The Basic Principle of Prosperity – Charles Stanley

 

Psalm 24:1-2

The basic principle of real prosperity is elementary. In fact, it boils down to four simple words: God owns it all.

Even for mature Christians, this truth can be difficult to grasp fully and put into practice. After all, it runs counter to the thinking of modern culture. However, Scripture repeatedly reminds us that God is the Creator and therefore the one who rightfully holds the deed to everything in creation.

According to Haggai 2:8, the Lord also lays claim to the silver and gold—in other words, all currency is His. Psalm 50:10 puts it a different way, telling us that He owns “the cattle on a thousand hills.”

Since God consistently reiterates that He is the exclusive owner of all creation, we should respond appropriately when using His resources—including money. In other words, we should have exactly the same response as when using something that belongs to our neighbors: ask permission to use it; honor the owner’s instructions and do just as he has designated; take no unnecessary risks; handle it the way we would want others to handle one of our possessions; and return it in a timely manner, preferably in better condition or more plentiful than before.

And then say “Thank You.”

First Timothy 6:10 says that the love of money is the root of all kinds of evil. Understanding that God is the rightful owner and we are simply managers of His resources will help us have the proper attitude about wealth—namely, gratefulness rather than entitlement.

Humans Like Us – Ravi Zacharias

 

The 12th of January 2012 saw an India deeply shocked and embarrassed by a certain footage released by the British Newspaper The Observer, which showed half-clad Jarawa tribal women and children enticed to dance and sing for tourists in exchange for food and trinkets. Who are the Jarawas we may ask? The Jarawas are the tribal inhabitants of the Andaman Islands situated a few miles from southeast India. With an existing population of about 250-400 individuals, they are the descendants of one of the four ancient Negroid tribes who were stranded on the Andamans because of rising sea water. Apparently, this particular community still lives in complete isolation, cut off from any education, health care, or development.

Minutes after this footage from The Observer, a huge public outcry followed as newspapers, TV anchors, and people from various walks of life came forward to express their outrage at human beings treated “like zoo animals made to dance for food.” Television channels were abuzz with debates and discussions on this issue of “human safari,” as it was termed. It was interesting to observe the various reactions and responses sparked off by the issue: some NGOs demanded the immediate closure of Jarawas territory to tourists, others wanted the government to ensure that the Jarawas continue to be cocooned in seclusion and isolated from the mainstream population to protect them from disease and cultural degradation.

What is it about this issue that rankles so, and raises such a storm of protest? I think the answer is succinctly put by Swaminathan Anklesaria Aiyar, a noted columnist who responded with an article in the Times of India: “Jarawas are human beings… just like us.”(1) The Jarawa issue was disturbing simply because it is about “human beings just like us.” Pertinent questions may arise: What is so special about being human? What is so great about being “us”? If we believe that mankind is just another species of animal, then why should we worry ourselves when human beings are treated like one? As for those who believe that everything is maya, or illusion, there is absolutely no reason for protest, for if everything is an illusion, then the Jarawas too are an illusion. They are not real; so the question of how they are treated or mistreated does not arise.

The biblical worldview gives a contrasting response to the Jarawas and the question of what it means to be human. The Bible asserts that human beings are created by God and in God’s own image. This fact of being specially created by a personal God gives humanity both worth and purpose. We recognize somewhere in our very beings that a human cannot be treated like an animal simply because he or she is more than this. He is different! She is special!

As King David reflects on the mystery of being human in Psalm 8:

When I consider your heavens,

the work of your fingers,

the moon and the stars,

which you have set in place,

what is mankind that you are mindful of them,

human beings that you care for them?

You have made them a little lower than the heavenly beings

and crowned them with glory and honor.

In the outcry heard around the nation and indeed, around the world, I believe there are echoes of the knowledge of this reflection. God has made us a little lower than the heavenly beings. God has crowned us with glory and honor.

Tejdor Tiewsoh is a member of the speaking team with Ravi Zacharias International Ministries in Shillong, India.

(1) Swaminathan S. Anklesaria Aiyar, “Jarawas Are Human Beings…Just Like Us,” Times of India, 15 January 2012.

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Charles Spurgeon’s Morning and Evening

 

Morning  “And I looked, and, lo, a Lamb stood on the mount Sion.” / Revelation 14:1

The apostle John was privileged to look within the gates of heaven, and in

describing what he saw, he begins by saying, “I looked, and, lo, a Lamb!” This

teaches us that the chief object of contemplation in the heavenly state is

“the Lamb of God, which taketh away the sins of the world.” Nothing else

attracted the apostle’s attention so much as the person of that Divine Being,

who hath redeemed us by his blood. He is the theme of the songs of all

glorified spirits and holy angels. Christian, here is joy for thee; thou hast

looked, and thou hast seen the Lamb. Through thy tears thine eyes have seen

the Lamb of God taking away thy sins. Rejoice, then. In a little while, when

thine eyes shall have been wiped from tears, thou wilt see the same Lamb

exalted on his throne. It is the joy of thy heart to hold daily fellowship

with Jesus; thou shalt have the same joy to a higher degree in heaven; thou

shalt enjoy the constant vision of his presence; thou shalt dwell with him

forever. “I looked, and, lo, a Lamb!” Why, that Lamb is heaven itself; for as

good Rutherford says, “Heaven and Christ are the same thing;” to be with

Christ is to be in heaven, and to be in heaven is to be with Christ. That

prisoner of the Lord very sweetly writes in one of his glowing letters–“O my

Lord Jesus Christ, if I could be in heaven without thee, it would be a hell;

and if I could be in hell, and have thee still, it would be a heaven to me,

for thou art all the heaven I want.” It is true, is it not, Christian? Does

not thy soul say so?

“Not all the harps above

Can make a heavenly place,

If God his residence remove,

Or but conceal his face.”

All thou needest to make thee blessed, supremely blessed, is “to be with

Christ.”

 

Evening  “And it came to pass in an eveningtide, that David arose from off his bed, and

walked upon the roof of the king’s house.” / 2 Samuel 11:2

At that hour David saw Bathsheba. We are never out of the reach of temptation.

Both at home and abroad we are liable to meet with allurements to evil; the

morning opens with peril, and the shades of evening find us still in jeopardy.

They are well kept whom God keeps, but woe unto those who go forth into the

world, or even dare to walk their own house unarmed. Those who think

themselves secure are more exposed to danger than any others. The

armour-bearer of Sin is Self-confidence.

David should have been engaged in fighting the Lord’s battles, instead of

which he tarried at Jerusalem, and gave himself up to luxurious repose, for he

arose from his bed at eventide. Idleness and luxury are the devil’s jackals,

and find him abundant prey. In stagnant waters noxious creatures swarm, and

neglected soil soon yields a dense tangle of weeds and briars. Oh for the

constraining love of Jesus to keep us active and useful! When I see the King

of Israel sluggishly leaving his couch at the close of the day, and falling at

once into temptation, let me take warning, and set holy watchfulness to guard

the door.

Is it possible that the king had mounted his housetop for retirement and

devotion? If so, what a caution is given us to count no place, however secret,

a sanctuary from sin! While our hearts are so like a tinder-box, and sparks so

plentiful, we had need use all diligence in all places to prevent a blaze.

Satan can climb housetops, and enter closets, and even if we could shut out

that foul fiend, our own corruptions are enough to work our ruin unless grace

prevent. Reader, beware of evening temptations. Be not secure. The sun is down

but sin is up. We need a watchman for the night as well as a guardian for the

day. O blessed Spirit, keep us from all evil this night. Amen.

Praising God for Your Election – John MacArthur

 

“Having been predestined according to [God’s] purpose who works all things after the counsel of His will” (Eph. 1:11).

In Ephesians 1:4 Paul says that God “chose us in [Christ] before the foundation of the world, that we should be holy and blameless before Him.” In verse 11 he reiterates that marvelous truth by affirming that believers have been predestined to salvation according to God’s own purpose and will.

Many reject the teaching that God chose (predestined) believers to salvation. They think believers chose God. In one sense they’re right: salvation involves an act of the will in turning from sin to embrace Christ. But the issue in predestination goes deeper than that. It’s a question of initiative. Did God choose you on the basis of your faith in Him or did He, by choosing you, enable you to respond in faith.

The answer is clear in Scripture. Romans 3:11 says that no one seeks for God on his own. Unregenerate people have no capacity to understand spiritual truth. It’s all foolishness to them (1 Cor. 2:14). They are spiritually dead (Eph. 2:1), blind (2 Cor. 4:4), and ignorant (Eph. 4:18).

How can people in that condition initiate saving faith? They can’t! That’s why Jesus said, “No one can come to Me, unless the Father who sent Me draws him. . . . All that the Father gives Me shall come to Me, and the one who comes to Me I will certainly not cast out” (John 6:44, 37). Paul added, “God . . . has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity” (2 Tim. 1:9).

God took the initiative. He chose you and gave you saving faith (Eph. 2:8-9). Rejoice in that truth. Rest in His power to conform all things to His will. Draw strength and assurance from His promise never to let you go (John 10:27-29). Then live each day as God’s elected one by shunning sin and following after holiness.

Suggestions for Prayer: Praise God for placing His love upon you and granting you salvation.

Pray for the salvation of others and seek opportunities to share Christ with them today.

For Further Study: Read Ezekiel 36:22-32

Why will God one day redeem Israel?

What does that passage teach you about God’s initiative in salvation?

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A Choice in the Matter – Greg Laurie

 

And Ananias went his way and entered the house; and laying his hands on him he said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.”—Acts 9:17

After hearing the voice of Jesus on the road to Damascus, Saul (later to become Paul) was left blind. He was led to the home of a man named Judas in Damascus, and he had no idea what would happen next.

Enter an unsung hero named Ananias. God appeared to him in a vision and said, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight” (Acts 9:11–12).

But Ananias said, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem . . .” (verse 13).

I can understand the reticence on Ananias’ part. The idea of Saul’s becoming a Christian would not even be believable or plausible.

Yet God was unmoved by Ananias’ protest. He said, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel” (verse 15).

So Ananias obeyed, and Saul received his sight. Everything happened just as God said it would.

Sometimes God will ask us to do something we may be reluctant to do. But we have a choice in the matter. We don’t have to obey God. When God told Jonah to go to Nineveh and preach to them, he went—in the opposite direction. And eventually Jonah ended up doing what God wanted him to do.

So you can be a Jonah, or you can be an Ananias. You can say yes, or you can say no.

Man has his will, but God will always have His way.

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