Seeking Guidance: The First Step  1 JOHN 1:8-10By forsaking the broad worldly way, believers have chosen a narrow path (Matt. 7:13). However, we’re not wandering blindly on it. The Holy Spirit is our guide. He directs our steps toward new opportunities and offers discernment so we can make wise decisions that keep us on course for God’s will.

It is the nature of this journey that we have to stop often and seek guidance. God is pleased to respond to earnest requests for direction, as He wants to keep His followers in the center of His will. But I’ve discovered that many Christians wonder how to pursue divine guidance.

Seeking God’s direction involves a pattern that begins with cleansing—in other words, the first place to look is at ourselves. Ask, “Father, do You see anything in my life that might interfere with my understanding what You are saying?” Sin shuts down the guidance process: it strangles the power flowing from the Holy Spirit and thereby clouds our judgment (1 Thess. 5:19). First John 1:9 tells us that God cleanses unrighteousness when we confess our sins. The Bible also contains a clear warning for those who refuse to relinquish a rebellious habit or attitude—the Lord does not hear their cries (Ps. 66:18). As He brings to mind problem areas, lay them before the cross.

Cleansing is actually woven into the entire process of gaining divine guidance. God brings sin to our attention as we’re equipped to deal with it. So on the way to receiving His clear direction, we may revisit this “first” step often and in that way can experience a time of rich spiritual growth and renewal

An Explanation of Trials

You are my refuge in the day of disaster.

Jeremiah 17:17

The path of the Christian is not always bright with sunshine; he has his seasons of darkness and of storm. It is true that God’s Word says, “Her ways are ways of pleasantness, and all her paths are peace”;¹ and it is a great truth that faith is calculated to give a man happiness below as well as bliss above. But life confirms that if the experience of the righteous is “like the light of dawn, which shines brighter and brighter until full day,”² sometimes that light is eclipsed. At certain periods clouds cover the believer’s sun, and he walks in darkness and sees no light.

There are many who have rejoiced in the presence of God for a season; they have basked in the sunshine in the early stages of their Christian life; they have walked along the “green pastures” by the side of the “still waters.” But suddenly they find that the glorious sky is clouded; instead of the promised land they have to endure the wilderness; in place of sweet waters, they find troubled streams, bitter to their taste, and they say, “Surely, if I were a child of God, this would not happen.” Do not say that if you are walking in darkness. The best of God’s saints must drink the bitter potion; the dearest of His children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his heart in constant tune.

Perhaps the Lord gave you in the beginning a smooth and unclouded path because you were weak and timid. He moderated the wind on account of your weakness, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God’s full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten branches of self-reliance, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.

¹Proverbs 3:17 ²Proverbs 4:18

Listening with Purpose     1 SAMUEL 3:1-10Yesterday we learned about hearing the Word with eagerness and attentiveness. Now, let’s think about approaching the Bible purposefully, expectantly, and prayerfully.

Christians study the Scriptures not just individually but also corporately to learn more about God and His ways. Underlying this simple concept is a big challenge. To gather biblical knowledge with purpose means determining in our heart to obey what we hear (Ps. 119:33). And to do so expectantly means we believe that the Lord is going to speak specifically to us (Ps. 25:4). Sermons, Sunday school lessons, and quiet times on our own are all things to be anticipated. God uses these to build us up, strengthen us, or offer us comfort–He certainly makes listening to Him worthwhile. And obedience is the only proper response to this kind of personal attention.

Approaching the reading of Scripture prayerfully prepares our hearts to listen well and ushers in an attitude of purpose and expectancy. Today’s passage tells the story of young Samuel’s first encounter with God. The priest Eli gives the boy valuable advice—that when the Lord calls, he should say, “Speak, Lord, for your servant is listening” (v. 9). Pray those simple words with conviction before you open your Bible, and you will hear God more clearly.

If you want to experience God working in your life, come to Scripture with a prayerful, expectant, purpose-filled attitude. The mourner will be comforted. The weary will gain strength. Those convicted of their sin will repent and know peace. All will sense joy. Recognize what a gift God’s Word is.

Claiming God’s Promises

Remember your word to your servant, in which you have made me hope.

Psalms 119:49

Whatever your particular need may be, you will find some promise in the Bible related to it. Are you faint and feeble because your way is rough and you are weary? Here is the promise–“He gives power to the faint.”¹ When you read such a promise, take it back to the great Promiser and ask Him to fulfill His own word. Are you seeking for Christ and thirsting for closer communion with Him? This promise shines like a star upon you–“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”² Take that promise to the throne continually; do not plead anything else, but go to God over and over again with this–“Lord, You have said it; do as You have said.”

Are you distressed because of sin and burdened with the heavy load of your iniquities? Listen to these words–“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.”³ You have no merit of your own to plead why He should pardon you, but plead His written promises and He will perform them. Are you afraid that you might not be able to hold on to the end and that after having thought yourself a child of God you should prove a castaway? If that is your condition, take this word of grace to the throne and plead it: “The mountains may depart and the hills be removed, but my steadfast love shall not depart from you.”⁴

If you have lost the sweet sense of the Savior’s presence and are seeking Him with a sorrowful heart, remember the promises: “Return to me . . . and I will return to you.”⁵ “For a brief moment I deserted you, but with great compassion I will gather you.”⁶ Feast your faith upon God’s own Word, and whatever your fears or wants, take them to the Bank of Faith with your Father’s note, which reads, “Remember your word to your servant, in which you have made me hope.” ⁷

¹Isaiah 40:29 ² Matthew 5:6 ³Isaiah 43:25 ⁴Isaiah 54:10 ⁵Zechariah 1:3 ⁶Isaiah 54:7 ⁷Psalm 119:49

How to Listen to God’s Word   NEHEMIAH 8How is it that two people can sit in the same pew, hear the same sermon about the same portion of Scripture, and walk away with two different reactions? One is joyful and the other unaffected. I think the reason is that some people do not know how to listen to the Word of God.

Nehemiah 8 is an amazing scene of God’s people coming together to hear His Word. Remember that they didn’t have individual copies of Scripture to read. For generations, the events of Genesis though Deuteronomy were passed down from parent to child. Moreover, the people had been in captivity for many years. This was the first time most of them heard the Word read. Imagine their excitement as they listened attentively for the Lord to speak to them.

The Israelites were hungry for God’s Word. Are you? Do you listen eagerly and with an expectant mind and heart? The length of a person’s attention span is directly related to the intensity of his hunger for something. If you crave to know more of God, then your mind is going to be fastened on what He’s saying through your pastor or your personal reading. And the reality is that nothing in the world matters as much as what the Lord has to say.

So many things clamor for our focus but few truly deserve it. The Lord is worthy of nothing less than our undivided attention. He has something to say to every person. So whoever listens to God’s Word with an open heart and alert mind will receive from Him.

Our Fault

God, our God, shall bless us.

Psalms 67:6

It is strange how little use we make of the spiritual blessings that God gives us, but it is even stranger that we make such little use of God Himself. Though He is “our God,” we scarcely give ourselves to Him, and we ask so little of Him.

How seldom do we seek counsel at the hands of the Lord! How often do we go about our business without seeking His guidance! In our troubles how we constantly struggle to bear our burdens ourselves instead of casting them upon the Lord, that He may sustain us! This is not because we may not, for the Lord seems to say, “I am yours, soul; come and make use of Me as you will. You may freely come to My store, and the more you come, the more welcome you will be.”

It is our own fault if we do not enjoy the riches of our God. Since you have such a friend, and He invites you, draw from Him daily. Never be wanting while you have a God to go to; never fear or faint while you have God to help you; go to your treasure and take whatever you need–there is all that you can ever want. Learn the divine skill of making God all things to you. He can supply you with everything; or better still, He can be everything to you.

Let me urge you, then, to make use of your God. Make use of Him in prayer. Go to Him often, because He is your God. Will you fail to use such a great privilege? Run to Him; tell Him all your needs. Use Him constantly by faith at all times. If some dark providence has cast a shadow on you, use God as a sun; if some strong enemy has attacked you, find in Jehovah a shield, for He is a sun and shield to His people. If you have lost your way in the mazes of life, use Him as a guide, for He will direct you. Whatever you are, and wherever you are, remember, God is just what you want and just where you want, and that He can do everything you want

God’s Grand Plan    1 PETER 1:13-16First Peter 1:16 says, “You shall be holy for I am holy.” What an overwhelming command! But that is exactly what the Lord is committed to do in our lives–make us holy. His grand plan can be summed up in one word: sanctification. This is the three-stage process by which He sets us apart for His purposes.

Stage one occurs at the moment of our salvation. When God declares us righteous, we are positionally holy. The second stage is a progression of growth as we become more and more in practice what we already are in position. This process will continue for as long as we are alive on this earth.

The Father has predestined us to be conformed to the image of His Son, and He is continually working to shape our conduct, character, and conversation. Although God is the one who accomplishes the transformation, we have some responsibility in the process. If we don’t cooperate with Him, the world will squeeze us into its mold, and we will miss the great plans He has for us.

The third stage of sanctification is our ultimate perfection when we will possess absolute holiness. Upon our physical death, the soul and spirit are freed from sin, and in the resurrection, our bodies will be made perfect. We will stand faultless and spotless before Christ.

If we could just get a glimpse of what the third stage is like, we would never moan and groan about the difficult sanctification process we endure now. Our eyes would be fixed on the goal, and our greatest motivation would be to glorify God by submitting to Him as He transforms us.

Remember Me

Do this in remembrance of me.

1 Corinthians 11:24

It appears that Christians may forget Christ! There would be no need for this loving exhortation if there were not a fearful possibility that our memories might prove treacherous. Nor is this an empty notion: It is, sadly too well confirmed in our experience, not as a possibility, but as a lamentable fact. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb and loved with an everlasting love by the eternal Son of God could forget that gracious Savior; but if startling to the ear, sadly it is too apparent to the eye to allow us to deny the crime. Forget Him who never forgot us! Forget Him who poured His blood out for our sins! Forget Him who loved us even to death! Can it be possible? Yes, it is not only possible, but conscience confesses that it is too sadly a fault with all of us that we treat Him as a stranger, like an overnight guest. Instead of Him being a permanent resident in our memories, we treat Him as a visitor. The cross where one would expect that memory would linger and disinterest would be an unknown intruder is desecrated by the feet of forgetfulness. Doesn’t your conscience say that this is true? Don’t you find yourselves forgetful of Jesus? Some other love steals away your heart, and you are unmindful of Him upon whom your affection ought to be set. Some earthly business engrosses your attention when you ought to be fixed steadily upon the cross. It is the incessant turmoil of the world, the constant attraction of earthly things, that takes the soul away from Christ. While memory works to preserve a poisonous weed, it allows the rose of Sharon to wither. Let us charge ourselves to tie a heavenly forget-me-not around our hearts for Jesus our Beloved, and whatever else we let slip, let us hold tight to Him.

Qualifications for Sainthood 1 CORINTHIANS 1:1-9Many people hold an unbiblical view of sainthood. Their idea of a saint is one who has led such an exemplary life that he or she is venerated by the church, but God’s Word presents quite a different picture. The Corinthian church struggled with all sorts of ungodly behaviors, yet Paul describes them as “those who have been sanctified in Christ Jesus, saints by calling” (1 Cor. 1:2).

Sanctify means to set apart from common use to a sacred use. Throughout Scripture, the Lord has sanctified days (such as the Sabbath), places (the tabernacle), things (Ark of the Covenant), and people. A saint is simply a person whom God has set apart for His purposes. That means every believer is a saint.

Before you were saved, your position relative to God was one of enmity (Rom. 5:10). But the moment you trusted Jesus Christ as your personal Savior, the Lord changed your position and set you apart for Himself.

You were born again and are now His child. He forgave your sins and declared you righteous. A saint is not a perfect person but one who is in a right relationship with God. Although our position of sanctification is not predicated on good behavior, the Lord expects us to live in a manner that honors Him.

Just think–God set you apart for a sacred purpose. That means you are here, not to live as you please but to bring glory to Him. He calls us to live according to our new position in Christ. To refuse this responsibility of sainthood is a blatant act of ingratitude, which grieves His heart

Come Away

Arise, my love, my beautiful one, and come away.

Song of Songs 2:10

I hear the voice of my Beloved! He speaks to me! Fair weather is smiling upon the face of the earth, and He does not want me to be spiritually asleep while nature is all around me awaking from her winter’s rest. He bids me “Arise,” as well He might, for I have been lying long enough among the weeds of worldliness. He is risen, and I am risen in Him; so why should I still cleave to the dust? From lower loves, desires, pursuits, and aspirations, I want to rise to Him.

He calls me by the sweet title “my love” and counts me “beautiful”; this is a good argument for my rising. If He has exalted me and thinks me fair, how can I linger in the tents of wickedness and make my friends in the wrong company? He bids me “Come away”; further and further from everything selfish, groveling, worldly, sinful, He calls me; yes, from the outwardly religious world that doesn’t know Him and has no sympathy with the mystery of godliness. “Come away” has no harsh sound to my ear, and what is there to hold me in this wilderness of vanity and sin?

My Lord, I want desperately to come away, but I am held among the thorns and cannot escape from them as I wish. I would, if it were possible, close my eyes and ears and heart to sin. You call me to Yourself by saying, “Come away,” and this is indeed a melodious call. To come to You is to come home from exile, to reach the shore out of the raging storm, to finally rest after hard labor, to reach the goal of my desires and the summit of my wishes.

But, Lord, how can a stone rise; how can a lump of clay come away from the horrible pit? Please raise me; draw me by Your grace. Send Your Holy Spirit to kindle sacred flames of love in my heart, and I will continue to rise until one day I will leave life and time behind me and come away indeed.

Holy Saturday, A Dark Sabbath   JOHN 19:31-42Just as Christ once rested in the stern of a boat through a raging storm, He rested in the tomb as storms raged within His disciples. A day after Jesus’ death, fear, doubt, and grief must have cycled endlessly through their minds. Memories of their lives with Him must have played there too: how it felt to stand upon a rolling sea, to feed thousands with a few loaves of bread, or to see Lazarus’ burial clothes heaped in the dirt. No doubt their hearts grew sick with confusion as they contemplated these things.

The disciples’ feeble faith shouldn’t surprise us, because if we’re honest, we see it in ourselves. The “little of faith,” as Jesus often called them, failed to believe or remember things the Lord said of Himself—that He’d lay down His life and take it up again. Had His followers faithfully held these things in their hearts, that Sabbath day might have been a time of joyful anticipation.

At times in our lives, God may seem absent, but ultimately we know that He will never leave us (Heb. 13:5). And unlike the disciples, we’ll never experience the dark prospect of a failed Savior. But many times we forget the promises of God. In the face of uncertainty, how frequently do we turn to a “do-it-yourself” Christianity to fix our problems?

Too often we look no further than our own solutions, when what we need is the wonder-working power of Christ’s resurrection and a posture of humility as we wait on Him. If we are willing to wait through the darkness of night, we can rest in knowing that morning will surely come.

How Are You Fighting Sin?

No, in all these things we are more than conquerors through him who loved us.

Romans 8:37

We go to Christ for forgiveness, and then too often look to the law for power to fight our sins. Paul issues this rebuke: “O foolish Galatians! Who has bewitched you? . . . Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?”¹ Take your sins to Christ’s cross, for the flesh can only be crucified there: We are crucified with Him. The only weapon to fight sin with is the spear that pierced the side of Jesus.

To give an illustration–if you want to overcome an angry temper, how do you go about it? It is very possible that you have never tried the right way of going to Jesus with it. How did I get salvation? I came to Jesus just as I was, and I trusted Him to save me. I must kill my angry temper in the same way. It is the only way in which I can ever kill it. I must go to the cross with it and say to Jesus, “Lord, I trust You to deliver me from it.” This is the only way to give it a deathblow.

Are you covetous? Do you feel the world entangle you? You may struggle against this evil as long as you please, but if it is your besetting sin, you will never be delivered from it in any other way than by the blood of Jesus. Take it to Christ. Tell Him, “Lord, I have trusted You, and Your name is Jesus, for You save Your people from their sins. Lord, this is one of my sins; save me from it!”

Ordinances are nothing without Christ as a means of mortification. Your prayers, and your repentances, and your tears–the whole of them put together–are worth nothing apart from Him. Only Jesus can do helpless sinners good, and helpless saints too. You must be conquerors through Him who has loved you if you will be a conqueror at all. Our laurels must grow among His olives in Gethsemane.

¹Galationas 3:1-3

Good Friday the Lamb of God   MATTHEW 26:47-27:56Jesus is called by a variety of names–Messiah, Lord, Christ, Rabbi, Teacher–but the one that is probably the most unfamiliar to the modern world is the Lamb of God. Since most of us do not have a Jewish background, we have a limited understanding of this title. But the Israelites of that day understood the significance of this name. Lambs were for sacrifice.

God has always dealt with sin through the blood of sacrifices. When Adam and Eve sinned, an animal was slain to cover the nakedness and shame of two individuals (Gen. 3:21). On the first Passover, each household covered their doorway with sacrificial blood (Ex. 12:1-7). Later, a goat was slaughtered for the atonement of the entire nation (Lev. 16:15). Now in John 1:29, we see the ultimate sacrifice–the Lamb who takes away the sins of the world.

Usually a person’s most impressive achievements are completed while he or she is alive, but think about what Jesus accomplished through His death. Just as innocent animals had died in place of the guilty, so Christ gave His perfect life for sinful mankind. He assumed full responsibility for all our sins and took the punishment that we deserved. As He hung on the cross, the judgment and wrath of God was poured out on Him instead of on us.

Since we are limited by our human minds and senses, we cannot fully understand all that the Lamb of God endured to bring us salvation. But we know enough to realize that we owe Him our lives. He took our place on the cross; let’s give Him first place in our hearts.

Exalted with Him

Acts 5:31

Jesus, our Lord, who once was crucified, dead, and buried, now sits upon the throne of glory. The highest place that heaven affords is His by undisputed right. It is vital and helpful to remember that the exaltation of Christ in heaven is a representative exaltation. He is exalted at the Father’s right hand, and though as Jehovah He had eminent glories, in which finite creatures cannot share, yet as the Mediator, the honors that Jesus wears in heaven are the heritage of all the saints.

It is delightful to think of how close Christ’s union is with His people. We are actually one with Him; we are members of His body; and His exaltation is our exaltation. He will allow us to sit upon His throne, even as He has overcome and is seated with His Father on His throne. He has a crown, and He gives us crowns too. He has a throne, but He is not content with having a throne to Himself; on His right hand there must be His queen, dressed in fine gold. He cannot be glorified without His bride.

Look up, believer, to Jesus now. Let the eye of your faith see Him with many crowns upon His head; and remember that one day you will be like Him, when you will see Him as He is. You shall not be as great as He is, you will not be as divine; but you will, in some measure, share the same honors and enjoy the same happiness and the same dignity that He possesses. Be content to live unknown for a little while and to walk your weary way through the fields of poverty or up the hills of affliction; for soon enough you will reign with Christ, for He has “made [us] a kingdom and priests to our God,” and we shall reign forever and ever.¹

What a wonderful thought for the children of God! We have Christ for our glorious representative in heaven’s courts right now, and soon He will come and receive us to Himself, to be with Him there, to see His glory and to share His joy.

¹Revelation 5:10

Christ’s Last Supper     EXODUS 12:1-39

The Last Supper, which took place hours before the Lord’s crucifixion—was a Seder (Passover observance). Previously, the feast’s symbols had only pointed back to the Hebrews’ redemption from Egypt. But that Thursday night, Jesus revealed the messianic significance of two symbols: bread and wine.

In a Seder, a cloth bag with separate compartments holds three sheets of matzoh, or unleavened bread. The middle matzoh is removed and split. One half is broken and distributed; the other is wrapped in a napkin, hidden, and bought back after it is found.

Breaking the bread, Jesus said, “Take, eat; this is My body” (Matt. 26:26). In Scripture, leaven symbolizes sin, so bread without yeast represents holy God. In the divided bag, matzohs are unified yet distinct—a picture of the Trinity. The middle bread signifies the Son, who left His Father’s side to dwell among us (Gal. 4:4) and was broken for mankind (Isa. 53:5), wrapped in a burial cloth (Matt. 27:59), hidden in a tomb (v. 60), and resurrected (28:6). Our redemption was, indeed, costly (1 Cor. 6:20).

Wine, the other symbol Jesus highlighted, is poured four times at a Seder. Scholars believe it is the third cup—known as the cup of redemption—that He called “My blood of the covenant, which is poured out for many for forgiveness of sins” (Matt. 26:27-28).

When speaking about Jesus, follow His example of meeting people where they are in their understanding and then leading them to deeper awareness. And as you next take Communion, look back on what Christ did for you, look forward to His return, and remember He is our Passover (1 Cor. 5:7)

I know that my redeemer lives.

Job 19:25

The essence of Job’s comfort lies in the little word “my”–“my Redeemer”–and in the fact that the Redeemer lives. Oh, to get hold of a living Christ. We must get a share in Him before we can enjoy Him. What is gold to me while it is still in the mine? It is gold in my possession that will satisfy my necessities by purchasing the things I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, what benefit is there in that?

Do not rest content until by faith you can say, “Yes, I cast myself upon my living Lord; and He is mine.” You may hold Him with a feeble hand and half think it presumption to say, “He lives as my Redeemer.” But remember, if you have faith even as a grain of mustard seed, that little faith entitles you to say it.

But there is also another word here, which expresses Job’s strong confidence: “I know.” To say, “I hope so, I trust so” is comfortable, and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and maybes are sure destroyers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death. But if I know that Jesus lives for me, then darkness is not dark: Even the night is light about me.

Surely if Job, in those ages before the coming of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us make sure that our evidences are right, in case we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upstairs rooms that we get the panoramic views. A living Redeemer, truly mine, is unspeakable joy

Prepared for Betrayal     LUKE 22:1-13

We’ve all experienced or witnessed betrayal at some point. And no example in the Bible illustrates the pain, guilt, and shame caused by that sin more clearly than the story of Judas.

Chosen as one of the twelve, Judas was privileged. John 12:6 says that he was even granted the responsibility of maintaining the disciples’ money box. But that same verse reveals an important truth about Judas–he was a thief.

John indicates greed was Judas’ weakness. After Mary had anointed the Lord’s feet, Judas complained, “Why was this perfume not sold for three hundred denarii and given to poor people?” (v. 5). The following verse, however, clarifies that he wanted the money only for himself. One can safely assume that if Judas had reached the point of stealing cash from Jesus’ supply, then his greed had gone unchecked for some time. That hidden sin was all Satan needed to interfere with his life. And once the Enemy stepped in, the disciple began “seeking a good opportunity” to betray Jesus (Luke 22:6).

First Peter 5:8 says the Devil is like a “roaring lion, seeking someone to devour.” And in Judas, Satan found a willing victim. If we’re honest with ourselves, each of us has a natural tendency toward sin.

Daily communion with God keeps hidden sins from becoming greater problems. Left unchecked, the “roaring lion” will also come after us, no matter what our weakness may be. Ask the Lord to reveal any sins you need to confess. Deal with them today–don’t let sin lead you down the path of Judas

Not Far From Home

. . . That through death he might destroy the one who has the power of death.

Hebrews 2:14

Child of God, death has lost its sting, because the devil’s power over it is destroyed. Stop fearing death! Ask God the Holy Spirit to grant you an intimate knowledge and a firm belief in your Redeemer’s death, so that you may be strengthened for that journey. Living near the cross of Calvary, you may learn to think of death with pleasure and welcome it when it comes with intense delight. It is blessed to die in the Lord: It is a covenant blessing to sleep in Jesus. Death is no longer banishment; it is a return from exile, a going home to the many mansions where the loved ones are already living. The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not.

We are not far from home–a moment will bring us there. The sail is spread; the soul is launched upon the deep. How long will its voyage be? How many weary winds must beat upon the sail before it shall be berthed in the port of peace? How long shall that soul be buffeted on the waves before it comes to that sea that knows no storm? Listen to the answer: “away from the body and at home with the Lord.”¹ The ship has just departed, but it is already at its destination. It simply spread its sail, and it was there. Like that ship of old upon the Lake of Galilee, a storm had tossed it, but Jesus said, “Peace, be still,” and immediately it came to land. Do not think that a long period intervenes between the instant of death and the eternity of glory. When the eyes close on earth, they open in heaven. The chariots of fire are not an instant on the road.

So child of God, what is there for you to fear in death, seeing that through the death of your Lord Jesus its curse and sting are destroyed? And now it is like a Jacob’s ladder with its base in a dark grave, but with its top reaching to everlasting glory.

¹2 Corinthians 5:8

Anointed for Burial     JOHN 12:1-8Imagine this scene. A woman walks into the annual church rummage sale with a beautiful collection of designer clothes worth thousands of dollars. She says, “I want to give this clothing to the Lord.” Then, as people nod in agreement, she drops the items on the floor and sets fire to them.

You would probably think, What a waste! That’s how the disciples reacted when Mary of Bethany anointed Jesus’ feet with an entire bottle of perfume. For almost three years, the disciples had lived on the donations of wealthy women and other generous people. And this particular bottle was worth about a year’s wages for a rural worker. Proceeds from its sale could have supplied the needs of Christ and His followers for weeks.

Judas spoke up, criticizing the apparent waste, and the other disciples joined in scolding Mary. But her liberal use of the fragrance wasn’t a mistake. Jesus explained, “When she poured this perfume on My body, she did it to prepare Me for burial” (Matt. 26:12). By using the entire jar at once, Mary released an aroma so overpowering that it filled the whole house (John 12:3). Every breath the guests took reminded them of her extravagant, seemingly imprudent gift.

From Mary’s day until now, the call of God has always inspired His followers to act in ways that others don’t understand. In doing so, we release the fragrance of Christ to everyone we encounter (2 Cor. 2:15). What has God called you to do as an expression of your devotion and love for Him?

Torn in Two

And behold, the curtain of the temple was torn in two, from top to bottom.

Matthew 27:51

No small miracle was performed in the tearing of so strong and thick a curtain; but it was not intended merely as a display of power–many lessons were contained in it.

The old law of ordinances was put away and, like a worn-out garment, torn and set aside. When Jesus died, the sacrifices were all finished, because they were fulfilled in Him; and therefore the place of sacrifice, the temple, was marked with a clear sign of this change.

With the curtain torn, all the hidden things of the old dispensation became apparent: The mercy-seat could now be seen, and the glory of God gleaming above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not like Moses, who would put a veil over his face.”¹ Life and immortality are now brought to light, and things that have been hidden since the foundation of the world are displayed in Him.

The annual ceremony of atonement was also abolished. The atoning blood that once every year was sprinkled inside the curtain was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was finished. No blood of bullocks or of lambs is needed now, for Jesus has entered inside the curtain with his own blood.

Therefore access to God is now permitted and is the privilege of every believer in Christ Jesus. It is not just a small opening through which we may peer at the mercy-seat, but the tear reaches from the top to the bottom. We may come with boldness to the throne of heavenly grace.

Is it wrong to suggest that the opening of the Holy of Holies in this marvelous manner by our Lord’s expiring cry was signifying the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord has the key of heaven; He opens and no man shuts; let us enter in with Him to the heavenly places and sit with Him there until our common enemies shall be made His footstool.

¹2 Corinthians 3:13