Daily Archives: December 5, 2012

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God’s Viewpoint about Money – Charles Stanley

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1 Timothy 6:17-19

Money plays a huge role in our existence. In fact, it’s impossible to live without it. How would we purchase food, shelter, and clothing? But it’s more than just a means for acquiring necessities. The quest for wealth has dominated mankind’s history. Wars have been fought over it, lives have been ruined by it, and people have died for lack of it. To gain a proper perspective of money, Christians must understand what the Lord thinks about it.

God is the source. Everything originates from the Creator and, therefore, belongs to Him (Ps. 24:1). This means we are merely stewards of the wealth He’s entrusted to us. Even if we work for it, He’s the one who has given us the opportunity and capabilities to earn it.

The Lord uses money for His purposes. We can’t separate our finances from our Christianity. God doesn’t provide money for just our physical needs; He uses it to transform us spiritually. In times of need, He trains us to rely upon Him and proves Himself faithful by providing. Wealth is also a tool He uses to teach us self-discipline. Instead of indulging our desires, we learn to seek His will and be content with what we have. In addition, the Lord uses money to train us to be generous and unselfish.

Take a dollar bill from your wallet and look at it—that piece of paper is a powerful instrument in the Lord’s hand when you give Him authority over it and cooperate with His spiritual transformation program. When you see a dollar, be reminded that what you do with it reveals your character.

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Like a Thief in the Night – Ravi Zacharias

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The alarm of discovering your house has been broken into is one I imagine stays with you long after the thief has gone home. Though most are not eyewitnesses to the looming figure that wrongfully entered, victims of such crimes often report seeing shadows in every corner and silhouettes peering through their windows. Signs that someone had been there are enough to call them to alertness.

Whether you have experienced the shock of burglary and its lasting effects or not, the portrayal of Christ as one who will come like a thief in the night is a startling image.  The description is one that seems uncouth amongst the reassuring images that will soon be upon us—a young mother and father beside a quiet baby in a manger, a star that guides wise men in the obscurity of night. How could one who came as a child of hope return like a looming, unwanted figure? Yet this is the counsel from Jesus himself:  “Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him” (Matthew 24:42-44).

The cry of Advent, the sounds of which are just starting to stir, is the cry of wakeful vigilance. One of the key figures in celebrating the season, John the Baptist brings the probing message that continues to cry in urgency: “Are you ready?” Are you ready to respond to the infant that came to dwell in the midst of night and suffering? Are you ready to hear his invasive message? Are you ready to recognize God among you, the hunter, the thief, the King? During the season of Advent, we are called to keep alert, to read again the disruptive signs that someone has been here moving about the places in which we dwell. And we are called to stay awake to the startling possibility of his nearness in this place even now. “I say to all: ‘Stay awake,’” says Christ in Mark 13:37.

The owner of a house who has been disturbed once by a thief lives with the wakefulness that this thief will come again, however persuasively she is urged to see otherwise. She remembers the signs of a presence other than her own—prints left behind, a door left open, the memory of a life turned upside down—and she vows to keep watch, knowing the thief will be back. In the same way, but with a thanksgiving that knows every ordinary moment to be expectant, we are called to be ready.

The child who was born in Bethlehem came quietly in the night, unbeknownst to many who dwelled near him. Yet he left prints behind in Jerusalem, and signs upon lives ever since. Like a thief, he shattered myths that proposed we were autonomous and invaded hearts we thought were shielded. Yet Jesus came not to steal and destroy, but to dwell in all that overwhelms us, to live in a world groaning in death, fear, and suffering. He became human as we are that he might show us what it means to be truly human. “He was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.”(1) Though the signs that Christ has been here are enough to call us to alertness, the season that reminds us to stay awake is now upon us. Like a whimper in the night, his presence in the ordinary may go unnoticed. He is gently near and knocking. Let us therefore keep watch!

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Isaiah 53:5.

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Charles Spurgeon’s Morning and Evening

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Morning “Ask, and it shall be given you.” / Matthew 7:7

We know of a place in England still existing, where a dole of bread is served

to every passerby who chooses to ask for it. Whoever the traveller may be, he

has but to knock at the door of St. Cross Hospital, and there is the dole of

bread for him. Jesus Christ so loveth sinners that he has built a St. Cross

Hospital, so that whenever a sinner is hungry, he has but to knock and have

his wants supplied. Nay, he has done better; he has attached to this Hospital

of the Cross a bath; and whenever a soul is black and filthy, it has but to go

there and be washed. The fountain is always full, always efficacious. No

sinner ever went into it and found that it could not wash away his stains.

Sins which were scarlet and crimson have all disappeared, and the sinner has

been whiter than snow. As if this were not enough, there is attached to this

Hospital of the Cross a wardrobe, and a sinner making application simply as a

sinner, may be clothed from head to foot; and if he wishes to be a soldier, he

may not merely have a garment for ordinary wear, but armour which shall cover

him from the sole of his foot to the crown of his head. If he asks for a

sword, he shall have that given to him, and a shield too. Nothing that is good

for him shall be denied him. He shall have spending-money so long as he lives,

and he shall have an eternal heritage of glorious treasure when he enters into

the joy of his Lord.

If all these things are to be had by merely knocking at mercy’s door, O my

soul, knock hard this morning, and ask large things of thy generous Lord.

Leave not the throne of grace till all thy wants have been spread before the

Lord, and until by faith thou hast a comfortable prospect that they shall be

all supplied. No bashfulness need retard when Jesus invites. No unbelief

should hinder when Jesus promises. No cold-heartedness should restrain when

such blessings are to be obtained.

 

Evening “And the Lord shewed me four carpenters.” / Zechariah 1:20

In the vision described in this chapter, the prophet saw four terrible horns.

They were pushing this way and that way, dashing down the strongest and the

mightiest; and the prophet asked, “What are these?” The answer was, “These are

the horns which have scattered Israel.” He saw before him a representation of

those powers which had oppressed the church of God. There were four horns; for

the church is attacked from all quarters. Well might the prophet have felt

dismayed; but on a sudden there appeared before him four carpenters. He asked,

“What shall these do?” These are the men whom God hath found to break those

horns in pieces. God will always find men for his work, and he will find them

at the right time. The prophet did not see the carpenters first, when there

was nothing to do, but first the “horns,” and then the “carpenters.” Moreover,

the Lord finds enough men. He did not find three carpenters, but four; there

were four horns, and there must be four workmen. God finds the right men; not

four men with pens to write; not four architects to draw plans; but four

carpenters to do rough work. Rest assured, you who tremble for the ark of God,

that when the “horns” grow troublesome, the “carpenters” will be found. You

need not fret concerning the weakness of the church of God at any moment;

there may be growing up in obscurity the valiant reformer who will shake the

nations: Chrysostoms may come forth from our Ragged Schools, and Augustines

from the thickest darkness of London’s poverty. The Lord knows where to find

his servants. He hath in ambush a multitude of mighty men, and at his word

they shall start up to the battle; “for the battle is the Lord’s,” and he

shall get to himself the victory. Let us abide faithful to Christ, and he, in

the right time, will raise up for us a defence, whether it be in the day of

our personal need, or in the season of peril to his Church.

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God’s Final Revelation – John MacArthur

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“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son” (Heb. 1:1-2).

A Samaritan woman declared, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us” (John 4:25). The expectation of that day, even among the Samaritans, was that Messiah would unfold the full and final revelation of God. The Holy Spirit, through the writer of Hebrews, affirms that to be true: “God . . . in these last days has spoken to us in His Son” (Heb. 1:1-2).

The Old Testament had given divine revelation in bits and pieces. Every piece was true, yet incomplete. But When Jesus came, the whole picture became clear, and though rejected by His own people, He was, in fact, the fulfillment of the messianic hope they had cherished for so many centuries.

The Old Testament age of promise ended when Jesus arrived. He is God’s final word: “As many as may be the promises of God, in Him they are yes; wherefore also by Him is our Amen to the glory of God through us” (2 Cor. 1:20).

God fully expressed Himself in His Son. That’s why John said, “The Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth. . . . No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him” (John 1:14, 18). Paul added that in Christ “all the fulness of Deity dwells in bodily form” (Col. 2:9).

The practical implications of that truth are staggering. Since Christ is the fullness of divine revelation, you need nothing more. In Him you have been made complete (Col. 2:10), and have been granted everything pertaining to life and godliness (2 Pet. 1:3). His Word is sufficient, needing no additions or amendments.

Suggestion for Prayer: Ask God to teach you how to rely more fully on your resources in Christ.

For Further Study:  Read John 1:1-18 as a reminder of the fullness of God’s revelation in His Son.

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The Promise of Christmas – Greg Laurie

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God promised this Good News long ago through his prophets in the holy Scriptures. The Good News is about his Son. . . —Romans 1:2–3

I have always believed in the promise of Christmas. There is something very special, wonderful, even magical (in the best use of that word) at this time of year. And that goes back to my earliest childhood.

With Christmas, we have a sense of wonder, beauty, and anticipation. We look forward to being with loved ones, family and friends, and eating incredible food. It is a wonderful time of the year. It is also a time that is marked, for the most part, by an absence of meanness. There is a kindness that people will demonstrate toward one another, even strangers.

But here is the question: Does Christmas really deliver on its promises? It does sometimes—a little bit here and a little bit there. But for the most part, Christmas doesn’t really deliver. In fact, what it does deliver is a lot of difficulty. If you are a man, your blood pressure will go up dramatically at this time of the year. A study was done by a British psychologist who found that Christmas shopping is actually hazardous for men’s health, due to its elevating effects on blood pressure. The same study also revealed that women’s blood pressure remained unaffected by the holiday shopping ritual.

So what is Christmas at its worst? It is a crass, commercial, empty, exhausting, and very expensive event that drags on for months at a time. And what is Christmas at its best? It is a glimpse of something that is coming: the beauty . . . the wonderful music . . . the adoring angels . . . the love . . . the warmth . . . the promise . . . the hope. Because when you get down to it, Christmas is a promise. It is a promise of things to come.