The Guidance of the Holy Spirit By Dr. Charles Stanley

 

How does the Holy Spirit guide us? How much does He control our actions? Does He still speak to believers, or was personal communication only for Biblical times?

God does not want us to be confused about this vital area. In talking to His disciples about the Holy Spirit, Jesus said, “When He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come” (John 16:13, emphasis added).

Let’s consider four key truths about the leadership of the Holy Spirit:

1. The Holy Spirit will guide us.

Jesus doesn’t promise that the Holy Spirit will control us. He says He will guide us.

Granted, there are times when I wish the Holy Spirit would control me. For instance, when I am tempted. Or when I become so task oriented that I become insensitive. Or when it’s a beautiful Saturday afternoon and I need to study, but everything in me wants to grab my camera and head for the mountains. Life would be much easier if the Holy Spirit would take control of me.

But He is our guide, not our controller. We never lose our ability to choose to follow His leading. As a result, we are always responsible for our words and actions.

 

2. The Holy Spirit is a trustworthy guide.

The Holy Spirit, the Spirit of truth, helps believers discern between what is true and what is not; what is wise and what is foolish; what is best and what is simply OK. Each day is full of decisions. Most of our decisions concern issues not clearly spelled out in the Scriptures, for example, where to attend school, whether to hire a particular applicant, how much to budget for vacation, on and on it goes.

As you are inundated with the details of everyday living, the Holy Spirit will guide you. He will give you that extra on-the-spot sense of discernment you need to make both big and small decisions. As you develop a greater sensitivity to His guidance, you will worry much less about the decisions you make. Why? Because the Holy Spirit is a trustworthy guide.

 

3. The Holy Spirit is God’s mouthpiece to believers.

The Holy Spirit does not speak on His own. Like Christ, this member of the Trinity has willingly submitted to the authority of the Father. Everything He communicates to us is directly from the Father: “He will not speak on His own initiative” (John 16:13).

Our heavenly Father has chosen to communicate to His children through the Holy Spirit (Acts 11:12). He is God’s mouthpiece to believers. When the Father chooses to speak directly to you, it will be through the Holy Spirit.

When you think about it, this really makes perfect sense. After all, where does the Holy Spirit reside? In you! And in me! Therefore, He is the perfect candidate for communicating God’s will to Christians. Living inside us, He has direct access to our minds, emotions, and consciences.

 

4. The Holy Spirit speaks.

The question of whether God still speaks today is one that has spawned numerous books, articles, and lectures. It is not my purpose to present a tightly woven argument about why I believe He still speaks today. Suffice it to say, I do believe God, through the Holy Spirit, communicates directly with believers. No, I don’t write these revelations in the back of my Bible and call them inspired. Neither do I run around telling everybody what “God told me.”

My experience is that the Holy Spirit, at the prompting of the heavenly Father, still communicates with believers today. How does He do that? The Holy Spirit indwells me. He doesn’t need my ears. What He needs is a listening heart and a renewed mind.

The book of Acts records several occasions when the Holy Spirit spoke to Paul and Peter (11:12; 13:2; 16:6; 20:23). It can’t be denied that those men had a special gift and call on their lives. But the same Holy Spirit who indwelt those men indwells every believer. Just as they needed divine direction at critical times in their lives, we need it today.

In his letters to the Christians in Rome and Galatia, the Apostle Paul refers to believers as “led by the Spirit” (Rom. 8:14; Gal. 5:18). If we are going to be led by the Holy Spirit, we can only assume that He is willing (and able) to communicate with us.

How does God communicate with us today? The Lord speaks through the voice of His Spirit, who resides within us. We may have to seek His face for a season; other times, we can sense His direction immediately. No matter what, the Holy Spirit is a trustworthy guide.

 

Adapted from “The Wonderful Spirit-Filled Life,” by Charles F. Stanley, 1992.

Our Daily Bread — Greek Fire

 

James 3:1-12

The tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. —James 3:6

Greek fire was a chemical solution that was used in ancient warfare by the Byzantine Empire against its enemies. According to one online source, it was developed around ad 672 and was used with devastating effect, especially in sea warfare because it could burn on water. What was Greek fire? Its actual chemical composition remains a mystery. It was such a valuable military weapon that the formula was kept an absolute secret—and was lost to the ravages of history. Today, researchers continue to try to replicate that ancient formula, but without success.

One source of catastrophic destruction among believers in Christ, however, is not a mystery. James tells us that the source of ruin in our relationships is often a very different kind of fire. He wrote, “The tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body” (James 3:6). Those strong words remind us how damaging unguarded words can be to those around us.

Instead of creating the kind of verbal “Greek fire” that can destroy relationships, families, and churches, let’s yield our tongue to the Holy Spirit’s control and allow our words to glorify the Lord. —Bill Crowder

It seems, Father, that sometimes we are our own

worst enemies. Forgive us for speaking destructively

to fellow Christians, and teach us to use wise words

that can encourage and build their walk with You.

 

To bridle your tongue, give God the reins of your heart.

Charles Spurgeon’s Morning and Evening

 

Morning “I know how to abound.” / Philippians 4:12

There are many who know “how to be abased” who have not learned “how to abound.” When they are set upon the top of a pinnacle their heads grow dizzy, and they are ready to fall. The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God! Yet this is not a matter of necessity, for the apostle tells us that he knew how to abound. When he had much he knew how to use it. Abundant grace enabled him to bear abundant prosperity. When he had a full sail he was loaded with much ballast, and so floated safely. It needs more than human skill to carry the brimming cup of mortal joy with a steady hand, yet Paul had learned that skill, for he declares, “In all things I am instructed both to be full and to be hungry.” It is a divine lesson to know how to be full, for the Israelites were full once, but while the flesh was yet in their mouth, the wrath of God came upon them. Many have asked for mercies that they might satisfy their own hearts’ lust. Fulness of bread has often made fulness of blood, and that has brought on wantonness of spirit. When we have much of God’s providential mercies, it often happens that we have but little of God’s grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry–so desperate is the tendency of human nature to pride and forgetfulness of God. Take care that you ask in your prayers that God would teach you “how to be full.”

“Let not the gifts thy love bestows

Estrange our hearts from thee.”

 

Evening  “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.” / Isaiah 44:22

Attentively observe the instructive similitude: our sins are like a cloud. As clouds are of many shapes and shades, so are our transgressions. As clouds obscure the light of the sun, and darken the landscape beneath, so do our sins hide from us the light of Jehovah’s face, and cause us to sit in the shadow of death. They are earth-born things, and rise from the miry places of our nature; and when so collected that their measure is full, they threaten us with storm and tempest. Alas! that, unlike clouds, our sins yield us no genial showers, but rather threaten to deluge us with a fiery flood of destruction. O ye black clouds of sin, how can it be fair weather with our souls while ye remain?

Let our joyful eye dwell upon the notable act of divine mercy–“blotting out.” God himself appears upon the scene, and in divine benignity, instead of manifesting his anger, reveals his grace: he at once and forever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all. Against the justified man no sin remains, the great transaction of the cross has eternally removed his transgressions from him. On Calvary’s summit the great deed, by which the sin of all the chosen was forever put away, was completely and effectually performed.

Practically let us obey the gracious command, “return unto me.” Why should pardoned sinners live at a distance from their God? If we have been forgiven all our sins, let no legal fear withhold us from the boldest access to our Lord. Let backslidings be bemoaned, but let us not persevere in them. To the greatest possible nearness of communion with the Lord, let us, in the power of the Holy Spirit, strive mightily to return. O Lord, this night restore us!

The Joy of Recollection – John MacArthur

 

“I thank my God in all my remembrance of you” (Phil. 1:3).

Though Paul was under house arrest in Rome when he wrote to the Philippians, his mind wasn’t bound. Often he reflected on his experiences with the Philippian Christians. As he did, his thoughts turned to prayers of praise and thanksgiving for all that the Lord had done through them.

I’m sure Paul remembered when he preached in Philippi and God opened Lydia’s heart to believe the gospel (Acts 16:13-14). Subsequently everyone in her household was saved (v. 15). Surely her kindness and hospitality were bright spots in an otherwise stormy stay at Philippi.

He must also have remembered the demon-possessed girl whom the Lord delivered from spiritual bondage (v. 18), and the Philippian jailer, who threw Paul and Silas into prison after they had been beaten severely (vv. 23-24). Perhaps the girl became part of the Philippian church–the text doesn’t say. We do know that the jailer and his whole household were saved, after which they showed kindness to Paul and Silas by tending to their wounds and feeding them (vv. 30-34).

The many financial gifts that the Philippians sent to Paul were also fond memories for him because they were given out of love and concern. That was true of their present gift as well, which was delivered by Epaphroditus and went far beyond Paul’s need (Phil. 4:18).

Paul’s gratitude illustrates that Christian joy is enhanced by your ability to recall the goodness of others. A corollary is your ability to forgive shortcomings and unkindnesses. That goes against the grain of our “don’t get mad–get even” society but is perfectly consistent with the compassion and forgiveness God has shown you. Therefore be quick to forgive evil and slow to forget good.

Suggestions for Prayer:  Take time to reflect on some people who have shown kindness to you and encouraged you in your Christian walk. Thank God for them. If possible, call them or drop them a note of thanks. Assure them of your prayers, as Paul assured the Philippians.

If you harbor ill-will toward someone, resolve it quickly and begin to uphold that person in prayer.

For Further Study:  Read Matthew 5:23-26; 18:21-35. What were our Lord’s instructions regarding forgiveness and reconciliation?