Turning Point; David Jeremiah – An Incomplete Verse

 

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God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.
Revelation 21:4

Recommended Reading: Revelation 21:1-4

Have you ever thought about the incompleteness of Revelation 21:4? The Lord tells us four things we’ll not have to endure in eternity—death, sorrow, crying and tears, and pain. Hallelujah for that! But that’s just a summary. There will be no more illness, no more crime, no more sin, no more separation, no more debt, no more anxiety. And there will be no more war!

Right now the United States spends about a trillion dollars a year on its military, followed by China with more than 300 billion, then Russia with 150 billion. These vast sums finance arms and armies, and the weapons have never been more deadly.

When we look around the world today, we see armed conflicts everywhere. But God has promised that one day there will be no more wars. That should bring hope to your heart! We need to pray for peace on earth and for the armed forces of our nations. But we must not be so worried about today’s conflicts that we forget to thank God for His promises about tomorrow.

Earth’s troubles fade in the light of heaven’s hope.
Billy Graham

 

 

https://www.davidjeremiah.org

Our Daily Bread – The Power of Grace

 

It is by grace you have been saved, through faith. Ephesians 2:8

Today’s Scripture

Ephesians 2:1-9

Listen to Today’s Devotion

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Today’s Devotion

When Mark was pulled over by an officer for driving while intoxicated, he was afraid his college football career was over. He was sure he was going to jail. But the policeman instead dropped him off at his college. When Mark asked why, he said, “I’m giving you grace.”

Still, the young man was certain his coach would find out, and he’d lose his scholarship. So when his coach asked to see Mark after practice the next day, he was very apprehensive. Surprisingly the coach said, “I know what happened last night, but I’m giving you grace.” He then suggested that Mark consider attending church the next Sunday.

He went. And guess what the pastor talked about? The grace of Jesus in offering us salvation when we don’t deserve it. Mark got the message. That day, he trusted Jesus as Savior, and he spent the rest of his life serving Him—starting a ranch for boys who need a second chance—who need grace.

It’s by God’s grace that believers in Jesus “have been saved” (Ephesians 2:8). Grace does what good works can’t do (v. 9; Romans 11:6). It’s a gift provided by Jesus’ sacrifice on the cross.

The burden of our sin doesn’t have to weigh us down. As Mark discovered, God’s grace can free us and give us life “to the full” (John 10:10).

Reflect & Pray

How have you experienced God’s grace in your life? What are some ways you can show it to others?

 

Dear God, thank You for showering Your grace on me. Please help my life to be marked by grace and mercy.

Today’s Insights

When C. S. Lewis was asked what makes Christianity unique, he didn’t hesitate: “Oh, that’s easy. It’s grace.” God’s grace is the overarching theme of Ephesians 2. Paul points out how, without grace, we wouldn’t even be aware of our spiritual condition. “You [all of us] were dead in your transgressions and sins,” he wrote (v. 1). A dead body can do nothing to rescue itself. And we were all spiritually dead, “gratifying the cravings of our flesh and following its desires and thoughts” (v. 3). But God “made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved” (v. 5). It’s all God’s grace, “so that no one can boast” (v. 9). God’s grace draws us to Him. God’s grace keeps us. His grace sets us free “to do good works, which God prepared in advance for us to do” (v. 10).

Visit go.odb.org/041326 to learn about the extent of God’s grace in offering us salvation.

 

http://www.odb.org

Denison Forum – Blockading the Strait of Hormuz and a ceasefire in Ukraine

 

Stress Awareness Month and the path to transforming hope

US stock futures fell and oil prices rose this morning after President Trump announced a blockade of the Strait of Hormuz. His statement came after marathon talks with Iran failed to reach an agreement that would end the war.

In better news, Russia and Ukraine observed a truce in their war across the Orthodox Easter weekend. However, a spokesman for Vladimir Putin ruled out extending the ceasefire beyond Sunday.

Did you know that April is Stress Awareness Month? You won’t be surprised to learn that apparently unsolvable problems like war not only cause significant stress, but worrying about them also impairs cognitive functioning and makes things worse. I presume this is why counselors typically focus on stress management techniques we can control, such as deep breathing exercises and progressive muscle relaxation.

However, many people seem not to know that there is a cause of anxiety which underlies nearly all our stress. Like worrying about unsolvable problems, attempting to control it only makes it worse.

But when we choose the opposite of control, we discover the transforming hope available to every anxious heart today.

Including yours.

The central problem of political science

In American Dialogue: The Founders and Us, historian Joseph J. Ellis discusses what John Adams defined as the central problem of political science. According to Adams, “In every society known to man, an aristocracy has risen up in the course of time, consisting of a few rich and honorable families who have been united with each other against both the people and the first magistrate.”

Our second president believed that all societies eventually produce social and economic elites who, if left unchecked, achieve political dominance at the expense of everyone else. Adams, therefore, designed his version of government—the one (which became the president), the few (which became the Senate), and the many (which became the House of Representatives)—primarily to counter this ever-present pressure toward oligarchy.

However, the root of the problem lies not with wealth but with the reason we desire it. In Adam’s view, “Ambition springs from the desire for esteem and from emulation, not from property.”

Aristocracies motivated by this quest for esteem and the wealth that secures it behave in the same way the world over. I would point to the ruling classes in the supposedly classless societies of North Korea, China, and Cuba, for example.

But this quest for power is by no means limited to governments. C. S. Lewis identified the lure of the “inner ring, ” the quest to be on the “inside,” to be one of the “people who know,” a goal for which many compromise their integrity and become what Lewis called “scoundrels.” As King Solomon wrote, most certainly from personal experience, “A man is tested by his praise” (Proverbs 27:21).

Adams’ observation calls to mind management theorist Warren Bennis’s warning that there exists in every organization an “unconscious conspiracy” to preserve the status quo for the future benefits of current participants. Having pastored five churches and served on the boards of several organizations, I can attest to the accuracy of his assessment.

“What good deed must I do?”

So far, so good.

As a vocational minister, I have neither the financial means nor the personal opportunity to join a wealthy oligarchy that aspires to control society for its benefit. And I am now a writer rather than a megachurch pastor, so Bennis’s warning seems less relevant to me.

You may feel yourself to be more like me than the powerful people we have been discussing thus far.

But the will to power behind Adams’s concern is just as prevalent in us as in anyone else. For me, it takes an insidious form illustrated by the “rich young ruler” of the Gospels. Because of his means and social status, he was apparently among the oligarchy of his day. But this was not enough for him when he asked Jesus, “Teacher, what good deed must I do to have eternal life?” (Matthew 19:16).

Like this man, I want to know what I can “do” to earn favor with God. I want to place myself in the position of a worthy employee before my obligated employer rather than admit that I am a needy creature before my omnipotent Creator. And I want to impress others with my good deeds out of the “desire for esteem” Adams identified.

Accordingly, I am tempted to write this article to earn God’s favor and yours. And to pray, read Scripture, and perform other “spiritual” activities for the same reason.

But the King of the universe will not be obligated by his subjects. Spirituality for selfish purposes is a contradiction in terms and cannot lead to the transformation my fallen soul needs. And like the rich young man, I know that there is something I “still lack” (v. 20). Nothing I do is ever enough to fill the vacuum in my heart.

“Nothing short of Christ”

The good news is that Jesus stands ready to help. The most powerful person who ever lived could obviously have created an oligarchy of the highest rank for himself and his disciples. In fact, this seems to have been the desire of his followers even after his death and resurrection (Acts 1:6).

Instead, he is ready to infuse my character with his, my spirit with his Spirit.

The key is to seek Christlikeness as our highest purpose, then to submit ourselves so fully to the Spirit that he can effect such a miraculous transformation in our lives (Ephesians 5:18). The way to know he is doing so is to measure our motives: Are we serving to be served or to serve? Are we praying to be blessed or to be a blessing? Are we reading Scripture to fulfill a religious duty or to share God’s word with someone today?

The paradox is that the more we seek to serve, the more we become the people we long to be. The more we strive to be a blessing to others, the more we are blessed in all the ways that matter most. The more we work to improve our world, the more our lives become their most missional and significant.

By any objective measure, Jesus of Nazareth changed the world more than any single individual in history. What if millions, if not billions of us, continued his life and ministry today?

Imagine the impact on our fallen world. This and nothing less is God’s purpose for your life.

Charles Spurgeon was adamant:

“The Christian should take nothing short of Christ for his model.”

Do you agree?

Quote for the day:

“To become like Christ is the only thing in the world worth caring for, the thing before which every ambition of man is folly and all lower achievement vain.” —Henry Drummond

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Denison Forum

Harvest Ministries; Greg Laurie – Failure: The Doorway to Success

 

 At dawn Jesus was standing on the beach, but the disciples couldn’t see who he was. He called out, ‘Fellows, have you caught any fish?’ ‘No,’ they replied. 

—John 21:4–5

Scripture:

John 21:4–5 

This week we’re going to look at some of the “headwinds” of life—the situations, emotions, and struggles that make daily living challenging. And we’re going to start with one of life’s most difficult headwinds: failure. First, because it’s inevitable—everyone fails. Some of us more often than others. And second, because it often feels final. Failure can derail the best-laid plans. It can rob us of our motivation and initiative. And it can change the way we think of ourselves.

But only if we look at it from the wrong perspective.

In John 21, the disciples had been fishing all night on the Sea of Galilee and hadn’t caught anything. The Lord had risen and had already appeared to some of the disciples. There were no clear marching orders, so they thought they would go back to what they knew how to do: fish.

Now it was early in the morning, probably still dark. They saw a figure standing on the shore. He called out, “Fellows, have you caught any fish?” (John 21:5 NLT).

Throughout the Bible, God often asked probing questions when He wanted a confession. In the same way, Jesus was asking His disciples, “Did you catch anything? Have you been successful? Have things gone the way you had hoped they would go? Are you satisfied?”

Why did Jesus want them to admit their failure? So that He could bring them to the place where they needed to be.

When they cast the net on the right side of the boat as Jesus told them to, their net became so heavy with fish that they couldn’t pull it in. The Lord was teaching the disciples an important lesson: Failure often is the doorway to real success.

We need to come to that point in our lives as well. We need to say, “Lord, I’m not satisfied with the way my life is going. I’m tired of doing it my way. I want to do it Your way.” If you come to God with that attitude, He will extend His forgiveness to you. Then He will take your life and transform it in ways you couldn’t imagine.

I mentioned earlier that some people fail more than others. Those are often the people whom God uses most mightily. The more often you try, the harder you push yourself, the more willing you are to step out of your comfort zone, the more likely it is that you will stumble—at least occasionally, if not frequently.

But, as the old saying goes, it’s not how many times you fall, it’s how many times you get up. And if you put your trust in the Lord, every time you get up, you’ll be a little wiser, a little stronger, and a little more resilient. And God can do amazing things with someone with that kind of experience.

Reflection Question: How might a past failure be a doorway to future success in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – When . . . Then

 

by John D. Morris, Ph.D.

“Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations.” (Deuteronomy 7:9)

Moses knew Israel would tend to succumb to various temptations in the promised land and encouraged them not only to obey God’s law but to use temptations as an opportunity to grow in character. Standing on the border, he proposed three “when . . . then” situations and exhorted the people to decide in advance how they would react.

“When the LORD thy God shall have brought thee into the land . . . to give thee great and goodly cities, which thou buildest not . . . then beware lest thou forget the LORD” (6:10, 12). Moses knew that a satisfied people, recipients of easy wealth, would forget the Lord. The remedy: “Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name” (v. 13), and “ye shall diligently keep the commandments of the LORD your God” (v. 17).

Next, “when thy son asketh thee in time to come, saying, What mean the testimonies . . . which the LORD our God hath commanded you?” (v. 20), the fathers were to instruct them with: “The LORD brought us out of Egypt with a mighty hand” (v. 21). “And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive” (v. 24).

God also knows our tendencies to compromise, and “when the LORD thy God . . . hath cast out many nations before thee, . . . thou shalt smite them, and utterly destroy them; . . . neither shalt thou make marriages with them . . . . For they will turn away thy son from following me” (7:1–4).

In these and other situations, we would do well to follow Moses’ exhortation and decide beforehand how we will react. JDM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – The Source of True Joy

 

You have turned my mourning into dancing for me; You have taken off my sackcloth and clothed me with joy.

Psalm 30:11 (AMP)

It brings incredible joy when you embrace the truth that you are a forgiven and adored child of God. So why are so many Christians sad, frustrated, and miserable?

I believe it is because they do not understand the reality of being a child of God and the inheritance that is ours in Him. An obstacle or difficulty distracts them, and they simply forget the promises of God for their lives. This is the quickest way to live a sad life instead of a glad life.

Jesus did not die to give you a discouraged, defeated, “down” life—He is your glory and lifter of your head (Psalm 3:3). God has given you everything you need to enjoy Him, to enjoy yourself and the life He has given you. So, look up today. Celebrate His goodness and His blessings in your life. You are a child of the King . . . let that fill your heart with joy!

Prayer of the Day: Father, help me remember who I am in You. Lift my head, renew my joy, and keep my eyes on Your promises instead of my problems, amen.

 

http://www.joycemeyer.org

Max Lucado – Jesus Has Risen to Your Defense 

 

Play

Satan’s condemnation brings no repentance or resolve, just regret. Satan has come to steal, kill, and destroy. To steal your peace, to kill your dreams, to destroy your future. Satan has deputized people to peddle his poison. Friends dredge up your past, preachers proclaim all guilt and no grace, and parents—oh your parents! They own a travel agency that specializes in guilt trips. “Why can’t you grow up?” they say. “When are you going to make me proud?” they say.

But your accusers will not have the last word. Jesus has acted on your behalf. Jesus has risen to your defense. Hebrews 10:22 (NCV) says, “Let us come near to God with a sincere heart and a sure faith, because we have been made free from a guilty conscience.” Not just for our past mistakes, but also for our future ones.

 

 

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Today in the Word – Moody Bible Institute – Hesed Upon Hesed

 

Read Ruth 2:14–17

From bringing dinner to a friend who is ill to packing boxes for a ministry such as Feed My Starving Children, there are many ways we can serve others through the gift of food. Providing a meal for someone in need is certainly one of the most tangible ways we can demonstrate hesed to the people in our lives.

As we follow the story of Ruth and Boaz, we see this same type of generosity. When it was time for the midday meal, Boaz called to Ruth, “Come over here” (v. 14). She was likely keeping an appropriate distance until he surprisingly summoned her. The fact that Boaz ate with his workers showed his care for them. And when he invited this foreign stranger to join them, they were likely surprised. In ancient Israel, meals were about more than just filling the stomach. A shared meal was an act of hospitality.

Boaz instructed Ruth to enjoy the bread dipped in wine vinegar. He offered her nothing less than the best. After he served her the roasted grain himself. Ruth “ate all she wanted and had some left over” (v. 14). This detail demonstrates once again Boaz’s extraordinary compassion and generosity.

As Ruth returned to the fields, Boaz continued his care. Hesed upon hesed. First, he ordered his workers to care for Ruth psychologically—not to shame her in any way. Then, he instructed them to pull out extra stalks of grain and leave them for Ruth (vv. 15–16). This treatment would have been an unheard-of blessing.

This incredible scene ends with a simple summary of Ruth’s day. “So Ruth gleaned in the field until evening” (v. 17). This moment is pregnant with irony. Ruth must have been stunned by the extraordinary favor she received from Boaz. But she was still unaware of his full redemptive significance.

Go Deeper

Have others shown you love by providing you with a meal? How might you bless others with the gift of food this week?

Pray with Us

Dear Lord, You have given us opportunities to help others. Open our eyes to those opportunities. May we reflect Your kindness and love by serving others in tangible ways.

God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.2 Corinthians 9:8

 

 

https://www.moodybible.org/

Today in the Word – Moody Bible Institute – Extraordinary Care

 

Read Ruth 2:8–13

In J.R.R. Tolkien’s The Lord of the Rings, Samwise Gamgee demonstrates uncommon devotion to his friend Frodo. Sam sticks by Frodo through their arduous journey, and when his friend is too weak to finish, Samwise carries him up Mount Doom, iconically declaring: “I can’t carry it [the ring] for you, but I can carry you!”

In the book of Ruth, Boaz showed extraordinary care for the young foreign woman who providentially appeared in his fields. In verse 8, Boaz broke his conversation with the foreman and addressed Ruth for the first time—as “daughter,” which was beautifully significant. Despite her foreign status, he saw her as kin.

Some commentators believe that something happened to Ruth during her “rest in the shelter” (v. 7). The harvesters had possibly approached her in an unwelcome way, which drove her to leave. Boaz had to tell her twice not to go (v. 8). He instructed her to stay with his servant girls. The Hebrew word for “stay” is also used in Ruth 1:14 when Ruth was “clinging to” Naomi. It describes joining together in a continuing relationship.

Boaz then laid out a plan for Ruth’s ongoing care, offering her extraordinary access to the fields. She was to stick close to the other young women for camaraderie and protection. Boaz warned his workers to leave her alone and gave her special permission to drink water the men had drawn (v. 9).

Ruth was overwhelmed by his generosity. She bowed in humble gratitude and asked him why she should enjoy such favor. Boaz responded with glowing admiration. He had heard of Ruth’s sacrificial loyalty to Naomi, her act of hesed. He asked that Yahweh would repay and reward her kindness. He painted a powerful picture of the Lord’s ultimate protection over Ruth. Under God’s wing she would find refuge (vv. 11–12).

Go Deeper

How have others cared for you in your time of need? How have you extended care to others?

Pray with Us

Lord, You are our refuge. Thank You for providing us with care and comfort in Your great love. We praise You for giving us people that care for our needs. Help us do the same in response.

May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge.Ruth 2:12

 

 

https://www.moodybible.org/

Our Daily Bread – Slow Anger

 

[The Lord] is gracious and compassionate, slow to anger and abounding in love. Joel 2:13

Today’s Scripture

Joel 2:12-18

Listen to Today’s Devotion

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Today’s Devotion

“Slow television” is the term used to describe marathon coverage of an event, typically shown in real time. The genre gained popularity in 2009 after the Norwegian Broadcasting Corporation broadcast a seven-hour train journey. Yes, seven hours, on a train. Sounds . . . boring. But it’s gained an audience that finds the scenic ride mesmerizing.

The concept behind slow TV is to show something at the rate it’s experienced instead of the speed with which a narrative drama is told. It’s built around transition and movement instead of tension and plot. Slow TV is a step toward savoring life’s minutes as opposed to counting them.

The poet Francis Thompson wrote of God’s “unperturbed pace.” Thompson meant that God moves methodically, patiently, with steps measured and intentional. We see this slowness even with God’s emotions. In Scripture, the prophet Joel’s call for the people of Judah to repent is grounded in the reality that our God is “slow to anger” (Joel 2:13). Unlike our dramatic narratives, often fueled by tempers and flying-off-the-handle selfishness, God takes a different approach. His anger arrives slowly. To a people who had rebelled against Him, God says, “Rend your heart and not your garments. Return to the Lord your God” (v. 13).

God’s anger isn’t like ours. He’s slow to anger, a reality that allows us to return to Him with all our hearts.

Reflect & Pray

When and how has God seemed to move slowly in your life? Why is He slow to anger and quick to be compassionate?

Dear God, You’re slow to anger, and I’m ever thankful.

Today’s Insights

The prophet Joel warns Judah of the coming “day of the Lord,” a dreadful, fearful time of judgment upon God’s people for their unfaithfulness (Joel 1:15; 2:1, 11, 31; 3:14, 18). But for those who “[call] on the name of the Lord” (2:32), this day will be a day of salvation and deliverance. God invites Judah, “return to me with all your heart” (v. 12). Joel says that sincere repentance may change God’s mind about sending such discipline (v. 14) because He’s “merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish” (v. 13 nlt). Earlier in their history, against the backdrop of the great sin of idolatry (Exodus 32), God had similarly revealed Himself as “the compassionate and gracious God, slow to anger, abounding in love and faithfulness . . . forgiving wickedness, rebellion and sin” (34:6-7). God invites everyone to “rend your heart and . . . return to the Lord” (Joel 2:13).

Learn to love like Jesus.

 

http://www.odb.org

Denison Forum – What the Masters reveals about our souls

 

I’ll begin with a confession: my first experience with golf was illegal. I grew up in an apartment complex in Houston, Texas. Across the street was a country club with a golf course. Before and after golfers played the course, my friends and I used to sneak onto the fairway of one hole to play football.

The people running the club noticed our clandestine activities and erected a chain-link fence around the course. Thus ended my golf engagement for many years.

When God called our family to pastor First Baptist Church in Midland, Texas, I took up the game of golf so as to spend time with staff colleagues and church members who played. The local country club allowed clergy to play for free on Thursdays. I could never have afforded the dues to be a member of the club, but I could pretend to be one on Thursdays because of their largesse.

Our next pastorate was in Atlanta, Georgia. One Sunday morning, a member of the congregation—who was also a former governor of the state—asked if I would care to attend the Masters. I thought, fasted, and prayed about his invitation for about a millisecond before accepting.

He loaned me his clubhouse badge, which allowed a companion and me to attend the tournament and even enter the players’ clubhouse. One year, Greg Norman held the door for us, thinking we were someone special.

My back condition has prevented me from playing golf for many years now, but it has not diminished my fascination with the game. I watch most weekends on television when I get the chance. And I put the Masters on my calendar every year. Watching “a tradition unlike any other,” as it’s called, is an annual tradition for me.

Therein lies my point.

Where concessions are cheap and cellphones are prohibited

In The Screwtape Letters, CS Lewis has a demonic tempter explain to his apprentice:

The humans live in time, and experience reality successively. To experience much of it, therefore, they must experience many different things; in other words, they must experience change. And since they need change, [God] (being a hedonist at heart) has made change pleasurable to them, just as he has made eating pleasurable.

But since he does not wish them to make change, any more than eating, an end of itself, he has balanced the love of change in them by a love of permanence. He has contrived to gratify both tastes together in the very world he has made, by the union of change and permanence which we call Rhythm. He gives them the seasons, each season different yet every year the same, so that spring is always felt as a novelty yet always as the recurrence of an immortal theme.

This insight of rhythm and change is nowhere more articulated in my experience than at Augusta National.

I have been privileged to attend the Masters several years, and each time, it was the same experience. The concessions are still amazingly inexpensive; the merchandise is still extremely popular (and available for purchase only at the tournament); the holes are still named for flowers selected by descendants of the original landowner of the property. Cellphones are still prohibited, a fact that caused even a thirteen-time PGA winner to be dismissed from the grounds this week.

Watching the tournament on television, it seems that nothing has changed from thirty years ago when I first walked the course.

And yet, it is different every year in all the ways true to athletic competition. No golfer plays the course the same way each day, much less each year. Only three times in the tournament’s long history has a golfer won it in consecutive years. Every shot is new to that moment. Every day is a day that has never been before and will never be again.

The sameness and change Screwtape described exist in a symbiotic relationship at the Masters in a way that is especially timeless and timely.

Why is this reality so resonant in my soul?

The shift “from screens to sanctuaries”

One of the most interesting facts about religious life in the West these days is the resurgence in attendance among the most traditional of Christian expressions.

CBS News reports that “Catholic Church attendance is rising, with the number of young people at Mass ‘way up.’” The New York Times headlines: “Orthodox pews are overflowing with converts.” A priest said about the surge of young men drawn to the church’s demanding traditions, “In the whole history of the Orthodox Church in America, this has never been seen.” The conservative Anglican Church in North America has grown by 12.2 percent.

One analyst explains: Children have been warned about climate disaster for years; social media has pummeled adolescents with misinformation; political leaders are less trusted than ever; rising home prices are leaving many behind; school shootings, a global pandemic, and skyrocketing college tuition add to “the increasingly complex and shaky nature of the foundation upon which young Americans were taught to stand.”

By contrast, traditional religious institutions and practices offer a compelling source of solidarity amid the chaos. This shift “from screens to sanctuaries” tells us something about the depth of anxiety in our day but also about the “God-shaped emptiness” we seek to fill.

How to “discern his presence in the midst of the noise”

I would be the last person to advocate conflating golf with worship and attending the Masters with attending church services. But I do think their similarities point to something significant about our souls.

From weekly worship to daily spiritual disciplines such as prayer, Bible study, solitude, fasting, and meditation, we were made for God and made for the rhythms by which we experience him with personal intimacy. As Dr. Ryan Denison notes in his latest Daily Article, when we engage in these practices with our hearts focused on our Father, we “discern his presence in the midst of the noise” in our lives.

From the hushed beauty of Augusta National to the quiet of a room behind a closed door (Matthew 6:6), the divine presence is as close as our knees and as powerful as his omnipotence. Our Father calls us today to “be still, and know that I am God” (Psalm 46:10).

When was the last time you accepted his invitation?

 

 

Denison Forum

Days of Praise – Bible Authority

 

by Henry M. Morris III, D.Min.

“Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.” (Proverbs 30:5–6)

The Bible is unique among all books. Not only is it different in its form, structure, and history, but it takes the position of supernatural superiority to all other communication. It insists on total accuracy for its content and absolute obedience to its commands. No other book is so demanding. The whole of the Bible abounds with the teaching that it has “given unto us all things that pertain unto life and godliness” (2 Peter 1:3).

It is the Word of God the Father. Jesus made it clear: “I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak” (John 12:49).

It was confirmed by the Holy Spirit. “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21).

It is the source of faith and salvation. “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever” (1 Peter 1:23).

It is not to be changed. “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you” (Deuteronomy 4:2).

It is the instrument by which “a young man [can] cleanse his way . . . by taking heed thereto according to thy word” (Psalm 119:9). It is to be reverenced and obeyed, “for thou hast magnified thy word above all thy name” (Psalm 138:2). “Yea, let God be true, but every man a liar” (Romans 3:4). HMM III

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – High Praises of God


 

Let the saints be joyful in the glory and beauty [which God confers upon them]; let them sing for joy upon their beds. Let the high praises of God be in their throats and a two-edged sword in their hands.

Psalm 149:5-6 (AMPC)

We should form a habit of thanking and praising God as soon as we wake up each morning. While we are still lying in bed, let’s give thanks and fill our minds with Scripture.

Praise defeats the devil quicker than any other battle plan. Praise is an invisible garment that we put on, and it protects us from defeat and negativity in our minds. But it must be genuine, heartfelt praise, not just lip service or a method being tried to see if it works. We praise God for the promises in His Word and for His goodness.

Worship is a battle position! As we worship God for Who He is and for His attributes, for His ability and might, we draw closer to Him and the enemy is defeated.

We can never be too thankful! Thank God all day long and remember the many things He has done for you.

Prayer of the Day: Lord, I praise You for Your goodness and faithfulness. Fill my heart with gratitude, clothe me in worship, and guard my mind with Your peace today, amen.

 

http://www.joycemeyer.org

Turning Point; David Jeremiah – April Showers of Blessings: Supplied

 

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And my God shall supply all your need according to His riches in glory by Christ Jesus.
Philippians 4:19

Recommended Reading: Philippians 4:10-20

Even a light rain can release thousands of gallons of water in an hour, amounting to millions of individual drops! That’s also the way God showers us with blessings. He sends countless small mercies into our lives, meeting our needs according to His riches. Philippians 4:19 is a vivid promise, but don’t forget the context.

In this passage, the apostle Paul was thanking the Philippians for financially supporting his work. In return he promised God would meet all their needs. In his commentary on Philippians, Jacobus Müller wrote, “In the same way as [the Philippians] supplied Paul’s needs by the gifts they sent him, so God with His gifts and blessings will supply all their needs. This great assurance is given to the Church by the apostle…. [God] will make provision in His fatherly love and care for all needs material and spiritual, for time and eternity, according to the richness and fullness of His divine providence.”1

Let’s support God’s work, and you can be sure of His showers of blessings on your life.

Christian, remember the all sufficiency of thy God!
Charles Spurgeon

  1. Jac. J. Müller, The Epistles of Paul to the Philippians and to Philemon (1980), 152.

 

 

https://www.davidjeremiah.org

Our Daily Bread – A Portrait of Dependence

 

I cling to you; your right hand upholds me. Psalm 63:8

Today’s Scripture

Psalm 63

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Today’s Devotion

As I write these words, our Lhasa Apso dog, Winston, lies curled up at my feet. He’d watched me move from where I had been—the chair next to him—to the dining room table. That extra ten feet had been too far away from me.

I’ve been traveling for work a lot lately, and I think it’s getting to him. If I even hint that I’m leaving, or use the word “go,” he’s right on top of me. Practically clinging to me.

In human relationships, someone being “clingy” isn’t normally a compliment. But I see in my dog’s clinginess a vivid portrait of trusting dependence—one that’s mirrored in Psalm 63.

Here, David paints a picture of loving dependence upon God: “You, God, are my God,” he begins in verse 1. “Earnestly I seek you; I thirst for you, my whole being longs for you.” In verse 3, he adds, “Because your love is better than life, my lips will glorify you.” Near the end, we read, “I cling to you; your right hand upholds me” (v. 8).

Like David—and maybe even a bit like my dog depends on me—I want to depend on God with my whole being, earnestly seeking Him. Sometimes, I do. Other times, my heart may be cooler, less trusting. But when I repent of my fickle mistrust and return to Him, I remember that He alone fills me. He alone is the one who will leave me “fully satisfied as with the richest of foods” (v. 5).

Reflect & Pray

What helps you experience God’s character as a loving Father most fully? How does trusting Him help us depend on Him?

Dear Father, thank You for Your lavish love. Please help me depend upon You in all that I do.

Today’s Insights

The header for Psalm 63 identifies the author and the situation that inspired the song: “A psalm of David. When he was in the Desert of Judah.” There’s good reason to believe that it was written when he fled from his son Absalom, who sought to overthrow him as king over Israel (2 Samuel 15-19). In a time of personal and national stress, David poetically and intensely expressed his dependence upon God. Uncomfortable physical, emotional, relational, or spiritual conditions have a way of showing us our dependence on God. Today, weary, wandering people can go to the psalmist’s “wilderness prayer room” for language that helps to give expression to our prayers of dependence. In times of desperation, we can say, “I seek you; I thirst for you, my whole being longs for you . . . . I cling to you” (Psalm 63:1, 8). When we confess our sins, we see that God alone brings satisfaction to our own wilderness.

Learn more about A Portrait of Dependence.

 

http://www.odb.org

Denison Forum – Is the “Ghost Murmur” miracle tech or a military myth?

 

Why the device that helped save an American pilot is sparking controversy today

New information continues to emerge in the remarkable story of how the American pilot shot down in Iran was rescued on Easter. In the press conference announcing the operation’s success, President Trump alluded to a top-secret device that the CIA used to help locate the missing airman. In the days since, reports have begun to leak that the technology in question is called the “Ghost Murmur” and, depending on who you talk to, is either a quantum leap in our ability to detect electromagnetic signals like a human heartbeat or a gross exaggeration based more in science fiction than in real science.

So, what does the device do, and where does it fall along that spectrum?

When the New York Post broke the story earlier this week, they described the Ghost Murmur as a device that uses “long-range quantum magnetometry to find the electromagnetic signal of a human heartbeat and pairs the data with artificial intelligence software to isolate the signature from background noise.”

Continue reading Denison Forum – Is the “Ghost Murmur” miracle tech or a military myth?

Harvest Ministries; Greg Laurie – Setting Your Sights

 

 For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. 

—Ephesians 2:6

Scripture:

Ephesians 2:6 

Because Jesus lives, all who believe in Him have hope that extends beyond this life. So, we must set our sights on the things that lie beyond this world.

A Christian is someone who lives in two dimensions. The apostle Paul explained it this way: “Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory” (Colossians 3:1–4 NLT).

On the one hand, believers live in a spiritual dimension, one in which we walk in the Spirit and know God in the Spirit. On the other hand, as human beings, we also live and move in physical bodies here on earth. Our challenge as Christians, then, is to transfer what we have in the spiritual realm into the day-to-day ebb and flow of events in the earthly realm.

When I travel to another country and pass through its borders, I still maintain my US citizenship. When I went to Israel several years ago, although my passport identified me as an American, I still had to live within their culture. As a result, there were a few things I needed to adapt to. When I needed currency, for example, I took funds from my bank in the US and converted them into shekels to use in Israel. Of course, I didn’t know what the exchange rate was, so on my first day there, I may have tipped someone fifty dollars to carry my bags to my room. (He was really nice to me the rest of the day.)

As Christians, we have riches, treasures, real assets waiting for us in Heaven. When the Bible speaks of the heavenlies, however, we need to recognize that it is not only talking about something waiting for us in Heaven after we die. It is also talking about the supernatural realm. So, we need to learn about the supernatural resources God has given to us. These are treasures God wants us to access now, not just in the future. They are provisions available to any believer who is walking with God.

We need to prioritize the things of God as we embrace the hope that we have. We need to look beyond the daily grind and challenges of this world to the glorious future that awaits us.

Reflection Question: What would setting your sights on the realities of Heaven look like in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Remember His Benefits

 

by Henry M. Morris, Ph.D.

“Bless the LORD, O my soul, and forget not all his benefits.” (Psalm 103:2)

The benefits of the Lord are, indeed, great and marvelous, and it would be an act of ingratitude not to remember and appreciate them. Note the following partial list in this psalm:

  1. Forgiveness. “Who forgiveth all thine iniquities” (v. 3). God forgives all! He “cleanseth us from all sin” (1 John 1:7).
  2. Healing. “Who healeth all thy diseases” (v. 3). The greatest and ultimate disease is that of aging and death, but one day “there shall be no more death” (Revelation 21:4).
  3. Redemption. “Who redeemeth thy life from destruction” (v. 4; see also 1 Peter 1:18–19).
  4. Glorification. “Who crowneth thee with lovingkindness and tender mercies” (v. 4).
  5. Provision. “Who satisfieth thy mouth with good things” (v. 5; see also James 1:17).
  6. Strength. “Thy youth is renewed like the eagle’s” (v. 5).
  7. Protection. “The LORD executeth righteousness and judgment for all that are oppressed” (v. 6).

The greatest benefit of all, of course, is the gift of salvation by the mercy of God. Note the testimonies of God’s mercy: “Who crowneth thee with lovingkindness and tender mercies” (v. 4); “The LORD is merciful and gracious, slow to anger, and plenteous in mercy” (v. 8); “For as the heaven is high above the earth, so great is his mercy toward them that fear him” (v. 11); “But the mercy of the LORD is from everlasting to everlasting upon them that fear him” (v. 17).

Infinite as the universe, enduring as eternity—these are the dimensions of God’s mercy! “As far as the east is from the west, so far hath he removed our transgressions from us” (v. 12). No wonder this great psalm both begins and ends with the inspiring exhortation: “Bless the LORD, O my soul!” HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – A Case of the “Ifs”

 

Set your minds on things above, not on earthly things.

Colossians 3:2 (NIV)

Do you have a bad case of the “ifs”? It is a common misconception that if only we had this, that, or the other, we would find the happiness and fulfillment we so desperately desire. We find ourselves saying things like: If I didn’t have to work, if we had more money, if I had a bigger house, if the kids were grown, if I were married, if I weren’t married . . .

Stop thinking that you could be happy “if” your circumstances were different, and start being happy right now because God loves you and has already blessed you in many ways. Our unhappiness usually comes from within us and not from something around us. So, I recommend that you take responsibility for your own joy and stop blaming the lack of it on anything or anyone. The people who are happy are the ones who decide to be happy.

Prayer of the Day: Lord, help me stop chasing happiness in circumstances. Teach me to choose joy today, be grateful for Your blessings, and trust that true contentment comes from You alone, amen.

 

http://www.joycemeyer.org

Today in the Word – Moody Bible Institute – Godly Character

 

Read Ruth 2:4–7

When an author presents a character, it can be done directly or indirectly. With direct characterization the author tells the audience what the character looks or acts like. With indirect characterization the author shows the audience what a character is like through dialogue and actions.

In chapter 2, we learn more about Boaz and Ruth. Verse 4 begins with the little transitional phrase “just then.” In the Hebrew, it carries a greater connotation than just timing. It denotes the suddenness and coordination that only the providential hand of God could orchestrate. God can work in an instant!

As soon as Boaz arrived, he greeted his workers with a blessing from God, and they called back the same to him (v. 4). This seemingly simple exchange says volumes about the sort of landowner and boss Boaz had been. He had clearly created a positive and respectful work environment, where he was in close communication with his harvesters, and God was revered. Immediately, Boaz noticed an unknown young woman in his field, and he asked his foreman to identify her. Ruth is again identified by her nationality—Moabite—and by her connection to Naomi, a widow (v. 6). These facts also qualified her to reap in the fields.

Then, the foreman described Ruth’s actions, also revealing a great deal about her character (v. 7). She had asked permission to glean behind the reapers, which was a respectful gesture, not required by the Law. Ruth had worked hard all day, “except for a short rest in the shelter.” The meaning of this final phrase is difficult to interpret. Given the entire context, some commentators believe that during this rest some other workers had accosted Ruth. We will explore this possibility in the coming days.

Go Deeper

What do we learn about Ruth and Boaz in this passage? What do you think your words and actions reveal about your character?

Pray with Us

God, the story of Ruth and Boaz is an example to us of godly behavior. As we study these characters, open our eyes to see what it is You want us to learn from their actions.

Add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness.2 Peter 1:5–6

 

 

https://www.moodybible.org/

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