Charles Stanley – Triumph through Failure

 

John 21:1-19

We’ve all made tracks through the valley of failure. What matters is how we respond: do we give up and live a defeated life, or do we believe God can restore us?

The story of Peter’s failure and sub-sequent restoration gives us tremendous encouragement. Jesus knew that Peter would fall short, but He had specifically prayed for the disciple’s faith not to fail. The Lord also told him ahead of time that failure would not be the end of the story—Peter would stand up again and strengthen the others.

Notice an important distinction: Peter failed; he wasn’t a failure. The Enemy wants us to view how we fall short as part of our identity rather than something that has resulted from our actions. But the truth is that we belong to God, and our shortcomings can actually prepare us to be used more greatly by Him. In His hand, such times in our lives are tools to push our walk forward in great leaps. In order for the Lord to mold Peter into the leader of strength and humility he’d soon become, the disciple’s heart needed to undergo purification by being broken.

When we build walls around our heart to deny God access, we are resisting much-needed brokenness and healing. If we want to see the Lord use us, we must allow Him to get rid of the “chaff” that prevents us from reaching our maximum potential.

Amazingly, failure can be the catalyst that moves us to a whole new vision of what God is doing in our lives. He can utilize our missteps to bring into focus His plans and purposes for our life. The result will be glory to Him and blessing to us.

 

Our Daily Bread — Honor System

 

Luke 16:1-10

He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. —Luke 16:10

Many homes near ours offer produce and perennials for sale by the road. Sometimes we’ll drive up to an unattended stand that operates on the “honor system.” As we make our selection, we put our money into a cash box or an old coffee can. Then we go home to enjoy the freshly picked fruits and vegetables.

But the honor system doesn’t always work. My friend Jackie has a flower stand in front of her house. One day, as she glanced out her window she saw a well-dressed woman with a big hat loading pots of perennials into the trunk of her car. Jackie smiled as she mentally calculated a $50 profit from her labors in the garden. But when she checked the cash box later, it was empty! The honor system revealed that this woman was not honorable.

Perhaps to her, taking the flowers seemed like a small thing. But being honest in little things indicates how we will respond in the big things (Luke 16:10). Honesty in all areas of our lives is one way we can bring honor to Jesus Christ, our Savior.

The best “honor system” for a follower of Christ is Colossians 3:17, “Whatever you do in word or deed, do all in the name of the Lord Jesus.” —Cindy Kasper

Give of your best to the Master;

Give Him first place in your heart;

Give Him first place in your service,

Consecrate every part. —Grose

Honesty means never having to look over your shoulder.

 

Ravi Zacharias Ministry – History and What Really Happened

 

In a special documentary, a major television network investigated the beginnings of Christianity and the influence of the apostle Paul in spreading the message of Christ. The narrator noted his fascination with the historical figure, commenting that if not for the voice of Paul, it is “unlikely that the movement Jesus founded would have survived beyond the first century.” Yet of the resurrection of Christ he also noted, “Something must have happened, otherwise it’s hard to explain how the story of Jesus has endured for so long.”

It’s a question that has been asked and is still worth asking. Why has the story of Christ endured? Has it survived through the centuries because of effective speakers in antiquity? Has it endured, as Sigmund Freud argued, because it is a story that fulfills wishes, or as Friedrich Nietzsche attested, because it masks and medicates our disgust of life? Has the story of Christ endured because something really happened after Jesus’s body was taken down from the Cross or was it only the clever marketing of ardent followers?

We live in an age where religion is often examined with the goal of finding a religion, or a combination of religions, that best suits our lives and lifestyles. We are intrigued by characters in history like Jesus and Paul, Buddha and Gandhi. We look at their lives and rightly determine their influence in history—the radical life and message of Christ, the fervor with which Paul spread the story of Christianity, the passion of Buddha, the social awareness of Gandhi. But far too often, our fascination stops there, comfortably and confidently keeping the events of history at a distance or mingling them all together as one and the same.

C.S. Lewis writes of “the great cataract of nonsense” that blinds us to knowledge of earlier times and keeps us content with history in pieces. He speaks of the common tendency to treat the voices of history with a certain level of incredulity and inferiority. Elsewhere, he refers to this as chronological snobbery, a tendency to concern oneself primarily with present sources while dissecting history as we please. Yet to do so, warns Lewis, is to walk unaware of the cataracts through which we see the world today. Far better is the mind that thoroughly considers the past, he reasons, allowing its lessons to interact with the army of voices that battle for our allegiance. For a person who has lived thoroughly in many eras is far less likely to be deceived by the errors of his own age.

We must be wary, then, among other things, of assuming the earliest followers of Christ thought resurrection a reasonable phenomenon or miracles a natural occurrence. Investigating the life of Paul, it seems important to ask why a once fearful persecutor of Christ’s followers was willing to die for the story he carried around the world, testifying to the very event that split history. Investigating the enduring story of Christ, we might ask why the once timid and frightened disciples were abruptly transformed into bold witnesses. What happened that led countless Jews and many others to dramatically change directions in life and in lifestyle? That something incredible happened is not a difficult conclusion at which to arrive. It takes far greater faith to conclude otherwise.

A friend of mine is fond of saying that truth is something you can hang your hat on. Even as we struggle to see it today, her words communicate a reality Jesus’s disciples knew well. Truth is dependable and enduring; it is solid and it is real, present and needed and useful. The disciples and the apostle Paul were transformed by seeing Christ alive—a phenomenon that would be just as unthinkable to ancient minds as it would be for us today. In fact, even the most hesitant among them, and the most unlikely of followers, found the resurrected Christ an irrefutable reality. Comfort was irrelevant; personal preference was not a consideration. They could not deny who stood in front of them. Jesus was alive. And they went to their deaths proclaiming it.

It seems the story of Christ may have endured for innumerable reasons: because in the fullness of time God indeed sent his Son; because knowingly Jesus walked to the Cross and into the hands of those who knew not what they did; because something really happened after his body was laid in the tomb; and because with great power and God’s grace, the apostles continued to testify of the events that surprised them. Moreover, the story of Christ remains today because it is something we can hang our hats on. Through centuries of lives that have withered like grass, those who believe in Christ have stood on that which is enduring:  “And you will see the son of man sitting at the right hand of the mighty one and coming on the clouds of heaven.:

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Mark 14:62.

Alistair Begg – A Heavy Heart

 

My heart is like wax; it is melted within my breast. Psalm 22:14

Our blessed Lord experienced a terrible sinking and melting of soul. “A man’s spirit will endure sickness, but a crushed spirit who can bear?” Deep spiritual depression is the most devastating of all trials; nothing compares to it. No wonder the suffering Savior cries to His God, “Do not be far off,” for more than at any other time a man needs his God when his heart is melted within him because of heaviness.

Believer, come to the cross this morning, and humbly worship the King of glory as one who has been brought far lower, in mental distress and inward anguish, than anyone among us; and consider Him a faithful High Priest who is able to sympathize with our weakness. Especially let those of us whose sadness springs directly from the withdrawal of a present sense of our Father’s love enter into near and intimate communion with Jesus. Let us not give in to despair; our Master has already walked this dark road.

Our souls may sometimes long and faint, and thirst even to the point of anguish, to see the light of the Lord’s face; at such times let us calm ourselves by focusing on the sympathy of our great High Priest. Our drops of sorrow may be forgotten in the ocean of His griefs; how high ought our love to rise! O strong and deep love of Jesus, come in like a flood, cover all my powers, drown all my sins, wash away all my cares, lift up my earthbound soul, and bring me up to my Lord’s feet.

Let me lie, a poor broken shell, washed up by His love, having no virtue or value; but knowing that if He will bend His ear to me, He will hear within my heart faint echoes of the vast waves of His own love that have brought me to where I am happy to stay, even at His feet forever.

Charles Spurgeon – Spiritual resurrection

 

“And you hath he quickened, who were dead in trespasses and sins.” Ephesians 2:1

Suggested Further Reading: Colossians 2:9-14

Does it not seem a strange thing, that you, who have walked to this place this morning, shall be carried to your graves; that the eyes with which you now behold me shall soon be glazed in everlasting darkness; that the tongues, which just now moved in song, shall soon be silent lumps of clay; and that your strong and stalwart frame, now standing in this place, will soon be unable to move a muscle, and become a loathsome thing, the brother of the worm and the sister of corruption? You can scarcely get hold of the idea; death does such awful work with us, it is such a vandal with this mortal fabric, it so rends to pieces this fair thing that God has built up, that we can scarcely bear to contemplate his works of ruin. Now, endeavour, as well as you can, to get the idea of a dead corpse, and when you have done so, please to understand, that this is the metaphor employed in my text, to set forth the condition of your soul by nature. Just as the body is dead, incapable, unable, unfeeling, and soon about to become corrupt and putrid, so are we if we be unquickened by divine grace; dead in trespasses and sins, having within us death, which is capable of developing itself in worse and worse stages of sin and wickedness, until all of us here, left by God’s grace, should become loathsome beings; loathsome through sin and wickedness, even as the corpse through natural decay. Understand, that the doctrine of the Holy Scripture is, that man by nature, since the fall, is dead; he is a corrupt and ruined thing; in a spiritual sense, utterly and entirely dead. And if any of us shall come to spiritual life, it must be by the quickening of God’s Spirit, given to us sovereignly through the good will of God the Father, not for any merits of our own, but entirely of his own abounding and infinite grace.

For meditation: Have you passed from death to life by faith in the Lord Jesus Christ (John 5:24)? Better to be a nobody alive in Christ than a king dead in trespasses and sins (Ecclesiastes 9:4).

Sermon no. 127

12 April (Easter 1857)

John MacArthur – Evaluating Your Righteousness

 

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matt. 5:6).

Righteousness means “to be right with God.” When you hunger and thirst for righteousness, you passionately desire an ongoing and ever-maturing relationship with God Himself.

Righteousness begins with salvation and continues in sanctification. Only after you abandon all self- righteousness and hunger for salvation, will you be cleansed from sin and made righteous in Christ. Then you embark on a lifelong process of becoming as righteous as Christ–a process that will culminate when you are in His presence fully glorified (Rom. 8:29-30; 1 John 3:2). There’s always need for improvement in this life (Phil. 3:12-14), but satisfaction comes in communing with Christ and growing in His grace.

You can know if you’re hungering and thirsting for righteousness by asking yourself some simple questions. First, are you dissatisfied with your sin? Self- satisfaction is impossible if you are aware of your sin and grieve when you fall short of God’s holy standard.

Second, do external things satisfy your longings? A hungry man isn’t satisfied until he eats. A thirsty man isn’t satisfied until he drinks. When you hunger and thirst after righteousness, only God’s righteousness can satisfy you.

Third, do you have an appetite for God’s Word? Hungry people don’t need to be told to eat. It’s instinctive! Spiritual hunger will drive you to feed on the Word to learn what God says about increasing in righteousness.

Fourth, are you content amid difficulties? A hungry soul is content despite the pain it goes through because it sees every trial as a means by which God is teaching greater righteousness. If you react with anger or resentment when things go wrong, you’re seeking superficial happiness.

Finally, are your hunger and thirst unconditional? The rich young ruler in Matthew 19 knew there was a void in his life but was unwilling to give up his possessions. His hunger was conditional.

Christ will fully satisfy every longing of your heart, yet you will also constantly desire more of His righteousness. That’s the blessed paradox of hungering and thirsting after righteousness.

Suggestions for Prayer:

Read Psalm 112 as a hymn of praise to God.

For Further Study:

Read the following verses, noting how God satisfies those who trust in Him: Psalm 34:10, Psalm 107:9, Isaiah 55:1-3, John 4:14, and John 6:35.

Joyce Meyer – Humility Before God

 

Everyone who exalts himself will be humbled, but he who humbles himself will be exalted. —Luke 18:14

In Luke 18:10–11, we read about two men who went up to the temple to pray. One was a Pharisee and the other was a tax collector. Jesus said, “The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men—extortioners (robbers), swindlers [unrighteous in heart and life], adulterers—or even like this tax collector here.” Then he went on to list all of his good works.

What I like about this passage is that the Bible does not say the Pharisee was praying to God. It says he went into the temple to pray, but he prayed “thus before and with himself.” Here we read about a man who appeared to be praying, and yet the Bible says he was not even talking to God; he was talking to himself! I think sometimes we also pray to impress people, maybe even to impress ourselves. Let’s be honest: we can be impressed with our own eloquence. When we are talking to God and trying to hear from Him in agreement with someone else or with a group of people, we have to be very careful that we are not preaching to the other people and that we are not simply trying to sound superspiritual, but that we are really sharing our hearts with God. Agreement is incredibly powerful, but it has to be pure, and it has to come from a place of humility.

God’s word for you today: God sees all the good works you have done in secret and He will reward you.

Campus Crusade for Christ; Bill Bright – Without Me – Nothing

 

“Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me. I am the vine, ye are the branches: He that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing” (John 15:4,5, KJV).

As a young man in college and later in business, I used to be very self-sufficient – proud of what I could do on my own. I believed that a man could do just about anything he wanted to do through his own effort, if he were willing to pay the price of hard word and sacrifice, and I experienced some considerable degree of success.

Then, when I became a Christian, the Bible introduced me to a whole new and different philosophy of life – a life of trusting God for His promises. It took me a while to see the fallacy and inadequacy of trying to serve God in my own strength and ability, but that new life of faith in God finally replaced my old life of self-sufficiency.

Now, I realize how totally incapable I am of living the Christian life, how really weak I am in my own strength, and yet how strong I am in Christ. God does not waste our ability and training. We do not lay aside our God-given gifts and talents. We give them back to Him in service, and He multiplies them for His glory.

As Paul says, “I can do all things through Him [Christ] who strengthens me” (Philippians 4:13, NAS). In John 15, the Lord stresses the importance of drawing our strength from Him:

“Take care to live in Me, and let Me live in you. For a branch cannot produce fruit when severed from the vine. Nor can you be fruitful apart from Me. Yes, I am the vine; you are the branches. Whoever lives in Me and I in him shall produce a large crop of fruit. For apart from Me, you can’t do a thing” (John 15:4,5). Our strength, wisdom, love and power for the supernatural life come from the Lord alone.

Bible Reading: John 15:6-11

TODAY’S ACTION POINT:  I will make it a special goal to abide in Christ so that His life-giving power for supernatural living will enable me to bear much fruit for His glory.

Presidential Prayer Team; H.R. – Worth the Wait

 

God has wonderful dreams just for you! On those days when you feel hopeless and abandoned, remember He has not forgotten you. Jeremiah 29:11 says, “For I know the plans I have for you…plans for wholeness and not for evil, to give you a future and a hope.” Hope is the expectation of the belief that something better is yet to come. Hope is one of His greatest gifts to you. Hope is the promise that He has for your today and your tomorrows.

Call to me and I will answer you, and will tell you great and hidden things that you have not known. Jeremiah 33:3

Your expectations of God and His promises may fall short of His grand plans because He sees the big picture and has in store the best for you. That means He may not always provide the answer you want on your timetable, but He will respond according to His plan. God loves you more than anyone! It’s worth the wait!

Pray with hopeful expectation. Bring your requests confidently to God. Put your hope in the Lord and be prepared for Him to go beyond everything you can imagine! Then intercede for God to also renew the hope of believers in America…so they may share His promises with others.

Recommended Reading: Psalm 40:1-10

Greg Laurie – “Good” People

 

For all have sinned and fall short of the glory of God — Romans 3:23

Not long ago I was a guest on a morning television show. We were having a nice chat when, near the end of the program, the host dropped a bombshell. He said, “Greg, I have a question for you. You believe that most of the world is non-Christian and that because of that, they are going to burn in hell for all eternity. What kind of loving God would ever create such a scenario? Is that like a petty boss that some people have created, not understanding God?”

I had about two minutes to respond to that question. But after the show ended and the cameras stopped rolling, our conversation continued. He went on to ask me about good people and how a God of love could allow good people to face judgment.

I pointed out that we have to define what “good” is. It seems as though we have a sliding scale of good. Everyone seems to believe they are good. They are always the moral center of their universe. They immediately give themselves a free pass, but other people aren’t as good as they are. The problem is that we have conflicting views regarding what is good.

So how do we determine what good is? We all have the answer, and it is found in the Bible. God says, “There is none righteous, no, not one” (Romans 3:10).

This doesn’t mean there aren’t good people in a broad sense; it means there is no one good enough to get to heaven on their own merit. That is where the judgment of God comes in if we reject His offer of forgiveness.

It is not about being the nicest person or the kindest person. It is about being a forgiven person. That is who will be in heaven: forgiven people.

Max Lucado – Three Cookie Days

 

Every day, God prepares for us a plate of experiences.  Some days are “three cookie days.” Many are not!  Sometimes our plate has nothing but vegetables, twenty-four hours of celery, carrots, and squash.  Apparently God knows we need some strength, and though the portion may be hard to swallow, isn’t it for our own good?  All are important and all are from God. Romans 8:28 says, “We know that in everything God works for the good of those who love Him.”

The next time your plate has a portion you find hard to swallow, talk to God about it.  Jesus did. In the garden of Gethsemane His Father handed Him a cup of suffering so sour, so vile, that Jesus handed it back to heaven.

“My Father,” He prayed, “if it is possible may this cup be taken from Me.  Yet not as I will, but as You will.” (Mark 14:36).