Morning “And when he thought thereon, he wept.” / Mark 14:72

 It has been thought by some that as long as Peter lived, the fountain of his

tears began to flow whenever he remembered his denying his Lord. It is not

unlikely that it was so, for his sin was very great, and grace in him had

afterwards a perfect work. This same experience is common to all the redeemed

family according to the degree in which the Spirit of God has removed the

natural heart of stone. We, like Peter, remember our boastful promise: “Though

all men shall forsake thee, yet will not I.” We eat our own words with the

bitter herbs of repentance. When we think of what we vowed we would be, and of

what we have been, we may weep whole showers of grief. He thought on his

denying his Lord. The place in which he did it, the little cause which led him

into such heinous sin, the oaths and blasphemies with which he sought to

confirm his falsehood, and the dreadful hardness of heart which drove him to

do so again and yet again. Can we, when we are reminded of our sins, and their

exceeding sinfulness, remain stolid and stubborn? Will we not make our house a

Bochim, and cry unto the Lord for renewed assurances of pardoning love? May we

never take a dry-eyed look at sin, lest ere long we have a tongue parched in

the flames of hell. Peter also thought upon his Master’s look of love. The

Lord followed up the cock’s warning voice with an admonitory look of sorrow,

pity, and love. That glance was never out of Peter’s mind so long as he lived.

It was far more effectual than ten thousand sermons would have been without

the Spirit. The penitent apostle would be sure to weep when he recollected the

Saviour’s full forgiveness, which restored him to his former place. To think

that we have offended so kind and good a Lord is more than sufficient reason

for being constant weepers. Lord, smite our rocky hearts, and make the waters

flow.

 

Evening “Him that cometh to me I will in no wise cast out.” / John 6:37

 No limit is set to the duration of this promise. It does not merely say, “I

will not cast out a sinner at his first coming,” but, “I will in no wise cast

out.” The original reads, “I will not, not cast out,” or “I will never, never

cast out.” The text means, that Christ will not at first reject a believer;

and that as he will not do it at first, so he will not to the last.

 But suppose the believer sins after coming? “If any man sin we have an

advocate with the Father, Jesus Christ the righteous.” But suppose that

believers backslide? “I will heal their backsliding, I will love them freely:

for mine anger is turned away from him.” But believers may fall under

temptation! “God is faithful, who will not suffer you to be tempted above that

ye are able; but will with the temptation also make a way to escape, that ye

may be able to bear it.” But the believer may fall into sin as David did! Yes,

but he will “Purge them with hyssop, and they shall be clean; he will wash

them and they shall be whiter than snow”; “From all their iniquities will I

cleanse them.”

 “Once in Christ, in Christ forever,

 Nothing from his love can sever.”

 “I give unto my sheep,” saith he, “eternal life; and they shall never perish,

neither shall any man pluck them out of my hand.” What sayest thou to this, O

trembling feeble mind? Is not this a precious mercy, that coming to Christ,

thou dost not come to One who will treat thee well for a little while, and

then send thee about thy business, but he will receive thee and make thee his

bride, and thou shalt be his forever? Receive no longer the spirit of bondage

again to fear, but the spirit of adoption whereby thou shalt cry, Abba,

Father! Oh! the grace of these words: “I will in no wise cast out.”