Releasing Guilt ISAIAH 55:7-8

The church I grew up in could sum up much of its theology in one statement: “Thou shalt not . . .” I don’t recall hearing about a Father’s love or how to live the Christian life. What I learned was that a wrathful God would punish me if I didn’t follow all the rules. And there seemed to be rules for everything—including what I could read, what I could wear, and what I could do.

As a teenage boy, I spent a lot of time begging the Lord to forgive me for one foolish thing or another. And I carried a constant weight of guilt and worry around with me everywhere I went. I just couldn’t seem to be good enough. In truth, the rules were a burden to me, and since I thought God made them, He was a burden too.

In my young adult years, I learned that my perception of God was wrong. He is gracious and loving. The commandments that He gave were designed to keep us safe and free from shame. But even when we do mess up, there is no condemnation for those who are in Christ (Rom. 8:1). That means He forgives our sin and “wipes out . . . transgressions,” remembering them no more (Is. 43:25). We may have to live with consequences but never with the weight of guilt.

God is not a burden. He is the burden-bearer (Ps. 68:19), who placed our sins on Jesus Christ, thereby relieving us of that heaviness. Don’t keep staggering under the load of guilt. Lay it down before a loving, gracious Lord who offers a yoke that is easy and light (Matt. 11:30).

Walking In Light

If we walk in the light, as he is in the light . . .

1 John 1:7

“As he is in the light”! Can we ever attain to this? Will we ever be able to walk as clearly in the light as He is whom we call “Our Father,” of whom it is written, “God is light, and in him is no darkness at all” (verse 5)? Certainly this is the model that is set before us, for the Savior Himself said, “You therefore must be perfect, as your heavenly Father is perfect”;¹ and although we may feel that we can never rival the perfection of God, yet we are to seek after it and not be satisfied until we attain to it. The youthful artist as he grasps his newly sharpened pencil can hardly hope to equal Raphael or Michelangelo; but still, if he did not have a noble ideal before his mind, he would only attain to something very mean and ordinary.

But what is meant by the expression that the Christian is to walk in light as God is in the light? We conceive it to convey likeness but not degree. We are as truly in the light, we are as heartily in the light, we are as sincerely in the light, as honestly in the light, although we cannot be there in the same measure. I cannot dwell in the sun—it is too bright a place for my residence, but I can walk in the light of the sun; and so, though I cannot attain to that perfection of purity and truth that belongs to the Lord of hosts by nature as the infinitely good, yet I can set the Lord always before me and strive, by the help of the indwelling Spirit, to conform to His image.

The famous old commentator John Trapp says, “We may be in the light as God is in the light for quality, but not for equality.” We are to have the same light and are as truly to have it and walk in it as God does, though as for equality with God in His holiness and purity, that must be left until we cross the Jordan and enter into the perfection of the Most High. Notice how the blessings of sacred fellowship and perfect cleansing are bound up with walking in the light.

¹Matthew 5:48