Turning Point; David Jeremiah – The War Is Won

 

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These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.
John 16:33

Recommended Reading: Romans 8:35-37

What if an army knew the outcome of a battle before it even started? What would such knowledge do to the confidence of the soldiers? Before the army of Israel attacked Jericho, God told Joshua, “See! I have given Jericho into your hand” (Joshua 6:2). The battle was over before it ever began; God had won the war for them.

Such is the case in the spiritual war that is currently playing out. Satan has been opposing the work of God since before creation. Genesis 3:15 hinted at the final defeat of Satan, and the resurrection of Jesus proved to be the harbinger of the final victory to come. But even before His death and resurrection, Jesus said, “I have overcome the world.” Though the Resurrection was the turning point, there are still battles and skirmishes taking place between Satan’s forces and God’s people. If we stand firm, clothed in the armor of God, we can win every spiritual battle.

Do not fear the enemy’s attacks. Be confident that in Jesus Christ you have overcome the world.

There is no holiness without a warfare.
J. C. Ryle

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – In Step with God

 

Since we live by the Spirit, let us keep in step with the Spirit. Galatians 5:25

Today’s Scripture

Galatians 5:16-26

Listen to Today’s Devotion

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Today’s Devotion

Can you imagine sprinting as hard as you can possibly run . . . without being able to see?

That’s what happens in Paralympic guide running. Blind runners compete with a guide, someone who runs alongside them step by step, connected by a short tether. American runner David Brown is among the world’s fastest blind Paralympian runners, having won a gold medal for running a 100-meter dash in under eleven seconds. Jerome Avery was Brown’s guide for much of his career. Brown described their connection this way: “We’re like one person.” Avery agreed, saying, “It should look like one person running.”

What a beautiful illustration of the Holy Spirit’s guidance. Even when we’re running with all we’ve got, the Spirit stays perfectly in step with us—directing our every movement, guiding us this way and that.

In Galatians 5, Paul describes how we overcome struggles with sin: by being in sync with the Spirit’s work in us. He writes, “Walk by the Spirit, and you will not gratify the desires of the flesh” (v. 16). A few verses later, he adds, “Since we live by the Spirit, let us keep in step with the Spirit” (v. 25). That, he says, would enable us to step past the “acts of the flesh” (v. 19) so we can be spiritually fruitful (vv. 22-23).

Let’s walk—and maybe even run—in step with the Spirit.

Reflect & Pray

How do you realize you’re out of step with God? In your life, what does being “in step” with the Spirit look like?

Dear Father, thank You that the Holy Spirit helps me walk closely with You. Please help me keep in step with You! For further study, read The Fruit of the Spirit at odbm.org.

Today’s Insights

Paul had much to teach us about the Holy Spirit’s role in the life of the believer in Jesus. The moment a person believes in Christ through faith, they receive the Holy Spirit (Galatians 3:2, 14). Referred to as “the Spirit of his Son” (4:6), God sent Him to dwell in our hearts. He adopted us to become His children and empowers us to call Him “Abba, Father” (v. 6). The apostle warned that our sinful human nature continues to resist the indwelling Spirit (5:17). The key to victory is to live in the power of the Spirit. As we’re led by Him and walk and keep in step with Him, He helps us to overcome the vices of the sinful nature and live in a right relationship with God (vv. 5, 16, 18, 25). Such a Spirit-controlled life is one that pleases God as it bears the “fruit of the Spirit” (v. 22).

For further study, read: The Fruit of the Spirit

 

 

http://www.odb.org

Denison Forum – The World Series is here! (Is an MLB lockout next?)

 

Why a baseball work stoppage is on the horizon, and a biblical view of the value of work

The World Series begins on Friday night between the Tampa Bay Rays and the Milwaukee Brewers, with the guarantee that one fanbase will experience the thrill of a first championship. The low-payroll clubs clash after boasting the best records in the sport. The intrigue is there, and we’d better cherish it because it may be the last of Major League Baseball that we see for a little while.

Baseball’s crown jewel event may get overshadowed by the strong likelihood of an imminent labor dispute. How did we get here?

Baseball is ingrained in the fabric of American culture. We use baseball idioms in regular conversation, perhaps without even realizing that’s where they derive from. Field of Dreams, The Sandlot, and Moneyball headline a lengthy list of influential feature films centered around America’s Pastime.

Major League Baseball, in particular, has left its mark on Civil Rights, American cuisine, and the rest of professional sports. Yet, despite its pioneering journey, it began to fade into the shadows in recent generations.

After a lull in its prominence, MLB has experienced its own sort of renaissance in recent years. The introduction of a pitch clock, the emergence of international superstars, and efforts to reach younger fans are all paying off. Television ratings and ticket sales have surged.

However, all that progress may soon be down the drain as MLB’s future looms uncertain, with a lockout likely to begin when the current collective bargaining agreement (CBA) between owners and players expires on December 1st.

Why a lockout?

The 2027 season is set to open on March 24th, but that is beginning to seem optimistic. It feels like baseball has only recently completed its PR recovery from the disaster of the 1994 players’ strike that cost fans a half-season and an entire postseason.

While the league locking out the players may be a foregone conclusion at this point, how long the siege persists depends on several factors.

The primary topic of concern is the creation of a “salary cap.” MLB is on an island of its own without one. The NBA, NHL, and NFL each introduced a cap decades ago. Now, baseball franchise owners are hoping to enact one.

Owners desire to strengthen the sport’s competitive balance and increase the value of their franchises. The sport’s resurgence could continue with financial predictability and stability.

But the players’ union has vowed never to agree to a cap. To the union, the cap is just a path for owners to artificially reduce player values and squeeze control of the free-agent market to line their own pockets.

The initial league proposal is for a $245.3 million cap and a mandatory floor of $171.2 million. Just ten teams opened the 2026 season with payrolls in that range–twelve were below, and eight were above.

Mark Feinsand, for MLB.com, points to other leagues to argue that the floor would increase spending and directly benefit player compensation. Feinsand also notes overwhelming fan support for creating a cap.

The fuller picture

With the Brewers and Rays as the last two standing this year, the Fall Classic will be between two bottom-half payroll teams. Experts are curious if this might change the dynamic at the negotiating table. Both players and league owners desire public support, and small-market teams finding postseason success does not fit the league’s narrative.

Following the elimination of the two-time reigning champion, big-market, high-payroll Dodgers, Ryan Glasspiegel of Front Office Sports shared his perspective on X: “Hard to see how MLB could credibly lock players out for months or longer over competitive balance issues now. . .Brewers might have saved the sport.”

From 2021 to 2025, nine out of ten World Series participants were top-half payroll teams, and the most recent “small-market” team to win was the 2015 Royals. While 2026 is flipping that script, it is certainly more of an exception than a norm. Perhaps the timing of the exception will prove significant.

If the lockout carries deep into the spring, actual baseball games will vanish from the calendar. 60 games is seen as a potential breaking point, according to The Athletic. Missing 60 games means the current media rights will be extended by a year, and importantly, “the big payday owners expect from new national TV rights deals could wind up delayed by a lockout.”

The league is eagerly eyeing the prospect of new television contracts for 2029 as an opportunity to make everyone richer (see the NBA’s most recent media rights deal). Owners may not be willing to postpone such a significant pay increase. Plus, if the lockout drags into a 1994-like PR disaster with fans, the league’s media value will tank.

Canceling games will come with other casualties, like ticket revenue, concessions, sponsorships, and merchandise sales as well. Each side has prepared by stockpiling a “warchest” for years in anticipation of this day.

As December 1st nears, MLB revealed plans to use the new CBA as an opportunity to revamp the sport’s calendar. The primary changes include reducing the season from 162 to 154 games, implementing a guaranteed weekly off day, and expanding the early postseason rounds. Such changes are widely viewed as beneficial to owners and players, but they come with a catch…a salary cap.

As with our recent examination of college football’s current challenges, it’s all about the money for baseball. As billionaire owners bicker back and forth with millionaire players, avid fans will wait in disappointment, and casual fans will simply disappear if games are not played.

Working is redemptive

Lockouts in professional sports are far from unprecedented. Every time a significant work stoppage like this is anticipated, I am reminded of God’s view of work, outlined in Scripture. Work is a blessing and should be treated as such.

God gave Adam work in the Garden, before the Fall (Gen. 2:15). Paul describes work as a service to the Lord, not to man (Col. 3:23-24). Scripture also speaks harshly against laziness (Prov. 10:4), idleness (2 Thess. 3:10), and greed (Ecc. 5:10)—all temptations for the person that “works” from a self-serving heart.

A great many athletes and league officials love their work and are passionate about what they do, but others are just there for the paycheck. It is hard for the average spectator to sympathize with the plight of players or owners when it all feels so greedy. Yet, the greed that influences decisions in ballpark front offices also influences decisions in workplaces of all shapes and sizes.

Our culture has degraded the value of work to a transactional segment of our lives, typically seen as separate from the personal and spiritual parts of ourselves. At best, work may be about our personal passions and goals. More commonly, work is simply a means to get rich or to be known, and if it does not produce those desired outcomes, we either leverage it for what we want or pull the plug and move on.

But work, whether a paid job or the efforts we pour into everything else in life, was never meant to be about us. Work is a form of stewardship. God has entrusted each of us with skills, time, and opportunities. Our responsibility is to use what he has provided for his glory, whether in a dream job or a “dead-end” job.

If the biblical worldview of work took root in the hearts of athletes and team owners, perhaps we wouldn’t be here waiting on a lockout. If it took root in the hearts of folks in Silicon Valley or on Capitol Hill, perhaps the country, and even the world, would look different.

But what if, first and foremost, the biblical worldview of work took root in your heart and the hearts of those you work with? Perhaps a newfound contentment and joy will emerge as you bring glory to Christ in your working efforts.

 

 

Denison Forum

Harvest Ministries; Greg Laurie – Facing Your Own Jericho

 

 You and your fighting men should march around the town once a day for six days. . . . On the seventh day the Israelites got up at dawn and marched around the town as they had done before. But this time they went around the town seven times. 

—Joshua 6:3, 15

Scripture:

Joshua 6:15 

Joshua 6:3 

Joshua led the Israelites into the Promised Land after forty years of wandering in the wilderness. The problem was, the Promised Land was already occupied by other nations—big, powerful, intimidating nations. In fact, the Israelites had wandered for forty years because they were too afraid to fight the inhabitants when God first led them there.

The first major military test for the Israelites after their forty-year sojourn was Jericho, a city fortified and protected by enormous walls. The battle strategy was unusual, to say the least. God commanded the Israelites to march around the city once a day for six days.

The inhabitants of Jericho were likely baffled by the maneuver. Maybe they made fun of the Israelites and planned countermarches around the Israelites’ camp. Maybe they threw garbage at them from atop the walls. All we know for sure is that the Israelites marched once a day for six days in a row.

It’s hard to pinpoint God’s reasoning. Perhaps He was giving the inhabitants of Jericho an opportunity to repent. These people were wicked. They were into every kind of idolatry, perversion, and sin. God had patiently endured the evil of the Canaanites from the time of Abraham to Moses, a period of four hundred years. They had plenty of opportunities to repent before Jericho fell. The Canaanites knew the Israelites were coming. The reputation of God’s people preceded them.

Whatever God’s full purpose, marching around Jericho would have impressed upon the Israelites what a formidable obstacle it was. They needed to recognize that this was something they couldn’t handle on their own.

As believers, we all have our “Jerichos” in life—problems that loom large and things that we can’t handle on our own. Sometimes the Lord will have us figuratively march around them so that we acknowledge that we cannot rely on ourselves to overcome them. He allows us to experience real concern, anxiety, or fear as we come to grips with the fact that even our best isn’t good enough.

For some of us, that realization may be a long time coming. It takes us a while to get to the place where we’re willing to say, “I can’t do this on my own.”

Do you have a Jericho right now? Maybe it’s an incurable illness. Maybe it’s a hopeless marriage. Maybe it’s an economic downturn. Maybe it’s a prodigal child. Maybe it’s some other unsolvable problem.

Now is the time to admit your limitations and give that problem to God. Humbly ask Him to collapse its walls, as He did with Jericho, so that you can see a way forward.

Reflection question: What “Jericho” in your life do you need God’s help with right now? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – The Pleasure of the Lord

 

by Henry M. Morris, Ph.D.

“Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.” (Isaiah 53:10)

The very concept of God having pleasure in things that take place on Earth staggers the imagination. Most amazing of all is the revelation that it pleased Him to put His own Son through a terrible, bruising death, as the tremendous messianic prophecy of our text reveals.

Nevertheless, this was the only possible way whereby “the pleasure of the LORD” could be accomplished in the redeemed lives of lost men and women, whom He had created for eternal fellowship with the triune God. “For the LORD taketh pleasure in his people: he will beautify the meek with salvation” (Psalm 149:4).

Five times we read in the New Testament that God the Father spoke from heaven assuring us that He was “well pleased” with His “beloved Son” (Matthew 3:17; 17:5; Mark 1:11; Luke 3:22; 2 Peter 1:17). “Yet it pleased the LORD to bruise him”! This is almost impossible to understand, but had it not been so, none of us ever could have been saved. The Lord Jesus Himself has confirmed to His own “little flock” that “it is your Father’s good pleasure to give you the kingdom” (Luke 12:32).

Thus, not only have we been created “for thy pleasure” (Revelation 4:11), but we have also been “predestinated . . . unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” (Ephesians 1:5). This is far beyond our comprehension, so we merely rest in the great truth that “it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). We know that “the LORD taketh pleasure in them that fear him,” and we rejoice with thanksgiving (Psalm 147:11)! HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – God Protects You

 

The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore.

Psalm 121:7-8 (NIV)

A friend of mine was once sitting in a lawn chair in a boat reading about how God gives His angels charge over us to guard us (Psalm 91:11). The boat hit a big wave, her lawn chair tipped over, and she bumped her head. She had a headache but was not seriously injured. She asked the Lord why He didn’t protect her from that and felt that He said, “You are not dead, are you?”

We spend too much time looking at what God doesn’t do and not enough time focusing on what He does do. Think of how seriously my friend could have been injured; maybe God allowed her to fall to teach her that sitting in a lawn chair in a moving boat is not wise. I often think about how many people are driving cars at the same time. Relative to the amount of traffic in the world, there are not too many accidents. God is protecting us.

We don’t know how much God protects us from, but today’s scriptures say that He watches over us and will not let harm come to us. These promises are for His children, and we can thank Him that even if accidents happen, they are not as bad as they could have been.

We also have God’s promise that “all things work together for good” to those who love Him and want His will (Romans 8:28 NKJV), so if something happens that doesn’t seem good at first, we can trust God to work something beneficial out of it ultimately.

Prayer of the Day: Father God, thank You for Your protection. Help me realize how much You do to prevent and protect me from harm. When something happens that is not good, help me remember that You will work it out for good.

 

 

http://www.joycemeyer.org

Max Lucado – Never Lose Heart 

 

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On April 21st, 2008, Katherine Wolf suffered a massive stroke. She lost her ability to walk, talk clearly, and care for herself. She went from being a California model to a wheelchair-bound patient. God stepped in.

In her wonderful book, Hope Heals, she writes, “I felt a deep awakening of the Word of God, which I had known since I was a little girl. It was my epiphany of hope. I would never lose heart in this situation because my soul was not what was wasting away.”

Don’t try to weather this storm alone, my friend. He is still the great I AM. The next time you pray, “Is anyone coming to help me?” listen for the response of Jesus. “I AM with you in this storm.” Remember my friend, you are never alone.

 

 

 

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Today in the Word – Moody Bible Institute – Planting, Watering, Growing

 

Read 1 Corinthians 3:1–9

If you’ve ever gardened, you know how much work it is! The soil must be prepared, seeds planted, the ground watered and weeded. Small fences guard against rabbits, squirrels, and other foragers. Moles might threaten, or frost, or hail, or drought, or various insects. After all that work, you hope your harvest will yield tomatoes, beans, zucchini, or other produce.

Paul used a farming or gardening metaphor in 1 Corinthians 3 to describe the work of the gospel. The Corinthian believers had been quarreling about different leaders, including Paul and Apollos (vv. 1–4). To do so, scolded Paul, was worldly and immature. Were they “mere infants in Christ”? Such behavior wasn’t suitable for followers of Jesus. The leaders over whom they were fighting were servants of God (vv. 5–8). God is in charge. He assigns tasks to whomever He wants—some to plant, some to water, and some to harvest. It didn’t matter which task Paul or Apollos had been assigned, because God is the only One who can make anything happen, and all the glory belongs to Him. It’s like fighting over spoons when it’s the ice cream that really matters!

Paul had planted or started the church in Corinth. Apollos had watered or developed the work. But God had made it grow. Paul and Apollos were nothing in and of themselves—certainly not worth quarreling over. Furthermore, they were united in purpose, God’s purpose. They would be rewarded for their labors, so it did matter at that level, but they would be rewarded by God. The church does not belong to any one leader but to Christ (Col. 1:18). Paul wrote: “We are co-workers in God’s service; you are God’s field, God’s building” (v. 9). In other words, it’s all about God!

Go Deeper

Do you see that type of strife in today’s church culture? How might Paul’s words apply to the “celebrity culture” that happens in our Christian community today?

Pray with Us

Jesus, please forgive us for the times we have let our pride get in the way of serving You. Remind us of the beauty and eternal value of working together with other believers.

I planted the seed, Apollos watered it, but God has been making it grow.1 Corinthians 3:6

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Your Spiritual Armour

 

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Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
Ephesians 6:10-11

Recommended Reading: 2 Corinthians 10:3-5

When it was time for David to go out and face the giant Goliath, King Saul dressed David in his own armor. But David took the armor off because he was not used to wearing it and approached Goliath with only his staff and his sling and five stones (1 Samuel 17:38-40).

Centuries later, armor was still being used by soldiers who were preparing for battle. In the first century A.D., Roman soldiers wore helmets, breastplates, belts, and sandals—and carried a shield and sword. Paul made a point of saying that Christians engaging in spiritual warfare do not wear the armor of soldiers—reminiscent of David (2 Corinthians 10:3-5). We fight with a different kind of armor protecting us. But Paul used the familiar image of a Roman soldier to illustrate the Christian’s spiritual armor: truth, righteousness, the Gospel, faith, salvation, and the Word of God (Ephesians 6:14-17).

Spend time meditating on this armor and how it can protect you when you are attacked by Satan.

Our enemies are on every side, and so must our armor be.
William Gurnall

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – Grace in Grief

 

[Job said,] “The Lord gave and the Lord has taken away; may the name of the Lord be praised.” Job 1:21

Today’s Scripture

Job 1:13-22

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Today’s Devotion

The world watched the news in horror as the sightseeing helicopter flying over the river tore into pieces. As the main rotor and tail broke off, the cabin plunged into the waters below, with the pilot and a family of five trapped inside. Just days after the tragedy that had taken the lives of his sister, brother-in-law, niece, and two nephews, the brother was at the site honoring his loved ones. “They left together,” he said.

Life can change in a moment, leaving us reeling from loss we can’t explain. Job also suffered unspeakable loss and sorrow. One tragic day, messengers told Job that his servants had been killed and his livestock were stolen or dead (Job 1:13-17). Then Job received even more devastating news. While his seven sons and three daughters were together, a mighty wind caused the house they were in to collapse, killing them (vv. 18-19). “At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship” (v. 20). In anguish, Job said, “The Lord gave and the Lord has taken away; may the name of the Lord be praised” (v. 21).

Job didn’t know why he had to suffer, but even in his darkest hour he worshiped God. Breaking His silence, God reminded Job of His great wisdom and power, and he was able to trust God’s sovereign plan (chs. 38-42).

We may never understand why tragedies strike, but we can take our pain to God, who comforts us.

Reflect & Pray

When has God comforted you during a tragedy? How can you trust Him in your grief?

Dear God, please help me trust You even when I’m suffering.

Today’s Insights

Amid Job’s extreme pain, his words reflected a worshipful understanding of the sovereignty of God (Job 1:21). The psalmist also recognized God’s power and authority and said, “My help comes from the Lord, the Maker of heaven and earth” (Psalm 121:2). Believers in Jesus find the same comfort knowing that God controls all things, and nothing happens apart from His eternal gaze. The apostle Paul celebrated God’s sovereignty with these words: “For from him and through him and for him are all things. To him be the glory forever!” (Romans 11:35). Today, when we experience trials, we can take our pain to God knowing that our lives are under His watchful care.

For further study, read: Grieving with Those Who Grieve

 

 

http://www.odb.org

Denison Forum – Russian satellite menaces US craft in orbit

 

Here’s some good news: Russian state media is reporting this morning that US citizen Stephen Hubbard, held in Russia since 2022, has been released. Now to some bad news: according to the New York Times, “a mysterious Russian satellite moved threateningly close to a US commercial radar satellite that provides imagery to the Ukrainian military.”

Over the weekend, a satellite called Kosmos 2612 came within an estimated eighty-five feet of ICEYE-X36, a satellite that produces three-dimensional images of Earth’s surface under contract with Ukraine. Analysts say the Russian satellite likely intended to attack the US radar satellite in what would have been the first instance of warfare in orbit, but the Kremlin may have called off the operation at the eleventh hour. Kosmos 2612 could close in on ICEYE-X36 again, and five other Kosmos satellites also in orbit could join in nefarious actions overhead as well.

The incident illustrates new warnings that a space war could break out in the future. The destruction of our satellites could cripple military operations and critical national infrastructure, leading to information blackouts and a financial sector collapse. Analysts warn that such a conflict would return modern life to the nineteenth century.

“Sleepwalking into World War III?”

What is happening above us is happening below us as well: Foreign Policy warns that “an underwater shadow war is raging.” The article reviews Undersea War: The Battle to Control the Cables and Pipelines That Connect Our World, a new book focusing on ocean floor cables that carry between 95 and 99 percent of global internet traffic. According to its author, both Russia and China are now damaging and threatening these cables.

Are these acts of war? When a reporter asked this question of German Chancellor Friedrich Merz, he replied that the “damage and destruction of submarine cables” marks “a completely different transition between peace and war.”

Both stories illustrate an article by foreign affairs journalist Gideon Rachman titled, “Are we sleepwalking into World War III?” His Financial Times subtitle states, “As regional conflicts rage and revisionist powers challenge the established order, warnings of a new global conflagration are growing louder.”

I saw his article just after reading The Coming Storm: Power, Conflict, and Warnings from History by Odd Arne Westad. The Yale historian argues that the world looks alarmingly similar to geopolitical circumstances just prior to World War I, a global conflict that led to forty million casualties.

However, I don’t want to write about a possible world war in the future any more than you want to read about one. We are both suffering from what British journalist Janan Ganesh calls “pessimism fatigue,” the result of living through the threat of nuclear annihilation, followed by the successive threats of jihadist terrorism, the pandemic, and now AI and world war.

By now, you likely expect me to offer trust in God as the antidote to such fatigue. Remembering that the Lord is still on his throne and that he still rules the universe encourages us to choose faith over fear.

But there’s a catch.

“All the thrills of religion and none of the cost”

A group of sociologists recently studied what they call “secular rationalism,” the belief that science is the only way to understand the world and that morality should rest on reason rather than religious teachings. There are three ways of responding to this worldview:

  1. You can be a secular rationalist while still believing in God or attending religious services.
  2. You can be a secular rationalist while rejecting religion.
  3. You can be religious while rejecting secular rationalism.

Which of the three groups is most likely to also believe in magic? The first, by far.

Here’s why: Secular rationalists who hold spiritual beliefs get to define such beliefs however they wish. They stand outside the orthodoxies of a particular religion and approach spirituality as a buffet from which they can choose what they want. In essence, they believe about God whatever helps them be their own god (Genesis 3:5).

I’m reminded of C. S. Lewis’s observation in Mere Christianity regarding what he called the “Life-Force,” an amorphous something behind the observable world. (Star Wars characters might call it “The Force.”) According to Lewis,

The Life-Force, being only a blind force, with no morals and no mind, will never interfere with you like that troublesome God we learned about when we were children. The Life-Force is a sort of tame God. You can switch it on when you want, but it will not bother you. All the thrills of religion and none of the cost. Is the Life-Force the greatest achievement of wishful thinking the world has yet seen?

The “food” of Jesus today

Believing in God in the face of global threats is not enough. Such faith empowers us to face our fears only if it leads us to submit our lives fully to the living Lord Jesus. A shelter only helps those who stand within its protection. An umbrella in the car is no good when you’re caught outside in the rain.

Part of submitting ourselves to the Spirit each day is being obedient to what he then calls us to do. In this way, we are not only trusting our Father with our greatest challenges, but we are helping to meet them as we fulfill our kingdom assignment. “Be doers of the word, and not hearers only, deceiving yourselves” (James 1:22).

Jesus testified, “My food is to do the will of him who sent me and to accomplish his work” (John 4:34). He continues such obedience today in and through our lives as his “body” in the world (1 Corinthians 12:27).

We can relate to him as our “Life-Force” or as our Lord, but not both.

Which would Jesus say you have chosen today?

Quote for the day:

“There are very few men who realize what God would make of them if they abandoned themselves into his hands and let themselves be formed by his grace.” —Ignatius of Loyola

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Denison Forum

Harvest Ministries; Greg Laurie – A Companion in Times of Trouble

 

 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. 

—John 16:33

Scripture:

John 16:33 

In our last devotion, we talked about how God keeps us—that is, He protects us in times of doubt and fear. But don’t mistake the wording of Psalm 121:3. God will keep us, but that doesn’t mean that He will always keep us from trouble. You need only to look at the life of—well, practically any Bible character—to know that.

After the Israelites left Egypt, God could have kept the pursuing Egyptian army from catching up with them. Instead, He allowed Pharaoh and his forces to close in on the Israelites on the shore of the Red Sea. He allowed trouble to get close enough to threaten His people’s well-being. And He did it for their benefit. He wanted them to pray to Him so that they could see His power on display. He never left them. He positioned Himself between the Israelites and the trouble-making Egyptians. And He answered His people’s prayers by opening the Red Sea so that they could walk through on dry ground. God accompanied them through their difficulties.

God could have kept Daniel from the lion’s den. Instead, God kept Daniel in the lion’s den. God could have kept Shadrach, Meshach, and Abednego from the fiery furnace. Instead, God walked with Shadrach, Meshach, and Abednego in the fiery furnace. Jesus could have kept His disciples from storms on the Sea of Galilee. Instead, He accompanied them through the storms.

Maybe you’re in trouble right now. Maybe you’re frightened or unsure about your future. You don’t know what’s going to happen next. You need to understand that you’re not alone. God may not make your troubles disappear, but He will accompany you through them.

Sometimes we get lulled into thinking that we have the right to live easy, tranquil lives and then one day die peacefully in our sleep. We convince ourselves that the norm should be a nice, cozy, comfortable existence. But the Bible doesn’t promise that. Jesus said, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

You won’t find a passage in Scripture in which God promises to help His people find the easy way out. But you will find these words of Moses, directed to God’s people as they prepared to conquer the Promised Land: “The Lord will hand over to you the people who live there, and you must deal with them as I have commanded you. So be strong and courageous! Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you” (Deuteronomy 31:5–6 NLT).

If you commit yourself to the Lord, you can expect trouble. More importantly, however, you can expect God to go through it with you.

Reflection question: When have you experienced God’s presence in the midst of trouble in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Heaven’s Commonwealth

 

by Henry M. Morris III, D.Min.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” (Philippians 3:20)

The translators of the King James Bible used the English word “conversation” in 18 passages, among which are five different Greek terms. Most of the words would be understood by our modern idea “manner of life” or behavior. However, in today’s verse, the word is politeuoma, derived from another Greek word, polites. Our English word “politics” comes from that, especially in the sense of citizenship as it relates to governmental oversight.

The apostle Paul is the only New Testament writer to use the “politics” word, and he does so only two other times. On one occasion, “all Jerusalem was in an uproar” over Paul’s supposed violation of the temple (Acts 21:31). After giving testimony of his conversion and subsequent ministry to the unruly crowd, Paul said, “Men and brethren, I have lived [politeuomai] in all good conscience before God until this day,” simply and boldy declaring that he now lived as a citizen of heaven (Acts 23:1).

Earlier in his epistle to the Philippian church, Paul challenged them, “Let your conversation [politeuma] be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel” (Philippians 1:27). Paul’s challenge is just as clear to us: live and think like our citizenship is in heaven.

Heaven’s rule may be best understood by our English word “commonwealth,” a political community founded for the common good. We are “joint-heirs” with Christ (Romans 8:17), and we should look “for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10). HMM III

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Stop Running

 

He makes me lie down in green pastures, he leads me beside quiet waters.

Psalm 23:2 (NIV)

Today’s scripture comes from Psalm 23. This is a familiar Bible passage to many people and one that offers much hope and strength.

Simply reading about green pastures and quiet waters can give us a great sense of peace. I don’t know anyone who is not longing for more peace right now. Everywhere we look, we see news stories about unrest. We hear about friends or coworkers who have disagreements. We may even find ourselves in a conflict with someone or in some other situation that threatens to steal our peace. Or, as is the case with many people, we may simply lead such a busy, stress-filled life that peace seems out of reach.

To have the peace God longs to give us and to experience His rest we must take time to be still. No one can lie down while they are constantly running—running to work, running to take children somewhere, running to the grocery store, running to care for elderly parents, running to meet a friend for coffee, running to get the house clean. We all have things we must and should take care of, so ask God to show you how to slow down and take time to be still and enjoy peace.

Prayer of the Day: Father, help me to stop running, to be still, and to enjoy the peace You long to give me. In Jesus’ name, amen.

 

 

http://www.joycemeyer.org

Max Lucado – Upward, Not Inward 

 

Play

We’d rather be spared the storm. Or if the storm comes, let it be mild and our deliverance be quick. Let the job dismissal come with a severance package and an offer of a better position. Let the marital strife turn quickly to romance. Sometimes it does.

But when it doesn’t, when we are thorax-deep in turbulence, Jesus wants us to know his name and hear him saying, “I am coming.” Such was the experience of the disciples. The moment they invited Christ into their boat was the moment they reached their destination. “So they gladly took Him aboard. And at once the boat reached the shore that they were making for” (John 6:21 Phillips).

Follow the example of the disciples. Welcome Jesus into the midst of this turbulent time. Don’t let this storm turn you inward. Let it turn you upward. Remember my friend, you are never alone.

 

 

 

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Today in the Word – Moody Bible Institute – Jesus the Vine

 

Read John 15:1–10

Israel is often pictured as an unfruitful vine in Scripture. For example, one passage speaks of God transplanting a vine from Egypt to Canaan and caring for it. But the vineyard now stands in ruins because the people had abandoned the Lord (Ps. 80:8–16). We also saw in Jesus’ parable on Day 17 how the rebellious tenants of the vineyard had rejected both the owner (God) and His Son.

This background adds extra impact to Jesus calling Himself the “true vine” in John 15. In this extended metaphor, Jesus is named as the source of life and fruitfulness. The Father is the gardener who cultivates and trims the branches (v. 2). The Greek word translated “prunes” here literally means “cleans,” explaining the wordplay that follows in verse 3.

We are the branches who must “remain” or “abide” in the Vine in order to bear fruit (vv. 4–5). This verb can also be translated as “dwell” or “reside.” In other words, Christ should be our Home (see Ps. 15).

(Yes, another metaphor!) Branches that bear fruit are pruned or cut back in order to be made more fruitful. Branches that do not bear fruit are cut off. Once they’ve withered, they’re thrown into the fire (v. 6).

Abiding in the Vine also leads to answered prayer (v. 7; cf. John 14:13–14). How? A heart aligned with God’s is guaranteed to ask only what God wants. Answered prayer, fruitfulness, genuine discipleship, love, obedience, and God’s glory are inextricably intertwined (vv. 8–10). This isn’t about human striving. To obey is to abide in God’s love, which is to abide in Christ. To sow one is to reap the others. This agricultural metaphor is therefore a powerful key to following Christ and the spiritual walk!

Go Deeper

What does it mean to “remain,” “abide,” “dwell,” or “reside” in the Lord? What are some practical ways we can live out this metaphor?

Pray with Us

Together with Augustine of Hippo, we acknowledge that “our hearts are restless until they rest in You.” May our hearts always dwell with You. We love You, Lord.

I am the true vine, and my Father is the gardener.John 15:1

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – How to Overcome the World

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For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
1 John 5:4-5, NIV

Recommended Reading: Revelation 21:6-7

How do we overcome our fleshly attraction to the things of the world? The answer is simple: We overcome the world by our faith. And by faith, John means obeying God’s commands (1 John 5:3).

There are two stages to our overcoming the world through faith. The first is when we put our faith in Christ, overcoming Satan’s desire to keep us from yielding to God (“has overcome”—past tense). The second is when we continue to obey God and His commands by faith (“overcomes”—present tense). These two tenses in 1 John 5:4-5—past and present—represent the beginning and continuation of our overcoming the world. First, we obey God by putting our faith in Christ. Second, we continue to obey God as we follow Christ as Lord of our life. By obeying God, we overcome the world.

If you find yourself yielding to the temptations of the world, look for an area in which you are failing to obey God.

If I could simplify the Christian life to one thing, it would be obedience.
John MacArthur

Our Daily Bread – You Do It to Me

He . . . heard a voice say to him, “Saul, Saul, why do you persecute me?” Acts 9:4

Today’s Scripture

Acts 9:1-6, 17-20

Listen to Today’s Devotion

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Today’s Devotion

In September 1963, Welsh artist John Petts heard the news that a racially motivated bombing of 16th Street Baptist Church in Birmingham, Alabama, had killed four African American girls. Wanting to help, he offered to replace the church’s shattered stained-glass window. The people of Wales soon raised the funds.

Petts’ striking replacement window shows Jesus on the cross, His right hand pressing against the frame to signify His pushing out hatred, and His left hand open, offering forgiveness. Along the bottom of the window run the words, you do it to me. One wonders who Jesus is talking to in those words—the racist group that killed those three young believers or the Welsh people who donated the window?

Maybe we don’t have to choose. Before his conversion, Saul persecuted Jesus’ disciples (Acts 9:1-2). Yet, when Christ appeared to him, He said, “Saul, Saul, why do you persecute me?” (v. 4). Jesus identifies so closely with His people that to harm or bless them is to harm or bless the Lord Himself.

As Saul discovered, Jesus pushes out hatred by offering transforming forgiveness (9:17-20). His right and left hands always work together—and are never taken off the shoulders of His suffering people.

Reflect & Pray

How might Jesus’ example motivate you to serve the persecuted church? How might it change how you view generosity to any believer in need?

Dear Jesus, I want to serve You by serving Your suffering people today.

Today’s Insights

Believers in Jesus are distinctively described as “the faithful in Christ” (Ephesians 1:1; see Colossians 1:2). Paul says that we who are “in Christ . . . though many, form one body” (Romans 12:5). This solidarity between Jesus as “head” of the church, His body (Ephesians 4:15), is clearly affirmed when He warned Saul that an attack on the church was an attack on Him (Acts 9:4-5). In the gospel of Luke, Christ teaches through a parable about helping those in need (10:25-37). In another parable, He says that whatever help given to believers is a service rendered to Him personally (Matthew 25:40). Today, we can “do good to all people, especially to those who belong to the family of believers” (Galatians 6:10) knowing that when we serve those who are suffering, we serve Jesus.

For further study, listen to the podcast: Give Up

http://www.odb.org

Denison Forum – No more excuses: Hotels are now held liable for trafficking

For most people, a hotel is a place of refuge following a long drive, during a fun vacation, or at the end of a day of business. For others, a hotel represents a reality darker and more dismal than most of us could fathom.

Hotels and motels are the second most-reported venue for sex trafficking in the United States, following illicit massage spa businesses. In a study of federally prosecuted human trafficking cases, 1,062 hotels or motels were identified as crime locations across 2,500 cases.

For many years, the only party held legally responsible for such horrific crimes was the traffickers themselves. But now, we are increasingly seeing the hospitality industry hauled into court for its complicity, and sometimes even its encouragement, of the atrocities occurring within its walls.

How are hotels held liable for sex trafficking?

Under the Trafficking Victims Protection Act (TVPA) of 2000, amended by the 2003 Trafficking Victims Protection Reauthorization Act (TVPRA), a survivor of human trafficking can bring a case against any person or entity that financially benefited, or attempted or conspired to benefit, from his or her victimization, and knew or should have known that the activity violated human trafficking law under 18 U.S. Code § 1595.

This does not mean a hotel is expected to somehow know everything that occurs within the walls of each room. However, federal liability may arise when circumstances clearly point toward exploitation occurring within the rooms of the hotel, and no action is taken, or when employees assist traffickers in carrying out their activities.

The case Ricchio v. McLean, filed in 2015, paved the way for holding the hospitality industry responsible in sex trafficking cases as the first lawsuit brought against a hotel under the TVPRA. The U.S. Court of Appeals for the First Circuit found the hotel owners, who had previous commercial dealings with Ricchio’s trafficker, McLean, were aware of Ricchio’s victimization and denied her plea for help. Appallingly, the case described McLean and one owner exchanging high-fives in the motel parking lot and discussing “getting this thing going again.”

Coupled with their observation of “McLean’s coercive and brutal behavior to a physically deteriorating Ricchio,” the Court found it plausible that the owners knew Ricchio was a victim of human trafficking and sought some benefit from her exploitation. Consequently, the Court reversed the district court’s dismissal of Ricchio’s claims. The case settled in 2019.

Sex trafficking lawsuits against hotels are on the rise

In the decade following Ricchio v. McLean, lawsuits against hotels and motels have increased, with over 600 cases naming a hospitality-industry defendant. Victims are seeking justice not only from traffickers, but also from the establishments that provide a space for their exploitation to occur.

Last month, a federal jury in Georgia returned the largest sex trafficking verdict in United States history. A survivor identified as J.R. received $164 million in damages from the operator of Super 8: $44 million in compensatory damages, and $120 million in punitive damages, representing $1 million for each of the 120 days J.R. was trafficked.

Testimony showed J.R. was denied help from a hotel employee while attempting to escape, and some of the employees received compensation for watching for and warning traffickers of police presence. J.R. was only 15 years old when she was sold for sex at this hotel.

Currently, lawsuits in Houston and Orlando allege hotel operators had knowledge of trafficking within their properties and profited from the activity. A victim in the former case stated the hotel staff observed her trafficker with a “rotating cast of minors” as men came in and out of her room and did not intervene. Women in the latter case stated they stayed at the hotel between 500 and 600 times over seven years. Their attorney suggested hotel operators are aware of what occurs, and “[i]t’s actually part of their business plan.”

What does the Bible say about human trafficking and injustice?

The grim reality of thousands of people, unique individuals whom God loves and knows by name (Isaiah 43:1), being sold for their bodies in hotel rooms all across our country is sickening. Perhaps equally sickening is the thought of hotel operators who are in the position to help victims but choose instead to either ignore what they see or, worse, choose instead to participate in their exploitation for their own profit.

The Bible is clear that there is a consequence for turning the other way when we see people “being taken away to death.” We may claim ignorance, but “does not he who weighs the heart perceive it?” (Proverbs 24:11-12). God does not overlook even a sparrow falling to the ground (Matthew 10:29), and he certainly does not overlook our cries (Psalm 18:6). He sees every victim of human trafficking, and he sees those who have knowledge and argue I didn’t know.

He does not close his eyes when he sees harm being done to one of his beloved children, and neither should we. We are called not just to refrain from participating in evil, but to actively “seek justice” and to “correct oppression” (Isaiah 1:17). Evil flourishes with silent bystanders, and hope arises when people speak up.

Next time you observe injustice occurring around you, how will you respond?

Denison Forum

Harvest Ministries; Greg Laurie – He Who Keeps

I will lift up my eyes to the hills—From whence comes my help? My help comes from the Lord, Who made heaven and earth. He will not allow your foot to be moved; He who keeps you will not slumber.

—Psalm 121:1–3

Scripture:

Psalm 121:1–3

Doubt is often at the root of many fears we face as believers. The reality is that we live in an unpredictable world. It’s hard to maintain a sense of assuredness when we’re surrounded by potential threats to our safety and security. Add to that the uncertainties of daily existence—concerns about job security, financial security, the health of aging family members, and the well-being of our kids.

Add to that the cracks in our spiritual resolve that threaten to give way when life’s pressures start to mount—the circumstances that cause us to question whether the Bible is trustworthy, whether God truly cares for us, or whether we are actually saved.

It might make you feel better to know that the most mature Christians in your life—the people you look up to as spiritual mentors—struggle with similar doubts and the fears that arise from them. But that doesn’t tell the whole story.

You see, even the greatest men and women of God who ever lived had moments of doubt and fear. The prophet Elijah once faced down 450 prophets of Baal in a life-or-death contest by himself. He trusted God to perform an unprecedented miracle to give him victory. Yet as soon as the contest was over, when he learned that Queen Jezebel wanted him dead, he got scared and ran.

Even John the Baptist had moments of doubt. According to Jesus, John was the greatest of the Old Testament prophets. Yet after Jesus started His public ministry, John sent a message to Him asking, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” (Luke 7:19 NLT). But Jesus didn’t rebuke John for his doubt; instead, He reassured him.

If you’re struggling with doubt or fear, here’s what you need to know: God is going to keep you. The psalmist understood that—and celebrated it. “I will lift up my eyes to the hills—From whence comes my help? My help comes from the Lord, Who made heaven and earth. He will not allow your foot to be moved; He who keeps you will not slumber” (Psalm 121:1–3 NKJV).

The Hebrew word translated as keeps means “watches,” “guards,” or “places a hedge around.” The idea is that God places a wall around you that is impenetrable. The devil cannot scale or penetrate that wall unless God allows it for His purposes.

The apostle Paul wrote, “But the Lord is faithful; he will strengthen you and guard you from the evil one” (2 Thessalonians 3:3 NLT). And the apostle Peter wrote that “through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see” (1 Peter 1:5 NLT).

Were it not for this protection from God, we would have every reason to doubt and fear. But we are kept by His power—and nothing is greater than that.

Reflection question: How have you seen God watch over and protect you in your life? Discuss this with believers like you on Harvest Discipleship!

Scriptures, Lessons, News and Links to help you survive.