The Empowering Emotion of Joy – Charles Stanley

 

John 15:9-17

Jesus promised us His joy. However, such gladness evades most Christians.

There are certain important points that we must understand about joy. This gift to every believer in Christ has a spiritual source—the Holy Spirit—and is produced from within by Him. Since divine joy is supernatural, it exists independently of our circumstances. In contrast, happiness comes from external causes, is earthly in nature, and increases or decreases as events change. Recognition by others, completion of a project, and a favorite team’s win all represent sources of earthly happiness.

Joy will emanate from the Holy Spirit as we . . .

• Focus on our relationship with Jesus. Because of the Lord, our sins are forgiven, our names are written in the Lamb’s Book of Life, and we are forever His. Nothing can separate us from Him now or in eternity.

• See His transforming work in others. Notice and draw pleasure from what God is doing: rescuing people from bondage to sin and conforming them to His Son’s likeness.

• Serve those He sends to us. Obedient, loving care for others brings spiritual joy.

• Meditate on God’s Word. Through Scripture, we receive an outpouring of His love and precious truths on which to build our lives.

The Holy Spirit desires to produce His gladness within you. Take a few minutes to ponder the wonder of your new birth, share someone’s spiritual joy, serve as God directs, or receive guidance from His Word. Then check your emotional barometer. Are you singing hallelujah yet?

 

Our Daily Bread — Jars of Clay

 

2 Corinthians 4:7-15

We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. —2 Corinthians 4:7

When you buy a nice piece of jewelry, it is often tucked into a setting of black- or dark-colored velvet. I think it’s designed that way so that your attention is immediately drawn to the beauty of the jewelry. If the packaging were highly decorated, it would compete with the beauty of the treasure.

It reminds me of Paul’s comments about the ministry of Jesus through us, when he said, “We have this treasure in jars of clay” (2 Cor. 4:7 niv). It’s easy to forget that we are the packaging and His work is the treasure. So we adorn our jars of clay, taking credit for the things we do to serve Christ. We seek to bring glory to ourselves when we’ve forgiven someone, or shown mercy, or given generously. The problem is, when we start seeking affirmation and praise for good deeds, we compete with the brilliance of the treasure of God working through us.

When we do things for Christ, it’s not about us but about His glory. The less obvious we are, the more brilliant He becomes. Which is why, Paul says, the treasure has been put in jars of clay so that God would be the one to be glorified. Besides, since when are jars of clay significant? It’s what’s inside that counts! —Joe Stowell

Help us not to cloud God’s glory

Nor with self His light to dim;

May each thought to Christ be captive,

Emptied to be filled with Him. —Anon.

 

Let the brilliance of the treasure of Christ shine through you as you live for Him.

 

Absurdity and the Cross – Ravi Zacharias Ministry

 

Doubt everything, find your own light.(1) So recommends the Buddha in his last words. It sounds like good advice, but then the human heart invariably presses on to doubt itself! After all, what kind of assurance can we have that this light is real light or true? The hunger for meaning, the quest for understanding, the search for answers and solutions are central features of the human condition.

For instance, what is the nature of reality? What is existence all about? What is the purpose of life, if any, and what should we try to give answers to? A much-neglected resource for reflection in this area is the book of Ecclesiastes, from the preacher, or Qoheleth in Hebrew. It is a book that speaks profoundly to our times by asking questions, by setting out contradictions, and by forcing the reader to feel what absurdity as an outlook is really like.

As the book opens, we are confronted with its most famous words, “Vanity, vanity, all is vanity and a striving after wind.” Or in another translation of Ecclesiastes 1:2: “‘Meaningless! Meaningless!’ says the Teacher, ‘Utterly Meaningless! Everything is meaningless.’” Not a very inspiring start! He has devoted himself to explore life, to examine what is good for humanity to do under the sun, and his observations have yielded some depressing results:  Everything in life seems to be bound by inevitability. Human freedom appears to be constrained by overwhelming necessities, leading to a sense of helplessness. And the endless cycle of repetition leads to a sense of boredom, pointlessness, and despair.

Many a sage, philosopher, and guru have come to similar conclusions. What is unique to Ecclesiastes is how the author tackles the issues and what he leads us to see. By laying out the vanities of life, the propensities of youth, the all-encompassing reach of death, and the vast urgency of wisdom as a potential life-philosophy, he engages a chaotic world with some serious reflections. The writer takes us on a journey through life, and he deals with the questions and exasperations that we all inevitably encounter. His own desire was to try and figure things out so he could live well and be content, and encourage others to do the same. He likely hoped to discover the key or missing ingredient, the clues to true and lasting success and happiness.

Instead, the world he begins to see is one that displays both good and bad at the same time. He sees the superiority of wisdom, yet even the wise are reduced by death. He sees injustice being done and oppressors prevailing, yet he also notes there is a higher justice. He cites the sayings and actions of wise people but then goes on to point out how quickly they are forgotten! It is the tone that wears on us. We see ambiguity and fuzziness, a mixture of pain and problems, food, friends, wisdom, and a spiritual hunger. These things all dwell in the same world at the same time, and this is a difficult reality for many of us to digest. Like Qoheleth, we want better answers, tidier analysis, more comforting visions—and we have them, but not here, in doubt and darkness.

Qoheleth shows us the futility of life without God. He makes us feel what life is like from an honest look at how things truly are. He gives us a severe picture of reality and suggests that God is still worth seeking somewhere in the midst of it. Even prior to the coming of the Messiah, Qoheleth paints our stark need for the God who is there.

While the world as we know it is indeed disordered and damaged, and to find answers in the world itself is absurd, God does not abandon us to absurdity. Into this world, into its pain and confusion, God, too, became flesh and dwelt among us. And it ended for Jesus as tragically as anything we observe under the sun. He went to the cross with the full force of every ugly, honest reality of Ecclesiastes on his shoulders. And he stood with us in that darkness, giving us an equally severe image of a God worth seeking in the midst of it.

Stuart McAllister is vice president of training and special projects at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Terry Breverton, Immortal Words: History’s Most Memorable Quotations and the Stories Behind Them (London: Quercus Publishing Place, 2009), 13.

Charles Spurgeon’s Morning and Evening

 

Morning  “He hath said.” / Hebrews 13:5

If we can only grasp these words by faith, we have an all-conquering weapon in our hand. What doubt will not be slain by this two-edged sword? What fear is there which shall not fall smitten with a deadly wound before this arrow from the bow of God’s covenant? Will not the distresses of life and the pangs of death; will not the corruptions within, and the snares without; will not the trials from above, and the temptations from beneath, all seem but light afflictions, when we can hide ourselves beneath the bulwark of “He hath said”? Yes; whether for delight in our quietude, or for strength in our conflict, “He hath said” must be our daily resort. And this may teach us the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore you miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it, you may remain a prisoner still, though liberty is so near at hand. There may be a potent medicine in the great pharmacopoeia of Scripture, and you may yet continue sick unless you will examine and search the Scriptures to discover what “He hath said.” Should you not, besides reading the Bible, store your memories richly with the promises of God? You can recollect the sayings of great men; you treasure up the verses of renowned poets; ought you not to be profound in your knowledge of the words of God, so that you may be able to quote them readily when you would solve a difficulty, or overthrow a doubt? Since “He hath said” is the source of all wisdom, and the fountain of all comfort, let it dwell in you richly, as “A well of water, springing up unto everlasting life.” So shall you grow healthy, strong, and happy in the divine life.

 

Evening  “Understandest thou what thou readest?” / Acts 8:30

We should be abler teachers of others, and less liable to be carried about by every wind of doctrine, if we sought to have a more intelligent understanding of the Word of God. As the Holy Ghost, the Author of the Scriptures is he who alone can enlighten us rightly to understand them, we should constantly ask his teaching, and his guidance into all truth. When the prophet Daniel would interpret Nebuchadnezzar’s dream, what did he do? He set himself to earnest prayer that God would open up the vision. The apostle John, in his vision at Patmos, saw a book sealed with seven seals which none was found worthy to open, or so much as to look upon. The book was afterwards opened by the Lion of the tribe of Judah, who had prevailed to open it; but it is written first–“I wept much.” The tears of John, which were his liquid prayers, were, so far as he was concerned, the sacred keys by which the folded book was opened. Therefore, if, for your own and others’ profiting, you desire to be “filled with the knowledge of God’s will in all wisdom and spiritual understanding,” remember that prayer is your best means of study: like Daniel, you shall understand the dream, and the interpretation thereof, when you have sought unto God; and like John you shall see the seven seals of precious truth unloosed, after you have wept much. Stones are not broken, except by an earnest use of the hammer; and the stone-breaker must go down on his knees. Use the hammer of diligence, and let the knee of prayer be exercised, and there is not a stony doctrine in revelation which is useful for you to understand, which will not fly into shivers under the exercise of prayer and faith. You may force your way through anything with the leverage of prayer. Thoughts and reasonings are like the steel wedges which give a hold upon truth; but prayer is the lever, the prise which forces open the iron chest of sacred mystery, that we may get the treasure hidden within.

Maintaining Spiritual Integrity – John MacArthur

 

“In order to be sincere and blameless until the day of Christ” (Phil. 1:10).

In our society, those whose lives are marked by moral soundness, uprightness, honesty, and sincerity are usually thought of as people of integrity. However, society’s standards often fall far short of God’s. Spiritual integrity calls for the highest possible standard of behavior and requires supernatural resources available only to those who trust in Him.

Paul’s prayer in Philippians 1:9-10 outlines the path to spiritual integrity. It begins with love that abounds with knowledge and discernment (v. 9) and progresses to the pursuit of excellence (v. 10). The result is sincerity and blamelessness–two characteristics of godly integrity.

The Greek word translated “sincere” in verse 10 speaks of genuineness and authenticity. It literally means “without wax” and is an allusion to the practice of inspecting pottery by holding it up to the sunlight. In ancient times pottery often cracked during the firing process. Rather than discarding cracked pieces, dishonest dealers often filled the cracks with wax and sold them to unsuspecting customers. Holding a pot up to the sunlight revealed any flaws and protected the customer from a bad purchase.

Following that analogy, biblical integrity requires that you be without wax, having no hypocrisy or secret sins that show up when you’re under pressure or facing temptation.

“Blameless” speaks of consistency in living a life that doesn’t lead others into error or sin. Your standard is the same away from church as it is at church.

Being blameless isn’t easy in a world that unashamedly flaunts its sinful practices. You must guard against losing your sensitivity to the heinousness of sin and unwittingly beginning to tolerate or even accept the sin that once shocked you. That’s when you lose integrity and begin to cause others to stumble.

Diligently pursue integrity with a view toward glorifying Christ in all things until He returns.

Suggestions for Prayer:   Thank God that He is able to keep you from stumbling and to make you stand in His presence blameless with great joy (Jude 24).

Prayerfully guard your heart and mind from the subtle evil influences that can erode your integrity and make you ineffective for the Lord.

For Further Study: Read Genesis 39.

How was Joseph’s integrity challenged?

How did God honor Joseph’s commitment to integrity?

For Righteousness’ Sake – Greg Laurie

 

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.”

—Matthew 5:10

The great preacher John Wesley was riding along on his horse one day when he realized that three days had passed, and he had not been persecuted in any way. Not a single brick had been thrown in his direction. He had not been hit by an egg. So he actually stopped his horse and said out loud, “Could it be that I am backslidden or I have sinned?” Slipping down from his horse, he knelt on one knee and asked the Lord to show him if there was anything wrong with him spiritually.

A man who disliked Wesley saw him kneeling in prayer, so he picked up a brick and threw it at him, barely missing the preacher. When Wesley saw the brick fly by, he said, “Thank you, Lord! I know I still have Your presence.”

No wonder he was such a powerful preacher.

Your very presence and belief in God bothers some people. Sometimes you don’t even have to say anything. You are like a bright light, shining in a dark place. Jesus said, “If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you” (John 15:18). You will be treated the same way Jesus was.

Jesus said, “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven” (Matthew 5:10). Sometimes persecution can show itself in a brick coming our way or in physical harm, even death. At other times, it can show itself in mockery or rejection or losing a job or friends. But if you are living a godly life, then you will face persecution.