Obeying God Daniel 1:1-8

The story of Daniel illustrates some key elements of obedience. We see the wise young man doing what the Lord com-manded, in the right manner and timing.

Daniel knew that God’s law prohibited eating food that had been offered to idols. But he was living in captivity in Babylon—a nation that worshiped false gods—and soon faced a hard decision. King Nebuchadnezzar
had ordered that the choicest of foods be sent for Daniel’s meals after first being presented to idols. Was it better to obey the Lord and risk angering the king—or to disobey God and please the ruler?

On the surface, the question for Daniel was about unacceptable food. But the underlying issue was allegiance to God. He could have rationalized breaking the divine command by telling himself he was a servant and had no choice. Instead, Daniel resolved not to eat the royal food and sought a way through the dilemma that would honor the Lord and keep His law.

Today, many things that our world finds acceptable are outside God’s protective boundaries for His children. Some are not good for us while others do not honor Him. Our desire as Christians is to obey the Lord, but our fleshly side wants to please ourselves and others. Yet denying self and obeying God is always the right choice.

To become like Daniel, we must make a wholehearted commitment to follow the Lord and consistently apply Scripture to our decision making. Then, when challenges come, we’ll have the courage to obey God’s commands. Our Father is pleased when we choose a lifestyle of obedience like Daniel’s.

The Means of Sanctification

Awake, O north wind, and come, O south wind! Blow upon my garden, let its spices flow.

Song of Songs 4:16

Anything is better than the dead calm of indifference. Our souls may wisely desire the north wind of trouble if that is to become the means of our sanctification. So long as it cannot be said, “The Lord was not in the wind,” we will not shrink from the most wintry blast that ever blew upon plants of grace. Did not the spouse in this verse humbly submit herself to the reproofs of her Beloved, only entreating Him to send forth His grace in some form, and making no stipulation as to the peculiar manner in which it should come? Did she not, like ourselves, become so utterly weary of deadness and unholy calm that she sighed for any visitation that would brace her to action? Yet she desires the warm south wind of comfort too, the smiles of divine love, the joy of the Redeemer’s presence; these are often mightily effectual to arouse our sluggish life. She desires either one or the other, or both, so that she may but be able to delight her Beloved with the spices of her garden. She cannot endure to be unprofitable, nor can we.

How cheering a thought that Jesus can find comfort in our poor feeble graces. Can it be? It seems far too good to be true. We may even court trial or death itself if by doing so we gladden Immanuel’s heart. O that our heart were crushed to atoms if only by such bruising our Lord Jesus could be glorified. Graces unexercised are as sweet perfumes trapped in the bottle: The wisdom of God overrules diverse and opposite causes to produce the one desired result and makes both affliction and consolation produce the grateful aroma of faith, love, patience, hope, resignation, joy, and the other fair flowers of the garden. May we know by sweet experience what this means.