Charles Stanley – In God We Trust

 

Matthew 7:9-11

Even though we do not realize it as children, we all learn fundamental lessons about trust from our parents. If a person grew up with a kind, loving mom and dad, then trust seems to come more naturally later on. However, if parents are cold and distant, their grown children can find it difficult to have confidence in others.

That’s why many believers struggle with trusting God. In an age noted for broken homes and absent fathers, how is it possible to learn to trust our Father in heaven?

First, we must understand that God loves us unconditionally, just as we are. We don’t have to earn His favor; in fact, we are entirely incapable of doing so. God loves us, not because of what we can offer Him but because, as 1 John 4:16 tells us, His very nature is love. That love is the reason He provided our salvation at His own great expense—the life of His precious Son Jesus.

Second, we can trust God because He has given us exactly what we needed most: salvation. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16). He did not do this because He owed us anything or because of any inherent good within us. He saved us for one reason: because of His all-surpassing love (1 John 4:9).

God knows everything about you, including the unseemly details, and loves you just the same. That alone is good reason to feel perfectly safe with Him. You can trust Him, not only with your future but also with whatever is facing you today. The Lord is worthy of your praise—and your openness with Him.

 

 

 

Our Daily Bread — Jesus’ Team

 

Luke 5:27-35

He . . . saw a tax collector named Levi . . . . And He said to him, “Follow Me.” —Luke 5:27

In 2002 the Oakland Athletics built a winning baseball team in an unorthodox way. They had lost three top players after 2001, and the team didn’t have money to sign any stars. So Oakland’s general manager, Billy Beane, used some often-neglected statistics to assemble a group of lesser-known players either “past their prime” or seen by other teams as not skilled enough. That ragtag team ran off a 20-game winning streak on the way to winning their division and 103 games.

This reminds me a little of the way Jesus put together His “team” of disciples. He included rough Galilean fishermen, a zealot, and even a despised tax collector named Levi (Matthew). This reminds me that “God has chosen the weak things of the world to put to shame the things which are mighty” (1 Cor. 1:27). God used those dedicated men (minus Judas) to ignite a movement that affected the world so dramatically it has never been the same.

There’s a lesson here for us. Sometimes we seek out the familiar, the influential, and the rich. And we tend to ignore people with less status or those with physical limitations.

Jesus put some of society’s less desirable people on His team—treating everyone the same. With the Spirit’s power and guidance, we too can honor all people equally. —David Egner

In Jesus Christ we all are equal,

For God’s Spirit makes us one;

As we give each other honor,

We give glory to His Son. —Fitzhugh

 

There are no unimportant people in the body of Christ.

Ravi Zacharias Ministry – Why Suffering?

 

One of my favorite scenes from the story of Jesus’s birth is of the far-seeing, elderly Simeon reaching for the child in Mary’s arms, content now to die for having seen the Messiah with his own eyes. His words to Mary, more eerie than most mothers could graciously accept, always seemed a cryptic little side note from a strange and saintly old man. But the prophecy never struck me as a pivotal introduction to Luke’s overarching motif of suffering throughout his telling of the story of Christ. Says Simeon:

“This child is destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed.”(1)

Starting with Simeon, theologian Roy Harrisville draws out a side of Luke that surprised my reading of Luke’s Gospel and passion narrative—if only the surprise of seeing plainly something I had never noticed.(2) Again and again Luke points out the necessity of Jesus’s suffering, long before he is approaching the cross, long before he is sweating blood. It is necessary, confess Jesus and Luke repeatedly. I was nonetheless left with a plaguing question perhaps less for Harrisville than for God—or Jesus along the road to Emmaus. Why was it necessary that the Messiah should suffer these things and then enter into glory, as he tells the men as they walk toward Emmaus? Why was Christ’s suffering a matter of “divine necessity”? Why was this the path that had to be taken?

Luke has long struck me as one of the more fascinating narrators of the life and death of Jesus, including details at a story level that make for more nuanced intrigue. “Day after day I was with you in the temple and you did not seize me,” says Jesus at his trial. “But all this has taken place, that the scriptures of the prophets might be fulfilled,” he explains in Matthew and similarly in Mark, “But let the scriptures be fulfilled.” Luke’s recollection of the scene is much less formulaic. Jesus replies with a far more layered vision of all that is at work. “But this is your hour, and the power of darkness,” hinting that there is another hour and the power of something else at hand.(3) Luke repeatedly includes hints of these disparate visions at work, blind and brute ignorance beside cryptic insight like Simeon’s, a contrast seen quite literally in the very criminals on either side of Jesus on the cross.

All of this I have cherished in the evangelist’s telling. And I can see, as Harrisville notes, that Luke’s relentless pointing to the necessity of Christ’s suffering lies at the heart of this dramatic narration; I can see that Luke describes the life of Jesus as the way of the suffering Christ, and the passion of the cross as the necessary event which marks the approaching kingdom. But why? Beyond the need to encourage suffering readers, beyond the musts of scripture, why was it necessary that the Messiah should suffer these things? If Luke’s telling is indeed a motif of human ignorance alongside that of the divine necessity, I am thankful for the grace that is shown on this side of unknowing. I am thankful that Jesus went willingly toward suffering for our own sakes even though we might not fully understand it.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Luke 2:34-35.

(2) Roy Harrisville, Fracture: The Cross as Irreconcilable in the Language and Thought of the Biblical Writers (Grand Rapids, Eerdmans, 2006).

(3) Parallel texts found in Matthew 26:56, Mark 14:49b, and Luke 22:53b.

Charles Spurgeon’s Morning and Evening

 

Morning “We must through much tribulation enter into the kingdom of God.” / Acts 14:22

God’s people have their trials. It was never designed by God, when he chose his people, that they should be an untried people. They were chosen in the furnace of affliction; they were never chosen to worldly peace and earthly joy. Freedom from sickness and the pains of mortality was never promised them; but when their Lord drew up the charter of privileges, he included chastisements amongst the things to which they should inevitably be heirs. Trials are a part of our lot; they were predestinated for us in Christ’s last legacy. So surely as the stars are fashioned by his hands, and their orbits fixed by him, so surely are our trials allotted to us: he has ordained their season and their place, their intensity and the effect they shall have upon us. Good men must never expect to escape troubles; if they do, they will be disappointed, for none of their predecessors have been without them. Mark the patience of Job; remember Abraham, for he had his trials, and by his faith under them, he became the “Father of the faithful.” Note well the biographies of all the patriarchs, prophets, apostles, and martyrs, and you shall discover none of those whom God made vessels of mercy, who were not made to pass through the fire of affliction. It is ordained of old that the cross of trouble should be engraved on every vessel of mercy, as the royal mark whereby the King’s vessels of honour are distinguished. But although tribulation is thus the path of God’s children, they have the comfort of knowing that their Master has traversed it before them; they have his presence and sympathy to cheer them, his grace to support them, and his example to teach them how to endure; and when they reach “the kingdom,” it will more than make amends for the “much tribulation” through which they passed to enter it.

 

Evening  “She called his name Ben-oni (son of sorrow), but his father called him

Benjamin (son of my right hand).” / Genesis 35:18

To every matter there is a bright as well as a dark side. Rachel was overwhelmed with the sorrow of her own travail and death; Jacob, though weeping the mother’s loss, could see the mercy of the child’s birth. It is well for us if, while the flesh mourns over trials, our faith triumphs in divine faithfulness. Samson’s lion yielded honey, and so will our adversities, if rightly considered. The stormy sea feeds multitudes with its fishes; the wild wood blooms with beauteous flowerets; the stormy wind sweeps away the pestilence, and the biting frost loosens the soil. Dark clouds distil bright drops, and black earth grows gay flowers. A vein of good is to be found in every mine of evil. Sad hearts have peculiar skill in discovering the most disadvantageous point of view from which to gaze upon a trial; if there were only one slough in the world, they would soon be up to their necks in it, and if there were only one lion in the desert they would hear it roar. About us all there is a tinge of this wretched folly, and we are apt, at times, like Jacob, to cry, “All these things are against me.” Faith’s way of walking is to cast all care upon the Lord, and then to anticipate good results from the worst calamities. Like Gideon’s men, she does not fret over the broken pitcher, but rejoices that the lamp blazes forth the more. Out of the rough oyster-shell of difficulty she extracts the rare pearl of honour, and from the deep ocean-caves of distress she uplifts the priceless coral of experience. When her flood of prosperity ebbs, she finds treasures hid in the sands; and when her sun of delight goes down, she turns her telescope of hope to the starry promises of heaven. When death itself appears, faith points to the light of resurrection beyond the grave, thus making our dying Ben-oni to be our living Benjamin.

 

John MacArthur – Confessing Your Sins

 

“I prayed to the Lord my God and confessed” (Dan. 9:4).

Confessing your sins means you agree with God that you have offended His holy character, are worthy of punishment, and in need of forgiveness. That’s exactly what we see Daniel doing in verses 5-16. Verse 20 summarizes his prayer: “I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God.”

Unlike some who suffer God’s chastening, Daniel didn’t shift the blame for Israel’s calamity. Instead he admitted that his people had willfully disobeyed God’s Word and ignored His prophets, thereby bringing judgment upon themselves. Once they were a nation blessed by God; now they were aliens and captives in a foreign land. God had kept His promise to curse them if they disobeyed Him (Deut. 28:15).

In verses 12-15 Daniel analyzes the consequences of Israel’s sin, which included her captivity and the guilt she bore for her arrogance and reluctance to repent.

Verse 14 reflects perhaps the most important aspect of confession: Daniel’s affirmation that “the Lord our God is righteous with respect to all His deeds which He has done.” The Gentile nations knew that the Israelites were God’s chosen people. Surely the fall of Jerusalem raised questions about God’s character: What kind of God would stand idly by while His people are ravaged and His Temple plundered? What is the benefit of having a God like that? This, in effect, is Daniel’s response: “God is righteous in everything He does. We deserve this punishment, so don’t accuse Him of acting unjustly.”

Confession therefore serves a dual purpose: it brings forgiveness and frees God to chasten us without bringing accusations of inequity or injustice upon Himself.

Daniel’s prayer came at a special time in Israel’s history, but undoubtedly confession was a regular part of his life. That should be your pattern as well. Don’t wait until disaster strikes before you confess your sin. Make it a daily practice.

Suggestions for Prayer: If you have not developed a systematic approach to prayer, the “ACTS” format is a good way to start.

Adoration–praising God

Confession–confessing sin

Thanksgiving–thanking God

Supplication–praying for others

For Further Study: Read about David’s sin in 2 Samuel 11 & 12 and his confession in Psalm 51. What are the similarities and differences between David’s confession and Daniel’s?

Joyce Meyer – Experience Joy as a Calm Delight

 

I have told you these things, that My joy and delight may be in you, and that your joy and gladness may be of full measure and complete and overflowing. —John 15:11

Are you like some believers who think that in order to be filled with the joy of the Lord they must be turned on, fired up, and superhyped?

God wants your joy to be full and complete, but that doesn’t mean you have to swing from chandeliers!

Some define joy as “hilarity,” and there is some basis for that definition. But according to Strong’s Concordance, the Greek word chara, translated joy in the above verse, means “calm delight.”

My husband, Dave, likens this calm delight to a bubbling brook that just flows along quietly and peacefully, bringing refreshment to everything and everyone along its path. Doesn’t that sound appealing?

Of course there will be times when your joy will be supercharged and exciting, but most of the time we will live with a simple “calm delight.”

 

Campus Crusade for Christ; Bill Bright – You Can Bear It

 

“There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able: but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13, KJV).

I find great comfort and encouragement in this promise from God, one of my favorite Scriptures. Believing in this promise has saved me from falling into sin more times than I could ever begin to count.

As Christians, we are on the offensive. We do not have to cringe, trembling in our boots, wondering when Satan is going to attack again and what form it will take. We are the ones on the move. We are to be the aggressors, for we have God’s promise that the gates of hell shall not prevail against us (Matthew 16:18).

There is no stronghold of Satan that cannot be recaptured for our Lord, who promises to fight for us. God’s Word reminds us that all authority in heaven and on earth is given to the Lord Jesus, and He promises always to be with us, never to leave us.

Satan would have you believe that there is no hope for you. You are discouraged, you have financial problems physical problems, sorrow from losing loved ones. The whole world seems to be caving in on you, and Satan says, “God doesn’t love or care for you. He can’t help you. You’re on your own. You might as well give up.”

When that temptation comes, we cry out to God in believing prayer and we resist the enemy who is the author of depression. He is the author of negative thinking. He is the author of criticism, lies and all things that are contrary to the will of God.

If we are going to take a proper offense, we must live in the power of the Holy Spirit. That is the reason our Savior – after commanding the disciples to go and preach the gospel to all men everywhere – also commanded them to wait in Jerusalem until they were endued with power from on high. “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth” (Act 1:8, KJV).

The key to escaping temptation and resisting sin is faith in the faithfulness of God to keep His promise that you will not be tempted more than you are able to bear.

Bible Reading: I Corinthians 10:9-12

TODAY’S ACTION POINT:  I will not go into the spiritual battle unarmed, but will count on God’s Holy Spirit to make a way of escape when temptation comes. I will tell others how they too can be victorious over temptation.

Presidential Prayer Team – Power Outage

 

Millions watched as a power loss at this year’s Super Bowl left half the stadium dark. Energy providers and Superdome management struggled for explanations for the outage, citing an abnormality in the equipment. While they searched for the root cause, the outage was blamed on decay in the power line and a relay malfunction.

So that they may turn from darkness to light and from the power of Satan to God-Acts 26:18

When you think about today’s America, does it seem that half the nation is in the dark – spiritually? There is a root cause: decay caused by sin in the midst. But there is an available, perpetual power source, Jehovah God, and those who plug in are found in the light with no delays.

Paul knew that source. He testified before King Agrippa and government officials like Festus of the defining moment that grounded him and turned his world around. He saw the people in darkness and decay, and was determined to preach to them the redemption and power of Jesus Christ.

Prayer is your great power cord. Check to be certain that you are fully plugged in. Then pray for an America in darkness to find the Light of the World and place their trust in Him…beginning with the nation’s leaders and extending to the youngest schoolchild.

Recommended Reading: Acts 26:12-23

Greg Laurie – The Source of Joy

 

“Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation!”—Habakkuk 3:17–18

Whatever we might acquire in life, the novelty of it will diminish over time. Take a new car, for example. Don’t you love the new-car smell? You look for excuses to drive it. You vow to never eat in your car. And then a month goes by and you’re late for work. You have to eat, and sure enough, you have your first spill inside your car. Some time passes, and you get that first little dent in the door. Then the paint chips a little. And after a while, that new car is not so exciting.

We could take that metaphor and apply it to everything in life. No matter how big, how cool, or how fast—whatever it is, everything loses its appeal after a period of time. So if you think happiness comes from what you have, you will find that you are always going to want something else to take its place.

But the Bible teaches that happiness—true happiness—comes from who we know. Listen to the words of Habakkuk: “Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation!” (3:17–18).

Let me update that for modern times: Even when business is slow and there are no prospects in the immediate future, even when my investments have evaporated and the car won’t start, I will rejoice in the Lord.

Our joy and contentment in life does not come from what we have. It comes from whom we know.

 

Max Lucado – God Never Gives Up

 

God’s people often forget their God, but God never forgets them.  When Joseph was dropped into a pit by his own brothers, God didn’t give up. When Moses said, “Here am I, send Aaron,” God didn’t give up. When the delivered Israelites wanted Egyptian slavery instead of milk and honey, God did not give up. When Aaron was making a false god at the very moment Moses was with the true God, God did not give up.

And when human hands fastened the divine hands of Jesus to a cross with spikes, it wasn’t the soldiers who held the hands of Jesus steady.  It was God, the God who never gives up on his people, who held them steady. He held them to the cross where, with holy blood, the divine hand wrote these words, “God would give up His only son before He’d ever give up on you!” (John 3:16)