The Prison of the Past LUKE 4:16-21

Imagine a man named Dan who, after serving his full sentence of 20 years, has just received his prison release papers. Now, after two decades behind bars, he’s going to taste freedom again! Before leaving, he makes a strange request: “Please take this cell door off its hinges and strap it to my back.” The jailers comply, and the freed man spends the rest of his life in this condition.

Dan’s story sounds ridiculous. Yet many of us carry around guilt like a prison door strapped to our back. Jesus Christ liberated us, but we have trouble leaving the old jail completely behind. The problem is that we don’t believe God has really forgiven. I’ve often counseled Christians who say, “I pray every day for the Lord to forgive me!” When I point out that God has already covered their sin, I hear, “Yes, but . . . ”

There is no “but.” Either God forgives or He doesn’t. If you’ve trusted Jesus Christ as your Savior, then you are free of sin (Col. 1:14). The Lord promises that He will not hold our wrongs against us or even remember them (Heb. 10:17). No good can come of dredging up the old failures and sinful habits that He has put behind His back (Isa. 38:17). The Liberator has torn down the walls of your prison. So lay down your guilt and live free.

When God looks upon a believer, He sees a spirit washed clean of all sin. Don’t allow guilt over past wrongdoing to hold you captive a second longer. Take God at His word, and believe that He has removed it from you as far as the east is from the west (Ps. 103:12).

Christ’s Surprising Choice

He had married a Cushite woman.

Numbers 12:1

Moses made a strange choice, but not as surprising as the choice of Him who is a prophet like Moses but greater than him—even our Lord Jesus! It is the wonder of angels that the love of Jesus should be set upon poor, lost, guilty men. Each believer must, when filled with a sense of Jesus’ love, also be overwhelmed with astonishment that such love should be lavished on an object so utterly unworthy of it. Knowing as we do our secret guiltiness, unfaithfulness, and halfheartedness, we are dissolved in grateful admiration for the matchless freeness and sovereignty of grace.

Jesus must have found the cause of His love in His own heart; He could not have found it in us, for it is not there. Even since our conversion we have been poor, though grace has made us rich. Holy Rutherford said of himself what we must each subscribe to: “His relation to me is that I am sick, and He is the Physician of whom I stand in need. Sadly how often I play fast and loose with Christ! He binds, I loose; He builds, I tear down; I quarrel with Christ, and He agrees with me twenty times a day!”

Most tender and faithful Husband of our souls, pursue Your gracious work of conforming us to Your image, until You will present even us in our poverty to Yourself without spot or wrinkle or any such thing. Moses met with opposition because of his marriage, and both himself and his spouse were the subjects of disapproval. Can we be surprised if this empty world opposes Jesus and His church, and particularly when notorious sinners are converted? For this is always the basis of the Pharisee’s objection: “This man receives sinners.”¹ Of course He does; after all, He did not come to call the righteous but sinners to repentance.

¹Luke 15:1

Experiencing Peace in a Troubled World JOHN 16:33

The tumultuous times in which we live challenge our sense of security and well-being. In a world filled with violence, injustice, financial instability, and natural disasters, how can we live in undisturbed safety? Jesus’ words to His disciples seem contradictory–peace and tribulation just don’t go together.

This makes no sense unless we realize that Christ’s peace is not the same as the world’s (John 14:27). The average person thinks tranquility will come with an outward change in their circumstances: When I have a better job or more money, then I will be content. Or, If a particular person in my life changes, then I will feel at ease. But Christ offers a relationship with the Father that fills our hearts with satisfied contentment, no matter what the external conditions may be.

We need to understand that Christ’s offer of peace came, not when everything was going well, but just hours before His disciples’ world fell apart. All their hopes and dreams were dashed when the Messiah hung on the cross. Although they didn’t realize it, Jesus offered them exactly what they would need to cope with the trouble that lay ahead. In the same way, He gives us quiet confidence which anchors our souls in stressful times.

We can never arrange all circumstances so that we feel safe and secure. The way to overcome the world isn’t by removing difficulties from one’s life. Instead, victory comes from walking through troubles with quiet confidence in God’s sovereignty and divine purpose for everything He allows.

The Way of Salvation

Whoever believes and is baptized will be saved.

Mark 16:16

Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, “We will be saved if we repent and forsake our sins and turn to God.” “Yes,” said a middle-aged woman, “and with a true heart too.” “Yes,” rejoined a third, “and with prayer”; and a fourth added, “It must be the prayer of the heart.” “And we must be diligent too,” said a fifth, “in keeping the commandments.” When each of them made their contribution, feeling that a very decent creed had been made up, they all looked and listened for the preacher’s approval, but they had aroused his deepest pity.

The secular mind always maps out for itself a way in which self can work and become great, but the Lord’s way is quite the reverse. Believing and being baptized are not matters of merit to be gloried in—they are so simple that boasting is excluded. It may be that the reader is unsaved—what is the reason? Do you think the way of salvation as laid down in the text is dubious? How can that be when God has pledged His own word for its certainty? Do you think it too easy? Why, then, do you not obey it?

Those who neglect it are without excuse. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance that our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience on the very night of his conversion. The outward sign does not save, but it portrays our death, burial, and resurrection with Jesus and, like the Lord’s Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears—you will be saved. Are you still an unbeliever? Then remember there is only one door, and if you will not enter by it you will perish in your sins.