God’s care for us extends even to the details of our lives. He knows when His children hurt, and He longs to offer comfort (Isa. 49:13).
The Lord’s compassion is personal, continuous, and always available. We receive His comfort through the Holy Spirit, who lives within us. There is no situation or time when He is inaccessible to the believer—we can be consoled and reassured at any moment, day or night.
Consider how the compassion of God was demonstrated through Jesus’ life. He interacted even with the “untouchables”—people whose bodies were infected with a contagious disease (Luke 17:11-14). And no sickness of ours will prevent Him from caring for us.
When Jesus saw people with medical conditions, in compassion He not only healed them physically but also gave an even greater comfort—new life through the forgiveness of sins. And while our infirmities may remain, the Lord lovingly strengthens us to persevere (2 Corinthians 12:7-9).
As for the messes we get into, notice how Peter’s betrayal of Christ was met with forgiveness and reinstatement (John 21:15-17), and Thomas’s doubts were answered by Jesus Himself (John 20:27). Our mistakes won’t stop Him from loving us. Even to His enemies, Jesus left the way open for repentance.
God’s comfort and care are adequate for anything we face, whether it’s poor health, insufficient finances, or family trouble. Then, once we’ve experienced His consolation, we’re to become bearers of comfort to others (2 Corinthians 1:4). Remember, people everywhere are in great need of His compassion.
Bible in One Year: Ezra 8-10
Read: 1 Samuel 18:5–15
Bible in a Year: 1 Chronicles 25–27; John 9:1–23
So from that time on Saul kept a jealous eye on David. —1 Samuel 18:9 nlt
I gladly agreed to babysit my grandkids while their parents went out for the evening. After hugs, I asked the boys what they did over the weekend. (Both had separate adventures.) Bridger, age three, recounted breathlessly how he got to stay overnight with his aunt and uncle—and he had ice cream and rode a carousel and watched a movie! Next it was five-year-old Samuel’s turn. When asked what he did, he said, “Camping.” “Did you have fun?” I asked. “Not so much,” he answered forlornly.
Samuel experienced the age-old feeling of jealousy. He forgot how much fun he had camping with his dad when he heard his brother excitedly tell about his weekend.
All of us can fall prey to jealousy. King Saul gave in to the green-eyed monster of jealousy when the praise David received exceeded his: “Saul has killed his thousands, and David his ten thousands!” (1 Sam. 18:7 nlt). Saul was outraged and “from that time on . . . kept a jealous eye on David” (v. 9 nlt). He was so incensed he tried to kill David!
The comparison game is foolish and self-destructive. Someone will always have something we don’t or enjoy experiences different from ours. But God has already given us many blessings, including both life on this earth and the promise of eternal life to all who believe. Depending on His help and focusing on Him in thankfulness can help us to overcome jealousy. —Alyson Kieda
Lord, You have given us life and the promise of life eternal if we trust in You as our Savior. For that—and so many other blessings—we give You praise!
The remedy for jealousy is thankfulness to God.
INSIGHT: Why is it hard to see someone—even a friend—getting more attention than us? It happened to Saul. He loved David, but he became insanely jealous when he saw his faithful servant getting more honor than himself. Centuries earlier Cain enviously killed his younger brother Abel. And when Christ lived on earth the religious leaders of Israel became so jealous of Jesus that they demanded His death. But Jesus demonstrated a love that doesn’t envy. This love finds its source in God. Mart DeHaan
Writer Philip Yancey tells of his experience playing chess against a master player. He explains his rapid realization that no matter what move he made, no matter what strategy he chose, the master seemed to turn his play around to serve his own purposes. As I look back upon my life, it is so evident that the Master, that Hound of Heaven, has been on my trail, working all things out for God’s own ends—God’s own good and perfect ends, I might add.
In studying when the gospel first made inroads into my lineage, I have found that on both sides of my family, the first believers came from the highest cast of the Hindu priesthood six generations ago. The first Christian was a woman. She was interested in the message brought by missionaries, in spite of her family’s terrible displeasure. One day as she was about to leave the missionary compound in order to return home before her family found out, the doors of the compound were shut because of a cholera epidemic. Remaining with the missionaries until the time of the quarantine was past, she committed her life to God. Threat of disease and the walls of a closed compound were the freeing means of her coming to Christ.
For which of you, wishing to build a farm building, does not first sit down and calculate the cost [to see] whether he has sufficient means to finish it?—Luke 14:28
Goals are important in life. Paul said that he pressed toward the goal (see Philippians 3:14). As believers, we can be thankful that God helps us set and reach healthy goals in our lives. Many people never accomplish their goals because they do not know how to set them. A popular and easy-to-remember acronym that has been successful in helping countless people reach their goals is the word smart:
Specific: Make sure your goal is as specific as possible. Measurable: Goals that are hard to measure are goals that are hard to meet. Attainable: Make sure the goal itself is reachable. Realistic: It is important to dream big dreams and aim high, but don’t set yourself up for disappointment by trying to reach an unrealistic goal. Timely: People who set goals without target completion dates rarely accomplish their objectives.
Prayer of Thanks: Father, I am thankful that I can meet the goals I set with Your help. I pray that You give me wisdom to set healthy goals for my life and the perseverance to reach every goal that I set.
From the book The Power of Being Thankful by Joyce Meyer.
“Honor the Lord by giving Him the first part of all your income, and He will fill your barns with wheat and barley and overflow your wine vats with the finest wines” (Proverbs 3:9,10).
“Yes, I tithe,” said John D. Rockefeller, Sr., “and I would like to tell you how it all came about.
“I had to begin work as a small boy to help support my mother. My first wages amounted to $1.50 per week. The first week after I went to work I took the $1.50 home to my mother and she held the money in her lap and explained to me that she would be happy if I would give a tenth of it to the Lord.
“I did,” Rockefeller said, “and from that week until this day I have tithed every dollar God has entrusted to me. And I want to say if I had not tithed the first dollar I made I would not have tithed the first million dollars I made.
“Tell your readers to train the children to tithe, and they will grow up to be faithful stewards of the Lord.”
As R. G. Le Tourneau observed years ago, “We do not give to God because it pays, but it does pay to give to God and to serve Him faithful.” Without any question, God honors faithful stewardship – of time, energy, money, all that we have and are.
The importance of tithing is one of the first lessons I learned as a new Christian. Now I realize that that is only the beginning, because everything that I enjoy has been entrusted to me by a gracious, loving Father, who expects me to maximize all that he has put into my hands; therefore, tithing must be followed by offerings, based on clear Word of God that as we sow we reap. The more we give back to God, the more He will entrust to us, but we are to give with a cheerful heart out of a deep sense of gratitude for all that God has given to us.
Bible Reading: Malachi 3:8-12
TODAY’S ACTION POINT: God will have the first fruits of my life, the first part of my money, my time, my talent, my energy.
Life has a way of unloading its rubbish on our doorstep! Your husband works too much. Your wife gripes too much. Your kids whine too much. The result? Trash! Load after load of bitterness, anxiety, deceit, and distrust. It all piles up. Now, mark it down. Today’s anger is tomorrow’s abuse. Today’s lust is tomorrow’s adultery. Today’s guilt is tomorrow’s fear. Today’s thoughts are tomorrow’s actions. So, deal with the trash!
Could that be why Paul says, “Love. . .keeps no record of wrongs?” (1 Corinthians 13:5 NIV). Let trash pile up and people are going to smell it. Are we victims of the emotional bacteria of the season? Or do we have a choice? Paul says we have an option. “We capture every thought and make it give up and obey Christ” (2 Corinthians 10:5). We have a choice. You might want to check your garbage.
From A Love Worth Giving
For more inspirational messages please visit Max Lucado.
Sir Roger Moore passed away Tuesday at age eighty-nine. He was most famous for his portrayal of James Bond in seven films from 1973 to 1985.
I was surprised to learn that he was three years older than Sean Connery, the first James Bond. Connery paid tribute to Moore, stating that their relationship was “filled with jokes and laughter.” Pierce Brosnan, the fifth Bond, called him “a magnificent James Bond.” Daniel Craig, the current Bond, quoted the theme song from Moore’s 1977 film, The Spy Who Loved Me: “Nobody does it better.”
Moore’s passing reminded us of his iconic stature. It also highlighted his remarkable commitment to children as a UNICEF Goodwill Ambassador. He served the organization for twenty-six years and was awarded its UK Lifetime Achievement Award.
We are wise to look for ways to redeem the consequences of living in a fallen world. For instance, two homeless men who rendered aid to victims of the bombing in Manchester are being hailed today for their selflessness and courage.
As British authorities continue responding to the tragedy, we should remember that Ramadan begins at sundown tomorrow. Muslims the world over will pray more and fast from sunrise to sunset, hoping their good works will gain Allah’s favor. This is one of the best times of the year to pray for Jesus to reveal himself to Muslims and lead millions to salvation by grace through faith in him (Ephesians 2:8–9). For more on reaching the Muslim world, I encourage you to visit my friends at GFM Ministries.
When we picture Jesus as our bridge to God, it is natural to think about the things that separate us from the Father. Therefore, let’s examine three metaphors that describe the barriers between us and almighty God.
First, we are separated by height. Scripture calls God the “Most High” and describes Him as “high and lifted up” (Psalm 9:2; Isa. 6:1 ESV). He is above creation and unconstrained by gravity, time, or space. Furthermore, He declares, “For as the heavens are higher than the earth, so are My ways higher than your ways” (Isa. 55:9). Without question, God is above man.
Next, we are separated by distance. Moses experienced God through the burning bush, but even in that holy moment, the Lord warned him not to come too close (Ex. 3:5). Later, when the people of Israel built the temple and tabernacle, God warned them not to enter the Holy of Holies except for a single specific time each year, and then only one person was allowed to enter under strict conditions (Heb. 9:7). There is a distance between man and God that cannot be breached.
Third, we are separated by light and fire (1 John 1:5; Deut. 4:24). We know that staring into a giant spotlight can cause blindness, and standing near a flame can burn our skin. In a similar way, if we were to stand in the presence of holy God, we would be consumed.
Why did Jesus come to us? The reason is that only the perfect, sinless Son of God could reach the Father, come close to Him, and stand in His presence. And, in Christ, we can share in that intimacy.
Bible in One Year: Ezra 5-7
Read: 2 Corinthians 3:17–4:2
Bible in a Year: 1 Chronicles 22–24; John 8:28–59
We all . . . are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.—2 Corinthians 3:18
They say we all have one: Doppelgangers some call them. Lookalikes. People unrelated to us who look very much like us.
Mine happens to be a star in the music field. When I attended one of his concerts, I got a lot of double takes from fellow fans during intermission. But alas, I am no James Taylor when it comes to singing and strumming a guitar. We just happen to look alike.
Who do you look like? As you ponder that question, reflect on 2 Corinthians 3:18, where Paul tells us that we “are being transformed into [the Lord’s] image.” As we seek to honor Jesus with our lives, one of our goals is to take on His image. Of course, this doesn’t mean we have to grow a beard and wear sandals—it means that the Holy Spirit helps us demonstrate Christlike characteristics in how we live. For example, in attitude (humility), in character (loving), and in compassion (coming alongside the down and out), we are to look like Jesus and imitate Him.
As we “contemplate the Lord’s glory,” by fixing our eyes on Jesus, we can grow more and more like Him. What an amazing thing it would be if people could observe us and say, “I see Jesus in you”! —Dave Branon
Lord, help us to gaze on You, to study You, to know You. Transform us into Your image by what we say, how we love others, and how we worship You. May others see Jesus in us.
Love is the family resemblance the world should see in followers of Christ.
INSIGHT: After having communed with God for some eighty days and nights (Ex. 24:18; 34:28), Moses’s face shone, reflecting and radiating the holiness and glory of God (34:29-35). When he came down from Mt. Sinai with the law, the people were afraid to come near him. Thereafter, Moses wore a veil over his face, seemingly to protect the Israelites from prolonged exposure to God’s glorious holiness.Thousands of years later, the apostle Paul adds that Moses veiled himself to prevent the Israelites from seeing that this glory was fading away (2 Cor. 3:13). Using Moses’s experience, Paul reminds us of the great privilege Christians have today. Just as Moses was able to enter God’s holy presence without the veil (Ex. 34:34-35), anyone who believes in Jesus also has this privilege (2 Cor. 3:14, 16). The Holy Spirit gives us unencumbered and unrestricted access into God’s holy presence (v. 17) and will enable us to “see and reflect the glory of the Lord, [making] us more and more like him as we are changed into his glorious image” (v. 18 nlt).
In what ways are you like your heavenly Father? How is exposure to God’s holiness through His Word changing you to look more like Christ? Sim Kay Tee
“God is dead,” declares Nietzsche’s madman in his oft-quoted passage from The Gay Science. Though not the first to make the declaration, Nietzsche’s philosophical candor and desperate rhetoric unquestionably attribute to its familiarity. In graphic brushstrokes, the parable describes a crime scene:
“The madman jumped into their midst and pierced them with his eyes. ‘Whither is God,’ he cried; ‘I will tell you. We have killed him—you and I! All of us are his murderers…Do we not feel the breath of empty space? Has it not become colder?…Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him.”(1)
Nietzsche’s atheism, unlike many contemporary atheistic mantras, was not simply rhetoric and angry words. He recognized that the death of God, even if only the death of an idol, introduced a significant crisis. He understood the critical role of the Christian story to the very underpinnings of European philosophy, history, and culture, and so understood that God’s death meant that a total—and painful—transformation of reality must occur. If God has died, if God is dead in the sense that God is no longer of use to us, then ours is a world in peril, he reasoned, for everything must change. Our typical means of thought and life no longer make sense; the very structures for evaluating everything have become unhinged. For Nietzsche, a world that considers itself free from God is a world that must suffer the disruptive effects of that iconoclasm.
Herein, Nietzsche’s atheistic tale tells a story beneficial no matter the creed or conviction of those who hear it. Gods, too, decompose. Nietzsche’s bold atheism held the intellectual integrity that refused to make it sound easy to live with a dead God—a conclusion the new atheists are determined to undermine. Moreover, his dogged exposure of idolatrous conceptions of God wherever they exist and honest articulation of the crises that comes in the crashing of such idols is universal in its bearing. Whether atheist or theist, Muslim or Christian, the death of the God we thought we knew is disruptive, excruciating, tragic—and quite often, as Nietzsche attests, necessary.
Then what am I to do? I will pray with my spirit [by the Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also. — 1 Corinthians 14:15
Earlier I referred to “the mind aiding the spirit.” For many people, this is a difficult concept to grasp. I understand what Paul meant because it’s something I’ve learned to use in my own spiritual growth.
For example, one morning I set aside my usual time for prayer. I began to pray, but my prayers felt flat—nothing energized them—and there was no help from my spirit. As I struggled, I reminded myself that I had made myself available to God, and I wanted the Spirit to use me to change lives.
I continued to pray but nothing changed. This had happened before, so I wasn’t discouraged. I kept on praying and telling God the things about which I was concerned. After several minutes, a powerful energy took hold of me. I knew I had touched the area where the Holy Spirit wanted me to pray. This became more than my concern—this was God’s concern.
“If you want a long and satisfying life, closely follow my instructions” (Proverbs 3:2).
A famous children’s specialist declared, “When it comes to a serious illness, the child who has been taught to obey has four times the chance of recovery that the spoiled and undisciplined child has.”
Every parent should consider well the implications of that statement. We have all been taught that one of the Ten Commandments was for children to obey their parents.
But it is doubtful that many of us have ever considered that obedience might mean the difference between the saving or losing of a child’s life.
The hymnwriter who said that we should “trust and obey, for there’s no other way to be happy in Jesus” well knew what he was saying. A “long and satisfying life” certainly would be synonymous with a “happy life.”
Many Christians have every intention of following God’s instructions – without ever really knowing what those instructions are. That is why it is supremely important for every believer to spend time in God’s Word, the book of instructions for Christians.
Are you one of those who truly want a long satisfying life? Then, are you willing to follow God’s instructions for your life? Are you willing to familiarize yourself thoroughly with His instructions so that you will have no difficulty knowing and following them?
Bible Reading: Proverbs 3:1-8
TODAY’S ACTION POINT: I will follow closely God’s instructions in order that I may live a long and satisfying life.
The psalmist says, “The Lord heals all your diseases” (Psalm 103:2-3 NIV). Do you think among those diseases might be the affliction of anger? God can help you get rid of your anger. Do you want him to? This isn’t a trick question. You may be addicted to anger. You may be a rage junkie. Anger may be part of your identity. But if you want him to, God can change your identity.
Do you have a better option? Like moving to a rejection-free zone? If so, enjoy your life on the deserted island. When others reject you, let God accept you. Leave your anger at the tree of Calvary. He is not frowning. He is not mad. He sings over you. Take a long drink from his limitless love, and cool down!
From A Love Worth Giving
For more inspirational messages please visit Max Lucado.
British Prime Minister Theresa May has raised her country’s terrorist threat level to critical, meaning that another attack may be imminent. The Islamic State has claimed responsibility for the horrendous bombing in Manchester.
In yesterday’s Daily Article, I stated that the attacker “does not represent Islam” and that “radicalized Muslims are a small minority of the larger Muslim world.” I noted that “they have killed many more Muslims than non-Muslims” and quoted a Muslim authority who condemned the attack in Manchester.
Some readers questioned my position, claiming that Islam is a religion of violence and that attacks such as the atrocity in England express its ideology. This is a common and urgent question. There are 1.6 billion Muslims in the world; clearly, we need to know if each of them represents a threat to the rest of us.
I have been studying Islam since serving as a missionary to the Muslim world while in college. I have written a book and numerous articles on radical Islam and taught world religions with four seminaries.
In my experience, the relationship between violence and Islam is a complicated one that cannot be explained fully in an essay as brief as this Daily Article. I’ve therefore written a paper on this issue titled Islam: A Religion of Violence or Peace? which you can read here. I’ll summarize my view briefly but hope you’ll refer to my longer essay for a fuller explanation.
The last verse in today’s passage makes a powerful and unequivocal statement. Jesus clearly says, “I am the way, and the truth, and the life; no one comes to the Father but through Me.”
People have taken exception to that statement for 2,000 years. Some say the Lord didn’t mean for it to be taken literally. Others categorically reject His authority to make the claim at all. However, as believers in the lordship of Jesus Christ, we must take what He says as truth. So let’s think for a moment about the word picture in that verse.
When Jesus calls Himself “the way,” many people imagine a one-way street. They take this to mean that there are lots of roads, but He is the only one that leads to the Father. That’s a good image, but I think we can do even better.
I like to think of Jesus not as a road but as a bridge—our bridge to God. Consider the apostle Paul’s warning in Romans 3:23: “For all have sinned and fall short of the glory of God” (emphasis added). The picture here is of a great chasm between us and God, and we cannot make it across. Unable to bridge the gap, we fall.
So, what is the only way across a chasm? A bridge, of course. And that’s what Jesus is for us. He stands in the gap, providing safe passage across the void and into the loving arms of the Father.
Meditate on this mental image. When we imagine ourselves helpless and lost—with heaven just out of reach, beyond a great divide—we can begin to appreciate the true power of the cross.
Bible in One Year: Ezra 1-4
Read: Luke 9:51–56
Bible in a Year: 1 Chronicles 19–21; John 8:1–27
A gentle answer turns away wrath, but a harsh word stirs up anger.—Proverbs 15:1
The anti-God bumper stickers covering the car seized the attention of a university professor. As a former atheist himself, the professor thought perhaps the owner wanted to make believers angry. “The anger helps the atheist to justify his atheism,” he explained. Then he warned, “All too often, the atheist gets exactly what he is looking for.”
In recalling his own journey to faith, this professor noted the concern of a Christian friend who invited him to consider the truth of Christ. His friend’s “sense of urgency was conveyed without a trace of anger.” He never forgot the genuine respect and grace he received that day.
Believers in Jesus often take offense when others reject Him. But how does He feel about that rejection? Jesus constantly faced threats and hatred, yet He never took doubt about His deity personally. Once, when a village refused Him hospitality, James and John wanted instant retaliation. “Lord,” they asked, “do you want us to call fire down from heaven to destroy them?” (Luke 9:54). Jesus didn’t want that, and He “turned and rebuked them” (v. 55). After all, “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).
It may surprise us to consider that God doesn’t need us to defend Him. He wants us to represent Him! That takes time, work, restraint, and love. —Tim Gustafson
Lord, when we are confronted with hate, help us not to be haters but to respond as Your Son did: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)
The best way to defend Jesus is to live like Him.
INSIGHT: Luke 9:51 says, “Jesus resolutely set out for Jerusalem.” Christ was deliberately going to Jerusalem to face even more opposition because of His commitment to die on the cross for our redemption. When James and John rightly perceived opposition to their Master, they wrongly responded with an attitude of vindictive punishment. Most likely they were thinking of Elijah calling down fire from heaven (2 Kings 1:10-12) and the fire that fell in judgment on Sodom and Gomorrah (Gen. 19). Yet they missed the point that Jesus’s truth claims are submitted for human consideration without coercion or duress.As one theologian wisely said: “God is a Gentleman and will not violate our own free will.” The time of judgment that is most certainly coming has its own set time in God’s calendar. Before it arrives, each human being who hears the gospel has the freedom to believe it or reject it. God is “patient with [us],” the apostle Peter wrote, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).
How might you show grace and faithfulness in letting your gospel light shine today regardless of the response? Dennis Fisher
When it comes to exercise many of us ask: “How long will it take?” or “How much do I have to do?” The shorter the duration the better, we hope. Scientists at McMaster University in Hamilton, Ontario have researched the benefits of shorter-duration, high-intensity workouts. They found that the aerobic benefits were just as high as those who had worked out for much longer periods of time.(1) As one professor noted, “If you are someone, like me, who just wants to boost health and fitness and you don’t have 45 minutes or an hour to work out, our data show that you can get big benefits from even a single minute of intense exercise.”(2) This is good news for all who feel there are not enough hours in a day.
Yet, as good as this news may be for some, I am increasingly nervous about all the schemes and strategies to make one’s life more efficient. From the One Minute Manager to the One Minute Workout the short-cutting of our lives appears endemic. If one needs a quicker, faster, shorter version, there is an app for that. But I worry about what happens to our aptitude for endurance in the elevation of the efficient?
By contrast, author Malcolm Gladwell argued in his book Outliers that ten thousand hours of deliberate practice are needed before one can become good at some things. He cites Mozart, Bill Gates, and the Beatles as examples of brilliant artists and inventors whose patient practice and discipline began at an early age.(3) In fact, many artists suggest that their creative expression is something that must be practiced—exercised, as it were, just like any muscle. Significant achievement—in any area—is realized when bounded by discipline, and a tireless commitment to practice, routine, and structure. The painter, Wayne Thiebaud, once said that “an artist has to train his responses more than other people do. He has to be as disciplined as a mathematician. Discipline is not a restriction but an aid to freedom.”(4) Sadly, Thiebaud’s and Gladwell’s views are often the minority report in our hurried age.
The Lord will sustain, refresh, and strengthen him on his bed of languishing; all his bed You [O Lord] will turn, change, and transform in his illness. I said, Lord, be merciful and gracious to me; heal my inner self, for I have sinned against You.—Psalm 41:3-4
Don’t obsess over your faults, or you will never enjoy the life that Jesus died to give you. Only God can change you, so talk to Him about your desires. The Word says that those who wait on the Lord will change (see Isaiah 40:31).
Meanwhile, quit taking your flaws so seriously. Don’t let discouragement or depression rob you of your energy and make you angry. If you do, you may take that anger out on other people and miss the blessings God has in store for you today. Enjoy yourself, and lighten up! Take the right steps today toward the change you want to make by asking God to help you all day long.
From the book Starting Your Day Right by Joyce Meyer
“How precious it is, Lord, to realize that You are thinking about me constantly! I can’t even count how many times a day Your thoughts turn towards me. And when I waken in the morning, You are still thinking of me!” (Psalm 139:17,18).
Our sons, Zac and Brad, have helped me to understand, in some small measure, the truth of this promise, for in the course of a single day, I will lift them up in prayer many times. I am finite, but God is infinite. My love for our sons is limited, but his love is inexhaustible and unconditional. It is because of God’s love in my heart that I am able to love my sons unconditionally, even as He loves me.
What a comforting, encouraging thought, that the omnipotent Creator, God, who possesses all power and control of creation, loves me enough that He is constantly thinking about me. When I allow Him to do so, He talks to me, expressing His love, wisdom and grace from His Word, through divine impressions and the counsel of wise and godly friends. His eyes run to and fro throughout the whole earth to make Himself strong and mighty in my behalf (2 Chronicles 16:9).
Just as He is constantly thinking about me, I have been admonished to pray without ceasing. To talk to Him, to think about Him all the time – as difficult as it may sound – is a joyful reality to those who practice the presence of God, is that the kind of relationship you are experiencing day by day? If not, it can be.
Bible Reading: Psalm 139:1-10
TODAY’S ACTION POINT: Mindful that God loves, cares and thinks about me constantly, I shall seek to live the supernatural life by practicing His presence, by praying without ceasing and by claiming His supernatural power by faith.
“How’s life?” someone asks. And we who have been resurrected from the dead say, Well, things could be better. Or… I couldn’t get a parking place. Or…My parents won’t let me move to Hawaii. Or… People won’t leave me alone so I can finish my sermon on selfishness.
Really? Are you so focused on what you don’t have that you are blind to what you do? If so, then come. Come thirsty. Come and drink deeply from God’s goodness.
You have a ticket to heaven no thief can take,
an eternal home no divorce can break.
Every sin of your life has been cast into the sea.
Every mistake you’ve made is nailed to the tree.
You are blood-bought and heaven-made.
A child of God—forever saved.
So be grateful, joyful—for isn’t it true?
What you don’t have is much less than what you do!
From A Love Worth Giving
For more inspirational messages please visit Max Lucado.