Taking Care of Burdens By Charles F. Stanley

 

We were not designed to carry the weight of our own struggles.

Have you ever watched people endure painful burdens and heartache in life? If so, you might have noticed that some face trials with a remarkably positive attitude while others are shattered by their difficulties. Since no one’s life is entirely free of hardships, it is important to understand how God wants us to bear them.

There are three different sources for the struggles we encounter. Sometimes they are situations we bring upon ourselves, while other times they are purely the work of the Devil. Some tests, meanwhile, come directly from God’s hand.

Our challenges vary greatly: a single Christian mom may have the awesome responsibility of raising children in an ungodly world that seeks to destroy them; an angry misunderstanding may leave the head of a household without a job; or a past sin can result in deep scars of guilt that weigh a person down. Regardless of the type of problem or its source, the question is, How are we to handle the burdens that come our way?

Jesus never vows to totally remove our difficulty, but He promises to deal with our trial in such a way that we no longer have to carry its weight. Some distressing situations—like terminal illness, caring for a disabled relative, or the death of a loved one—are permanent, as far as this life is concerned. Some people might find the idea of an ongoing trial discouraging, but the Christian must remember that we are not to handle these matters in our own strength. God wants to lift our load and carry it for us. He personally invites every one of us who is weary to find refreshment in Him. (1 John 5:3)

Of course, all of us would prefer to bypass painful circumstances, but the Lord knows that our hardships and heartaches—the things we are unable to handle on our own—form the fertile soil for our spiritual growth and increasing dependence upon Him. How can we know Jesus Christ as the burden-bearer unless we get under a burden ourselves, try to deal with it our own way, and then experience the relief of letting Him carry its weight?

Oftentimes, the difficulties God has sent or allowed in my life have been so unpleasant that I prayed He would remove them. However, when I looked back later and realized all that my suffering had taught me about the Lord, I prayed, “Thank You that You knew better than I did. Thank You for not making it easy.”

It goes without saying that we all prefer a comfortable and trouble-free life, but what we have to ask is, Do I want what the flesh wants, which is ease, comfort, and pleasure, or do I want to become the godly person God wants me to be? It’s a choice all believers have to make.

At the same time, while hardships are to be expected, we should recognize God never intended that the Christian life itself be difficult. (John 16:33) He wants us to know that, no matter what our burden is, when we come to Him, He will lift the weight of it if we allow Him to do so.

Whenever you are dealing with a heavy burden, turn to Matthew 11:28-30 for God’s wisdom on how to proceed: “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” From this passage, we can learn four steps to take.

Humble Yourself. It is humbling to admit you are struggling with a problem you cannot handle. Some people will not let down their façade of being in control; they insist they can and will handle the situation, no matter what. But there are burdens in life that no person in his or her own strength can bear successfully. Why do you think drugs are so prevalent and bars are full? There is nothing happy about “Happy Hour,” which caters to people trying to run from inescapable burdens. The world’s answer is often to seek help by means of substances, a new relationship, or perhaps a dishonest act or statement—none of these work.

God’s solution, on the other hand, is simply “Come.” Christ is the one-stop place for burdens—He and He alone is able to deal with your affliction, but first you must admit that you have the problem. True humility, in fact, occasionally involves more than opening up to the Lord; He may also want you to share your burden with someone He has sent to help you carry it. Oftentimes the barrier to God’s help is that we are too proud.

Submit. After talking about our being heavy-laden, Jesus says, “Take My yoke upon you.” His audience’s first reaction must have been, “Wait a minute! He is making His appeal to people who feel burdened under the weight of life’s cares, and He says to take a yoke upon us?” The piece of equipment described here was a wood log shaped to harness two oxen and keep them locked together so that they share the load being carried. In the Scriptures, a yoke also implied slavery or an obligation. But Jesus is not speaking of adding to our burden. Instead, He is telling us to submit to His will; then, when we get in the yoke with Him, we can walk together and pull together. In fact, when we submit to Christ, our load will lighten because our omnipotent Lord will bear the weight of it.

However, we cannot simply cast our care upon the Lord and walk away, free of the burden—that is not how God works. We must also submit ourselves to Him. After all, what are burdens? They are not just problems that can be surgically eliminated from our life; rather, they are the way we think and the feelings that weigh us down. The only way the Lord will lift your burden is by getting under the load with you; then when you submit yourself to Him, He will begin to control you! The weight of your problem will eventually disappear because you will start responding to your situation in a totally different fashion. If you want Him to take your burden, He must have all of you, not simply the problem you want removed. As you allow Christ to control you, He will, in fact, be dealing with your burden.

Learn of Him. Jesus tells us that He wants us to walk in unison with Him under His yoke of love. We can move in step with the Lord only as we learn about who He is, which is prerequisite to our being able to obey Him. It would be a terrible contradiction to think that we could unload our heartaches and problems on God and then proceed to live any sinful way we want. The reason we keep living under the weight of burdens is that we are not submissive to Him, but rather insist on having our own way.

If a Christian sins against the Lord, the Holy Spirit will convict that person of wrongdoing. All of a sudden, there will be no peace, no joy, and no fellowship with the heavenly Father. It becomes painfully obvious that something is wrong as the child of God feels a burden of conviction. In order to be released from the weight of that load, the believer may need to make a specific decision to end a behavior that he or she would prefer to continue.

Trust. While God does not say He will remove the burden, verse 29 promises what He will give: rest for our soul. Lugging around a weighty problem is like taking a mountain hike with a 100-pound knapsack strapped to our back—before long, we become fatigued and discouraged, and we can easily start to despair. Our caring Father offers relief so that we will no longer be worn and weary. As you trust God and begin to act on His most generous offer, you place yourself in a position to receive His promised blessings.

Trusting God with our burden does not mean we will never give another thought to the situation. Rather, we will start thinking about it in a new light: the light of the person of Jesus Christ, who is our sufficiency; the light of the promises of God, who has pledged not to let the righteous be shaken (Psalm 55:22); the light of His power, which allows you to tackle the challenge and keep going. Trusting God lessens our load.

Are you carrying an oppressive burden today? Jesus Christ is offering you another way. Remember that His yoke is light. It will not bend you, break you, or destroy you. On the contrary, submission to the Lord will actually lift you up. Let God take the weight of the burden you were never meant to carry by yourself. In exchange, He will give you the Holy Spirit’s power to enable you to face any of life’s challenges.

Our Daily Bread — Savor The Flavor

 

Nehemiah 8:1-12

All the people went their way to eat and drink . . . and rejoice greatly. —Nehemiah 8:12

In a fast-paced culture of “eat and run,” few people make time to enjoy a leisurely meal in the company of friends. Someone has even remarked that the only way to enjoy a seven-course meal today is to get it all between two pieces of bread!

After many of the Israelite exiles in Babylon returned to Jerusalem to rebuild the temple and the walls of the city, they gathered to hear Ezra read from the Book of the Law given by God through Moses (Neh. 8:1). They listened to God’s Word for hours, while teachers among them “gave the sense, and helped them to understand the reading” (v.8).

When they wept because of their shortcomings, Ezra, along with Nehemiah the governor, told them this was not a time for sorrow but a time for rejoicing. The people were told to prepare a feast and share it with those who had nothing, “for the joy of the Lord is your strength” (v.10). Then “all the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them” (v.12).

The spiritual banquet God has prepared for us in His Word is a cause for great joy. It is worth taking time to savor. —David McCasland

Lord, give us a hunger and a thirst to know You more

that can be satisfied only by time spent with You in Your

Word. Help us to savor that time and, as we do,

to grow more in love with You each day.

Christ the Living Bread satisfies our spiritual hunger through the Living Word.

Charles Spurgeon’s Morning and Evening

 

Morning  “Therefore, brethren, we are debtors.” / Romans 8:12

As God’s creatures, we are all debtors to him: to obey him with all our body,  and soul, and strength. Having broken his commandments, as we all have, we are  debtors to his justice, and we owe to him a vast amount which we are not able  to pay. But of the Christian it can be said that he does not owe God’s justice  anything, for Christ has paid the debt his people owed; for this reason the  believer owes the more to love. I am a debtor to God’s grace and forgiving  mercy; but I am no debtor to his justice, for he will never accuse me of a  debt already paid. Christ said, “It is finished!” and by that he meant, that  whatever his people owed was wiped away forever from the book of remembrance.  Christ, to the uttermost, has satisfied divine justice; the account is  settled; the handwriting is nailed to the cross; the receipt is given, and we  are debtors to God’s justice no longer. But then, because we are not debtors  to our Lord in that sense, we become ten times more debtors to God than we  should have been otherwise. Christian, pause and ponder for a moment. What a  debtor thou art to divine sovereignty! How much thou owest to his  disinterested love, for he gave his own Son that he might die for thee.  Consider how much you owe to his forgiving grace, that after ten thousand  affronts he loves you as infinitely as ever. Consider what you owe to his  power; how he has raised you from your death in sin; how he has preserved your  spiritual life; how he has kept you from falling; and how, though a thousand  enemies have beset your path, you have been able to hold on your way. Consider  what you owe to his immutability. Though you have changed a thousand times, he  has not changed once. Thou art as deep in debt as thou canst be to every  attribute of God. To God thou owest thyself, and all thou hast–yield thyself  as a living sacrifice, it is but thy reasonable service.

 

Evening  “Tell me … where thou feedest, where thou makest thy flock to rest at noon.”

/ Song of Solomon 1:7

These words express the desire of the believer after Christ, and his longing  for present communion with him. Where doest thou feed thy flock? In thy house?  I will go, if I may find thee there. In private prayer? Then I will pray  without ceasing. In the Word? Then I will read it diligently. In thine  ordinances? Then I will walk in them with all my heart. Tell me where thou  feedest, for wherever thou standest as the Shepherd, there will I lie down as  a sheep; for none but thyself can supply my need. I cannot be satisfied to be  apart from thee. My soul hungers and thirsts for the refreshment of thy  presence. “Where dost thou make thy flock to rest at noon?” for whether at  dawn or at noon, my only rest must be where thou art and thy beloved flock. My  soul’s rest must be a grace-given rest, and can only be found in thee. Where  is the shadow of that rock? Why should I not repose beneath it? “Why should I  be as one that turneth aside by the flocks of thy companions?” Thou hast  companions–why should I not be one? Satan tells me I am unworthy; but I  always was unworthy, and yet thou hast long loved me; and therefore my  unworthiness cannot be a bar to my having fellowship with thee now. It is true  I am weak in faith, and prone to fall, but my very feebleness is the reason  why I should always be where thou feedest thy flock, that I may be  strengthened, and preserved in safety beside the still waters. Why should I  turn aside? There is no reason why I should, but there are a thousand reasons  why I should not, for Jesus beckons me to come. If he withdrew himself a  little, it is but to make me prize his presence more. Now that I am grieved  and distressed at being away from him, he will lead me yet again to that  sheltered nook where the lambs of his fold are sheltered from the burning sun.

The Joy of Exalting Christ – John MacArthur

 

“Paul and Timothy, bond-servants of Christ Jesus” (Phil. 1:1).

Next to the Lord Himself, Paul is perhaps the greatest illustration that joy is not necessarily related to one’s circumstances.

Paul wrote to the Philippians from a prison cell, yet he spoke of joy and contentment. His life was a series of difficulties and life-threatening situations (see 2 Cor. 11:23-33). In fact the Lord, shortly after confronting him on the road to Damascus, said, “[Paul] is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for My name’s sake” (Acts 9:15-16). Yet in every situation Paul found cause for rejoicing.

His compelling desire to exalt Christ drove him to endure trial after trial. When Christ was exalted, Paul rejoiced. That was evident in Philippi where, after a brief ministry in which God redeemed a businesswoman named Lydia and expelled demons from a slave girl, Paul and Silas were falsely accused, unjustly beaten, and thrown into prison. Even that didn’t stifle their joy, for at “about midnight Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them” (Acts 16:25).

That was such a powerful testimony to the joy of the Lord that soon afterward the jailer and his entire family believed the gospel and were saved.

Even when imprisonment prevented Paul from ministering as effectively as he desired, and when others usurped his apostleship and preached Christ out of envy and strife, he remained undaunted (Phil. 1:18). His circumstances were secondary to the priority of exalting Christ.

Is that your perspective? It can be! If your priority is to exalt Christ in every circumstance, whatever furthers that purpose will bring you joy.

Suggestions for Prayer:  Ask the Lord to help you maintain the priority of exalting Christ in every area of your life.

If you feel envy or resentment toward others who proclaim the gospel (Phil. 1:15-17), confess that and learn to rejoice whenever Christ is exalted.

For Further Study: Read Exodus 15:1-21 and Psalm 99. How did Moses, Miriam, and the psalmist exalt the Lord?