Overcoming Life’s Ups and Downs – Charles Stanley

 

Philippians 4:10-13

Have you ever heard a testimony from someone who has been through a horrible tragedy? We tend to pay very close attention to such accounts because the person involved has witnessed firsthand God’s faithfulness and power to restore a broken life.

Of all the witnesses to God’s grace in times of trouble, none is more compelling than the apostle Paul. He was certainly no stranger to hardship. Throughout his ministry, he was chased, beaten, stoned, arrested, shipwrecked, and accused of heresy by both the Jewish leaders and the Roman government. This was certainly a stark contrast to his early life, in which he enjoyed the luxuries and opportunities that his Roman citizenship and Jewish education provided.

There were amazing ups and downs in Paul’s life. As a result, he earned the right to make the proclamation found in Philippians 4:12: “I know how to get along with humble means, and I also know how to live in prosperity.”

And what was the lesson the apostle came away with as a result of these experiences? He tells us in verse 12: “In any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.”

Paul’s “secret” is really not a secret al all, for he reveals the source of his strength in the following verse: “I can do all things through Him who strengthens me.” Faith in Jesus Christ and an increasing reliance on Him will make this limitless power source a reality in your life.

The Bread of Life – Ravi Zacharias

 

Grain, water, salt, leavening agent, honey. These basic ingredients have fed humanity for millennia. Combined in innumerable ways, they form bread. As a basic food, bread has everything necessary to sustain life, which is miraculous given the simplicity of its elements. For the majority of ancient people, bread was the centerpiece of most meals. The classic texts of antiquity, including the pages of the Old Testament, detail its prevalence and use. Enjoyed alongside sumptuous feasts or the sole item for a meal, the baking and eating of bread has been a food tradition regardless of economic class or status. Bread baking has such a long and important history that even the British Museum houses loaves thought to be 5,000 years old.(1)

I became interested in bread a few years ago when I was introduced to artisan bread baking. Artisanal breads are generally loaves that are hand-shaped, rather than put into a baking pan, and they do not utilize commercial yeast for leavening the loaf. Instead, loaves are carefully shaped by hand, and naturally occurring yeast is captured and used for leavening which requires much more time than commercial baking processes. Though a much slower process, the satisfaction that comes from the hearty, complex loaves makes artisanal baking worth the wait.

When I began baking in this manner, I remember being in awe that such simple ingredients could make something that tasted so wonderfully complex, and that was so deeply satisfying for hunger. For me, it gives endless delight to bake and share a loaf of bread with friends and with those in need. For how miraculous that something so simple and so basic could sustain and delight something as complex as human life.

Given its rich and long history, and the ubiquity of bread around the world as a basic food source, it is no surprise that one would find it as a prominent illustration in the teaching of Jesus. In the gospel according to John, for example, bread is a portion of the meal that was used in a great feeding miracle.(2) Barley loaves—five to be exact—nourished and sustained 5,000 weary travelers following around after Jesus and listening to him preach and teach. After being miraculously nourished and satisfied by such simple and meager elements, the people desired to seize Jesus and make him their king!

Like many of the crowds that followed, this one missed the point Jesus was making in using common elements, like bread. He had not come among them simply to serve as their miracle worker, but to reveal the life that was offered in the breaking of the bread to feed them.

So he tells them a story from the history of Israel. Like them, the ancient Israelites were fed when they were hungry. Manna, literally “what is it” in Hebrew, sustained them as they wandered in the wilderness after their exodus from Egypt. In this time of utter hunger and desperation, the children of Israel were sustained by this simple food that fell from heaven. But Jesus issues a sober reminder that the forefathers and mothers of Israel who ate manna—and those who now experienced the miracle of the loaves—would not be satisfied for long.

The simple sign of the bread was intended to point them all toward something else. To those listening to Jesus, the bread was a physical sign of the reality that the bread of life was now in their midst. “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is my Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.” Jesus declares to them that he is the bread of life. Those who eat this bread will never be hungry again. Indeed, those who eat this bread will never die.(3)

Later, Jesus would again break bread with his twelve disciples. He would insist that it would be through his breaking, through his death on the Cross, that the bread of life would be given for the world. The manna, the barley loaves, and the bread at the Last Supper all point to the deeper reality that new and unending life comes as a gift from God who is at work among us, nourishing and gifting the world with bread from heaven—Jesus, the Messiah.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1)Stephen Holloway, “The History of Bread” accessed from Food History at http://www.kitchenproject.com, 1998-2004.

(2)This story occurs in all four gospel traditions. John 6:1-14; 27-58. See also Matthew 14:13-21; Mark 6:31-44; Luke 9:11-17.

(3) See John 6:1-14; 27-58.

Charles Spurgeon’s Morning and Evening

 

Morning “The iniquity of the holy things.” / Exodus 28:38

What a veil is lifted up by these words, and what a disclosure is made! It

will be humbling and profitable for us to pause awhile and see this sad sight.

The iniquities of our public worship, its hypocrisy, formality, lukewarmness,

irreverence, wandering of heart and forgetfulness of God, what a full measure

have we there! Our work for the Lord, its emulation, selfishness,

carelessness, slackness, unbelief, what a mass of defilement is there! Our

private devotions, their laxity, coldness, neglect, sleepiness, and vanity,

what a mountain of dead earth is there! If we looked more carefully we should

find this iniquity to be far greater than appears at first sight. Dr. Payson,

writing to his brother, says, “My parish, as well as my heart, very much

resembles the garden of the sluggard; and what is worse, I find that very many

of my desires for the melioration of both, proceed either from pride or vanity

or indolence. I look at the weeds which overspread my garden, and breathe out

an earnest wish that they were eradicated. But why? What prompts the wish? It

may be that I may walk out and say to myself, In what fine order is my garden

kept!’ This is pride. Or, it may be that my neighbours may look over the wall

and say, How finely your garden flourishes!’ This is vanity. Or I may wish for

the destruction of the weeds, because I am weary of pulling them up. This is

indolence.” So that even our desires after holiness may be polluted by ill

motives. Under the greenest sods worms hide themselves; we need not look long

to discover them. How cheering is the thought, that when the High Priest bore

the iniquity of the holy things he wore upon his brow the words, “Holiness to

the Lord:” and even so while Jesus bears our sin, he presents before his

Father’s face not our unholiness, but his own holiness. O for grace to view

our great High Priest by the eye of faith!

 

Evening “Thy love is better than wine.” / Song of Solomon 1:2

Nothing gives the believer so much joy as fellowship with Christ. He has

enjoyment as others have in the common mercies of life, he can be glad both in

God’s gifts and God’s works; but in all these separately, yea, and in all of

them added together, he doth not find such substantial delight as in the

matchless person of his Lord Jesus. He has wine which no vineyard on earth

ever yielded; he has bread which all the corn-fields of Egypt could never

bring forth. Where can such sweetness be found as we have tasted in communion

with our Beloved? In our esteem, the joys of earth are little better than

husks for swine compared with Jesus, the heavenly manna. We would rather have

one mouthful of Christ’s love, and a sip of his fellowship, than a whole world

full of carnal delights. What is the chaff to the wheat? What is the sparkling

paste to the true diamond? What is a dream to the glorious reality? What is

time’s mirth, in its best trim, compared to our Lord Jesus in his most

despised estate? If you know anything of the inner life, you will confess that

our highest, purest, and most enduring joys must be the fruit of the tree of

life which is in the midst of the Paradise of God. No spring yields such sweet

water as that well of God which was digged with the soldier’s spear. All

earthly bliss is of the earth earthy, but the comforts of Christ’s presence

are like himself, heavenly. We can review our communion with Jesus, and find

no regrets of emptiness therein; there are no dregs in this wine, no dead

flies in this ointment. The joy of the Lord is solid and enduring. Vanity hath

not looked upon it, but discretion and prudence testify that it abideth the

test of years, and is in time and in eternity worthy to be called “the only

true delight.” For nourishment, consolation, exhilaration, and refreshment, no

wine can rival the love of Jesus. Let us drink to the full this evening.

Matching Your Practice to Your Position – John MacArthur

 

God chose us “that we should be holy and blameless before Him” (Eph. 1:4).

God chose you in Christ to make you holy and blameless in His sight. To be “holy” is to be separated from sin and devoted to righteousness. To be “blameless” is to be pure without spot or blemish–like Jesus, the Lamb of God (1 Pet. 1:19).

Ephesians 1:4 is a positional statement. That is, Paul describes how God views us “in Christ.” He sees us as holy and blameless because Christ our Savior is holy and blameless. His purity is credited to our spiritual bank account. That’s because God made Christ “who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21).

Despite our exalted position in God’s sight, our practice often falls far short of His holy standard. Therefore the challenge of Christian living is to increasingly match our practice to our position, realizing that sinless perfection won’t come until we are in heaven fully glorified (Rom. 8:23).

How do you meet that challenge? By prayer, Bible study, and yielding your life to the Spirit’s control. Commit yourself to those priorities today as you seek to fulfill the great purpose to which you’ve been called: “good works, which God prepared beforehand, that you should walk in them” (Eph. 2:10).

Suggestions for Prayer:    Thank God that He does not expect you to earn your own righteousness but has provided it in His Son.

Ask His Spirit to search your heart and reveal any sin that might hinder your growth in holiness. Confess that sin and take any steps necessary to eliminate it from your life.

For Further Study: Read Philippians 1:9-11

What ingredients must be added to Christian love to produce sincerity and blamelessness?

What is the primary source of those ingredients (see Ps. 119:97-105)?

What specific steps are you going to take to add or increase those ingredients in your life?

Worth It All – Greg Laurie

 

That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong—2 Corinthians 12:10

Sometimes as believers we can be spiritual lightweights. At the first indication of a hardship or difficulty, we fold like stack of cards. We say, “I didn’t sign up for this. I don’t want difficulty; I just want to get along with everyone.”

But if you are a true follower of Christ, there will be suffering in your life. Here is a description of what it was like for the apostle Paul:

I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. (2 Corinthians 11:23–27).

Like Paul, if you are going to be used of God, then you are going to be attacked. If you are a real Christian, it will cause some friction. If you are a real Christian, you will face opposition.

I am not trying to paint a portrait of Christianity that is undesirable; I am just being honest as I describe what it means to follow Christ. And it’s worth it all.