To Forgive or to Blame – Charles Stanley

 

Colossians 3:12-17

“It’s not my fault” is a prevalent attitude in our culture. To avoid responsibility for their own actions, people blame others: “I wouldn’t yell at my kids so much if my own mother had loved me more” or “I wouldn’t speak unkindly about my boss if he showed me some respect.” Resentment wells up until the victim is blind to everything except how his life is impacted by someone else’s hurtful deeds. Then casting blame is easy. But God has a challenge for believers: Forgive those who wound you.

The Lord’s Prayer mentions several of God’s duties but lists only one for believers: to forgive debtors (Matt. 6:12). The metaphor of debt describes sin well. A wronged person often feels that the responsible party owes something, such as an apology or compensation. But by showing mercy to one who has sinned, you stamp his or her obligation to you “paid in full.” Reparations and retribution are no longer required.

Sometimes our wounds are so deep that forgiveness does not come easily. Remember that Jesus bears the scars of others’ sins, too, and His Holy Spirit enables believers to carry out this difficult task. While your debtor may have done nothing to deserve grace, choose to give it anyway, just as Jesus did for you.

When God forgives, He remembers wrongs no more (Jer. 31:34). This doesn’t mean that transgressions magically ceases to have happened. Instead, the Lord refuses to use past wrongs as a reason to punish His people. He set the pattern of debt cancellation, and we are to follow His example (Matt 6:15).

Charles Spurgeon’s Morning and Evening

 

Morning  “And God saw the light, that it was good: and God divided the light from the

darkness.” / Genesis 1:4

Light might well be good since it sprang from that fiat of goodness, “Let

there be light.” We who enjoy it should be more grateful for it than we are,

and see more of God in it and by it. Light physical is said by Solomon to be

sweet, but gospel light is infinitely more precious, for it reveals eternal

things, and ministers to our immortal natures. When the Holy Spirit gives us

spiritual light, and opens our eyes to behold the glory of God in the face of

Jesus Christ, we behold sin in its true colours, and ourselves in our real

position; we see the Most Holy God as he reveals himself, the plan of mercy as

he propounds it, and the world to come as the Word describes it. Spiritual

light has many beams and prismatic colours, but whether they be knowledge,

joy, holiness, or life, all are divinely good. If the light received be thus

good, what must the essential light be, and how glorious must be the place

where he reveals himself. O Lord, since light is so good, give us more of it,

and more of thyself, the true light.

No sooner is there a good thing in the world, than a division is necessary.

Light and darkness have no communion; God has divided them, let us not

confound them. Sons of light must not have fellowship with deeds, doctrines,

or deceits of darkness. The children of the day must be sober, honest, and

bold in their Lord’s work, leaving the works of darkness to those who shall

dwell in it forever. Our Churches should by discipline divide the light from

the darkness, and we should by our distinct separation from the world do the

same. In judgment, in action, in hearing, in teaching, in association, we must

discern between the precious and the vile, and maintain the great distinction

which the Lord made upon the world’s first day. O Lord Jesus, be thou our

light throughout the whole of this day, for thy light is the light of men.

 

Evening  “And God saw the light.” / Genesis 1:4

This morning we noticed the goodness of the light, and the Lord’s dividing it

from the darkness, we now note the special eye which the Lord had for the

light. “God saw the light”–he looked at it with complacency, gazed upon it

with pleasure, saw that it “was good.” If the Lord has given you light, dear

reader, he looks on that light with peculiar interest; for not only is it dear

to him as his own handiwork, but because it is like himself, for “He is

light.” Pleasant it is to the believer to know that God’s eye is thus tenderly

observant of that work of grace which he has begun. He never loses sight of

the treasure which he has placed in our earthen vessels. Sometimes we cannot

see the light, but God always sees the light, and that is much better than our

seeing it. Better for the judge to see my innocence than for me to think I see

it. It is very comfortable for me to know that I am one of God’s people–but

whether I know it or not, if the Lord knows it, I am still safe. This is the

foundation, “The Lord knoweth them that are his.” You may be sighing and

groaning because of inbred sin, and mourning over your darkness, yet the Lord

sees “light” in your heart, for he has put it there, and all the cloudiness

and gloom of your soul cannot conceal your light from his gracious eye. You

may have sunk low in despondency, and even despair; but if your soul has any

longing towards Christ, and if you are seeking to rest in his finished work,

God sees the “light.” He not only sees it, but he also preserves it in you.

“I, the Lord, do keep it.” This is a precious thought to those who, after

anxious watching and guarding of themselves, feel their own powerlessness to

do so. The light thus preserved by his grace, he will one day develop into the

splendour of noonday, and the fulness of glory. The light within is the dawn

of the eternal day.

Cultivating a Heavenly Perspective – John MacArthur

 

“God…has blessed us with every spiritual blessing in the heavenly places” (Eph. 1:3, emphasis added).

It’s been said that some Christians are so heavenly minded, they’re no earthly good. But usually the opposite is true. Many Christians are so enamored with this present world that they no longer look forward to heaven. They have everything they want right here. The health, wealth, and prosperity doctrine has convinced them that Christians can have it all, and they pursue “the good life” with a vengeance.

Despite the prevalence of such thinking, the old Negro spiritual well says, “This world is not my home. I’m just a passin’ through.”

Paul reminds us of that truth in Philippians 3:20: “Our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ.” That’s why we must set our minds on heavenly, not on earthly things (Col. 3:1- 2). Our deepest affections and highest aspirations should center there. Our actions and decisions should reflect heavenly priorities, not earthly indulgences.

Even though we live in a sin-stained world and must constantly fight against its corrupting influences, God hasn’t left us stranded. He extends to us all the rights and privileges of our heavenly citizenship. Let that assurance encourage you today to live to His glory and rely on His heavenly provisions. Take care not to let impure aspirations or trivial pursuits distract you from your heavenly priorities.

Suggestions for Prayer:      Tell Jesus how thankful and full of praise you are because of the place He is preparing for you in heaven (John 14:1-3).

Pray for a greater awareness of the fleeting value of this world and the surpassing value of the world to come (1 John 2:17).

For Further Study:  Read Revelation 4-5, 21

What primary activity are the inhabitants of heaven engaged in?

List some of heaven’s blessings.

Personal Gethsemanes – Greg Laurie

 

Prior to the cross, Jesus went to a garden called Gethsemane. There, as He faced the horrors of what was to come on the cross, He prayed, “Father, if it is possible, let this cup pass from me.”

What was that cup that Jesus was recoiling from? I believe it was the cup of God’s wrath, which He would drink for all of us. The judgment of God that should have come upon me instead came on Him.

He then prayed, “Not My will, but Yours be done.”

We will all face our own “Gethsemanes” in life. By that I mean, a time…

When life is not making any sense.

When your problems seem too great to bear.

When you are seemingly overwhelmed.

When you feel like you just can’t go on another day.

There is a point where we have to say something that is very important to God. And that is the same thing Jesus said: “Not my will, but Yours be done.”

Much is said about the cross (and rightly so), but keep in mind, here in the Garden of Gethsemane we see the decision that took Him to the cross was agonizingly made!

It is interesting that sin began in a garden. And the commitment to bear that sin was also in a garden.

In Eden, Adam sinned. In Gethsemane, Jesus conquered.

In Eden, Adam hid himself. In Gethsemane, our Lord boldly presented Himself.

In Eden, the sword was drawn. In Gethsemane, it was sheathed.

Jesus did this all for us.