Reconciling God’s Love and Justice
PSALM 33:4-5

Some people reject the message of salvation because they are offended by the Bible’s description of God’s wrath. Even believers struggle to reconcile the Lord’s love and justice. How can He at the same time be perfectly loving and perfectly just? In an attempt to come to terms with this dilemma, we often try to soften the message of judgment and instead emphasize the Father’s loving qualities. But love and justice are not contradictory terms. In fact, you can’t have one without the other.

God’s love brings good into our lives. But if there is no justice, sin runs rampant and causes untold pain and suffering. No one thinks a judge is loving when he refuses to punish guilty criminals. To set them loose in society is not healthy for either the wrongdoer or the community.  In the same way, our loving heavenly Father cannot allow sin to go unpunished.

But this presents an even bigger dilemma for mankind. We are all guilty before a holy God. That is why Christ came to earth. He bore divine wrath for all our sins so that the Father could be both just and forgiving. His justice was satisfied by the most loving act of all time—Christ’s death on the cross. Now those who by faith accept Jesus’ offer of salvation will never experience punishment for their sins.

Although in heaven believers will all stand before the judgment seat of Christ, there will be no reason to fear. Our judgment has the purpose of determining rewards, not dishing out punishment. Out of gratitude, we should prepare now for that time by living for the Lord every day

Grace from Above

As they go through the valley of Baca they make it a place of springs; the early rain also covers it with pools.

Psalms 84:6

This teaches us that the comfort obtained by one may often prove helpful to another, just as the springs would be enjoyed by the company who came after. When we read some book that is really helpful and encouraging, we recognize that the author has gone ahead of us and discovered these refreshing springs for us as well as for himself. Many books have been like wells drilled by a pilgrim for himself but have proved quite as useful to others. We notice this especially in the Psalms-for example, 42:11: “Why are you cast down, O my soul, and why are you in turmoil within me?” Travelers have been delighted to see the footprint of man on a barren shore, and we love to see the marks of pilgrims while passing through the vale of tears.

The pilgrims dig the well, but, strangely, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared for the day of battle, but safety is from the Lord. The means are connected with the end, but they do not produce it themselves. Consider here how the rain covers the ground with pools, so that they become useful as reservoirs. The endeavor is not wasted, but still it does not supersede divine help.

Grace may be compared to rain for its purity, for its refreshing and energizing influence, for its coming from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the springs be filled with water! What are the means and ordinances without the smile of heaven! They are like clouds without rain and pools without water. God of love, open the windows of heaven and pour us out a blessing!

The family reading plan for

September 13, 2011

2 Samuel 8 , 9 | 2 Corinthians 2