Morning “These have no root.” / Luke 8:13
My soul, examine thyself this morning by the light of this text. Thou hast
received the word with joy; thy feelings have been stirred and a lively
impression has been made; but, remember, that to receive the word in the ear
is one thing, and to receive Jesus into thy very soul is quite another;
superficial feeling is often joined to inward hardness of heart, and a lively
impression of the word is not always a lasting one. In the parable, the seed
in one case fell upon ground having a rocky bottom, covered over with a thin
layer of earth; when the seed began to take root, its downward growth was
hindered by the hard stone and therefore it spent its strength in pushing its
green shoot aloft as high as it could, but having no inward moisture derived
from root nourishment, it withered away. Is this my case? Have I been making a
fair show in the flesh without having a corresponding inner life? Good growth
takes place upwards and downwards at the same time. Am I rooted in sincere
fidelity and love to Jesus? If my heart remains unsoftened and unfertilized by
grace, the good seed may germinate for a season, but it must ultimately
wither, for it cannot flourish on a rocky, unbroken, unsanctified heart. Let
me dread a godliness as rapid in growth and as wanting in endurance as Jonah’s
gourd; let me count the cost of being a follower of Jesus, above all let me
feel the energy of his Holy Spirit, and then I shall possess an abiding and
enduring seed in my soul. If my mind remains as obdurate as it was by nature,
the sun of trial will scorch, and my hard heart will help to cast the heat the
more terribly upon the ill-covered seed, and my religion will soon die, and my
despair will be terrible; therefore, O heavenly Sower, plough me first, and
then cast the truth into me, and let me yield thee a bounteous harvest.
Evening “I have prayed for thee.” / Luke 22:32
How encouraging is the thought of the Redeemer’s never- ceasing intercession
for us. When we pray, he pleads for us; and when we are not praying, he is
advocating our cause, and by his supplications shielding us from unseen
dangers. Notice the word of comfort addressed to Peter–“Simon, Simon, Satan
hath desired to have you that he may sift you as wheat; but”–what? “But go
and pray for yourself.” That would be good advice, but it is not so written.
Neither does he say, “But I will keep you watchful, and so you shall be
preserved.” That were a great blessing. No, it is, “But I have prayed for
thee, that thy faith fail not.” We little know what we owe to our Saviour’s
prayers. When we reach the hill-tops of heaven, and look back upon all the way
whereby the Lord our God hath led us, how we shall praise him who, before the
eternal throne, undid the mischief which Satan was doing upon earth. How shall
we thank him because he never held his peace, but day and night pointed to the
wounds upon his hands, and carried our names upon his breastplate! Even before
Satan had begun to tempt, Jesus had forestalled him and entered a plea in
heaven. Mercy outruns malice. Mark, he does not say, “Satan hath desired to
have you.” He checks Satan even in his very desire, and nips it in the bud. He
does not say, “But I have desired to pray for you.” No, but “I have prayed for
you: I have done it already; I have gone to court and entered a counterplea
even before an accusation is made.” O Jesus, what a comfort it is that thou
hast pleaded our cause against our unseen enemies; countermined their mines,
and unmasked their ambushes. Here is a matter for joy, gratitude, hope, and
confidence.