Turning Point; David Jeremiah – Light and Love

 

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By this all will know that you are My disciples, if you have love for one another.
John 13:35

Recommended Reading: Matthew 5:14-16

Perhaps you have been blessed enough to know a person who embodies love. Not only do they say loving things and perform loving deeds, but even when they are not speaking or acting, they still manifest a spirit of love that is undeniable. When you are around such a person, you wonder what the explanation is for their consistent, loving personality.

It is telling that Jesus cited agape love (unconditional, selfless love) as being the primary characteristic of His followers. He didn’t say that His followers would be known for their teaching, preaching, evangelism, churches, missionary efforts, or any other worthy traits. Instead He said that one trait would mark them as His followers: unconditional, selfless love. He said “love for one another”—meaning love among those who are His disciples. But He also said that the “light” of His loving life in them should shine so brightly that the whole world would see it (Matthew 5:14-16).

The fruit of the Spirit is love (Galatians 5:22). Ask God to help you become a person who embodies the light and love of Christ—so that the world will recognize Christ as the source.

Love so amazing, so divine, demands my soul, my life, my all.
Isaac Watts

 

 

https://www.davidjeremiah.org

Our Daily Bread – Rivers to Cross

 

I am with you as I was with Moses. Joshua 3:7

Today’s Scripture

Joshua 3:9-11, 13-17

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When Chris McCandless wandered off the grid and into the Alaskan wilderness, he expected to return. But he crossed the Teklanika in April, well before summer ice-melt would swell that river into an impassable torrent. Months later, out of food, McCandless couldn’t get back. His tragic death is memorialized in book and film.

The people of ancient Israel faced a crucial river crossing in order to enter the promised land. However, “the Jordan [was] at flood stage” (Joshua 3:15), a challenge that would grow their faith. God told Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses” (v. 7).

Joshua told the people, “The ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you” (v. 11). Taking the ark, the priests stepped into the Jordan, and “the water from upstream stopped flowing” (vv. 15-16). The entire nation stepped across on a dry riverbed (v. 17).

From time to time we’ll face “river crossings”—impossible situations that can grow our faith if we’ll turn to the one who makes the way across. The greatest of these crossings is from this life into the next. No matter what it is, the God who was with Moses, Joshua, and the Israelites also makes a way for us.

Reflect & Pray

What “river crossing” do you face today? How have you seen God show His power on your behalf in the past?

Thank You, dear Jesus, that You make the way across any river I face, including the final one.

Today’s Insights

God personally led Israel out of Egypt, through the sea, across the wilderness, and through the Jordan River (Joshua 3:13-17) into the promised land. These miracles are explainable only by God’s presence among them. At Mount Sinai, Moses had confessed, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” (Exodus 33:15-16). God’s presence is vital for us today too and the primary source of our witness to an onlooking world. No matter what situations we face, He’ll go with us and make a way for us.

 

http://www.odb.org

Denison Forum – Israel to promote LGBTQ festival near Sodom and Gomorrah

 

You read that headline correctly. Organizers in Israel are planning “Pride Land,” a four-day event this June at the Dead Sea to promote the LGBTQ community and to highlight the region as a destination for LGBTQ tourists.

The fact that the Dead Sea is the likely area of Sodom and Gomorrah has not gone unnoticed by commentators across the cultural spectrum.

As the “America Reads the Bible” emphasis continues in Washington, DC, this week, we’re thinking together about relating God’s word to our secularized culture. We’ve discussed the power of Scripture to change hearts and lives when we submit to its truth in accountable community.

Today, let’s apply this discussion to the most crucial moral issue of our time. Despite the constant attention our culture gives to LGBTQ issues, today’s topic is even more urgent, not just for millions of lives but for the very future of our nation.

Four reasons for the popularity of abortion

According to Guttmacher data, 1,125,930 abortions were performed by clinicians in the United States in 2025. So-called “medication abortions” account for 63 percent of all abortions in our country. A recent Pew Research Center study adds that nearly four years after the Supreme Court overturned Roe v. Wade, a majority of Americans continue to say abortion should be legal in all or most cases.

Continue reading Denison Forum – Israel to promote LGBTQ festival near Sodom and Gomorrah

Harvest Ministries; Greg Laurie – A Question of Why

 

 But he knows where I am going. And when he tests me, I will come out as pure as gold. 

—Job 23:10

Scripture:

Job 23:10 

“Why?” is a very popular question among God’s people. King David asked why his son rebelled against him and why the people of Israel stopped supporting him. Elijah asked why he was the only remaining prophet to stand for God. Jeremiah asked why he was suffering so much for doing what God had called him to do. Jesus Himself asked why God had forsaken Him.

But no one is more closely associated with the question “Why?” than Job. And for good reason. Job was a righteous man who savored God’s blessings in his life. Those blessings included a loving family and great wealth. Then, in quick succession, thieves plundered his livestock. Fire destroyed his servants and his possessions, leaving him with nothing. A house collapse killed his children. Boils broke out all over his body, leaving him in constant, excruciating pain.

His friends told him that he was to blame for his suffering, that he was facing divine retribution for sin. His wife told him to curse God and die.

Job sincerely believed that his suffering had nothing to do with divine retribution. He wasn’t being punished for anything. But that belief raised some serious questions. Questions that a lot of God’s people ask when they’re faced with trials and suffering. Questions that start with “Why?”

Job put it this way: “If only I knew where to find God, I would go to his court. I would lay out my case and present my arguments. Then I would listen to his reply and understand what he says to me” (Job 23:3–5 NLT).

The answer that Job received may or may not have satisfied him. And that brings us to a hard truth of the Christian faith: God doesn’t work His will for our ultimate comfort, security, or benefit. He works His will for His glory. He wants His people to recognize who He is and what He’s done—and then to worship and give thanks accordingly. That’s what we were created to do. That’s what puts us in perfect alignment with Him. That’s what gives us a soul-deep sense of fulfillment and joy.

To accomplish that, God occasionally puts us in situations from which only He can deliver us. He allows circumstances to test us so that we will draw closer to Him and rely on His resources alone to “survive and thrive.”

That way, we can’t “thank our lucky stars” or compliment ourselves on our own cleverness or resourcefulness. Rather, we must say, “Only God could have done this.” God clearly says in Scripture that He will not give His glory to another (see Isaiah 42:8).

Job honestly admitted his struggles and his need for answers. Then he added what would become a classic statement of faith: “But he knows where I am going. And when he tests me, I will come out as pure as gold” (Job 23:10 NLT). Job was saying, “I don’t know what’s going on. I don’t know why God has allowed these things to happen. But I know this: When I am tested, my faith will become purer and more precious.”

That was God’s objective for Job. And it’s His objective for us, too.

Reflection Question: How can you “come out pure as gold” from a struggle you’re facing right now? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – He Knows

 

by Henry M. Morris, Ph.D.

“I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.” (Revelation 2:19)

Seven times in the letters to His seven representative churches in Revelation 2 and 3 the Lord Jesus says, “I know thy works” (Revelation 2:2, 9, 13, 19; 3:1, 8, 15). Whatever we are doing—or not doing—He knows!

Sometimes such knowledge can bring—or at least should bring—great consternation. He knows, for example, all our hypocrisies: “I know . . . that thou hast a name that thou livest, and art dead” (3:1). He also knows when our outward display of religious activity masks a real heart-attitude of compromising self-interest. “I know thy works, that thou art neither cold nor hot” (v.15).

Yet, He also knows when our service is genuine and our testimony is God-glorifying and faithful. “I know . . . thy labour, and thy patience . . . . I know . . . thou holdest fast my name, and hast not denied my faith” (2:2, 13).

Of these seven testimonies of His knowledge, the central one is in our text. He knows when we really love Him, for the “charity” mentioned is nothing less than agape, or unselfish love. He knows all about our sincere “service” and true “faith” in His Word as well as our “patience” of hope.

Perhaps the most precious of His assurances, however, is that to the suffering church at Smyrna. “I know thy . . . tribulation, and poverty” (2:9). When He says that He knows, the sense is that He understands, because He has been through it all Himself. Therefore, “we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:15–16). HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – When Things Don’t Go as Planned

 

“For My thoughts are not your thoughts, nor are your ways My ways,” declares the Lord.

Isaiah 55:8 (AMP)

We want things to work out in our lives in certain ways, but experience teaches us that we don’t always get what we want. We have a plan for the day, and suddenly something unexpected and unwanted happens—and our plan must change. At times like this, we can choose to trust God or to be upset.

Since being upset won’t change anything, why waste time doing it? Choose to trust that God can work out the change for your good and do something even better than what you had planned. Ask Him for anything you want to ask Him for, but trust Him to give you what is best.

Prayer of the Day: Father, thank You for directing my life according to Your plan, not mine. In Jesus’ name, amen.

 

http://www.joycemeyer.org

Max Lucado – Christ Covers Us 

 

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We are poor. Spiritually for sure; monetarily, perhaps. We’ve buried our dreams, desires, and aspirations. Like the mother with Lupus or the businessman in the unemployment line, we’re out of options. Yet Christ approached us while we were yet sinners. “Will you cover us?” we asked him, and grace smiled. He gave us grace.

Not just mercy, mind you, but grace. Grace goes beyond mercy. Mercy gave the prodigal son a second chance, but grace threw him a party. Mercy prompted the Samaritan to bandage the wounds of the victim, but grace prompted him to leave his credit card as payment for the victim’s care. Mercy forgave the thief on the cross; grace escorted him into paradise. Mercy pardons us; grace woos and weds us. Grace does this. God does this. Grace is God walking into your world with a sparkle in his eye and an offer that’s hard to resist.

 

 

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Today in the Word – Moody Bible Institute – Boaz Negotiates

 

Read Ruth 4:3–8

In many stories, there is a moment when “all hope is lost.” It’s that pivotal point when the main character suffers a seemingly final defeat. We wonder, will he ever achieve his goal?

In today’s passage, Boaz faces an “all hope is lost” moment. Having engaged the nearer guardian-redeemer and having gathered the legal assembly (4:1–2), Boaz began negotiating. He explained that Naomi was “selling” the land she inherited from Elimelech. According to the law, a widow could hold the right to work her deceased husband’s property until she married again, at which point the rights reverted to her husband’s clan.

The land could not be sold permanently (Lev. 25:23), so Elimelech had probably “sold” the rights to his land before he left for Moab. When Naomi returned, she did not have the means to buy them back. The nearest relative could redeem the land for her (Lev. 25:25). This is the first time Elimelech’s land is mentioned. It hasn’t been the focus of the story. Instead, relationships have taken center stage.

At the city gate, Boaz called on the nearer guardian-redeemer to buy back the rights. The nearer guardian undoubtedly knew of Naomi’s situation before this meeting, yet he had taken no initiative. But when Boaz confronted him publicly, he agreed to redeem it. Was all hope lost for Boaz? The land was going to this nearer guardian. And what of Ruth?

In front of witnesses, Boaz called on the nearer guardian-redeemer to marry Ruth and maintain the name of the deceased. This wasn’t required by Law, but it certainly fulfilled the spirit of it. It was the right thing to do. The audience holds their breath. The tension is quickly relieved. The nearer guardian showed his true colors and changed his mind. The scene ends with his nonverbal abdication when he removed his sandal.

Go Deeper

Have you ever selfishly declined to do the right thing? On the opposite end, when have you sacrificially acted on someone else’s behalf?

Pray with Us

As the story of Ruth unfolds before us, we thank You, Lord, for this beautiful, strong, faithful woman. What a joy it is to know that You are with us in the same way You’ve been with Ruth!

May integrity and uprightness protect me, because my hope, LORD, is in you.Psalm 25:21

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Forgive Like God

 

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And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.
Ephesians 4:32

Recommended Reading: Romans 5:6-11

We occasionally hear expressions like, “It takes one to know one,” and, “You can’t give away what you don’t already have.” Those words certainly apply when it comes to extending forgiveness to others—especially to our enemies.

Paul’s exhortation in Ephesians 4:32 is an example. The first half of the verse is not unexpected—an exhortation to be kind, tenderhearted, and forgiving toward others. But it is the second half of the verse that is arresting in its implication: We are to forgive others just as God in Christ has forgiven us. We might be inclined to be kind and forgiving toward others without taking the standard of God’s forgiveness into account. And how did God forgive? Totally and unconditionally—for past, present, and future sins. In fact, God forgave us “when we were enemies” (Romans 5:10). So that is our standard when it comes to forgiving those who have hurt us—past, present, and future—unconditional forgiveness.

Take a moment to do an inventory of your forgiveness toward others. If there is someone you have not forgiven totally and unconditionally, purpose to forgive them as God has forgiven you.

The glory of Christianity is to conquer by forgiveness.
William Blake

 

 

https://www.davidjeremiah.org

Our Daily Bread – Staying in Step

 

Accept one another . . . to bring praise to God. Romans 15:7

Today’s Scripture

Romans 15:5-7

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Lillian Colón, who grew up in an orphanage, beat out four hundred dancers to win a coveted spot on a world-renowned dance team. She performed with that group, with its tightly ordered synchronized choreography, until her mid-forties. Now teaching dance at age seventy, she imparts to students her greatest lesson from precision artistry: Work together. “On and off the stage, our lives are deeply intertwined,” she said, “and we all fare better when we support and care for one another.”

The apostle Paul knew the importance of this principle. Harmony in Christ points praise to its true purpose—glorifying God. Paul taught this lesson to believers in Rome, both Jewish and gentile, to encourage their unity. “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,” he wrote (Romans 15:5). This was “so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (v. 6).

Competing voices won’t produce this result. Joining together to praise God, with no one person or group discounting another, gives unity in Christ its true purpose. “Accept one another, then, just as Christ accepted you,” wrote Paul, “in order to bring praise to God” (v. 7). When we seek God’s help to do this, He inspires our common voice as we step together and give Him glory.

Reflect & Pray

Whose voice can you join in praise to God? How can you prioritize unified praise?

Please open my heart, dear God, to unified praise with others.

Today’s Insights

In Romans 15, Paul says the foundation for the unity of believers in Jesus is to have “the same attitude of mind toward each other that Christ Jesus had” (vv. 5-6). Unity is found in following Christ’s example of self-giving love, not in having identical beliefs, backgrounds, or preferences. The goal of this unity is worship “so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (v. 6). In fact, unity itself is a form of worship: “Accept one another . . . in order to bring praise to God” (v. 7).

Romans is especially focused on Jewish and gentile unity. Paul quotes Israel’s Scriptures to emphasize that Jews and gentiles worshiping and glorifying God together fulfills God’s promises (vv. 8-12). In the apostle’s vision, Jewish and gentile believers finding unity in worship is evidence that the united worship of believers offers a picture of creation’s full restoration, when all will join in praising their Creator (see 8:18-23; Isaiah 45:23).

Be inspired by a lifestyle of worship and how it impacts you today

 

http://www.odb.org

Denison Forum – Tim Cook’s advice for Apple’s next CEO

 

When is God’s word most transformative in our lives?

The big tech news of the week has been Tim Cook’s decision to step down as Apple’s CEO and his advice to his successor. Under his watch, the company grew from roughly $350 billion in market cap to $4 trillion.

According to the Wall Street Journal, when Cook took over for Steve Jobs, the legendary genius looked him in the eyes and gave him a piece of advice that guided all his decisions. “Don’t ask what I would do,” Jobs told Cook. “Just do the right thing.”

What advice would he give John Ternus, his successor at Apple? “I would probably say the same thing.”

“Just do the right thing” is excellent advice. The question, of course, is, how do we know the “right thing”?

As the “America Reads the Bible” emphasis continues in Washington, DC, this week, we’re thinking together about relating God’s word to our secularized culture. We’ve explored the power of Scripture to change hearts and lives when we submit to its truth in the power of the Spirit.

There’s another dimension to this discussion we need to consider today.

Continue reading Denison Forum – Tim Cook’s advice for Apple’s next CEO

Harvest Ministries; Greg Laurie – The Problem with Envy

 

 But those who exalt themselves will be humbled, and those who humble themselves will be exalted. 

—Matthew 23:12

Scripture:

Matthew 23:12 

A woman strolling on a beach noticed a man catching crabs. Every time he caught one, he placed it in an open bucket.

“Don’t you need a lid on that bucket?” the woman asked.

“No,” the man replied, “they can’t get out.”

“Why not?” the woman asked. “The bucket isn’t that big.”

“It doesn’t have to be,” the man explained. “Whenever one crab tries to go over the side, the others reach up and pull it back down again.”

Sounds like human behavior, doesn’t it? There are many people who don’t like to see others reach for the top. When a person begins to climb, they think, “How dare you succeed? How dare you do better than me? How dare you get that promotion? How dare you get that attention? How dare you do well when I’m not doing just as well? You get back down here with me!”

Envy and jealousy are sure signs of misplaced priorities. They spring from a me-first attitude like the kind Jesus was talking about when He said, “But those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Matthew 23:12 NLT).

It’s been said that envy shoots at another and wounds itself. And it’s hard to deny the truth in that. Left unchecked, envy and jealousy can eat us up inside.

Proverbs 14:30 warns, “A peaceful heart leads to a healthy body; jealousy is like cancer in the bones” (NLT).

James 3:16 says, “For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind” (NLT).

And Galatians 5:26 warns, “Let us not become conceited, or provoke one another, or be jealous of one another” (NLT).

What’s more, envy causes us to take our eyes off what God has done for us. If we pay too close attention to the good things in other people’s lives, we’re not paying close enough attention to the blessings in our own lives. And we miss the opportunity to give thanks and grow closer to the One who gave them.

The best way to deal with envy is to recognize it as sin and repent of it. We may try to rationalize our jealousy, but we need to realize that it’s wrong and ask God to forgive us. God wants us to put the needs of others above our own, to love one another, and to care for one another. These are essential aspects of our Christian faith.

Instead of worrying about what other people have, let’s be thankful that we’re even drawing breath in our lungs. That in itself is a gift from God. And if God lifts us to an exalted position, then that’s His grace. If He lifts someone else, that also is His grace. None of us deserve it; it’s all the grace of God. Our responsibility is to be faithful to what God has called us to do.

Reflection Question: How can you keep envy from getting a foothold in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Buried with Him

 

by Henry M. Morris, Ph.D.

“Therefore we are buried with him by baptism into death, that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6:4)

The burial of Christ after His death was extremely important for two reasons. First, it assures us that His death was a physical death and that His resurrection was a bodily resurrection. Second, His burial—like His death and resurrection—has profound doctrinal and practical significance for the believer’s individual life.

All this is pictured, as our text points out, by the ordinance of baptism, displaying symbolically the death of Christ for sin and the death of the believer to sin, then the burial of the corruptible body of flesh (which, for all but Christ, returns to dust in accordance with God’s Curse). Finally, it reflects the resurrection, demonstrating Christ’s eternal victory over sin and death, and, in the case of the believer, the beginning of the new life in Christ.

The same truth appears again in Colossians 2:12: “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” Although these are the only New Testament passages where the doctrinal implications of Christ’s burial are specifically mentioned, the spiritual truths taught thereby permeate all the Scriptures. If our old bodies of sin are—at least positionally—already in the grave, then it is altogether grotesque for them still to be walking around in sin. “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection” (Romans 6:5). We shall (not “should,” as misleadingly rendered in our text) walk in newness of life, triumphant daily over sin through the implanted resurrection life of our victorious Savior. HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Keeping the Peace

 

If possible, as far as it depends on you, live at peace with everyone.

Romans 12:18 (AMPC)

Recently someone was quite rude to me, and of course it hurt my feelings. I was tired because I had just returned from a conference, and that made me even more vulnerable. I had a decision to make! Would I stay angry, confront them, tell other people how they had treated me (gossip), or pray for them and be at peace?

I am sure you are familiar with the scenario I am describing, and when these things happen to us, we dare not follow our emotions. What we “feel” like doing and what God wants us to do are usually two very different things. I find it best to be quiet for a bit, let my emotions calm down, and think about the situation rationally.

Did the person hurt me on purpose, or were they perhaps under some sort of pressure that made them insensitive to my feelings? The individual who hurt me was having a very difficult day, and although they knew they were being rude and did apologize, they were having difficulty being kind to anyone. God’s Word encourages us to always believe the best of every person (1 Corinthians 13:7), and if we are willing to do it, it is one of the best ways to keep our peace in situations like this.

Keeping the peace with others is very important and I highly recommend that you do so if it is at all possible. Confront those who mistreat you when God leads you to but avoid being touchy and getting your feelings hurt easily. When you get your feelings hurt, forgive the offender quickly and just imagine all the times you may have hurt someone and needed God’s forgiveness and theirs!

Prayer of the Day: Father, help me be at peace at all times. I want to always believe the best and forgive others just as You forgive me, amen.

 

http://www.joycemeyer.org

Max Lucado – Let Grace Begin with You 

 

Play

Most people keep a pot of anger on low boil. But you aren’t most people. Look at your feet. They’re wet, grace soaked. Jesus has washed your feet. He has washed the grimiest parts of your life.

To accept grace is the vow to give it. You don’t endorse the deeds of your offender when you forgive them. Jesus didn’t endorse your sins by forgiving you. The grace-defined person still sends thieves to jail and expects the ex to pay child support. Grace sees the hurt full well. But it refuses to let hurts poison the heart.

Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. So go ahead. Set your feet in the basin. Let the hands of God wipe away every dirty part of your life. Then look across the room and wash someone else’s feet.  Let grace begin—and continue—in you.

 

 

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Today in the Word – Moody Bible Institute – Preparation for Confrontation

 

Read Ruth 4:1–2

The King William County Courthouse in Virginia was built in 1725 and is considered the oldest courthouse in continuous use in the United States. Its architecture is beautiful, in classic colonial style.

In the time of Ruth and Boaz, cities also provided a place for judicial business. Many cities were surrounded by thick walls of fortification. The gates to these cities were complex structures with lookout towers and defensive stations. The gates also served as a gathering place and a center for business.

As soon as Ruth headed home on the morning after her visit, Boaz headed to the town gate (v. 1). He positioned himself in that strategic location, knowing he would likely find the other guardian there—and also understanding that any official legal matter should be settled in the court.

The Hebrew wording, translated in the NIV as “just as,” communicates surprise and calls attention to the providential timing of story events. It harkens back to Ruth 2:4 when Boaz arrived home from Bethlehem “just then.” God’s hidden hand was directing the narrative.

When Boaz saw the other guardian-redeemer, he called the man: “Come over here, my friend, and sit down” (v. 1). The Hebrew word translated as “my friend” actually means “so-and-so” or “such-and-such.” Surely, Boaz would have known the man’s name, so this is likely the author’s choice to obscure his identity. This creates a less-than-favorable impression of the other guardian in the mind of the audience, immediately establishing him as a foil for Boaz—just as Orpah was for Ruth. As the other guardian joined him, Boaz assembled the “ten elders of the town” (v. 2) to make sure the legal proceedings were legitimate and documented. He would take great care of each detail

Go Deeper

Have you seen God’s providential care in your life? Was He present even in the details?

Pray with Us

Jesus, help us to see You even in the smallest details of our lives. You are with us every step of our journey, with lovingkindness and assurance. Teach us how to show Your love and encouragement to others.

I tell you, now is the time of God’s favor, now is the day of salvation.2 Corinthians 6:2

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Coals of Love

 

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If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; for so you will heap coals of fire on his head, and the Lord will reward you.
Proverbs 25:21-22

Recommended Reading: Romans 12:14; 12:17-21

A strange, ancient practice used as a metaphor occurs in Proverbs 25:22 and in Romans 12:20. The metaphor is based on an apparent practice of a guilty party being forced to carry a container of burning coals on his head. Some scholars think the practice was common in Egypt; the intent seems to be to motivate a guilty party to repent of his actions. The writer of Proverbs and the apostle Paul both cite the practice (as a metaphor) when encouraging charitable actions toward one’s enemy. In other words, charitable actions toward an enemy may motivate him to repent of his evil deeds.

There are examples in Scripture of feeding and clothing enemy captives in times of war (2 Kings 6:22; 2 Chronicles 28:15), and exhortations against seeking vengeance against those who have hurt you (Romans 12:14, 17-21). Jesus corrected a Jewish tradition that allowed for hating one’s enemies: “Love your enemies, bless those who curse you” (Matthew 5:43-44).

If you have been hurt, follow Jesus’ example and be kind.

The success of the Gospel exasperates its enemies.
Matthew Henry

 

 

https://www.davidjeremiah.org

Our Daily Bread – Joining God to Help

 

He will deliver . . . the afflicted who have no one to help. Psalm 72:12

Today’s Scripture

Psalm 72:12-14

Listen to Today’s Devotion

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Today’s Devotion

As the Taliban swiftly overran the Afghanistan government in 2021, and tens of thousands were trapped with no way to escape, many were isolated and desperate. Ordinary citizens jumped to action, including one young man who launched an Instagram campaign, raising $7 million to pay for chartered evacuation flights. “We’ve shed the political divisions in this situation,” he told a news outlet, “and really come together from all walks of life to rally together and save these people.” They chose to jump into the fray.

It’s not just Afghanistan. From skyscrapers to villages around the world, so many people are alone—enduring crushing sorrows. It’s stunning, however, to see God’s attention turned toward these places of suffering and hopelessness. Somehow, ultimately, in His own way and time, He will “deliver the needy who cry out, the afflicted who have no one to help” (72:12). And remarkably, one way God’s help arrives is through us. Psalm 72 refers to both King Solomon’s work and God’s work—and it’s not always easy to disentangle which is which. God is the rescuer, but He calls us to move with Him.

When we encounter injustice or suffering, we can join Him, moving right into the middle of the ruin. We can follow God and go into the places where no one else is there to help.

Reflect & Pray

What situation have you encountered where it seems like there’s no one else to help? How can you join God in that place?

 

Dear God, thank You for promising to help us—and for calling us to join You in helping others.

 

Today’s Insights

Psalm 72 is one of only two psalms attributed to King Solomon (see also Psalm 127). The Expositor’s Bible Commentary says of Psalm 72, “This psalm is a royal psalm wherein petition is made for the prosperity of the Lord’s anointed. The psalm is messianic in the sense that Jesus is the ‘Christ’ (‘anointed one’) who shares in all the promises made to David and to his descendants (see 2 Samuel 7).” Seen as a messianic psalm, it anticipates the time when Jesus will return as “King of kings and Lord of lords” (1 Timothy 6:15; see Revelation 19:16) and bring an end to all injustice and suffering. In fact, this psalm was the inspiration for the classic hymn “Jesus Shall Reign” by Isaac Watts, which celebrates the future worldwide reign of Christ. Today, as we wait for His return, we can join Him and help those who are suffering.

Learn how you can be moved to helping those in need.

 

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Denison Forum – What is the “shadow docket” and why does it matter?

 

The “shadow docket” refers to the way the Supreme Court decides whether to issue emergency rulings, often determining whether a lower court’s decision can take effect while it’s being appealed to a higher court. The practice has become far more common in recent years, and a recent New York Times story has shed new light on how its rise began.

Why it matters: While the Supreme Court is intended to be the least politicized branch of government, it has faced increasing accusations over recent years that it has lost its independence. The litany of shadow docket decisions in response to appeals from the Trump administration and others are a big reason why so many have sought to discredit the Court over that time.

The backstory: How the shadow docket works

Maybe I’m just paying more attention to it now, but it feels like the Supreme Court has been in the news a lot more often over the last few years. Court insiders like Sarah Isgur have called it the “last branch standing,” but its members have also come under fire for appearing to be overly partisan and—especially over the last year—beholden to President Trump. That description is flawed for a number of reasons, but a recent story from the New York Times shed light on one of the Court’s most pressing problems: the shadow docket.

Continue reading Denison Forum – What is the “shadow docket” and why does it matter?

Harvest Ministries; Greg Laurie – Watch Out

 

 You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master. 

—Genesis 4:7

Scripture:

Genesis 4:7 

Years ago, my son Christopher was lying out in the sun at our house when he woke up to find a huge gopher snake, coiled up and hissing at him, poised to strike. It must have been six or seven feet long. Terrified, he ran into the house and shut the door behind him.

His experience reminds me of a hard truth about the Christian life. Like that gopher snake, sin is poised to strike—usually when we least expect it. And it’s been that way since the very beginning.

When Cain saw that the Lord accepted Abel’s offering but not his, he was angry. So, God gave him a warning. He essentially told Cain what was going to happen to him if he didn’t get himself under control: “You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master” (Genesis 4:7 NLT). The passage portrays sin as a dangerous wild animal, always ready to pounce.

The apostle Peter used similar imagery in his description of the devil in 1 Peter 5:8: “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (NLT). And while the imagery is certainly sobering, we need to keep these words of Scripture in proper perspective. It’s not so much an emergency broadcast warning as it is a word to the wise. Peter doesn’t tell us to panic, hide, or be afraid. He tells us to be alert.

Our enemy isn’t all-powerful, but he is always watchful. He looks for opportunities to make us stumble, to make us doubt, to make us lose sight of the path God would have us travel. He attacks us when we’re weak—physically, emotionally, mentally, relationally. He also attacks us when we seem to be strong, after a spiritual victory or a “mountaintop” experience. In good times and bad, he keeps sin crouched at our door, ready to pounce.

But we need not fear. As the psalmist wrote, “The LORD hears his people when they call to him for help. He rescues them from all their troubles” (Psalm 34:17 NLT).

So, the next time sin comes knocking at your door, you might say, “Lord, would You mind getting that? I’m going to stand in Your strength. I’m going to trust in You. You are the only one who can give me the strength to overpower sin.” If we will master sin, then we must first be mastered by Him who mastered it.

Reflection Question: What types of sin often crouch at your door, poised to strike? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

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