In Times of Temptation – Charles Stanley

 

1 Corinthians 10:13

Many people mistake temptation for the actual act of sin, yet these two things are not the same. If we are to achieve victory in the Christian life, we must learn to distinguish between them.

For example, it is important to understand that the enticement to sin does not necessarily mean that the act of sin must follow. Rather, temptation involves a process through which our hearts, minds, and bodies are preparing for the sinful behavior to take place. Interrupting this process can stop the growing temptation dead in its tracks.

Let me describe the progression for you. It begins with something as simple as a glance. Isn’t this how David’s sin with Bathsheba all started in 2 Samuel 11:1-5? The enticement entered his thinking by way of the eyes, and then he began to nurse his desire.

Once the image is set in our mind, we make a choice: Am I going to continue with this desire or not? As these thoughts tumble through our minds, we begin to fantasize and then develop a great desire for the object.

After that come decision and pursuit, through which we do whatever is necessary to achieve our goal. Finally, this process culminates with the sinful action.

Sin doesn’t happen immediately; it’s the result of a process. What this means is, you have ability to stop the momentum at any time. Ask the Lord for the awareness to perceive these steps as they happen, so that you might put an end to the sinful chain of events before it’s too late.

Our Daily Bread — Guest List

 

Luke 14:7-14

When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed. —Luke 14:13-14

Qumran was a first-century Jewish community that had isolated itself from outside influences to prepare for the arrival of the Messiah. They took great care in devotional life, ceremonial washings, and strict adherence to rules of conduct. Surviving documents show that they would not allow the lame, the blind, or the crippled into their communities. This was based on their conviction that anyone with a physical “blemish” was ceremonially unclean. During their table fellowship, disabled people were never on their guest lists.

Ironically, at that same time the Messiah of Israel was at work in the cities and villages of Judea and Galilee. Jesus proclaimed His Father’s kingdom, brought teaching and comfort, and worked mighty miracles. Strikingly, He proclaimed: “When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed” (Luke 14:13-14).

The contrast between Jesus’ words and the guest list of the Qumran “spiritual elite” is instructive to us. Often we like to fellowship with people who look, think, and act like us. But our Lord exhorts us to be like Him and open our doors to everyone. —Dennis Fisher

The gospel must be shared with all,

Not just with those like you and me;

For God embraces everyone

Who turns to Him to set them free. —Sper

The inclusive gospel cannot be shared by an exclusive people. —George Sweeting

 

The Prophet – Ravi Zacharias Ministry

 

“Sir, I can see you are a prophet.”

Jesus hadn’t told her future, a task many equate with prophecy. He told her past. “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband” (John 4:17-18). From this knowledge of her angst-ridden personal life, the woman at the well concluded that Jesus was no less than a prophet. As the conversation continued, she began to wonder if Jesus was not in fact the Prophet.

The storied role of a Hebrew prophet is a perspective lost in modern times. The prophets were messengers sent by God to a world hard of hearing, whether by suffering or stubbornness, sin or shame. “Prophecy is the voice that God has lent to the silent agony,” writes Abraham Heschel, “a voice to the plundered poor, to the profaned riches of the world. It is a form of living, a crossing point of God and man. God is raging in the words of the prophet.”(1) The prophet’s words were often cries of the imminent future, but they were also exclamations for the present, insight into the past, and windows into another kingdom. The Hebrew prophets were messengers, but they were also mediators. They were called to restore the hearts of the people to the God they had abandoned. To a world that needed to be wakened, the prophet was God’s megaphone. But likewise, the prophet brought the cry of humanity before the heart of God. Standing between God and the people, the prophet cried out at times as prosecutor, at times as the defense.

It is essential to know this backdrop of Hebrew prophecy if we are to understand the person and work of Christ. Like the Hebrew prophets who came before him, Jesus was more than an individual who told the future, or a person with divine insight. He came as messenger, but he offered far more than words. He came to herald another kingdom and to restore hearts to God in the present one. He came with the message of salvation and he stood between God and humanity—even unto a cross—to give it. He came as both judge and physician, the herald of our brokenness and the bearer of that brokenness.

In fact, the woman at the well saw that Jesus was one who had no doubt “stood in the council of the LORD”—the distinguishing factor between true and false prophets given in Jeremiah 23. Even so, the conversation continued to surprise her, and she began to surmise that the one in front of her was even greater than a prophet, greater than those who stood boldly between God and humanity crying to both. Jesus declared, “Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks” (John 4:21-23). As seen in the reactions of this Samaritan, these words had eschatological, historical, and cosmological dimensions. This man had the voice of a prophet and something more.

Leaving the jar she came to fill, the woman at the well ran home, proclaiming out of her own silent agony the hope he voiced within it: “Come, see a man who told me everything I ever did. Could this be the Christ?”

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1)   Abraham Heschel, The Prophets (New York: Harper Collins, 2001), 5-6.

 

Charles Spurgeon’s Morning and Evening

 

Morning   “I will mention the lovingkindnesses of the Lord, and the praises of the Lord,

according to all that the Lord hath bestowed on us.” / Isaiah 63:7

And canst thou not do this? Are there no mercies which thou hast experienced?

What, though thou art gloomy now, canst thou forget that blessed hour when

Jesus met thee, and said, “Come unto me”? Canst thou not remember that

rapturous moment when he snapped thy fetters, dashed thy chains to the earth,

and said, “I came to break thy bonds and set thee free”? Or if the love of

thine espousals be forgotten, there must surely be some precious milestone

along the road of life not quite grown over with moss, on which thou canst

read a happy memorial of his mercy towards thee? What, didst thou never have a

sickness like that which thou art suffering now, and did he not restore thee?

Wert thou never poor before, and did he not supply thy wants? Wast thou never

in straits before, and did he not deliver thee? Arise, go to the river of

thine experience, and pull up a few bulrushes, and plait them into an ark,

wherein thine infant–faith–may float safely on the stream. Forget not what

thy God has done for thee; turn over the book of thy remembrance, and consider

the days of old. Canst thou not remember the hill Mizar? Did the Lord never

meet with thee at Hermon? Hast thou never climbed the Delectable Mountains?

Hast thou never been helped in time of need? Nay, I know thou hast. Go back,

then, a little way to the choice mercies of yesterday, and though all may be

dark now, light up the lamps of the past, they shall glitter through the

darkness, and thou shalt trust in the Lord till the day break and the shadows

flee away. “Remember, O Lord, thy tender mercies and thy lovingkindnesses, for

they have been ever of old.”

 

Evening  “Do we then make void the law through faith? God forbid: yea, we establish the

law.” / Romans 3:31

When the believer is adopted into the Lord’s family, his relationship to old

Adam and the law ceases at once; but then he is under a new rule, and a new

covenant. Believer, you are God’s child; it is your first duty to obey your

heavenly Father. A servile spirit you have nothing to do with: you are not a

slave, but a child; and now, inasmuch as you are a beloved child, you are

bound to obey your Father’s faintest wish, the least intimation of his will.

Does he bid you fulfil a sacred ordinance? It is at your peril that you

neglect it, for you will be disobeying your Father. Does he command you to

seek the image of Jesus? Is it not your joy to do so? Does Jesus tell you, “Be

ye perfect, even as your Father which is in heaven is perfect”? Then not

because the law commands, but because your Saviour enjoins, you will labour to

be perfect in holiness. Does he bid his saints love one another? Do it, not

because the law says, “Love thy neighbour,” but because Jesus says, “If ye

love me, keep my commandments;” and this is the commandment that he has given

unto you, “that ye love one another.” Are you told to distribute to the poor?

Do it, not because charity is a burden which you dare not shirk, but because

Jesus teaches, “Give to him that asketh of thee.” Does the Word say, “Love God

with all your heart”? Look at the commandment and reply, “Ah! commandment,

Christ hath fulfilled thee already–I have no need, therefore, to fulfil thee

for my salvation, but I rejoice to yield obedience to thee because God is my

Father now and he has a claim upon me, which I would not dispute.” May the

Holy Ghost make your heart obedient to the constraining power of Christ’s

love, that your prayer may be, “Make me to go in the path of thy commandments;

for therein do I delight.” Grace is the mother and nurse of holiness, and not

the apologist of sin.

Understanding Your Calling – John MacArthur

 

“I pray that . . . you may know what is the hope of [God’s] calling” (Eph. 1:18).

In Ephesians 1:3-14 Paul proclaims the blessings of our salvation. In verse 18 he prays that we will comprehend those great truths, which he summarizes in the phrase “the hope of His calling.”

“Calling” here refers to God’s effectual calling–the calling that redeems the soul. Scripture speaks of two kinds of calling: the gospel or general call and the effectual or specific call. The gospel call is given by men and is a universal call to repent and trust Christ for salvation (e.g., Matt. 28:19; Acts 17:30-31). It goes out to all sinners but not all who hear it respond in faith.

The effectual call is given by God only to the elect. By it He speaks to the soul, grants saving faith, and ushers elect sinners into salvation (John 6:37-44, 65; Acts 2:39). All who receive it respond in faith.

The hope that your effectual calling instills is grounded in God’s promises and Christ’s accomplishments (1 Pet. 1:3), and is characterized by confidently expecting yet patiently waiting for those promises to be fulfilled. It is your hope of final glorification and of sharing God’s glory when Christ returns (Col. 3:4). It is a source of strength and stability amid the trials of life (1 Pet. 3:14-15). Consequently it should fill you with joy (Rom. 5:2) and motivate you to godly living (1 John 3:3).

As you face this new day, do so with the confidence that you are one of God’s elect. He called you to Himself and will hold you there no matter what circumstances you face. Nothing can separate you from His love (Rom. 8:38- 39)!

Suggestions for Prayer: Thank God for the security of your salvation.

Ask Him to impress on your heart the blessings and responsibilities of your calling.

Live today in anticipation of Christ’s imminent return.

For Further Study: Joshua’s call to lead Israel was not a call to salvation, but it illustrates some important principles for spiritual leadership. You might not see yourself as a spiritual leader, but you are important to those who look to you as an example of Christian character.

Read Joshua 1:1-9 then answer these questions:

What were the circumstances of Joshua’s call (vv. 1-2)?

What promises did God make to him (vv. 3-6)?

What did God require of him (vv. 7-9)?

In God’s Hands – Greg Laurie

 

“For the Son of Man has come to seek and to save that which was lost.”    —Luke 19:10

I have a friend whose father died and never had a relationship with God. As a matter of fact, my friend wasn’t a believer at that time, either. But my friend told me how he went to visit his father in his hospital room and noticed that one day, not long before he passed, there was a copy of the Bible there in his father’s room. It was apparent that his father had requested it, knowing the end was near.

So I told my friend, “Look, if your father was really seeking God, then God would have more than met him halfway, because God wants us to know Him more than we could ever imagine.”

When a loved one who has not made a profession of faith in Christ passes away, don’t necessarily assume that he or she is not in heaven, because you never know what prayers go through the heart of a man or a woman when they are entering into eternity. Even if someone cried out to the Lord in the last final seconds of life, you can be certain that God would save them.

Jesus extended mercy to the criminal who was being crucified next to Him on the cross. Those who were crucified at that time typically were murderers or insurrectionists or had rebelled against Rome. Yet God forgave such a person in the last moments of his life, simply because he had said to Jesus, “Lord, remember me when You come into Your kingdom” (Luke 23:42).

I am not trying to give false hope, but neither do I want to give false condemnation. Let’s leave it in the hands of God and remember that God loves us, and God loves everyone. And we need to care about them and love them as well.

Tough Questions – Max Lucado

 

Some questions aren’t always easy to answer.  Maybe that’s the way it should be!  Here’s just that kind of question:

“I get tired of hearing people brush aside troubles with the platitude in Romans 8:28, ‘All things work together for good.’ Isn’t saying that cruel?”

The verse says, “We know that in everything God works for the good of those who love Him.”  I think it’s one of the most helpful, comforting verses in the entire Bible.  It announces God’s sovereignty in any painful, tragic situation we face. Why?  Because we know God is at work for our good!  He uses our struggles to build character.

So what do we do?  We trust.  Totally!  And we remember. . .God is working for the good.  Yes, any verse can be misused, but that doesn’t make it useless!