August 30, 2010 – Stanley

Responding to Tough Times PROVERBS 3:5-6

Tough times have a way of separating the “wheat” from the “chaff.” That is, when two people face similar dilemmas, one grows closer to God, bears spiritual fruit, and becomes more peaceful. The other, meanwhile, becomes anxious, bitter in spirit, and full of secret doubts about the Lord’s faithfulness. The difference has to do with how each one responds to hardship.

We all know that hardship is part of life. Becoming a Christian does not change that fact (John 16:33). What shifts is our understanding of God’s sovereignty—nothing touches our lives unless He permits it. The Lord allowed a murderous king to pursue David for years (1 Sam. 23). But the fugitive responded to adversity with faith and called God his stronghold and refuge (Ps. 59:16).

We are confronted with challenges for many reasons. God intends for them to grow our faith, change our perspective, or deepen our compassion. Sometimes believers reach heaven before they understand why they’ve had to endure suffering. But whatever the trial or God’s intention for it, He is available to help us in our affliction (Ps. 46:1). We can turn toward Him for comfort, guidance, and support. Or we can get angry and resentful that we are not being rescued from our shadowy valley (See Ps. 23:4).

When affliction strips away every crutch, one has only the Lord to depend upon. Can you think of a better position to find yourself in than to be undergirded by our faithful and sovereign God? Though some people are destroyed by that kind of situation, others are built into stalwart believers.

August 30, 2010 – Begg

Spiritual Doctor

Heal me, O Lord, and I shall be healed.

Jeremiah 17:14

I have seen his ways, but I will heal him.

Isaiah 57:18

It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honor is to be given to God who grants wisdom to doctors and bestows power to enable the human frame to cast off disease. As for spiritual sicknesses, these remain with the Great Physician alone; He claims it as His prerogative: “I kill and I make alive; I wound and I heal”;1 and one of the Lord’s choice titles is Jehovah-Rophi, “the Lord who heals you.” “I will heal your wounds” is a promise that could not come from the lips of man but only from the mouth of the eternal God.

On this account the psalmist cried unto the Lord, “Heal me, O LORD, for my bones are troubled,”2 and again, “Heal me, for I have sinned against you!”3 For this also the godly praise the name of the Lord, saying, “[He] heals all your diseases.”4 He who made man can restore man; He who was at first the creator of our nature can re-create it. What a transcendent comfort it is that in the person of Jesus “the whole fullness of deity dwells bodily.”5

My soul, whatever your disease may be, this Great Physician can heal you. If He is God, there can be no limit to His power. Come then with the blind eye of darkened understanding; come with the limping foot of wasted energy; come with the disabled hand of weak faith, the fever of an angry temper, or the fit of shivering despondency; come just as you are, for He who is God can certainly restore you. No one can restrain the healing power that proceeds from Jesus our Lord. Legions of devils have attempted to overcome the power of the beloved Physician, and never once has He been hindered. All His patients have been cured in the past and shall be in the future, and you may be counted among them, my friend, if you will but rest yourself in Him tonight.

1Deuteronomy 32:39 2Psalm 6:2 3Psalm 41:4 4Psalm 103:3 5Colossians 2:9

August 28, 2010 – Begg

Hope in Barrenness

Sing, O barren one.

Isaiah 54:1

Although we may have brought forth some fruit and have a joyful hope that we are abiding in the vine, yet there are times when we feel very barren. Prayer is lifeless, love is cold, faith is weak, each grace in the garden of our heart languishes and droops. We are like flowers in the hot sun, desperately needing the refreshing shower. In such a condition what are we to do? The text is addressed to us in just such a state. “Sing, O barren one . . . break forth into singing and cry aloud.” But what can I sing about? I cannot talk about the present, and even the past looks full of barrenness. I can sing of Jesus Christ. I can talk of visits that the Redeemer has paid to me in the past; or if not of these, I can magnify the great love with which He loved His people when He came from the heights of heaven for their redemption.

I will go to the cross again. Come, my soul, you were once heavy-laden, and you lost your burden there. Go to Calvary again. Perhaps that very cross that gave you life may give you fruitfulness. What is my barrenness? It is the platform for His fruit-creating power. What is my desolation? It is the dark setting for the sapphire of His everlasting love. I will go to Him in my poverty, I will go in my helplessness, I will go in all my shame and backsliding; I will tell Him that I am still His child, and finding confidence in His faithful heart, even I, the barren one, will sing and cry aloud.

Sing, believer, for it will cheer your own heart and the hearts of others who are desolate. Sing on, for although you are presently ashamed of being barren, you will be fruitful soon; now that God makes you hate to be without fruit He will soon cover you with clusters. The experience of our barrenness is painful, but the Lord’s visits are delightful. A sense of our own poverty drives us to Christ, and that is where we need to be, for in Him our fruit is found