Reconciling Love and War
LUKE 6:27-31 

One area of confusion about war is the apparent discrepancy between Jesus’ words and God’s approval of battle in the Old Testament. Can such dissimilar teachings be reconciled? How can the God who told Israel to destroy the Canaanites be the same one who said, “Love your enemies, do good to those who hate you” (v. 27)?

To clarify this issue, we must distinguish between commands issued to nations and instructions given to individuals. The Lord has bestowed certain responsibilities upon governments. He calls them ministers of God for good and entrusts them with avenging evil (Rom. 13:4). But to individuals, He says, “Never take your own revenge” (12:19).

People are killed in war, but this isn’t the same as murder. A soldier on the battlefield carries out his duties under the authority of his government (Rom. 13:1-2). Murder, on the other hand, is an individual’s vengeful response to anger or jealousy and is motivated by a desire to destroy another person.

When governments avenge wrong, innocent people are protected, but when individuals seek their own revenge, they destroy themselves and others. In Luke, Jesus was speaking about personal conflicts, not national wars. He knows that loving our enemies is the only way to protect ourselves from bitterness.

Would we prefer to turn the responsibilities around—are we quick to fight personal battles, but slow to affirm the avenging of evil nationally? Sometimes the only way for a country to have peace is to go to war, but we’ll never experience inner peace if we battle with individuals who wrong us

Remember Failing and Grace   –   And Peter remembered. . . . And he broke down and wept.

Mark 14:72

It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered that he had denied his Lord. It is not unlikely that it was so (for his sin was very great, and grace in him had afterwards a perfect work). This same experience is common to all the redeemed family according to the degree in which the Spirit of God has removed the natural heart of stone.

We, like Peter, remember our boastful promise: “Though they all fall away because of you, I will never fall away.”1 We eat our own words with the bitter herbs of repentance. When we think of what we vowed we would be and of what we have been, we may weep whole showers of grief. He remembered denying his Lord-the place in which he did it, the little cause that led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of heart that drove him to do so again and yet again. Can we, when we are reminded of our sins and their exceeding sinfulness, remain stolid and stubborn? Will we not make our house a place of sacrifice and cry to the Lord for renewed assurances of pardoning love?

May we never take a dry-eyed look at sin, in case we discover our tongue parched in the flames of hell. Peter also remembered his Master’s look of love. The Lord followed up the rooster’s warning voice with an admonitory look of sorrow, pity, and love. That glance was never out of Peter’s mind so long as he lived. It was far more effectual than ten thousand sermons would have been without the Spirit. The penitent apostle would be sure to weep when he remembered the Savior’s full forgiveness, which restored him to his former place. To think that we have offended so kind and good a Lord is more than sufficient reason for being constant weepers. Lord, smite our rocky hearts, and make the waters flow.

1Matthew 26:33

The family reading plan for July 30, 2011

Judges 13 | Acts 17