Morning “The evening and the morning were the first day.” Genesis 1:5
Was it so even in the beginning? Did light and darkness divide the realm of time
in the first day? Then little wonder is it if I have also changes in my
circumstances from the sunshine of prosperity to the midnight of adversity. It
will not always be the blaze of noon even in my soul concerns, I must expect at
seasons to mourn the absence of my former joys, and seek my Beloved in the
night. Nor am I alone in this, for all the Lord’s beloved ones have had to sing
the mingled song of judgment and of mercy, of trial and deliverance, of mourning
and of delight. It is one of the arrangements of Divine providence that day and
night shall not cease either in the spiritual or natural creation till
we reach the land of which it is written, “there is no night there.” What our
heavenly Father ordains is wise and good.
What, then, my soul, is it best for thee to do? Learn first to be content with
this divine order, and be willing, with Job, to receive evil from the hand of
the Lord as well as good. Study next, to make the outgoings of the morning and
the evening to rejoice. Praise the Lord for the sun of joy when it rises, and
for the gloom of evening as it falls. There is beauty both in sunrise and
sunset; sing of it, and glorify the Lord. Like the nightingale, pour forth thy
notes at all hours. Believe that the night is as useful as the day. The dews of
grace fall heavily in the night of sorrow. The stars of promise shine forth
gloriously amid the darkness of grief. Continue thy service under all
changes. If in the day thy watchword be labour, at night exchange it for watch.
Every hour has its duty, do thou continue in thy calling as the Lord’s servant
until he shall suddenly appear in his glory. My soul, thine evening of old age
and death is drawing near; dread it not, for it is part of the day; and the Lord
has said, “I will cover him all the day long.”
Evening “He will make her wilderness like Eden.” Isaiah 51:3
Methinks, I see in vision a howling wilderness, a great and terrible desert,
like to the Sahara. I perceive nothing in it to relieve the eye, all around I am
wearied with a vision of hot and arid sand, strewn with ten thousand bleaching
skeletons of wretched men who have expired in anguish, having lost their way in
the pitiless waste. What an appalling sight! How horrible! a sea of sand without
a bound, and without an oasis, a cheerless graveyard for a race forlorn! But
behold and wonder! Upon a sudden, upspringing from the scorching sand I see a
plant of renown; and as it grows it buds, the bud expands–it is a rose, and at
its side a lily bows its modest head; and, miracle of miracles! as
the fragrance of those flowers is diffused the wilderness is transformed into a
fruitful field, and all around it blossoms exceedingly, the glory of Lebanon is
given unto it, the excellency of Carmel and Sharon. Call it not Sahara, call it
Paradise. Speak not of it any longer as the valley of deathshade, for where the
skeletons lay bleaching in the sun, behold a resurrection is proclaimed, and up
spring the dead, a mighty army, full of life immortal. Jesus is that plant of
renown, and his presence makes all things new. Nor is the wonder less in each
individual’s salvation. Yonder I behold you, dear reader, cast out, an infant,
unswathed, unwashed, defiled with your own blood, left to be
food for beasts of prey. But lo, a jewel has been thrown into your bosom by a
divine hand, and for its sake you have been pitied and tended by divine
providence, you are washed and cleansed from your defilement, you are adopted
into heaven’s family, the fair seal of love is upon your forehead, and the ring
of faithfulness is on your hand–you are now a prince unto God, though once an
orphan, cast away. O prize exceedingly the matchless power and grace which
changes deserts into gardens, and makes the barren heart to sing for joy.