Christ’s Last Supper     EXODUS 12:1-39

The Last Supper, which took place hours before the Lord’s crucifixion—was a Seder (Passover observance). Previously, the feast’s symbols had only pointed back to the Hebrews’ redemption from Egypt. But that Thursday night, Jesus revealed the messianic significance of two symbols: bread and wine.

In a Seder, a cloth bag with separate compartments holds three sheets of matzoh, or unleavened bread. The middle matzoh is removed and split. One half is broken and distributed; the other is wrapped in a napkin, hidden, and bought back after it is found.

Breaking the bread, Jesus said, “Take, eat; this is My body” (Matt. 26:26). In Scripture, leaven symbolizes sin, so bread without yeast represents holy God. In the divided bag, matzohs are unified yet distinct—a picture of the Trinity. The middle bread signifies the Son, who left His Father’s side to dwell among us (Gal. 4:4) and was broken for mankind (Isa. 53:5), wrapped in a burial cloth (Matt. 27:59), hidden in a tomb (v. 60), and resurrected (28:6). Our redemption was, indeed, costly (1 Cor. 6:20).

Wine, the other symbol Jesus highlighted, is poured four times at a Seder. Scholars believe it is the third cup—known as the cup of redemption—that He called “My blood of the covenant, which is poured out for many for forgiveness of sins” (Matt. 26:27-28).

When speaking about Jesus, follow His example of meeting people where they are in their understanding and then leading them to deeper awareness. And as you next take Communion, look back on what Christ did for you, look forward to His return, and remember He is our Passover (1 Cor. 5:7)

I know that my redeemer lives.

Job 19:25

The essence of Job’s comfort lies in the little word “my”–“my Redeemer”–and in the fact that the Redeemer lives. Oh, to get hold of a living Christ. We must get a share in Him before we can enjoy Him. What is gold to me while it is still in the mine? It is gold in my possession that will satisfy my necessities by purchasing the things I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, what benefit is there in that?

Do not rest content until by faith you can say, “Yes, I cast myself upon my living Lord; and He is mine.” You may hold Him with a feeble hand and half think it presumption to say, “He lives as my Redeemer.” But remember, if you have faith even as a grain of mustard seed, that little faith entitles you to say it.

But there is also another word here, which expresses Job’s strong confidence: “I know.” To say, “I hope so, I trust so” is comfortable, and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and maybes are sure destroyers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death. But if I know that Jesus lives for me, then darkness is not dark: Even the night is light about me.

Surely if Job, in those ages before the coming of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us make sure that our evidences are right, in case we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upstairs rooms that we get the panoramic views. A living Redeemer, truly mine, is unspeakable joy

Prepared for Betrayal     LUKE 22:1-13

We’ve all experienced or witnessed betrayal at some point. And no example in the Bible illustrates the pain, guilt, and shame caused by that sin more clearly than the story of Judas.

Chosen as one of the twelve, Judas was privileged. John 12:6 says that he was even granted the responsibility of maintaining the disciples’ money box. But that same verse reveals an important truth about Judas–he was a thief.

John indicates greed was Judas’ weakness. After Mary had anointed the Lord’s feet, Judas complained, “Why was this perfume not sold for three hundred denarii and given to poor people?” (v. 5). The following verse, however, clarifies that he wanted the money only for himself. One can safely assume that if Judas had reached the point of stealing cash from Jesus’ supply, then his greed had gone unchecked for some time. That hidden sin was all Satan needed to interfere with his life. And once the Enemy stepped in, the disciple began “seeking a good opportunity” to betray Jesus (Luke 22:6).

First Peter 5:8 says the Devil is like a “roaring lion, seeking someone to devour.” And in Judas, Satan found a willing victim. If we’re honest with ourselves, each of us has a natural tendency toward sin.

Daily communion with God keeps hidden sins from becoming greater problems. Left unchecked, the “roaring lion” will also come after us, no matter what our weakness may be. Ask the Lord to reveal any sins you need to confess. Deal with them today–don’t let sin lead you down the path of Judas

Not Far From Home

. . . That through death he might destroy the one who has the power of death.

Hebrews 2:14

Child of God, death has lost its sting, because the devil’s power over it is destroyed. Stop fearing death! Ask God the Holy Spirit to grant you an intimate knowledge and a firm belief in your Redeemer’s death, so that you may be strengthened for that journey. Living near the cross of Calvary, you may learn to think of death with pleasure and welcome it when it comes with intense delight. It is blessed to die in the Lord: It is a covenant blessing to sleep in Jesus. Death is no longer banishment; it is a return from exile, a going home to the many mansions where the loved ones are already living. The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not.

We are not far from home–a moment will bring us there. The sail is spread; the soul is launched upon the deep. How long will its voyage be? How many weary winds must beat upon the sail before it shall be berthed in the port of peace? How long shall that soul be buffeted on the waves before it comes to that sea that knows no storm? Listen to the answer: “away from the body and at home with the Lord.”¹ The ship has just departed, but it is already at its destination. It simply spread its sail, and it was there. Like that ship of old upon the Lake of Galilee, a storm had tossed it, but Jesus said, “Peace, be still,” and immediately it came to land. Do not think that a long period intervenes between the instant of death and the eternity of glory. When the eyes close on earth, they open in heaven. The chariots of fire are not an instant on the road.

So child of God, what is there for you to fear in death, seeing that through the death of your Lord Jesus its curse and sting are destroyed? And now it is like a Jacob’s ladder with its base in a dark grave, but with its top reaching to everlasting glory.

¹2 Corinthians 5:8

Anointed for Burial     JOHN 12:1-8Imagine this scene. A woman walks into the annual church rummage sale with a beautiful collection of designer clothes worth thousands of dollars. She says, “I want to give this clothing to the Lord.” Then, as people nod in agreement, she drops the items on the floor and sets fire to them.

You would probably think, What a waste! That’s how the disciples reacted when Mary of Bethany anointed Jesus’ feet with an entire bottle of perfume. For almost three years, the disciples had lived on the donations of wealthy women and other generous people. And this particular bottle was worth about a year’s wages for a rural worker. Proceeds from its sale could have supplied the needs of Christ and His followers for weeks.

Judas spoke up, criticizing the apparent waste, and the other disciples joined in scolding Mary. But her liberal use of the fragrance wasn’t a mistake. Jesus explained, “When she poured this perfume on My body, she did it to prepare Me for burial” (Matt. 26:12). By using the entire jar at once, Mary released an aroma so overpowering that it filled the whole house (John 12:3). Every breath the guests took reminded them of her extravagant, seemingly imprudent gift.

From Mary’s day until now, the call of God has always inspired His followers to act in ways that others don’t understand. In doing so, we release the fragrance of Christ to everyone we encounter (2 Cor. 2:15). What has God called you to do as an expression of your devotion and love for Him?

Torn in Two

And behold, the curtain of the temple was torn in two, from top to bottom.

Matthew 27:51

No small miracle was performed in the tearing of so strong and thick a curtain; but it was not intended merely as a display of power–many lessons were contained in it.

The old law of ordinances was put away and, like a worn-out garment, torn and set aside. When Jesus died, the sacrifices were all finished, because they were fulfilled in Him; and therefore the place of sacrifice, the temple, was marked with a clear sign of this change.

With the curtain torn, all the hidden things of the old dispensation became apparent: The mercy-seat could now be seen, and the glory of God gleaming above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not like Moses, who would put a veil over his face.”¹ Life and immortality are now brought to light, and things that have been hidden since the foundation of the world are displayed in Him.

The annual ceremony of atonement was also abolished. The atoning blood that once every year was sprinkled inside the curtain was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was finished. No blood of bullocks or of lambs is needed now, for Jesus has entered inside the curtain with his own blood.

Therefore access to God is now permitted and is the privilege of every believer in Christ Jesus. It is not just a small opening through which we may peer at the mercy-seat, but the tear reaches from the top to the bottom. We may come with boldness to the throne of heavenly grace.

Is it wrong to suggest that the opening of the Holy of Holies in this marvelous manner by our Lord’s expiring cry was signifying the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord has the key of heaven; He opens and no man shuts; let us enter in with Him to the heavenly places and sit with Him there until our common enemies shall be made His footstool.

¹2 Corinthians 3:13

Cleansing the Temple    MATTHEW 21:12-17

For the disciples, Palm Sunday must have felt like a dream. As they followed Jesus into the temple grounds, their voices would have been drowned out by the clamor.

The Court of Gentiles, the only area that non-Jews could enter, had become an open-air market. The Teacher and His followers pushed through the hordes of customers haggling with merchants and shouting to be heard over livestock and doves used for sacrifices. Other pilgrims crowded around money changers’ tables, protesting unfair rates of exchange for the temple currency.

Jesus had seen enough. He stormed through the court, upending tables, overturning traders’ chairs, and driving animals toward the gate, past a throng of people scrambling for scattered money. Finally, He blocked the way so merchandise couldn’t be carried through the temple (Mark 11:16).

The disciples must have been astounded. They expected the Messiah to judge their oppressors, not His own people and their temple. Finally, Jesus shouted above the din and reminded them of a scripture they’d apparently forgotten. “Is it not written,” He cried, “‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den” (v. 17). The crowd was amazed. But the religious leaders were offended and began to plan His death (v. 18).

Jesus’ actions in the temple emphasized how extravagant the offer of salvation is. He showed that no one should restrain or interfere with those God calls to be saved. This week, consider people you know who need the eternal life Jesus promises. How can you help clear the way for them to worship?

Follow Rahab’s Example

She tied the scarlet cord in the window.

Joshua 2:21

Rahab depended for her preservation upon the promise of the spies, whom she regarded as the representatives of the God of Israel. Her faith was simple and firm, but it was very obedient. To tie the scarlet cord in the window was a very trivial act in itself, but she dared not run the risk of omitting it.

Come, my soul, is there not here a lesson for you? Have you been attentive to all your Lord’s will, even though some of His commands should seem nonessential? Have you observed in His own way the two ordinances of believers’ baptism and the Lord’s Supper? To neglect these is to display the unloving disobedience in your heart. From now on be blameless in everything, even the tying of a thread, if that is what’s commanded.

This act of Rahab provides an even more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, with an intricate knot in my window, so that my trust can never be removed? Or can I look out toward the Dead Sea of my sins or the Jerusalem of my hopes without seeing the blood and seeing all things in connection with its blessed power?

The passer-by can see a cord of such a conspicuous color if it hangs from the window: It will be good for me if my life makes the efficacy of the atonement conspicuous to all onlookers. What is there to be ashamed of? Let men or devils gaze if they want, the blood is my boast and my song.

My soul, there is One who will see that scarlet cord, even when because your faith is weak you cannot see it yourself; Jehovah, the Avenger, will see it and pass over you. Jericho’s walls fell flat: Rahab’s house was on the wall, and yet it stood undisturbed. My nature is built into the wall of humanity, and yet when destruction smites the race, I will be secure. My soul, tie the scarlet cord in the window again, and rest in peace.