Turning Point; David Jeremiah – Pray Without Ceasing

 

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Be happy in your faith at all times. Never stop praying. Be thankful, whatever the circumstances may be. If you follow this advice you will be working out the will of God expressed to you in Jesus Christ.
1 Thessalonians 5:16-18, PHILLIPS

Recommended Reading: 1 Thessalonians 5:16-22

Isaac Watts, the London pastor and hymn writer, wrote, “There is such a thing as correspondence [communication] with heaven and prayer is a great part of it while we dwell on earth. Who would not be ambitious to correspond with heaven? Who would not be willing to learn to pray? This is the language wherein God hath appointed the sons of Adam, who are but worms and dust, to address the King of Glory, their Maker.”1

In our preparation for the battle, it’s important to realize God gave us a secret resource: prayer. Prayer is a direct link to our Lord, and we are to pray without ceasing. While this doesn’t mean we are constantly praying, it does mean that we consistently leave the lines of communication open, walking with God in uninterrupted fellowship.

Be alert and be ambitious to correspond with heaven.

Prayer is a sacred and appointed means to obtain all the blessings that we want [need], whether they relate to this life, or the life to come.
Isaac Watts

  1. Isaac Watts, A Guide to Prayer (London, 1789), 264-265.

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – Carried Through

 

It is good to praise the Lord . . . proclaiming your love in the morning and your faithfulness at night. Psalm 92:1-2

Today’s Scripture

Psalm 92:1-5, 12-15

Listen to Today’s Devotion

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Today’s Devotion

Lillie Cunningham is 110 years old, yet she isn’t reliant on a cane or walker. She does rely on Scripture, however, which she reads every morning and night—and attends church every Sunday. When she considers her life, she states, “I just always had faith and trust in God that he was going to carry us through.”

Mrs. Cunningham trusts in and praises God for carrying her through hardships, including wars, pandemics, and the death of her husband and siblings. Her life resembles that of the psalmist who proclaimed God’s “love in the morning and [His] faithfulness at night” (Psalm 92:1-2); and her perseverance points to the psalmist’s words: “The righteous will flourish like a palm tree . . . ; planted in the house of the Lord . . . . They will still bear fruit in old age, they will stay fresh and green” (vv. 12-14). And like the psalmist, she attributes it all to God (v. 15).

We can learn much from this centenarian’s example. Like Lillie, may we live our lives in communion with and praise for God by spending time in prayer, reading Scripture, and worshiping “in the courts of our God” (v. 13). We aren’t promised a long life on earth, but through Him, we can stay “fresh and green” (v. 14) as God prepares us for eternal life with Him.

Reflect & Pray

What does it look like to flourish through walking with God? How has God carried you through hardships?

Dear God, thank You for bringing me through both the joys and trials of my life. Please help me to walk with You in my everyday activities.

Today’s Insights

The superscript for Psalm 92 reads, “For the Sabbath day.” It’s the only psalm written for the Sabbath, and the tone is one of thanks and praise. “I sing for joy at what your hands have done,” writes the psalmist (v. 4). This references creation, after which God “rested from all his work” (Genesis 2:2). The psalm also draws on a familiar theme of Scripture’s poets—“the righteous will flourish like a palm tree” (Psalm 92:12). This echoes Psalm 1, which likens the one “whose delight is in the law of the Lord” (v. 2) to “a tree planted by streams of water” (v. 3). Psalm 1 notes how “the Lord watches over the way of the righteous” (v. 6). Psalm 92 acknowledges God Himself as the source of that righteousness, for “the righteous” (v. 12) declare, “The Lord is upright; he is my Rock” (v. 15). Through our joys and trials, we can praise God, knowing that He cares for us.

For further study, read: Walk with Me

 

 

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Denison Forum – Ohio governor’s race roiled by attack ad against Democrat

 

According to the Wall Street Journal, “An attack ad against an Ohio Democrat featuring her estranged mother calling her a liar and unfit for office has roiled the state’s closely contested governor race.” The candidate, Dr. Amy Acton, has said her mother’s husband sexually abused her; she and her mother have been estranged since she was a child. Last Tuesday, her opponent, Vivek Ramaswamy, took responsibility for the ad.

Reaction has been strong on both sides. Former Ohio Sen. Sherrod Brown, the Democratic nominee for Senate this fall, called the ad “disgusting.” His opponent, GOP Sen. Jon Husted, said, “I would not have run that ad.”

By contrast, Vice President JD Vance rebuked Republicans for “whining” about the ad, saying: “Politics is a tough business.” At a campaign rally in Ohio, he said the ad “calls it out like it is.” And Donald Trump Jr. posted, “Ohio watch this and think about what it means.”

There’s an old truism about politics that says you have to get elected to serve, so whatever it takes to do the former is warranted so long as you then do the latter. I’m certainly not endorsing this approach, and it remains to be seen whether the ad will work for or against its sponsoring campaign when all the votes are cast.

Of course, such transactionalism is not limited to politics. Any of us who aspire to something are likely to do what it takes to try to achieve it. And since we aspire to many different things, we adopt many different strategies for success. They are like masks we wear, each intended for the context in which it is being worn.

Behind such masking, an even more foundational process is at work. Psychologists say we all have an “idealized self,” the person we wish we were and want others to believe us to be. We then act to project this perfected person to the world.

This is wearying work. We wish we could be ourselves with everyone, but we fear they wouldn’t like us if we did.

Sacrificing to Mars before we go to war

The good news is that our Father already knows what’s behind our masks and loves us anyway. But it’s hard to believe this to be true since it’s not entirely true with anyone else we know.

For example, my wife’s love for me over our many decades of marriage is a daily marvel to me. Knowing myself as I know myself, I continue to be astonished that she loves me as she does. But if I were to have an affair or act in a way that harmed our children or grandchildren, I have to think that I would damage her heart for me. She might still love me, but she couldn’t love me in the same way. The same would be true of my family and friends, I presume.

It is only natural to apply this reality to our relationship with God. Unsurprisingly, the world’s religions function on an axis of transaction: if we do what God wants, he will do what we want.

When I led study tours to Ephesus, for example, we walked past the many altars that lined its main thoroughfare, each of them an invitation to do business with the deity it represented. If you’re going to war, you want to sacrifice to Mars so he will protect you in battle. If you need wisdom, Athena is your god; if you’re sailing, you want to placate Neptune beforehand.

So, it only makes sense to go to church on Sunday so God will bless you on Monday. Start the day with a “quiet time” with him so he will bless your day. Act with righteousness to be blessed by your righteous God.

Of course, this could only work if we were as sinless as the Lord whose favor we seek. If he is to bless our righteousness, he must punish our sinfulness. And we are back where we started, needing the help of a God whose help we cannot earn.

“I have loved you with an everlasting love”

The good news is that, unlike you and everyone you know, “God is love” (1 John 4:8). Love is his very nature, his essence, not just what he does but who he is. To put it a bit crudely, God loves you because he cannot help loving you. His nature requires him to love you.

There is, therefore, nothing you can do to make him love you any more or any less than he did when he sent his Son to the cross for you. He loves you as much as when he chose to create you. He loves you on earth as much as he will love you in heaven.

This is why he can say to his people, “I have loved you with an everlasting love” (Jeremiah 31:3a). There never was and will never be a time when his love for us changes, which is why he can add, “I have continued my faithfulness to you” (v. 3b).

The key is seeing ourselves as he sees us, remembering all through the day that we are God’s “Beloved,” as Henri Nouwen called us. We then respond by worshipping him, not so he will love us but because he already does. We serve him, not so that he will bless us, but because he already has. Our gratitude for his grace motivates all we do and liberates us to do it in love.

Someone wrote that he asked Jesus, “How much do you love me?” He responded, “I love you this much,” as he spread his arms wide on the cross and died.

He would do it all again, just for you.

 

 

Denison Forum

Harvest Ministries; Greg Laurie – Choosing Not to Fear

 

 Yes, and the Lord will deliver me from every evil attack and will bring me safely into his heavenly Kingdom. All glory to God forever and ever! Amen. 

—2 Timothy 4:18

Scripture:

2 Timothy 4:18 

If anyone ever had reason to feel anxious or afraid, it was the apostle Paul. Here’s just a glimpse of what life was like for him, as told in the apostle’s own words: “Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. Then, besides all this, I have the daily burden of my concern for all the churches” (2 Corinthians 11:24–28 NLT).

One of the things that amazes me about Paul is that he always seemed to rise to the top of every situation and seize every opportunity to preach the gospel, no matter how frightening his personal circumstances were.

As we talked about in an earlier devotion, when Paul and Silas were thrown in prison, they began to sing praises to God at midnight. Later, an earthquake shook the foundations of the prison, the doors flew open, and the prisoners’ chains fell off.  And then the very jailer who had chained them up and whipped them asked, “What must I do to be saved?”

When Paul was brought before the dignitaries of Rome, he wasn’t intimidated. When he stood before Felix, he talked about righteousness, self-control, and the judgment to come. When he stood before Herod Agrippa II, Festus, and other dignitaries he asked, “Why should it be thought incredible by you that God raises the dead?” (Acts 26:8 NKJV). Later, addressing Agrippa directly, he asked, “Do you believe the prophets? I know that you do believe” (Acts 26:27 NKJV). When he was transported as a prisoner on a ship, he didn’t let his fear get the best of him. Instead, he gained the respect of the captain, the crew, the soldiers, and the Roman centurion aboard the vessel.

Paul’s boldness was the logical outflow of his faith. He wrote, “Yes, and the Lord will deliver me from every evil attack and will bring me safely into his heavenly Kingdom. All glory to God forever and ever! Amen” (2 Timothy 4:18 NLT).

After his conversion, Paul still experienced fear and discouragement. But he repeatedly chose to trust God rather than allow those emotions to control him. The words he penned to the believers at Philippi seem always to have been true for him: “I have learned in whatever state I am, to be content” (Philippians 4:11 NKJV).

Paul was fully convinced of the faithfulness of God and was sustained by that conviction. He chose to embrace boldness and contentment over fear. Let us do the same, with God’s help.

Reflection question: How can you choose boldness and contentment over fear in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Fellowship

 

by John D. Morris, Ph.D.

“And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” (Acts 2:42)

Much goes on in Christian churches today under the name of “fellowship.” Usually this consists of coffee and donuts, church socials, or sports. As delightful as these functions may be, they should not be confused with biblical fellowship.

Nowhere in the New Testament do any of the Greek words translated “fellowship” imply fun times. Rather, they talk of, for example, “the fellowship of the ministering to the saints” (2 Corinthians 8:4) as sacrificial service and financial aid. (See, for example, 1 Timothy 6:18.)

Elsewhere, Paul was thankful for the Philippian believers’ “fellowship in the gospel” (Philippians 1:5), for he knew that “inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers [same word as fellowship] of my grace” (v. 7). This sort of fellowship may even bring persecution.

We are to emulate Christ’s humility and self-sacrificial love (2:5–8) through the “fellowship of the Spirit” (v. 1). In some way known only partially to us, we have the privilege of knowing “the fellowship of his sufferings, being made conformable unto his death” (3:10), and even “the communion [i.e., fellowship] of the blood” and “body of Christ” (1 Corinthians 10:16).

As we can see, this fellowship is serious business. As in our text and subsequent verses, fellowship should be accompanied by teaching, prayer, and ministry to the poor (Acts 2:45). This kind of fellowship will be in “favour with all the people. And the Lord added to the church daily such as should be saved” (Acts 2:47). JDM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Faithful to Forgive

 

…Their sins and their lawbreaking I will remember no more.

Hebrews 10:17 (AMPC)

God is always faithful to forgive our sins just as He promised He would. Sometimes people won’t forgive us, but God always forgives sin and then forgets it. And we can be thankful to know that there is no limit to God’s forgiveness.

People often have limits to what they are willing to forgive or how often they are willing to do it, but God’s forgiveness never runs out. People may say they forgive us and then remind us of what we did that hurt them, but God never reminds us of our past sins, because He has forgotten them (Hebrews 10:17).

When we are reminded of past sins, it is not God bringing them to our remembrance; it is Satan, the accuser of God’s people. Reject the lies of the enemy and choose to receive the faithfulness of God to forgive.

Prayer of the Day: I thank You today, Father, that You are always faithful to forgive. Regardless of how many times I mess up, I know that You love me and You are faithful to forgive my sins. I am grateful for Your forgiveness, and I desire to live my best for You in response to Your goodness to me.

 

 

http://www.joycemeyer.org

Max Lucado – From Blind to Sight 

 

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Christians love to sing “Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I’m found. I was blind, but now I see.”

Blind. Blind to the promise of eternal life. Blind to the provider of life. We relate to the words of the was-blind beggar: “One thing I do know. I was blind, but now I see.”

His story is our story. Perhaps that’s why John was in no hurry to tell it. He needed only twelve verses to describe how water became wine, but he dedicated a whopping forty-one verses to depicting how Jesus found and cured and matured the blind man. Now why? Among the explanations is this one. What Jesus did physically for the blind beggar, he desires to do spiritually for all people—to restore our sight.

Remember my friends, you are never alone.

 

 

 

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Today in the Word – Moody Bible Institute – Generosity Bears Fruit

 

Read 2 Corinthians 9:6–11

Jesus taught in the Sermon on the Mount that storing up “treasures on earth” is useless. In this world, our treasures can be stolen or destroyed. Rather we should store up “treasures in heaven,” beyond the reach of the risks of a fallen world. “For where your treasure is, there your heart will be also” (Matt. 6:19–21).

The virtue of generosity shows that our hearts are not attached to the things of this world. In his second letter to the Corinthians, Paul reveals another twist on the principle of you reap what you sow, as applied to giving and generosity (vv. 6–7). We should give not with reluctance or under compulsion, but willingly and even cheerfully. If we sow generously, we’ll reap generously. Why? Because “God loves a cheerful giver.”

How? Because God (vv. 8–9). One might think that giving generously would empty the bank account. But God’s economy is different and He’s “able to bless you abundantly.” This is not a prosperity gospel, for all that’s said here is that we’ll have what we need. The blessing is spiritual—to “abound in every good work.” Paul then quoted from Psalm 112, which includes generosity in its portrait of righteous people. Why do they scatter gifts to the poor? Because they’re trusting in God, not their money.

Furthermore, for generous givers God “will enlarge the harvest of your righteousness” (vv. 10–11). He doesn’t ignore material things. After all, He supplies seeds and bread. But the focus is on the spiritual: “You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.” “Through us” makes it clear that Paul was specifically grateful for their missionary support for him and his team (cf. Phil. 4:10–13).

Go Deeper

What does it mean to be a cheerful giver? How does your faith and obedience to God shape your own financial decisions?

Pray with Us

As You have so freely given to us, Jesus, help us freely give to others. Please bring people across our path who are in need; let us show You to them.

You will be enriched in every way so that you can be generous on every occasion.2 Corinthians 9:11

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – The War Is Won

 

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These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.
John 16:33

Recommended Reading: Romans 8:35-37

What if an army knew the outcome of a battle before it even started? What would such knowledge do to the confidence of the soldiers? Before the army of Israel attacked Jericho, God told Joshua, “See! I have given Jericho into your hand” (Joshua 6:2). The battle was over before it ever began; God had won the war for them.

Such is the case in the spiritual war that is currently playing out. Satan has been opposing the work of God since before creation. Genesis 3:15 hinted at the final defeat of Satan, and the resurrection of Jesus proved to be the harbinger of the final victory to come. But even before His death and resurrection, Jesus said, “I have overcome the world.” Though the Resurrection was the turning point, there are still battles and skirmishes taking place between Satan’s forces and God’s people. If we stand firm, clothed in the armor of God, we can win every spiritual battle.

Do not fear the enemy’s attacks. Be confident that in Jesus Christ you have overcome the world.

There is no holiness without a warfare.
J. C. Ryle

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – In Step with God

 

Since we live by the Spirit, let us keep in step with the Spirit. Galatians 5:25

Today’s Scripture

Galatians 5:16-26

Listen to Today’s Devotion

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Today’s Devotion

Can you imagine sprinting as hard as you can possibly run . . . without being able to see?

That’s what happens in Paralympic guide running. Blind runners compete with a guide, someone who runs alongside them step by step, connected by a short tether. American runner David Brown is among the world’s fastest blind Paralympian runners, having won a gold medal for running a 100-meter dash in under eleven seconds. Jerome Avery was Brown’s guide for much of his career. Brown described their connection this way: “We’re like one person.” Avery agreed, saying, “It should look like one person running.”

What a beautiful illustration of the Holy Spirit’s guidance. Even when we’re running with all we’ve got, the Spirit stays perfectly in step with us—directing our every movement, guiding us this way and that.

In Galatians 5, Paul describes how we overcome struggles with sin: by being in sync with the Spirit’s work in us. He writes, “Walk by the Spirit, and you will not gratify the desires of the flesh” (v. 16). A few verses later, he adds, “Since we live by the Spirit, let us keep in step with the Spirit” (v. 25). That, he says, would enable us to step past the “acts of the flesh” (v. 19) so we can be spiritually fruitful (vv. 22-23).

Let’s walk—and maybe even run—in step with the Spirit.

Reflect & Pray

How do you realize you’re out of step with God? In your life, what does being “in step” with the Spirit look like?

Dear Father, thank You that the Holy Spirit helps me walk closely with You. Please help me keep in step with You! For further study, read The Fruit of the Spirit at odbm.org.

Today’s Insights

Paul had much to teach us about the Holy Spirit’s role in the life of the believer in Jesus. The moment a person believes in Christ through faith, they receive the Holy Spirit (Galatians 3:2, 14). Referred to as “the Spirit of his Son” (4:6), God sent Him to dwell in our hearts. He adopted us to become His children and empowers us to call Him “Abba, Father” (v. 6). The apostle warned that our sinful human nature continues to resist the indwelling Spirit (5:17). The key to victory is to live in the power of the Spirit. As we’re led by Him and walk and keep in step with Him, He helps us to overcome the vices of the sinful nature and live in a right relationship with God (vv. 5, 16, 18, 25). Such a Spirit-controlled life is one that pleases God as it bears the “fruit of the Spirit” (v. 22).

For further study, read: The Fruit of the Spirit

 

 

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Denison Forum – The World Series is here! (Is an MLB lockout next?)

 

Why a baseball work stoppage is on the horizon, and a biblical view of the value of work

The World Series begins on Friday night between the Tampa Bay Rays and the Milwaukee Brewers, with the guarantee that one fanbase will experience the thrill of a first championship. The low-payroll clubs clash after boasting the best records in the sport. The intrigue is there, and we’d better cherish it because it may be the last of Major League Baseball that we see for a little while.

Baseball’s crown jewel event may get overshadowed by the strong likelihood of an imminent labor dispute. How did we get here?

Baseball is ingrained in the fabric of American culture. We use baseball idioms in regular conversation, perhaps without even realizing that’s where they derive from. Field of Dreams, The Sandlot, and Moneyball headline a lengthy list of influential feature films centered around America’s Pastime.

Major League Baseball, in particular, has left its mark on Civil Rights, American cuisine, and the rest of professional sports. Yet, despite its pioneering journey, it began to fade into the shadows in recent generations.

After a lull in its prominence, MLB has experienced its own sort of renaissance in recent years. The introduction of a pitch clock, the emergence of international superstars, and efforts to reach younger fans are all paying off. Television ratings and ticket sales have surged.

However, all that progress may soon be down the drain as MLB’s future looms uncertain, with a lockout likely to begin when the current collective bargaining agreement (CBA) between owners and players expires on December 1st.

Why a lockout?

The 2027 season is set to open on March 24th, but that is beginning to seem optimistic. It feels like baseball has only recently completed its PR recovery from the disaster of the 1994 players’ strike that cost fans a half-season and an entire postseason.

While the league locking out the players may be a foregone conclusion at this point, how long the siege persists depends on several factors.

The primary topic of concern is the creation of a “salary cap.” MLB is on an island of its own without one. The NBA, NHL, and NFL each introduced a cap decades ago. Now, baseball franchise owners are hoping to enact one.

Owners desire to strengthen the sport’s competitive balance and increase the value of their franchises. The sport’s resurgence could continue with financial predictability and stability.

But the players’ union has vowed never to agree to a cap. To the union, the cap is just a path for owners to artificially reduce player values and squeeze control of the free-agent market to line their own pockets.

The initial league proposal is for a $245.3 million cap and a mandatory floor of $171.2 million. Just ten teams opened the 2026 season with payrolls in that range–twelve were below, and eight were above.

Mark Feinsand, for MLB.com, points to other leagues to argue that the floor would increase spending and directly benefit player compensation. Feinsand also notes overwhelming fan support for creating a cap.

The fuller picture

With the Brewers and Rays as the last two standing this year, the Fall Classic will be between two bottom-half payroll teams. Experts are curious if this might change the dynamic at the negotiating table. Both players and league owners desire public support, and small-market teams finding postseason success does not fit the league’s narrative.

Following the elimination of the two-time reigning champion, big-market, high-payroll Dodgers, Ryan Glasspiegel of Front Office Sports shared his perspective on X: “Hard to see how MLB could credibly lock players out for months or longer over competitive balance issues now. . .Brewers might have saved the sport.”

From 2021 to 2025, nine out of ten World Series participants were top-half payroll teams, and the most recent “small-market” team to win was the 2015 Royals. While 2026 is flipping that script, it is certainly more of an exception than a norm. Perhaps the timing of the exception will prove significant.

If the lockout carries deep into the spring, actual baseball games will vanish from the calendar. 60 games is seen as a potential breaking point, according to The Athletic. Missing 60 games means the current media rights will be extended by a year, and importantly, “the big payday owners expect from new national TV rights deals could wind up delayed by a lockout.”

The league is eagerly eyeing the prospect of new television contracts for 2029 as an opportunity to make everyone richer (see the NBA’s most recent media rights deal). Owners may not be willing to postpone such a significant pay increase. Plus, if the lockout drags into a 1994-like PR disaster with fans, the league’s media value will tank.

Canceling games will come with other casualties, like ticket revenue, concessions, sponsorships, and merchandise sales as well. Each side has prepared by stockpiling a “warchest” for years in anticipation of this day.

As December 1st nears, MLB revealed plans to use the new CBA as an opportunity to revamp the sport’s calendar. The primary changes include reducing the season from 162 to 154 games, implementing a guaranteed weekly off day, and expanding the early postseason rounds. Such changes are widely viewed as beneficial to owners and players, but they come with a catch…a salary cap.

As with our recent examination of college football’s current challenges, it’s all about the money for baseball. As billionaire owners bicker back and forth with millionaire players, avid fans will wait in disappointment, and casual fans will simply disappear if games are not played.

Working is redemptive

Lockouts in professional sports are far from unprecedented. Every time a significant work stoppage like this is anticipated, I am reminded of God’s view of work, outlined in Scripture. Work is a blessing and should be treated as such.

God gave Adam work in the Garden, before the Fall (Gen. 2:15). Paul describes work as a service to the Lord, not to man (Col. 3:23-24). Scripture also speaks harshly against laziness (Prov. 10:4), idleness (2 Thess. 3:10), and greed (Ecc. 5:10)—all temptations for the person that “works” from a self-serving heart.

A great many athletes and league officials love their work and are passionate about what they do, but others are just there for the paycheck. It is hard for the average spectator to sympathize with the plight of players or owners when it all feels so greedy. Yet, the greed that influences decisions in ballpark front offices also influences decisions in workplaces of all shapes and sizes.

Our culture has degraded the value of work to a transactional segment of our lives, typically seen as separate from the personal and spiritual parts of ourselves. At best, work may be about our personal passions and goals. More commonly, work is simply a means to get rich or to be known, and if it does not produce those desired outcomes, we either leverage it for what we want or pull the plug and move on.

But work, whether a paid job or the efforts we pour into everything else in life, was never meant to be about us. Work is a form of stewardship. God has entrusted each of us with skills, time, and opportunities. Our responsibility is to use what he has provided for his glory, whether in a dream job or a “dead-end” job.

If the biblical worldview of work took root in the hearts of athletes and team owners, perhaps we wouldn’t be here waiting on a lockout. If it took root in the hearts of folks in Silicon Valley or on Capitol Hill, perhaps the country, and even the world, would look different.

But what if, first and foremost, the biblical worldview of work took root in your heart and the hearts of those you work with? Perhaps a newfound contentment and joy will emerge as you bring glory to Christ in your working efforts.

 

 

Denison Forum

Harvest Ministries; Greg Laurie – Facing Your Own Jericho

 

 You and your fighting men should march around the town once a day for six days. . . . On the seventh day the Israelites got up at dawn and marched around the town as they had done before. But this time they went around the town seven times. 

—Joshua 6:3, 15

Scripture:

Joshua 6:15 

Joshua 6:3 

Joshua led the Israelites into the Promised Land after forty years of wandering in the wilderness. The problem was, the Promised Land was already occupied by other nations—big, powerful, intimidating nations. In fact, the Israelites had wandered for forty years because they were too afraid to fight the inhabitants when God first led them there.

The first major military test for the Israelites after their forty-year sojourn was Jericho, a city fortified and protected by enormous walls. The battle strategy was unusual, to say the least. God commanded the Israelites to march around the city once a day for six days.

The inhabitants of Jericho were likely baffled by the maneuver. Maybe they made fun of the Israelites and planned countermarches around the Israelites’ camp. Maybe they threw garbage at them from atop the walls. All we know for sure is that the Israelites marched once a day for six days in a row.

It’s hard to pinpoint God’s reasoning. Perhaps He was giving the inhabitants of Jericho an opportunity to repent. These people were wicked. They were into every kind of idolatry, perversion, and sin. God had patiently endured the evil of the Canaanites from the time of Abraham to Moses, a period of four hundred years. They had plenty of opportunities to repent before Jericho fell. The Canaanites knew the Israelites were coming. The reputation of God’s people preceded them.

Whatever God’s full purpose, marching around Jericho would have impressed upon the Israelites what a formidable obstacle it was. They needed to recognize that this was something they couldn’t handle on their own.

As believers, we all have our “Jerichos” in life—problems that loom large and things that we can’t handle on our own. Sometimes the Lord will have us figuratively march around them so that we acknowledge that we cannot rely on ourselves to overcome them. He allows us to experience real concern, anxiety, or fear as we come to grips with the fact that even our best isn’t good enough.

For some of us, that realization may be a long time coming. It takes us a while to get to the place where we’re willing to say, “I can’t do this on my own.”

Do you have a Jericho right now? Maybe it’s an incurable illness. Maybe it’s a hopeless marriage. Maybe it’s an economic downturn. Maybe it’s a prodigal child. Maybe it’s some other unsolvable problem.

Now is the time to admit your limitations and give that problem to God. Humbly ask Him to collapse its walls, as He did with Jericho, so that you can see a way forward.

Reflection question: What “Jericho” in your life do you need God’s help with right now? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – The Pleasure of the Lord

 

by Henry M. Morris, Ph.D.

“Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.” (Isaiah 53:10)

The very concept of God having pleasure in things that take place on Earth staggers the imagination. Most amazing of all is the revelation that it pleased Him to put His own Son through a terrible, bruising death, as the tremendous messianic prophecy of our text reveals.

Nevertheless, this was the only possible way whereby “the pleasure of the LORD” could be accomplished in the redeemed lives of lost men and women, whom He had created for eternal fellowship with the triune God. “For the LORD taketh pleasure in his people: he will beautify the meek with salvation” (Psalm 149:4).

Five times we read in the New Testament that God the Father spoke from heaven assuring us that He was “well pleased” with His “beloved Son” (Matthew 3:17; 17:5; Mark 1:11; Luke 3:22; 2 Peter 1:17). “Yet it pleased the LORD to bruise him”! This is almost impossible to understand, but had it not been so, none of us ever could have been saved. The Lord Jesus Himself has confirmed to His own “little flock” that “it is your Father’s good pleasure to give you the kingdom” (Luke 12:32).

Thus, not only have we been created “for thy pleasure” (Revelation 4:11), but we have also been “predestinated . . . unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” (Ephesians 1:5). This is far beyond our comprehension, so we merely rest in the great truth that “it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). We know that “the LORD taketh pleasure in them that fear him,” and we rejoice with thanksgiving (Psalm 147:11)! HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – God Protects You

 

The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore.

Psalm 121:7-8 (NIV)

A friend of mine was once sitting in a lawn chair in a boat reading about how God gives His angels charge over us to guard us (Psalm 91:11). The boat hit a big wave, her lawn chair tipped over, and she bumped her head. She had a headache but was not seriously injured. She asked the Lord why He didn’t protect her from that and felt that He said, “You are not dead, are you?”

We spend too much time looking at what God doesn’t do and not enough time focusing on what He does do. Think of how seriously my friend could have been injured; maybe God allowed her to fall to teach her that sitting in a lawn chair in a moving boat is not wise. I often think about how many people are driving cars at the same time. Relative to the amount of traffic in the world, there are not too many accidents. God is protecting us.

We don’t know how much God protects us from, but today’s scriptures say that He watches over us and will not let harm come to us. These promises are for His children, and we can thank Him that even if accidents happen, they are not as bad as they could have been.

We also have God’s promise that “all things work together for good” to those who love Him and want His will (Romans 8:28 NKJV), so if something happens that doesn’t seem good at first, we can trust God to work something beneficial out of it ultimately.

Prayer of the Day: Father God, thank You for Your protection. Help me realize how much You do to prevent and protect me from harm. When something happens that is not good, help me remember that You will work it out for good.

 

 

http://www.joycemeyer.org

Max Lucado – Never Lose Heart 

 

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On April 21st, 2008, Katherine Wolf suffered a massive stroke. She lost her ability to walk, talk clearly, and care for herself. She went from being a California model to a wheelchair-bound patient. God stepped in.

In her wonderful book, Hope Heals, she writes, “I felt a deep awakening of the Word of God, which I had known since I was a little girl. It was my epiphany of hope. I would never lose heart in this situation because my soul was not what was wasting away.”

Don’t try to weather this storm alone, my friend. He is still the great I AM. The next time you pray, “Is anyone coming to help me?” listen for the response of Jesus. “I AM with you in this storm.” Remember my friend, you are never alone.

 

 

 

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Today in the Word – Moody Bible Institute – Planting, Watering, Growing

 

Read 1 Corinthians 3:1–9

If you’ve ever gardened, you know how much work it is! The soil must be prepared, seeds planted, the ground watered and weeded. Small fences guard against rabbits, squirrels, and other foragers. Moles might threaten, or frost, or hail, or drought, or various insects. After all that work, you hope your harvest will yield tomatoes, beans, zucchini, or other produce.

Paul used a farming or gardening metaphor in 1 Corinthians 3 to describe the work of the gospel. The Corinthian believers had been quarreling about different leaders, including Paul and Apollos (vv. 1–4). To do so, scolded Paul, was worldly and immature. Were they “mere infants in Christ”? Such behavior wasn’t suitable for followers of Jesus. The leaders over whom they were fighting were servants of God (vv. 5–8). God is in charge. He assigns tasks to whomever He wants—some to plant, some to water, and some to harvest. It didn’t matter which task Paul or Apollos had been assigned, because God is the only One who can make anything happen, and all the glory belongs to Him. It’s like fighting over spoons when it’s the ice cream that really matters!

Paul had planted or started the church in Corinth. Apollos had watered or developed the work. But God had made it grow. Paul and Apollos were nothing in and of themselves—certainly not worth quarreling over. Furthermore, they were united in purpose, God’s purpose. They would be rewarded for their labors, so it did matter at that level, but they would be rewarded by God. The church does not belong to any one leader but to Christ (Col. 1:18). Paul wrote: “We are co-workers in God’s service; you are God’s field, God’s building” (v. 9). In other words, it’s all about God!

Go Deeper

Do you see that type of strife in today’s church culture? How might Paul’s words apply to the “celebrity culture” that happens in our Christian community today?

Pray with Us

Jesus, please forgive us for the times we have let our pride get in the way of serving You. Remind us of the beauty and eternal value of working together with other believers.

I planted the seed, Apollos watered it, but God has been making it grow.1 Corinthians 3:6

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Your Spiritual Armour

 

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Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
Ephesians 6:10-11

Recommended Reading: 2 Corinthians 10:3-5

When it was time for David to go out and face the giant Goliath, King Saul dressed David in his own armor. But David took the armor off because he was not used to wearing it and approached Goliath with only his staff and his sling and five stones (1 Samuel 17:38-40).

Centuries later, armor was still being used by soldiers who were preparing for battle. In the first century A.D., Roman soldiers wore helmets, breastplates, belts, and sandals—and carried a shield and sword. Paul made a point of saying that Christians engaging in spiritual warfare do not wear the armor of soldiers—reminiscent of David (2 Corinthians 10:3-5). We fight with a different kind of armor protecting us. But Paul used the familiar image of a Roman soldier to illustrate the Christian’s spiritual armor: truth, righteousness, the Gospel, faith, salvation, and the Word of God (Ephesians 6:14-17).

Spend time meditating on this armor and how it can protect you when you are attacked by Satan.

Our enemies are on every side, and so must our armor be.
William Gurnall

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – Grace in Grief

 

[Job said,] “The Lord gave and the Lord has taken away; may the name of the Lord be praised.” Job 1:21

Today’s Scripture

Job 1:13-22

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Today’s Devotion

The world watched the news in horror as the sightseeing helicopter flying over the river tore into pieces. As the main rotor and tail broke off, the cabin plunged into the waters below, with the pilot and a family of five trapped inside. Just days after the tragedy that had taken the lives of his sister, brother-in-law, niece, and two nephews, the brother was at the site honoring his loved ones. “They left together,” he said.

Life can change in a moment, leaving us reeling from loss we can’t explain. Job also suffered unspeakable loss and sorrow. One tragic day, messengers told Job that his servants had been killed and his livestock were stolen or dead (Job 1:13-17). Then Job received even more devastating news. While his seven sons and three daughters were together, a mighty wind caused the house they were in to collapse, killing them (vv. 18-19). “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship” (v. 20). In anguish, Job said, “The Lord gave and the Lord has taken away; may the name of the Lord be praised” (v. 21).

Job didn’t know why he had to suffer, but even in his darkest hour he worshiped God. Breaking His silence, God reminded Job of His great wisdom and power, and he was able to trust God’s sovereign plan (chs. 38-42).

We may never understand why tragedies strike, but we can take our pain to God, who comforts us.

Reflect & Pray

When has God comforted you during a tragedy? How can you trust Him in your grief?

Dear God, please help me trust You even when I’m suffering.

Today’s Insights

Amid Job’s extreme pain, his words reflected a worshipful understanding of the sovereignty of God (Job 1:21). The psalmist also recognized God’s power and authority and said, “My help comes from the Lord, the Maker of heaven and earth” (Psalm 121:2). Believers in Jesus find the same comfort knowing that God controls all things, and nothing happens apart from His eternal gaze. The apostle Paul celebrated God’s sovereignty with these words: “For from him and through him and for him are all things. To him be the glory forever!” (Romans 11:35). Today, when we experience trials, we can take our pain to God knowing that our lives are under His watchful care.

For further study, read: Grieving with Those Who Grieve

 

 

http://www.odb.org

Denison Forum – Russian satellite menaces US craft in orbit

 

Here’s some good news: Russian state media is reporting this morning that US citizen Stephen Hubbard, held in Russia since 2022, has been released. Now to some bad news: according to the New York Times, “a mysterious Russian satellite moved threateningly close to a US commercial radar satellite that provides imagery to the Ukrainian military.”

Over the weekend, a satellite called Kosmos 2612 came within an estimated eighty-five feet of ICEYE-X36, a satellite that produces three-dimensional images of Earth’s surface under contract with Ukraine. Analysts say the Russian satellite likely intended to attack the US radar satellite in what would have been the first instance of warfare in orbit, but the Kremlin may have called off the operation at the eleventh hour. Kosmos 2612 could close in on ICEYE-X36 again, and five other Kosmos satellites also in orbit could join in nefarious actions overhead as well.

The incident illustrates new warnings that a space war could break out in the future. The destruction of our satellites could cripple military operations and critical national infrastructure, leading to information blackouts and a financial sector collapse. Analysts warn that such a conflict would return modern life to the nineteenth century.

“Sleepwalking into World War III?”

What is happening above us is happening below us as well: Foreign Policy warns that “an underwater shadow war is raging.” The article reviews Undersea War: The Battle to Control the Cables and Pipelines That Connect Our World, a new book focusing on ocean floor cables that carry between 95 and 99 percent of global internet traffic. According to its author, both Russia and China are now damaging and threatening these cables.

Are these acts of war? When a reporter asked this question of German Chancellor Friedrich Merz, he replied that the “damage and destruction of submarine cables” marks “a completely different transition between peace and war.”

Both stories illustrate an article by foreign affairs journalist Gideon Rachman titled, “Are we sleepwalking into World War III?” His Financial Times subtitle states, “As regional conflicts rage and revisionist powers challenge the established order, warnings of a new global conflagration are growing louder.”

I saw his article just after reading The Coming Storm: Power, Conflict, and Warnings from History by Odd Arne Westad. The Yale historian argues that the world looks alarmingly similar to geopolitical circumstances just prior to World War I, a global conflict that led to forty million casualties.

However, I don’t want to write about a possible world war in the future any more than you want to read about one. We are both suffering from what British journalist Janan Ganesh calls “pessimism fatigue,” the result of living through the threat of nuclear annihilation, followed by the successive threats of jihadist terrorism, the pandemic, and now AI and world war.

By now, you likely expect me to offer trust in God as the antidote to such fatigue. Remembering that the Lord is still on his throne and that he still rules the universe encourages us to choose faith over fear.

But there’s a catch.

“All the thrills of religion and none of the cost”

A group of sociologists recently studied what they call “secular rationalism,” the belief that science is the only way to understand the world and that morality should rest on reason rather than religious teachings. There are three ways of responding to this worldview:

  1. You can be a secular rationalist while still believing in God or attending religious services.
  2. You can be a secular rationalist while rejecting religion.
  3. You can be religious while rejecting secular rationalism.

Which of the three groups is most likely to also believe in magic? The first, by far.

Here’s why: Secular rationalists who hold spiritual beliefs get to define such beliefs however they wish. They stand outside the orthodoxies of a particular religion and approach spirituality as a buffet from which they can choose what they want. In essence, they believe about God whatever helps them be their own god (Genesis 3:5).

I’m reminded of C. S. Lewis’s observation in Mere Christianity regarding what he called the “Life-Force,” an amorphous something behind the observable world. (Star Wars characters might call it “The Force.”) According to Lewis,

The Life-Force, being only a blind force, with no morals and no mind, will never interfere with you like that troublesome God we learned about when we were children. The Life-Force is a sort of tame God. You can switch it on when you want, but it will not bother you. All the thrills of religion and none of the cost. Is the Life-Force the greatest achievement of wishful thinking the world has yet seen?

The “food” of Jesus today

Believing in God in the face of global threats is not enough. Such faith empowers us to face our fears only if it leads us to submit our lives fully to the living Lord Jesus. A shelter only helps those who stand within its protection. An umbrella in the car is no good when you’re caught outside in the rain.

Part of submitting ourselves to the Spirit each day is being obedient to what he then calls us to do. In this way, we are not only trusting our Father with our greatest challenges, but we are helping to meet them as we fulfill our kingdom assignment. “Be doers of the word, and not hearers only, deceiving yourselves” (James 1:22).

Jesus testified, “My food is to do the will of him who sent me and to accomplish his work” (John 4:34). He continues such obedience today in and through our lives as his “body” in the world (1 Corinthians 12:27).

We can relate to him as our “Life-Force” or as our Lord, but not both.

Which would Jesus say you have chosen today?

Quote for the day:

“There are very few men who realize what God would make of them if they abandoned themselves into his hands and let themselves be formed by his grace.” —Ignatius of Loyola

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Denison Forum

Harvest Ministries; Greg Laurie – A Companion in Times of Trouble

 

 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. 

—John 16:33

Scripture:

John 16:33 

In our last devotion, we talked about how God keeps us—that is, He protects us in times of doubt and fear. But don’t mistake the wording of Psalm 121:3. God will keep us, but that doesn’t mean that He will always keep us from trouble. You need only to look at the life of—well, practically any Bible character—to know that.

After the Israelites left Egypt, God could have kept the pursuing Egyptian army from catching up with them. Instead, He allowed Pharaoh and his forces to close in on the Israelites on the shore of the Red Sea. He allowed trouble to get close enough to threaten His people’s well-being. And He did it for their benefit. He wanted them to pray to Him so that they could see His power on display. He never left them. He positioned Himself between the Israelites and the trouble-making Egyptians. And He answered His people’s prayers by opening the Red Sea so that they could walk through on dry ground. God accompanied them through their difficulties.

God could have kept Daniel from the lion’s den. Instead, God kept Daniel in the lion’s den. God could have kept Shadrach, Meshach, and Abednego from the fiery furnace. Instead, God walked with Shadrach, Meshach, and Abednego in the fiery furnace. Jesus could have kept His disciples from storms on the Sea of Galilee. Instead, He accompanied them through the storms.

Maybe you’re in trouble right now. Maybe you’re frightened or unsure about your future. You don’t know what’s going to happen next. You need to understand that you’re not alone. God may not make your troubles disappear, but He will accompany you through them.

Sometimes we get lulled into thinking that we have the right to live easy, tranquil lives and then one day die peacefully in our sleep. We convince ourselves that the norm should be a nice, cozy, comfortable existence. But the Bible doesn’t promise that. Jesus said, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

You won’t find a passage in Scripture in which God promises to help His people find the easy way out. But you will find these words of Moses, directed to God’s people as they prepared to conquer the Promised Land: “The Lord will hand over to you the people who live there, and you must deal with them as I have commanded you. So be strong and courageous! Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you” (Deuteronomy 31:5–6 NLT).

If you commit yourself to the Lord, you can expect trouble. More importantly, however, you can expect God to go through it with you.

Reflection question: When have you experienced God’s presence in the midst of trouble in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Scriptures, Lessons, News and Links to help you survive.