You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell. 

—Matthew 5:21–22

Series:

hate, Love, murder

“You must not murder” (Exodus 20:13 NLT). At first glance, this seems like the easiest commandment in all of Scripture to obey. Most people can say, “I may not be a saint, but at least I’ve never killed anyone.”

But in His Sermon on the Mount, Jesus reframed the idea of murder and brought it closer to home—maybe a little closer than most people are comfortable with. Look at His words: “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell” (Matthew 5:21–22 NLT).

That’s quite an expansion of the concept of murder. It’s not simply an act of physical violence; it also involves thoughts that are less than wholesome. Jesus was saying, “I’m not just telling you that it’s wrong to kill someone; I’m saying that it’s wrong to hate someone. I’m saying that it’s wrong to hold anger in your heart toward someone.”

With those words, Jesus turned one of the easiest commandments to obey into one of the most challenging. Is there anyone you hate? Is there anyone who could cause your blood pressure to spike just by walking into a room? Is there anyone who, though you may not wish them dead, you would not mourn if they did die? If so, then as Jesus said, “You are in danger.” You’re violating God’s commandment. You’re committing a sin for which you need to repent. That doesn’t mean simply confessing the sin; it also means turning away from it.

The apostle Paul wrote, “Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior” (Ephesians 4:31 NLT). A spirit of love is evidence of our Christian faith. Love toward our fellow believers. Love toward our enemies. The fact that showing love toward certain people seems next to impossible doesn’t relieve us of the responsibility.

The apostle John wrote, “Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God” (1 John 4:7 NLT). That’s the key. The love we show others doesn’t come from us; it comes from God. We love people who are unlovable because God loved us when we were unlovable.

When we choose love over hate, we strengthen our relationship with others as well as our relationship with God.

Reflection question: How can you show love to someone you’re tempted to hate? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. 

—Matthew 5:10

Scripture:

The great preacher John Wesley was riding his horse one day when he realized that three days had passed since he’d been persecuted in any way. In that time, not a single brick had been thrown in his direction. He’d not been hit by even a single egg. He stopped his horse and said out loud, “Could it be that I am backslidden or I have sinned?” Slipping down from his mount, he knelt on one knee and asked the Lord to show him if there was anything wrong with him spiritually.

A man who disliked Wesley happened by and saw him kneeling in prayer. The man picked up a brick and threw it at him, barely missing the preacher. When Wesley saw the brick fly by, he said, “Thank you, Lord! I know I still have Your presence.” Is it any wonder that Wesley was such a powerful preacher?

The takeaway from this story isn’t that we should pray for bricks to be thrown our way. The takeaway is that opposition and persecution are often signs that we’re doing something right, spiritually speaking. There’s no reason for our spiritual enemy to attack ineffective believers. But believers who have the potential to make a difference for God’s kingdom scare him. So, he hauls out the big gun of persecution to try to silence them.

If you’re a follower of Christ, your very presence will bother some people. You don’t even have to say anything to arouse their opposition. Your presence is like a bright light shining in a dark place. And for some people, that’s not necessarily a good thing. Jesus said, “God’s light came into the world, but people loved the darkness more than the light, for their actions were evil” (John 3:19 NLT).

The persecution we experience because of our beliefs aligns us with the One in whom we believe. Jesus said, “If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you” (John 15:18–19 NLT). To be treated in the same way that Jesus was treated is an honor and a blessing.

In His Sermon on the Mount, Jesus said, “God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs” (Matthew 5:10 NLT). Sometimes persecution shows itself as a brick coming our way—that is, as some kind of physical harm, or perhaps even death. Other times, it shows itself in the form of mockery or rejection and causes us to lose friends or perhaps even a job. Whatever form it takes, the reality is this: If you’re living a godly life, then you will face persecution.

If you endure and thrive in the face of that persecution, you’ll forge a powerful testimony that impacts people more than words ever could.

Reflection question: What would enduring and thriving in the face of persecution look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 But I say, love your enemies! Pray for those who persecute you!” 

—Matthew 5:44

Scripture:

In this week’s devotions, we’re going to focus on one of the most beloved and most challenging passages in all of Scripture: Jesus’ Sermon on the Mount. Specifically, we’re going to look at some of the people Jesus singled out. And we’re going to start with enemies.

As our culture becomes more and more fractured, it seems that enemies can be found everywhere. In fact, it seems people are actively looking for reasons to separate from others. They tend to focus on differences and areas of disagreement instead of common ground. They define themselves by the people they oppose as much as by the people they embrace.

Even in the church today, believers tend to write off a lot of people, sometimes even their fellow believers. These people seem to live by the slogan, “Us four and no more.” Believers divide over minutiae and allow second-tier and third-tier issues to bring unnecessary division to our ranks.

I’ve had people criticize me for the groups and organizations we work with in our Harvest Crusades. I hear things like, “Why do you let that church come? If that church is coming, then our church isn’t going to participate.” Or “Why did you let that pastor pray at the crusade? I don’t agree with that pastor because in one of his books he quoted someone who once had coffee with someone else, and it’s guilt by association. I want nothing to do with any of this.”

My response to these critics is this: “Look at the essential areas in which we’re in agreement. Even though we have some minor differences in our beliefs, we can still get together for the sake of the gospel of Christ. That’s all I’m trying to do.”

If people still want to withdraw over their sticking points, then I guess that’s what will happen. But I’m going to keep doing what I do and keep preaching the gospel and trying to get as many people to join me as possible. And I want to join many others who are doing this, too.

We mustn’t allow our tendency to separate and oppose to creep into our evangelism. It may be that we avoid sharing the gospel message with certain people. If we’re honest, bringing them to Christ isn’t high on our priority list. In fact, withholding the gospel from them may give us a measure of satisfaction—or at least a sense of payback.

But Jesus’ words in Matthew 5:44 don’t give us that option: “But I say, love your enemies! Pray for those who persecute you!” (NLT). Our enemies and persecutors are the target audience for our gospel message.

Believers are called to build bridges, not burn them.

Reflection question: How can you build bridges, instead of burning them, with other believers and enemies? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie