David’s Devotion – Charles Stanley

 

Psalm 42:1-8

Do you want to know who God is and what He cares about most in your life? You may have stored up lots of intellectual information about the Bible; that is important, but it’s not the main issue. You may serve the Lord, which is also necessary. And you may give generously to the church—another significant aspect of Christian life. But what matters most is the depth of your personal relationship with the Lord. Knowledge, service, and tithes can never replace intimacy with God.

The psalmist-king understood this truth, and it strengthened him in times of trouble. When his son Absalom tried to take over the throne, David fled to the desert, where he wrote these words: “As the deer pants for the water brooks, so my soul pants for You, O God. My soul thirsts for God, for the living God” (Ps. 42:1-2). He knew that even in raging adversity, he could count on the Lord’s unfailing love being poured down on him (v. 8).

Throughout his psalms, we repeatedly see David’s hunger and thirst for the Lord. It was that passion—not his brute strength, savvy charisma, or remarkable ability to command an army—that made him a great man. And even though he made several significant mistakes, the Bible describes him as a man after God’s own heart (1 Sam. 13:14).

It’s not enough to read the Bible, volunteer your services, and give money to kingdom work. God wants to know you personally. While physical expressions of our devotion are important, they should be the result of a mature relationship with God. When we seek to know Him first, the rest will follow.

Immanuel – Ravi Zacharias

 

Impossible to miss in any mall, grocery store, elevator, or voice mail system, Christmas music is as ubiquitous as snow in Alaska. I have yet to walk into a store this Christmas season that wasn’t playing “It’s the most wonderful time of the year.” I’m sure you are familiar with the song and can hear the tune in your head: With kids jingle belling/ and everyone telling you/ “Be of good cheer,”/ It’s the most wonderful time of the year. With this music all around me, I can’t help but begin to hum along, and feel uplifted as if it truly is the most wonderful time of the year.

And yet, for many individuals, Christmas is anything but wonderful. In fact, the joviality, décor, and the music simply strike dissonant chords because of the memories, emotions, and experiences associated with this season. Families in Aurora, Colorado, Portland, Oregon and now Newtown, Connecticut in the United States feel the emptiness of loss, the hemorrhage of violence, and the undertow of grief as a result of horrific gun violence. Sadly, these kinds of tragedies—and especially these two so close to Christmas day—will mark every Christmas for those bereaved for the rest of their lives.

There are others who also grieve the loss of a loved one—not necessarily from gun violence—but from the violence of a body turned against itself through cancer or some other debilitating or destructive disease. For all of these who are grieving, Christmas reminds them of yet another empty chair. Others experience joblessness or underemployment, numbing loneliness, disappointed expectations, ruptured relationships, and rejection that twist and distort the joy of the season into a garish spectacle. Instead of uplifting them in celebration, the most wonderful time of the year seems a cruel mockery.

For all of these, and many others, the Christmas season seems more like the opening verse of Christina Rossetti’s haunting Christmas hymn, “In the Bleak Midwinter.” In the bleak midwinter, frost wind made moan, earth stood hard as iron, water like a stone. All the excitement, anticipation, and beauty of the season can easily be frozen by pain, disappointment and grief; instead of singing songs of joy, a bitter moan emanates like the cold, frost-bitten wind.

Yet Christians still insist through the celebration of the Advent Season that it was into this world—the world of the bleakest midwinter—God arrived. Not sheltered from grief or pain, God descended into a world where poverty, violence, and grief were a daily part of God’s human existence in the person of Jesus. Joseph and Mary, barely teenagers, were poor, and Mary gave birth to the Messiah in a strange place far from her own home. Herod the Great used his power to slaughter all the male children who were in Bethlehem under the age of two. Shepherds slept on grassy hills, their nomadic homes. Even in Jesus’s public ministry, his cousin, John the Baptist, would be beheaded. Jesus would experience rejection and eventually die a criminal’s death, with only a few, grieving women remaining at his side.

Into this world—our world of bleak midwinter—God arrives. God arrives in the midst of pain and suffering, doubt and disappointment, longing and loneliness and makes a home with us, to be alongside of us. The Gospel of John tells us that God did not stay removed from us or from our sufferings, but that “the Word became flesh and dwelt among us” (John 1:14). For those who find the Christmas season far from the “most wonderful time of the year,” Immanuel, God with us, comes to be with us in our bleak midwinter, and comes to offer consolation and care in the tears of those who weep with us when we weep.

Those who rejoice and who celebrate this season as the most wonderful time of the year can demonstrate that celebration in ways that take it far beyond lights, trees and presents.  The beauty, joy, and celebration of the season can be brought to those in bleak midwinter, as those who come alongside sharing in their suffering—doing our part, giving our all, sharing our hearts.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

Charles Spurgeon’s Morning and Evening

 

Morning   “Rend your heart, and not your garments.” / Joel 2:13

Garment-rending and other outward signs of religious emotion, are easily

manifested and are frequently hypocritical; but to feel true repentance is far

more difficult, and consequently far less common. Men will attend to the most

multiplied and minute ceremonial regulations–for such things are pleasing to

the flesh–but true religion is too humbling, too heart-searching, too

thorough for the tastes of the carnal men; they prefer something more

ostentatious, flimsy, and worldly. Outward observances are temporarily

comfortable; eye and ear are pleased; self-conceit is fed, and

self-righteousness is puffed up: but they are ultimately delusive, for in the

article of death, and at the day of judgment, the soul needs something more

substantial than ceremonies and rituals to lean upon. Apart from vital

godliness all religion is utterly vain; offered without a sincere heart, every

form of worship is a solemn sham and an impudent mockery of the majesty of

heaven.

 

Heart-rending is divinely wrought and solemnly felt. It is a secret grief

which is personally experienced, not in mere form, but as a deep, soul-moving

work of the Holy Spirit upon the inmost heart of each believer. It is not a

matter to be merely talked of and believed in, but keenly and sensitively felt

in every living child of the living God. It is powerfully humiliating, and

completely sin-purging; but then it is sweetly preparative for those gracious

consolations which proud unhumbled spirits are unable to receive; and it is

distinctly discriminating, for it belongs to the elect of God, and to them

alone.

The text commands us to rend our hearts, but they are naturally hard as

marble: how, then, can this be done? We must take them to Calvary: a dying

Saviour’s voice rent the rocks once, and it is as powerful now. O blessed

Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent

even as men rend their vestures in the day of lamentation.

 

Evening    “Be thou diligent to know the state of thy flocks, and look well to thy

herds.” / Proverbs 27:23

Every wise merchant will occasionally hold a stock-taking, when he will cast

up his accounts, examine what he has on hand, and ascertain decisively whether

his trade is prosperous or declining. Every man who is wise in the kingdom of

heaven, will cry, “Search me, O God, and try me”; and he will frequently set

apart special seasons for self-examination, to discover whether things are

right between God and his soul. The God whom we worship is a great

heart-searcher; and of old his servants knew him as “the Lord which searcheth

the heart and trieth the reins of the children of men.” Let me stir you up in

his name to make diligent search and solemn trial of your state, lest you come

short of the promised rest. That which every wise man does, that which God

himself does with us all, I exhort you to do with yourself this evening. Let

the oldest saint look well to the fundamentals of his piety, for grey heads

may cover black hearts: and let not the young professor despise the word of

warning, for the greenness of youth may be joined to the rottenness of

hypocrisy. Every now and then a cedar falls into our midst. The enemy still

continues to sow tares among the wheat. It is not my aim to introduce doubts

and fears into your mind; nay, verily, but I shall hope the rather that the

rough wind of self-examination may help to drive them away. It is not

security, but carnal security, which we would kill; not confidence, but

fleshly confidence, which we would overthrow; not peace, but false peace,

which we would destroy. By the precious blood of Christ, which was not shed to

make you a hypocrite, but that sincere souls might show forth his praise, I

beseech you, search and look, lest at the last it be said of you, “Mene, Mene,

Tekel: thou art weighed in the balances, and art found wanting.”

Bearing with an Exhortation – John MacArthur

 

“I urge you, brethren, bear with this word of exhortation” (Heb. 13:22).

Hell is undoubtedly full of people who did not actively oppose Jesus Christ, but simply drifted into damnation by neglecting to respond to the gospel. These are the kinds of people the writer challenges in Hebrews 2:1-4. They were aware of the good news of salvation in Jesus Christ, but weren’t willing to commit their lives to Him. As a result, they were drifting past the call of God into eternal disaster.

The Word of God always demands a response. Any effective teacher of it must do more than just dispense facts; he must warn, exhort, and extend an invitation. He may have impressive knowledge of the truth, but if he doesn’t have a passionate concern for how people react to it, he is not a worthy representative of Jesus Christ.

Jesus had that kind of compassion. Despite the rejection of His own people, He ached for their salvation: “O Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen ushers her chicks under her wings, and you were unwilling” (Matt. 23:37). You can feel His heart go out to the people.

Paul had similar compassion: “I have great sorrow and unceasing grief in my heart. For I could wish that I myself were accursed, separated from Christ for the sake of My brethren, my kinsman according to the flesh” (Rom. 9:2-3). A true teacher is interested in more than just academics; he is concerned that people respond rightly to what is taught.

Just as the writer of Hebrews had to warn and exhort his readers, at times it becomes necessary for us to warn those we are witnessing to. If you want to see unbelieving friends, relatives, or associates come to Christ, warn them. Let them see the passion in your heart and your love for them. Please don’t allow anyone to slip into eternal destruction without being warned sufficiently.

Suggestion for Prayer:     Ask God to give you wisdom regarding when to warn the people you are witnessing to.

For Further Study:   Read Hebrews 3:7–4:13, 6:4-8, 10:26-31, and 12:25-29 noting the pattern the writer followed in presenting these other warnings.

Hope in a Seemingly Hopeless Situation – Greg Laurie

 

It’s Christmas time.

Parents bundle up their children for another day of school before Christmas vacation starts in the small town of Newtown, Connecticut. There’s shopping to do and errands to run before they pick them up. Then the worst imaginable scenario takes place.

A young man walks into Sandy Hook Elementary School and begins shooting. When the horror finally stops, 20 children and 6 adults have been shot and killed. 12 little girls and 8 little boys had their lives cut short.

This is just heartbreaking.

What can be said at a time like this? The experts will opine on why this happened. All I can say is, this was pure evil. The heartlessness and wickedness of this man that did the shooting is really unimaginable.

I know from personal experience that the pain of losing a child is a fate worse than death for a parent.

At times like this we must reflect on the essential message of Christmas, which is Immanuel has come. Immanuel means God is with us.

I know God is there, ready to bring His comfort to those grieving right now in Connecticut. I know He is here right now to bring comfort to all of us who are heartbroken to hear such news.

At times like this, we need perspective—an eternal perspective.

We need to remember this life on earth is not all there is. There is an afterlife where earthy wrongs are righted. There is a final judgment for this man and others like him that commit these heinous crimes, and they will have to face God.

There is also great safety for those beautiful children, who I believe are all in Heaven right now, resting in the arms of Jesus. No harm will come to them again. Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19:14).

And there is comfort available to their parents, who are in the deepest valley of pain and grief right now. Yes, even at a time like this, there is hope. The hope is this: If that parent will put their trust in Jesus Christ as Savior and Lord they can have the assurance they will see their dear children again.

As King David said when his child died, “I will go to him one day, but he cannot return to me” (2 Samuel 12:23).

In the busyness of this season, I hope we all will take time to count our blessings. To let our children know that we love them and not take them for granted.

And I hope that we will remember that Jesus is there, Immanuel. He will bring His comfort to us as we trust in Him.