Our Righteousness
Ephesians 2:1-10 

Anyone who thinks of himself as a pretty good person ought to take a look at God’s assessment of humanity. He says we all come into the world spiritually dead and are ruled by Satan, his world system, and our own sin nature, or flesh. In the Lord’s eyes, we are children of wrath who deserve only punishment.

On the other hand, God is so pure and holy that He is totally separated from all sin and cannot look upon it with any favor or approval (Hab. 1:13). Everything He does is appropriate and beneficial; by comparison, even mankind’s righteous acts are like filthy rags (Isa. 64:6). Yet even though we have nothing of value to offer Him, the Lord wants us for His own and has done everything necessary to draw us close.

Those of us who have placed faith in Jesus Christ have been made spiritually alive in Him, and all our sins have been forgiven. There’s a striking contrast between what we were and who we now are in the Lord. But this change has nothing to do with how good we’ve been. Even the faith with which we respond to the Savior comes from God. We can never make ourselves righteous; it’s all a gift from Him. And once He declares us justified, we will never be pronounced guilty again.

God has said that in the ages to come, He wants to show the “surpassing riches of His grace in kindness toward us” (Eph. 2:7). For all eternity, we will be showered with this awesome demonstration of His love. As great as our blessings are now, they’ll pale in comparison to what awaits us in heaven

Approaching Rebuke  –  You shall not go around as a slanderer among your people. . . . You shall reason frankly with your neighbor, lest you incur sin because of him.

Leviticus 19:16-17

Slander emits a threefold poison, for it injures the teller, the hearer, and the person who is being slandered. Whether the report is true or false, we are by this precept of God’s Word forbidden to spread it.

The reputations of the Lord’s people should be very precious in our sight, and we should regard it as shameful to help the devil dishonor the church and the name of the Lord. Some tongues need a bridle rather than a spur.

Many rejoice in putting down their brothers and sisters, as if in doing so they raised themselves. Noah’s wise sons cast a covering over their father, and the one who exposed him earned a fearful curse.

We may ourselves one of these dark days need leniency and silence from our family; let us offer it cheerfully to those who require it now. Let this be our family motto, and our personal bond: Speak evil of no man.

The Holy Spirit, however, permits us to censure sin and prescribes the way in which we are to do it. It must be done by rebuking our brother to his face, not by talking behind his back.

This approach is manly, brotherly, Christlike, and under God’s blessing will be useful.

Do we shy away from it? Then we must lay the greater stress upon our conscience and commit ourselves to the responsibility, in case by tolerating sin in our friend we become partakers of it.

Hundreds have been saved from gross sins by the timely, wise, affectionate warnings of faithful friends and family. Our Lord Jesus has set us a gracious example of how to deal with erring friends in His warning given to Peter, the prayer with which He preceded it, and the gentle way in which He endured Peter’s boastful denial that he needed such a caution.

The family reading plan for November 29, 2011

1 Chronicles 26 , 27 | 2 Peter 1

Justice and Mercy
Romans 3:21-26 

The sinful condition of mankind presents us with a dilemma: How can a holy, righteous God forgive our sins? If He deals with us only on the basis of His justice, every human being would suffer the eternal punishment of His wrath, which their sins deserve. But if He extends mercy instead of justice, no one would pay the penalty for sin, and God would then cease to be just.

There was only one way the Lord could stay true to His nature and at the same time forgive our sins. The solution was to satisfy His justice by pouring out His wrath on a substitute. Then the penalty for sin would be paid, and He would be free to extend mercy to sinners. This is the only plan that accommodates both aspects of His divine nature. So Christ came as our substitute; He took the punishment for our sin, enabling us to experience the Father’s mercy. Now, by placing faith in Jesus, anyone can be justified—that is, declared legally righteous.

God’s plan of salvation is simple enough for a child to understand. Yet at the same time, the complexities of the transaction that occurred at Calvary are far beyond human comprehension. Although we may not fully grasp what transpired there, we can know that the cross is the greatest possible display of the Lord’s love for us.

Can you even imagine the cost of your salvation? The magnificent plan of the Father and the willing cooperation of the Son prove your tremendous value in God’s eyes. From His perspective, you are worth all the pain and suffering that was necessary to secure your eternal presence with Him in heaven