Today in the Word – Moody Bible Institute – When You Pray

 

Read Matthew 6:5–15

Billy Graham described prayer like this: “At its deepest level, prayer is fellowship with God: enjoying His company, waiting upon His will, thanking Him for His mercies…listening in the silence for what He has to say to us.” Any biblical study on communication must include the discipline of prayer, and Matthew 6 is a central passage to consider. The Lord’s Prayer (vv. 9–13) comes in the middle of Jesus’ Sermon on the Mount (Matt. 5–7). In Matthew 6:1–4, Jesus reframes His followers’ righteous practices as communication with God—not performance for others. He warns them not to announce their good works with a trumpet, but to serve in secret—for God alone.

Jesus then applies this to prayer. We are to pray in private (v. 6)—assured that God will hear and answer. The communication God longs for is authentic and does not need amplification. In verses 7–8, Jesus warns against “babbling like pagans”—the common practice of repeating nonsensical sounds. God is not impressed by a meaningless torrent of language. Instead, Jesus connects prayer to relationship. “Your Father knows what you need before you ask him” (v. 8b). God is continually attentive and aware. Our prayers are not about providing Him with needed information. Rather, they align our hearts with His.

This carries into the Lord’s Prayer. This template begins by elevating God’s name, His kingdom, and His will (vv. 9–10). God’s purpose takes precedence over our own. Only after He is honored do we ask. Notice that these requests are expressed communally—“our daily bread,” “our debts,” “lead us not,” and “deliver us” (vv. 11–13). Our communication with the Father is intertwined with our communion with one another.

Go Deeper

What does it look like to demonstrate humility when we pray? What else does Jesus model in the Lord’s Prayer?

Pray with Us

As we reflect on what we’ve already learned this month about communication in the Bible, we thank You for letting us know You fully. Please align our hearts with Yours.

Call to me and I will answer you and tell you great and unsearchable things you do not know.Jeremiah 33:3

 

 

 

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Our Daily Bread – Wounds That Build and Heal

 

Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head. Psalm 141:5

Today’s Scripture

Psalm 141

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Today’s Devotion

According to research, Gen Z can detect a false compliment from a mile away. While the intention might be kindness, the members of that generation value something deeper: genuine respect and honesty. Not looking to be flattered, they want to be believed in. When truth is spoken, they feel respected, taken seriously, and are challenged to grow. But this is likely true for most of us.

Psalm 141:5 gives voice to this wisdom. David wrote, “Let a righteous man strike me—that is a kindness; let him rebuke me.” In his prayer to God, he asks that he would welcome loving wounds from friends as kindness (v. 5; see also Proverbs 27:6). David was intimating that real love doesn’t dodge difficult conversations. It tells the truth, not to shame people but to help them be drawn to God and not “be drawn to what is evil” (Psalm 141:4). This passage reminds us that wise, truthful feedback isn’t about tearing others down but building them up.

Let’s not fear receiving correction from the right sources, and let’s not shy away from offering it either. We don’t need more sugarcoated words. We need people who are willing to speak the truth in love. Sometimes the words that sting the most are the ones that build us, heal us, and help us become who God made us to be.

Reflect & Pray

Why can it be hard to offer correction to other believers? How do you respond to loving correction from others?

Dear God, please help me to give and receive wise feedback and correction as gifts of Your grace.

Today’s Insights

Scripture has much to say about the power of our words. A familiar New Testament passages is James 3:1-12. According to James, keeping control of our tongue is difficult. However, before we lose hope in being able to speak good words to one another, consider what David says in Psalm 141.

Here, tucked in the middle of his other requests, the psalmist asks God to “set a guard over [his] mouth” (v. 3). He desires to live a life that contrasts with the evildoers around him (v. 4), a life that welcomes words of truth from others. He says, “Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head” (v. 5). Today, God can help us use our words well and speak truthfully to others.

 

 

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Days of Praise – Who Shall Bring Me Down?

 

by Henry M. Morris, Ph.D.

“The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?” (Obadiah 3)

The little book of Obadiah is entirely devoted to a prophecy against the strong nation of the Edomites, descended from Jacob’s carnal and careless brother, Esau. At the time he wrote, Edom’s capital was in what seemed to be the impregnable rock fortress of Petra, and the Edomites had been a great people in the Bible lands for many centuries.

But God had pronounced their doom through Obadiah and other prophets because of their inordinate pride and rebellion against the Word of God, following their father Esau. No one today seems to know exactly how it all came about, but now Petra and the land of the Edomites are a barren wilderness—a marvel to tourists, but nothing more.

Edom’s gradual decline and eventual abandonment constitute one of many fulfilled Bible prophecies dealing with ancient nations and cities. Many other great nations of the past—Assyria, Babylonia, Philistia, Moab, and the Hittite empire, to mention just a few—all rebelled against their Creator, and all have finally vanished, just as the prophets had warned. “The wicked shall be turned into hell, and all the nations that forget God” (Psalm 9:17).

Though the Edomites are no longer a distinct people, their spiritual and intellectual heirs are legion. Like Esau, their father, and King Herod, their best-known descendant, these modern spiritual heirs of the Edomites have abundant opportunity to know and serve the true God, but their heart is full of pride, manifesting itself in various ways: pride of wealth, intellect, appearance, strength, or position. May God deliver us from the sin of pride! HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Come as a Little Child

 

And He called a little child to Himself and put him in the midst of them, And said, Truly I say to you, unless you repent (change, turn about) and become like little children [trusting, lowly, loving, forgiving], you can never enter the kingdom of heaven [at all].

Matthew 18:2–3 (AMPC)

One of the beautiful things about children is that they are not com- plicated. They will always let you know what they need, they’ll run into your arms when they are frightened, and they’ll give you a big kiss, sometimes for no apparent reason. It is refreshing to communicate with children, because they don’t try to hide their fears or their feelings.

I believe that’s how God wants us to be when we talk with Him. He is pleased when we approach Him with childlike simplicity and faith. Just as children are naturally inclined to trust their parents completely, we can also be pure and full of enthusiasm as we trust God. Share your whole heart with God and remember: You can entrust everything in your life to Him and know that He cares.

The Lord is not looking for complicated relationships. He is looking for sincere hearts and childlike faith. You can let God know what you want (Philippians 4:6), and you can run to Him when you feel afraid (Psalm 91:1–7). God wants you to feel free to show your affection for Him and to share your heart openly with Him. The more you learn to come to God with a childlike faith, the closer you’ll grow in your relationship with Him.

Prayer of the Day: Father, please help me trust You with childlike faith. Teach me to come to You honestly, depend on Your care, and grow closer to You every day, amen.

 

 

http://www.joycemeyer.org

Turning Point; David Jeremiah – Fives: The Wounds of Christ

 

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To Him who loved us and washed us from our sins in His own blood… to Him be glory and dominion forever and ever. Amen.
Revelation 1:5-6

Recommended Reading: Revelation 1:1-8

If you visit the Ulm Museum in Germany, you can find a remarkable panel from the old Buxheim monastery dating to around 1500—Arma Christi with Five Wounds. It portrays not the full figure of Christ but the five wounds of the crucifixion—His hands, feet, and side. Theologians and artists have long pondered the five wounds of Christ. But the precious blood of Jesus flowed from more than five wounds. Think of the puncture wounds from the crown of thorns and His shredded back tortured by the scourge.

Our minds are too finite, our souls are too limited, and our imaginations are too small to fully comprehend the love Jesus showed us on the Cross. Perhaps we’ll not be able to grasp all the ramifications of His death even in heaven, for it is bound up in the infinite mystery of the grace of God.

But we can say, “Thank You!”

The blood of Christ, Thy spotless Lamb, O God, is all my plea; naught else could for my sin atone; I have no merit of my own, which I can bring to Thee.
William S. W. Pond

 

 

 

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Our Daily Bread – Living Out God’s Love

 

Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. Exodus 20:12

Today’s Scripture

Exodus 20:8-17, 20-21

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Branden’s father was dying of cancer in his fifties. Wanting to help, Branden talked his parents into moving in with him so he could assist them. His dad loved the tropics but could no longer travel, so Branden got creative. He landscaped a pond behind his house, stocked it with fish, and installed a waterfall that tumbled over rocks. He trucked in three loads of beach sand, added banana trees, lights, and tiki torches, and built an awning for shade. His dad spent his last days enjoying a backyard island paradise.

Branden’s actions reflect the kind of harmony between parents and children envisioned in Exodus 20. There, God through Moses instructed the children of Israel, “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you” (Exodus 20:12). That directive grows out of the commands to love and respect our heavenly Father (vv. 3-8) and bridges to the last five commands, which instruct us how to love and respect our fellow human beings. Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t covet (vv. 12-17).

Honoring parents might come easily for some. For others, it’s extremely difficult. There’s too much pain and distrust. Old wounds refuse to heal. We can commit them to God our Father, who understands that pain. He enables us to live in His love.

Reflect & Pray

What does it mean for you to honor your parents? What obstacles might you face to do that?

Heavenly Father, show me how to honor others, especially when that seems difficult.

Today’s Insights

The Ten Commandments set up principles for God’s people, the Israelites, so they’d flourish. The first four commandments emphasize single-minded devotion to God (Exodus 20:3-11). The last six outline how devotion to God should shape human relationships (vv. 12-17). At the heart of these commands is showing respectful honor to all (Matthew 22:37-40).

Society flourishes when there’s respectful care for all people, including parents and the elderly. The command to honor parents (Exodus 20:12) doesn’t mean that people should remain in damaging relationships with parents or others or should minimize harmful behavior, for we’re also called to be truthful. But our Creator wants us to recognize that each person is made in God’s image (Genesis 1:27) and therefore we should desire every person’s well-being and respect them.

 

 

 

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Denison Forum – Single ticket wins Powerball’s $1 billion jackpot

 

A solar eclipse and the power of faithful suffering

A single ticket in Illinois won the eighth-largest Powerball jackpot in history last night. We may never know the winner’s identity, however. In Illinois, a person who wins a prize of $250,000 or more can choose to remain anonymous. And unless you live in that state and purchased a ticket, this story is likely to be more interesting than relevant to you.

The same is true of much of today’s news:

  • White House Press Secretary Karoline Leavitt will leave her role at the end of the month.
  • Home Depot’s chief executive, Ted Decker, is stepping away from his role for medical reasons but is expected to return in a few months.
  • Toyota is recalling 655,000 Camrys globally.
  • Soccer great Cristiano Ronaldo married his long-time partner in Portugal.
  • Goldfish Gluten Free will be available this November.

Each story is more relevant to some of us than to all of us. For something to affect a response from us, it has to affect us.

This is a simple principle with eternal significance.

“How do you know it’s from the moon?”

The moon passed in front of the sun yesterday, as it does every eighteen months or so. If you happened to be where the solar eclipse this produced was visible, congratulations. Folks in Spain were especially excited to be in the “path of totality,” since they had not experienced a total solar eclipse in more than a century.

About 230 million people were able to see 90 percent totality, including those in the UK, where the Telegraph reported that “eclipse fever has hit Britain.” Up to 94 percent of the Sun was covered there. Since the next total eclipse in Britain will not be until 2090, people tried to make the best of it.

I don’t live in the UK or even in the parts of the US that saw a very partial eclipse, so I’m taking the word of those who do. I’m reminded of my aunts Daisy and Clella, who were convinced Americans never went to the moon. The whole thing was staged on dunes in Arizona to bilk the taxpayers, they claimed. When I told them that I had seen a moon rock in a museum, they asked, “How do you know it’s from the moon?” It was a good question.

I could have watched the eclipse online, but my aunts would have asked how I knew what I saw on my screen was real. In this day of AI and fake videos, their skepticism is more warranted than ever.

The faith of three faithful friends

If I had accompanied Neil Armstrong and Buzz Aldrin to the lunar surface, I could more easily have persuaded my aunts that people walked on the moon. Personal endorsements are always the most powerful marketing, which is why so many ads feature celebrities.

The more someone I admire demonstrates a trait I do not have, the more I will want what they have.

In yesterday’s article, I mentioned a friend who is facing his ALS diagnosis with such courage and good humor that I find my own faith greatly encouraged. He’s not the only person who has blessed me in this way recently.

I also heard from a friend who was at a hospital undergoing cancer treatments. She was excited to tell my wife and me that she had been able to share her faith with other patients twice during the day. She had promised the Lord that she would not miss her cue if he would give her a chance to glorify him. He did what she asked, and she did what she promised. Only the Lord knows the eternal significance of her present-tense faithfulness.

Another friend is facing another cancer surgery. But every time I check on him, he wants to know how I am doing and how he can pray for me. His selfless faithfulness demonstrates the reality of Jesus’ living presence in his life.

“He put a new song in my mouth”

This pattern of faithful witness in painful times is evident across Scripture. For example, David reports in Psalm 40 that he had been in “the pit of destruction” and “the miry bog” (v. 2a). But in such hardship, he “waited patiently for the Lᴏʀᴅ” and cried to him (v. 1), and God drew him out of the pit and “set my feet upon a rock, making my steps secure” (v. 2b).

What’s more, David adds, “He put a new song in my mouth, a song of praise to our God” (v. 3a). Now comes my point: “Many will see and fear, and put their trust in the Lᴏʀᴅ” (v. 3b).

Paul made a similar point in his second letter to the Thessalonians: “We ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring” (2 Thessalonians 1:4, my italics). Their afflictions made their faithfulness more powerful and persuasive.

When we trust God in hard places, others see the reality and relevance of our faith as they can in no other circumstances. If all is well with us, of course we will worship and serve God, they say. But when times are difficult, when we are in “the miry bog” but we trust God even there, others see that our faith is genuine and transforming.

In Acts 16, after Paul and Silas had been beaten and put into prison, we read that “about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them” (v. 25, my italics). Picture the scene: You’re chained in a cell alongside other prisoners. None of them can leave of their own volition. They are the definition of a “captive audience.”

If you praise and worship God at midnight, those in the dark with you cannot help but hear and see your faith. And as you glorify Jesus, they are drawn to the One you worship.

What “new song” will you sing to God today?

Quote for the day:

“Nothing good has ever come into the world without opposition, and that is especially true in spiritual matters.” —James Boice

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Denison Forum

Harvest Ministries; Greg Laurie – The God We Serve

 

 Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. This I declare about the LORD: He alone is my refuge, my place of safety; he is my God, and I trust him. 

—Psalm 91:1–2

Scripture:

Psalm 91:1-2 

In the first two verses of Psalm 91, the psalmist provides some great insights into the person of God by using four different titles for the Almighty.

In verse 1, the psalmist refers to “Those who live in the shelter of the Most High” (NLT). The name “Most High” comes from the Hebrew phrase El Elyon, which describes God as the One who owns and possesses everything. We can lay claim to nothing. Our possessions, our skills and abilities, even our very lives all belong to God. Embracing that truth creates within us a spirit of humility, which is the ideal posture before God.

Also in verse 1, the psalmist refers to “the shadow of the Almighty” (NLT). The name “Almighty” comes from the Hebrew word Shaddai, which emphasizes God’s power and sufficiency. Not only is the Lord the living God, but He is also the giving God. He possesses everything and wants to give us everything we need to thrive in our relationship with Him. He invites us to ask for anything, anytime and anywhere.

Then verse 2 begins with the phrase “This I declare about the Lord” (NLT). The term “Lord” comes from the Hebrew word Yahweh. This is the personal name God gave to Moses when He appeared to him from the burning bush. “God replied to Moses, ‘I am who i am. Say this to the people of Israel: I am has sent me to you.’ God also said to Moses, ‘Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my eternal name, my name to remember for all generations’” (Exodus 3:14–15 NLT). Yahweh is derived from the ancient Hebrew root word for “to be” and often translated “I will be who I will be.” Yahweh is God’s personal testimony that no one and nothing else defines who He is but Himself. Therefore, we know God by reading Scripture’s account of what He says about Himself.

Psalm 91:2 concludes with these words: “He is my God, and I trust him” (NLT). This word “God” comes from the Hebrew word Elohim, which is in the plural formThis is to say not that there are multiple gods but rather that there are three Persons of the Trinity: God the Father, God the Son, and God the Holy Spirit.

In these two compact verses, the psalmist tells us that the all-knowing, all-powerful God, who possesses Heaven and earth and is in a special covenant with us, wants to protect us and provide for our needs. This gives us great confidence in the God whom we worship and serve. We can call on His name anytime, and He will answer.

 

Reflection question: Which names and titles for God resonate most powerfully with you right now? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Bewitched

 

by Henry M. Morris, Ph.D.

“O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?” (Galatians 3:1)

The Greek word for “bewitched” is used only this once in the New Testament and does not necessarily refer to witchcraft as such. The connotation is “fascinated” or “deceived.” Unlike most of his other epistles, the book of Galatians includes no commendations from Paul, nor even any prayer requests. Paul evidently was very disappointed in this church and its ministry.

He had clearly preached the gospel to them, setting forth “Jesus Christ, and him crucified” (1 Corinthians 2:2) among them, and they had apparently believed and started out well. They seemed to understand the great doctrines of salvation by grace and of liberty in Christ, and it was hard for Paul to understand how they had been so quickly led astray.

If anything, this is an even greater problem today than in Paul’s day. Professing Christians are being “tossed to and fro . . . with every wind of doctrine” (Ephesians 4:14)—not only with legalism (as in Galatia) but also with evolutionism, hedonism, emotionalism, materialism, and many other unscriptural heresies. Many who profess to be Christians have, like the Galatians, been “bewitched” by clever persuasion and peer pressure into such deceptions.

They may consider themselves especially enlightened or intellectual or just up-to-date, but Paul would call them “foolish,” just as he did the Galatians. In Christ alone—our Creator, Redeemer, and Lord—are “hid all the treasures of wisdom and knowledge” (Colossians 2:3). As Paul concluded his letter to the Galatians, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14). HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – The Power of Speaking Right Words

 

A man’s [moral] self shall be filled with the fruit of his mouth; and with the consequence of his words he must be satisfied [whether good or evil].

Proverbs 18:20 (AMPC)

Words are wonderful when used with good intentions. They can encourage, edify, and give confidence. When we understand the power of words and realize we can choose what we think and speak, our lives can be transformed. Our words are not forced on us—they formulate in our thoughts and then we speak them. We can learn to choose our thoughts, to resist wrong ones, and think on good, healthy, right ones.

When you get up in the morning, if there is something you need to attend to that you’re not looking forward to, you can say, “I dread this day,” or you can say, “God will give me strength today to do whatever I need to do and to do it with joy.”

Prayer of the Day: Father, Thank You for always being ready to listen to me. Right now, I’m asking You to please help me choose words that honor You. Fill my heart with truth so my thoughts and speech bring joy, strength, and life to myself and to all the people in my life, amen.

 

 

http://www.joycemeyer.org

Today in the Word – Moody Bible Institute – Because You Say So

 

Read Luke 5:1–11

Has God ever called you to do something that didn’t make immediate sense? If so, you’re in good company. Consider the stories of Noah, Abraham, Moses, and Mary—to name a few. Sometimes God calls individuals to serve in a specific capacity, at a specific time, and for a specific purpose. Luke 5 provides us with one such example.

Jesus was teaching a crowd near the lake of Gennesaret. The crowd was pressing tightly against Him, so to address the issue, Jesus got into a boat belonging to Simon Peter and asked the fisherman to push out from shore. From the boat, Jesus continued to teach the multitudes (v. 3).

When He finished, Jesus turned to Simon and said: “Put out into deep water, and let down the nets for a catch” (v. 4). This command contradicted Simon’s experience and professional knowledge. He and his men were exhausted; they had fished unsuccessfully all night long. Simon also knew that fishing during the day was not effective, so he honestly expressed his concerns (v. 5). Yet, Jesus’ instruction was less about fishing and more about trusting. Jesus was testing Simon’s belief in His authority, and Simon pushed through his doubt. He told Jesus, “Because you say so, I will let down the nets.” He obeyed—not because the command made sense, but because the speaker deserved honor.

The resulting catch overwhelmed the nets and the men. The miracle confirmed the word already spoken. Simon responded by falling at Jesus’ feet, calling Him “Lord,” and confessing his sinfulness. Encountering Jesus’ identity always brings clarity about who He is and who we are. In response to Simon’s humble declaration, Jesus called him to an even greater vocation. “From now on you will fish for people” (v. 10).

Go Deeper

Is God calling you to something unexpected? Maybe, like Simon, you feel unsure. Will you say, “Because you say so” and obey?

Pray with Us

Show us what You are calling us to do because You say so, Father. When we do not understand, help us trust in You. We know You are worthy of our obedience.

Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.Luke 5:5

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Hot Rod

 

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He who spares his rod hates his son, but he who loves him disciplines him promptly.
Proverbs 13:24

Recommended Reading: Hebrews 12:5-11

Thomas Watson is one of the most quotable of all the Puritans. About divine discipline, he wrote, “Afflictions to the godly are medicinal.” Let that quote linger in your mind when you read about parental discipline in the book of Proverbs. You’ll find many verses exhorting parents to use appropriate correction to create self-discipline in the lives of their children.

Hebrews 12:5-11 says the Lord does the same to His children. Not every negative thing that befalls us is a direct chastisement, but every situation in life is an opportunity for growth. When we encounter sickness, layoffs, thwarted plans, and various other problems in life, let’s learn to ask: “What can the Lord teach me through this? How can I grow throughout this experience?”

Solomon wrote that to discipline your children is to show your love for them. In the same way, our Heavenly Father disciplines His children. When you receive discipline from God, take time to consider what He is trying to teach you, and give thanks that He loves you enough to do it.

Be chastened of the Lord … not condemned with the world.
Matthew Henry

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – One Worthy of Worship

 

The heavens declare the glory of God; the skies proclaim the work of his hands. Psalm 19:1

Today’s Scripture

Luke 23:44-49

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Today’s Devotion

One April afternoon, millions gathered along a mapped arc across Mexico and the United States to witness a rare total solar eclipse. Schools released children, small towns blossomed to receive travelers, and neighbors set up lawn chairs in driveways donning protective glasses to take in the wonder. As television crews documented the countdown to “totality,” the crowd grew silent except for one repeated phrase: “Oh my God!”

That struck me. I don’t know for certain why those observers chose that phrase in the moment, but I suspect that as mortals encountered the rare and the astonishing, they seemed to need Someone to acknowledge. Someone to thank. Someone to worship. When we look heavenward, our response is awe. As David wrote, “The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1).

The gospel writer Luke reports Jesus’ last minutes on the cross. “It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining” (23:44-45). Matthew shares a response to this revelation: “When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’ ” (Matthew 27:54). They couldn’t help but acknowledge God as the Someone worthy of worship.

In humble awe, I worship You—my God.

Reflect & Pray

Where have you seen God’s glory and found yourself awed? In what ways can you worship Him in all His awesomeness?

Dear God, You are holy. I worship You in awe!

Today’s Insights

In Luke 23:44-49, the events surrounding Jesus’ death reveal the worthiness of God. Christ’s final words where He entrusts His spirit to the Father (v. 46) show His complete obedience and trust, even in death. As darkness covered the land (v. 44) and “the curtain of the temple was torn in two” (v. 45), creation itself testified that something supernatural was unfolding. These signs moved the Roman centurion, a gentile and outsider, to proclaim Jesus’ innocence (v. 47). His response shows that genuine worship begins when the heart recognizes God’s power and holiness. The crowd, struck with remorse, departed in sorrow (v. 48), while “all those who knew him . . . stood at a distance, watching” (v. 49) as they witnessed the depth of God’s love displayed on the cross. His sacrifice there proved He was worthy of worship not only because of His power over creation but because of His self-giving love.

For further study, read The Thunder of Sinai: Exodus 20 and the Heart of God.

 

 

 

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Denison Forum – What are Flock cameras, and why do so many fear them?

 

It seems rare these days to find an issue that crosses party lines, but a shared distrust of the Flock Safety system that police swear by and the general public has increasingly sworn off seems to do just that. The Flock system comprises more than 120,000 license plate readers and surveillance systems across 49 states. They contract with more than 7,000 law enforcement agencies—roughly 40 percent of all departments in the country—to offer access to a nationwide tracking network.

While other companies offer similar surveillance services, what sets Flock apart is how every photograph or data point is uploaded to a searchable cloud database that can be shared with any of the company’s other clients. Now they’re developing a system of drones that can automatically deploy to the site of a 911 call, in response to gunfire, or when one of their license plate readers detects a vehicle of interest. And were it not for a Super Bowl commercial that freaked out enough of the nation to get the contract canceled, Flock would have added Ring doorbell cameras to their arsenal as well.

If all of this sounds a bit dystopian and creepy, you’re not alone in coming to that conclusion.

Its cameras are in more than 6,000 communities, and many of those residents are starting to push back. Some have voiced their protests in heated city council meetings or by contributing to DeFlock, a site that tracks Flock cameras and is pushing to see them removed. Others have been a bit more direct in their response, destroying cameras, covering them with bags and paint, or even cutting down the poles on which they stand.

Continue reading Denison Forum – What are Flock cameras, and why do so many fear them?

Harvest Ministries; Greg Laurie – The Kind of Person God Uses

 

 My heart is confident in you, O God; my heart is confident. No wonder I can sing your praises! 

—Psalm 57:7

Scripture:

Psalm 57:7 

He came from the humblest of beginnings and rose to become the greatest king in Israel’s history. In battle, he was fearless. As a ruler, he was without peer. God once referred to him as a man after His own heart. I’m speaking, of course, of David: shepherd, psalmist, musician, protector, warrior, giant-killer, and monarch.

David’s story is one of the most familiar in all of Scripture, and for good reason. David is someone most people can relate to. He was an underdog, someone who was overlooked by others. He was bullied and found himself in situations that were beyond his control. He tried to do what was right but wasn’t above making some really bad decisions.

Yet God used him to accomplish some incredible things. And as we look at David’s story, we can get some clues as to the type of people God uses.

First, God uses ordinary people. The Lord prefers to work in and through ordinary people to do extraordinary things. That way, the people who witness those extraordinary things won’t be confused about who accomplished them. God wants to make sure that people give credit to Him rather than to human beings.

The apostle Paul suffered from an affliction that he called “a thorn in my flesh” (2 Corinthians 12:7 NLT). Three times he asked God to take it away. “Each time [God] said, ‘My grace is all you need. My power works best in weakness.’ So now [Paul was] glad to boast about [his] weaknesses, so that the power of Christ [could] work through [him]” (verse 9 NLT). Paul’s affliction made him ordinary, which allowed the extraordinary work of God to be magnified through him.

Just as surely as God used Paul’s ordinary affliction and plucked David, an ordinary shepherd boy, from obscurity, He is looking for people today through whom He can show His strength.

Second, God uses spiritually focused people. David wrote, “My heart is confident in you, O God; my heart is confident. No wonder I can sing your praises!” (Psalm 57:7 NLT). His confidence came from keeping his eyes on God rather than on his circumstances, and he experienced the blessings that come from that kind of faith.  God may not give you everything you hope for in life, or He may give you far more than you ever imagined. Either way, your responsibility is to trust Him, leave the results in His hands, and put Him first. That’s exactly what David did.

Third, God uses people who are content in Him. As a young boy, David’s primary responsibility was to ensure the safety of sheep. David figured that if watching sheep was what God wanted him to do, then he would do the best job he could. Did he dream of one day doing great things for God? We can’t know for sure, but we do know that David was content in whatever God called him to do.

Like David, we are all ordinary people. There’s no shame in that. As long as we’re willing to be faithful in what God has set before us and willing to be content in whatever God asks from us, God will use us.

And sometimes He’ll do it in extraordinary ways.

 

Reflection question: How can you make yourself available for God to use?Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Questioning God

 

by Henry M. Morris, Ph.D.

“Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?” (Romans 9:20)

Whenever one begins a question with “why,” he should realize that the answer must necessarily be theological, not scientific. Science can deal with the questions of “what” and “how,” sometimes even with “where” and “when,” but never with “why”! The “why” questions have to do with motives and purposes, even when dealing with natural phenomena. (“Why does the earth rotate on its axis?” “Why do we have mosquitoes?”) Even though we can partially explain such things by secondary causes, we finally encounter a first cause, and then the “why?” can be answered only by God.

The wise thing to do is simply believe that He has good reasons for everything, whether we can discern them now or not. “Shall not the Judge of all the earth do right?” (Genesis 18:25). God the Creator “worketh all things after the counsel of his own will” (Ephesians 1:11), and it is our high privilege simply to trust Him, not to question Him.

On the other hand, He often asks us: “Why?” “Why are ye fearful, O ye of little faith?” Jesus asked His disciples when they thought they were in great peril (Matthew 8:26). “If I say the truth, why do ye not believe me?” (John 8:46), He would say to those who question His Word.

To those who doubt His deity, the apostle Paul, speaking in His name, asks, “Why should it be thought a thing incredible with you, that God should raise the dead?” (Acts 26:8). As the popular chorus goes, “God specializes in things thought impossible!” Our God is omniscient and knows what’s best; He is omnipotent, so He can do it. He is all-loving and will surely do what’s best for those who trust Him. HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – How Your Outlook Shapes Every Day of Your Life

 

Be happy [in your faith] and rejoice and be glad-hearted continually (always).

1 Thessalonians 5:16 (AMPC)

There once was a woman who woke up one morning, looked in the mirror, and noticed she had only three hairs on her head. “Well,” she said, “I think I’ll braid my hair today.” So, she did, and she had a great day. The next day she woke up, looked in the mirror, and saw she had only two hairs on her head. “Hmmm,” she said, “I think I’ll part my hair down the middle today.” So, she did, and she had a grand day. The next day she woke up, looked in the mirror, and noticed that she had only one hair on her head. “Well,” she said, “today I’m going to wear my hair in a ponytail.” So, she did, and she had a fun, fun day. The next day she woke up, looked in the mirror, and noticed that there wasn’t a single hair on her head. “Yay!” she exclaimed. “I don’t have to fix my hair today!”

This little story shows us a woman who was determined to have a positive, joy-filled outlook on life. Wouldn’t our lives be so much better if we followed her example?

Prayer of the Day: Lord, please help me choose a joyful, positive outlook no matter what happens each day. Show me how to find reasons to celebrate, even when life gets hard or frustrating, amen.

 

 

http://www.joycemeyer.org

Max Lucado – Your Test Is Part of Your Call 

 

Play

God sees the needs of tomorrow and, accordingly, creates the training of today.

He did so with Agnes. As a young girl she was on fire for her faith.  She left her home, her family, and country and became a missionary. She gave God everything, and God gave her a test: loneliness. She felt as if God had left her. On and off for fifty years, she battled a secret pain. Only late in life did she come to see her suffering as a way to understand the hungry, the naked, the homeless, the crippled, the blind, the lepers, all the people who feel unwanted. It was only then that Agnes—Mother Teresa—saw her test as part of her call.

Your test is a part of your call as well.

 

 

 

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Today in the Word – Moody Bible Institute – The Word Made Flesh

 

Read John 1:1–14

Classic literature is full of beautiful declarations of love. Romeo from Shakespeare’s Romeo and Juliet declares, “My bounty is as boundless as the sea.” In Jane Austin’s Persuasion, Captain Wentworth writes to Anne Elliot, “You pierce my soul…I have loved none but you.” In Charles Dickens’s Great Expectations, Pip says to Estella: “You are part of my existence, part of myself. You have been in every line I have ever read.”

But these words pale in comparison to the ultimate, loving communication found in John chapter 1. John begins the same way Genesis 1 opens: “In the beginning.” We see the connection between the coming of the Christ and creation. Both document the clear and effective way God has revealed Himself to us. While His spoken word created life in Genesis, Jesus—the embodied Word—is the source of new and eternal life (John 3:3, 16; 6:27).

The Word was with God and (at the same time) was God (vv. 1, 2). In these verses, John demonstrates that Jesus is both relationally connected to and substantively separate from His Father. The term for “Word” (logos) is layered with meaning. It combines the Greek philosophical principles of reason and order with the Jewish idea of God’s wisdom being revealed. Jesus embodies all of this—as shown in the creation process (v. 3). The Word formed the world, giving it structure and meaning. In verse 4, John shifts from creation to revelation. Light is a metaphor for truth, enabling people to see and comprehend. The Word illuminated a dark and sinful world. In the climax of God’s communication, the “Word became flesh” (v. 14). Taking on human form, Jesus communed with man. The verb “dwell” also echoes the Old Testament tabernacle, where God was present among His people.

Go Deeper

How does the beginning of John’s gospel mirror the creation account in Genesis? What are all the ways God has chosen to communicate to us?

Pray with Us

Oh, how sweet it is to know You and be loved by You, Lord! You dwell among us and reveal Yourself to us. We are so grateful for the light of Your presence.

In the beginning was the Word, and the Word was with God, and the Word was God.John 1:1

 

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Train Up a Child

 

NEW!Listen Now

Train up a child in the way he should go, and when he is old he will not depart from it.
Proverbs 22:6

Recommended Reading: Deuteronomy 6:4-9

Tradition from the biblical world records a practice of mothers with their newborn infants. To stimulate the nursing reflex, a mother would rub the juice from a crushed date on the lips and palate of the infant to stimulate the sucking reflex. That idea is consistent with the meaning of the Hebrew word for “train up” (or “start”) in Proverbs 22:6. The word for “train up” is also translated as “dedicate”—as in dedicating a house or a temple (Deuteronomy 20:5; Ezra 6:16; 1 Kings 8:63).

Initiate, start, dedicate, train up—all are in the semantic range of meaning when it comes to raising a child so he will not leave the moral and spiritual “way” when he is old. The book of Proverbs suggests two primary means for raising a child in “the way”: instruction and correction (discipline). Instruction identifies the way and starts him on it; correction puts him back on the way should he stray from it.

If you are a parent or grandparent, keep these two priorities in clear focus for the children in your family.

Children need to be trained, not just in the facts of life, but in the ways of life.
Anonymous

 

 

 

https://www.davidjeremiah.org

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