An End to Habitual Sin EPHESIANS 6:10-11

Satan looks for weak spots in a believer’s life where he can set up a stronghold. Once his fortress is established, he knows that the person will justify it, defend it, and keep adding bricks to it, one sin at a time. The appeal can be so strong that we return to a habitual sin even after confessing before God. Satan whispers, “One more time won’t hurt,” and we fall to temptation again.

Just as in medieval times when armies warred over high rock fortresses, a sin stronghold is usually the ground for a skirmish. We might expect the fight to be primarily between God and Satan, but that’s not the case—the Lord can knock down the Devil’s walls instantly. Instead, the struggle goes on within our spirit: Do we want God to break our habit or not?

Giving up habitual sin is hard. The sinner finds comfort, pleasure, and/or satisfaction in the practice. Hot on the heels of those emotions, however, are guilt, shame, and despair, which drive a person to plead for help. But holy God cannot cleanse unrighteousness until people genuinely repent. True repentance means that a believer sees a sin for the wickedness that it is and turns his back on it. And we turn away as often as it takes—one time, a hundred times, or every single day for the rest of our lives.

Just thinking about giving up a sinful habit brings some people to the brink of despair. They want to be free of a stronghold, but the thought of resisting temptation makes them feel weak. Here is good news: the Holy Spirit’s power is enough to enable any believer to walk away. That includes you.

Nothing Can Satisfy

Behold, all is vanity.

Ecclesiastes 1:14

Nothing can satisfy the entire man but the Lord’s love and the Lord’s own self. Some have tried to anchor in other harbors, but they have been driven out of such fatal refuges. Solomon, the wisest of men, was permitted to make experiments for us all, and to do for us what we should not attempt ourselves. Here is his testimony in his own words: “So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil.

Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.”¹ “Vanity of vanities, all is vanity.”² What! The whole of it vanity? Is there nothing in all the wealth of kings? Nothing in that vast territory reaching from the river to the sea? Nothing in those glorious palaces? Nothing in the riches of the forests of Lebanon? In all your music and dancing and wine and luxury is there nothing? “Nothing,” he says, “but sorrow, and his work is a vexation.” This was his verdict when he had experimented on the paths of apparent pleasure. To embrace the Lord Jesus, to rest in His love and be fully assured of union with Him—this is all in all.

Dear reader, you do not need to try these empty paths to find out whether they are better than the Christian’s. If you roam the universe, you will not find another friend like Jesus; if you could have all the comforts of life but lost your Savior, you would be wretched; but if you win Christ, then you could rot in a dungeon and even there find peace. If you live in obscurity or die hungry, you will still be satisfied with favor and will be full of the goodness of the Lord.

¹Song of Solomon 2:9-11 ²Song of Solomon 1:2