Our God of Comfort 2 Corinthians 1:3-4

God’s care for us extends to the details of our lives. He knows when His children hurt and longs to offer comfort (Isa. 49:13).

The Lord’s compassion is personal, continuous, and always available. We receive His comfort through the Holy Spirit, who lives within us. There is no situation or time when He is inaccessible to the believer—we can be consoled and reassured at any time, day or night.

Consider how the compassion of God was demonstrated through Jesus’ life. He interacted even with the “untouchables”—people whose bodies were infected with a contagious disease (Luke 17:11-14). And no sickness of ours will prevent Him from caring for us.

Jesus had compassion on people with medical conditions (Matt. 14:14). He not only healed them physically but also gave an even greater comfort—new life through the forgiveness of sins. And while our infirmities may remain, the Lord lovingly strengthens us to persevere (2 Cor. 12:7-9).

And what about the messes we get into? Peter’s betrayal of Christ was met with forgiveness (John 21:15-17). Thomas’s doubts were answered by Jesus Himself (John 20:27). Our mistakes won’t stop Him from loving us. Even to His enemies, Jesus left the way open for repentance.

God’s comfort and care are adequate for anything we face, whether it’s declining health, insufficient finances, or family trouble. Then, once we’ve experienced His consolation, we are to become bearers of comfort to others (2 Cor. 1:4). People everywhere are in great need of His compassion.

The Humbling Impact of Grace

What is your servant, that you should show regard for a dead dog such as I?

2 Samuel 9:8

If Mephibosheth was humbled by David’s kindness, what shall we be in the presence of our gracious Lord? The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. Eminent saints have scarcely known what to compare themselves to, their sense of unworthiness has been so clear and keen. “I am,” says the godly Rutherford, “a dry and withered branch, a piece of dead carcass, dry bones, and not able to step over a straw.” In another place he writes, “Apart from their open outbursts, I am too much like Judas and Cain.”

The meanest objects in nature appear to the humbled mind to have a preference above itself, because they have never contracted sin: A dog may be greedy, fierce, or filthy, but it has no conscience to violate, no Holy Spirit to resist. A dog may appear to be worthless, and yet by a little kindness it is soon won to love its master and is faithful to death; but we forget the goodness of the Lord and do not follow His call. The term dead dog is the most expressive of all terms of contempt, but it is not too strong to express the self-abhorrence of well-taught believers. They do not display false modesty; they mean what they say; they have weighed themselves in the balances of the sanctuary and discovered the vanity of their nature.

At best we are but clay, animated dust; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a miracle that the Lord Jesus should set His heart’s love upon people like us. Dust and ashes though we be, we must and will magnify the exceeding greatness of His grace. Could His heart not find rest in heaven? Does He need to come to these tents for a spouse and choose a bride from the children of men? Let the heavens and earth break forth into song and give all the glory to our sweet Lord Jesus.