Joyce Meyer – Tear Down Your Walls with Faith

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For I will restore health to you, and I will heal your wounds, says the Lord, because they have called you an outcast, saying, This is Zion, whom no one seeks after and for whom no one cares. —Jeremiah 30:17

To avoid pain, some of us build walls around ourselves so we will not get hurt, but that is pointless. God has shown me that it is impossible to live in this world if we are not willing to get hurt. People are not perfect; therefore they hurt and disappoint us, just as we hurt and disappoint others.

I have a wonderful husband, but occasionally he has hurt me. Because I came from such a painful background, the moment that kind of thing happened, I used to put up walls to protect myself. After all, I reasoned, no one can hurt me if I don’t let anyone get close to me. However, I learned that if I wall others out, I also wall myself in. The Lord has shown me that He wants to be my protector, but He cannot do that if I am busy trying to protect myself.

He has not promised that I will never get hurt, but He has promised to heal me if I come to Him rather than try to take care of everything myself. If you build walls around yourself out of fear, then you must tear them down out of faith. Go to Jesus with each old wound and receive His healing grace. When someone hurts you, take that new wound to Jesus. Do not let it fester. Take it to the Lord and be willing to handle it His way and not your own. Receive this scripture as a personal promise from the Lord to you, For I will restore health to you, and I will heal your wounds, says the Lord, because they have called you an outcast, saying, This is Zion, whom no one seeks after and for whom no one cares (Jeremiah 30:17)! With the help of the Lord, you can survive hurt and disappointment and find your completion “in Him.”

Campus Crusade for Christ; Bill Bright – As Much As We Need

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“But you should divide with them. Right now you have plenty and can help them; then at some other time they can share with you when you need it. In this way each will have as much as he needs” (2 Corinthians 8:14).

I like Paul’s emphasis on spiritual equality. In his letter to the church at Corinth, this principle is clearly expressed:

“You can help them…they can share with you…each will have as much as he needs.”

Not one of us is a total body within himself; collectively, we are the body of Christ.

The hand can accomplish only certain kinds of functions.

The eyes cannot physically grasp objects, but they can see them.

The ears cannot transport the body like feet can, but ears can hear many sounds.

The hand needs the eye, and the eye needs the hand. All parts of the body need each other in order to function as a healthy body.

Are the parts the same? No. Do they have equality? Yes.

While the Christians at Corinth possessed all the spiritual gifts, they were not glorifying Christ or building up one another. Instead, they were glorifying themselves, glorifying their special gifts, and exercising their gifts in the flesh instead of in the power and control of the Holy Spirit.

Time and again, the apostle Paul stressed to the Corinthians that an atmosphere of godly love, agape, must prevail or the exercising of their gifts would be fruitless.

Bible Reading: II Corinthians 8:7-15

TODAY’S ACTION POINT: I will be content with my place in the Body of Christ, whether it be large or small, realizing that every part of the body is vitally important in God’s kingdom.

Presidential Prayer Team; C.P. – Love the Giver

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When the Israelites were about to enter the Promised Land with their new leader Joshua, Moses gave a series of sermons reminding people to always obey God. He warns, “Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’…And if you forget the Lord your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish.” (Deuteronomy 8:17, 19)

He has shown his people the power of his works, in giving them the inheritance of the nations. Psalm 111:6

God is love and He gives His people good gifts. But there is a danger people fall into when they are blessed. They become so enamored with the gifts, they forget the giver. They get puffed up, congratulating themselves on their own success, forgetting that only God gives people power to prosper (Deuteronomy 8:18).

Be thankful for all the blessings you enjoy as an American – and pray for the United States, where many citizens, no doubt, have forgotten where their blessings come from. Pray for the people of this nation to repent of their pride and turn once again to the Lord, the giver of all good things.

Recommended Reading: James 1:17-25

Greg Laurie – Flawed Messengers, Perfect Message

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“If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” —2 Chronicles 7:14

I think we could all agree that the United States needs a spiritual awakening. We can’t bring a revival about, but we can pray for one. And God tells us, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chronicles 7:14).

When Jonah went to Nineveh, he delivered a message of judgment: In forty days, Nineveh would be overthrown (see Jonah 3:4). There was no promise of forgiveness, no mention of God’s love. Jonah basically was saying, “You are all going to die.” And as far as he was concerned, he could have cared less.

But the people listened to Jonah and repented. And the Bible tells us, “Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it” (verse 10).

This was probably the greatest revival in human history. And it started with a flawed message from a flawed messenger.

We are all flawed messengers. But we have a perfect message: It is the good news of Jesus Christ. We can tell people that God loves them, that God will forgive them, but they are separated from Him by their sin. And if they will turn from their sin and put their faith in Christ, they can be forgiven.

Though we can’t bring about a revival, we can pray for one. So here is my challenge to you: Don’t isolate. Infiltrate. As I have often said, Jesus did not say that the whole world should go to church; He said that the church should go to the whole world.

Max Lucado – The Plate Runs Over

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Give us this day our daily bread. What a statement of trust! Some days the plate runs over. God keeps bringing out more food and we keep loosening our belt. A promotion. A privilege. A friendship. A gift. A lifetime of grace. An eternity of joy.

The Psalmist said: “You serve me a six-course dinner right in front of my enemies. You revive my drooping head; my cup fills with blessing.” (Psalm 23:5, The Message).

And then there are those days when, well, we have to eat our broccoli. Our daily bread could be tears or sorrow or discipline. Our portion may include adversity as well as opportunity. The next time your plate has more broccoli than apple pie, remember who prepared the meal. Even Jesus was given a portion He found hard to swallow. But with God’s help, He did. And with God’s help, you can too.

Charles Stanley – The Believer’s Destination

April 10, 2013 broboinhawaii 2 Comments

John 14:1-3

The Bible is clear that those who trust in Jesus as their personal Savior will have eternal life. Furthermore, it promises that followers of God will spend eternity with Him in heaven.

The New Testament contains approxi- mately 200 references to heaven, most of which are from the teachings of Jesus Himself. Obviously, the topic was quite important to our Lord. Why, then, do we often fail to talk about it ourselves?

Sadly, one reason we ignore the subject is that we simply feel too satisfied here on earth. Maybe we think we have it pretty good, whether because of a loving family, a stable job, or a nice home. Surrounded by such comfort, it can seem hard to imagine an even better place.

Other people, however, do not have it so easy here on earth. They are the ones who most easily grasp the concept of heaven. They are the individuals who live their lives in need, nursing the belief that life beyond earth will supply all that they lack.

You see, it is rarely our desperation that makes it difficult to envision our heavenly home. Rather, our success is oftentimes the greatest obstacle to a desire for the everlasting home where we truly belong. We can become so distracted by earthly things that we grow blind to the spiritual reality of eternal life. Why don’t we think more about heaven? Very simply, it is because many of us don’t want to go yet!

What in your life might be obstructing the view of your heavenly home? Jesus has gone before us to prepare our eternal dwelling, and who would know how to fix a place to our liking better than our Creator? Don’t let anything dim your vision of the excellent future home awaiting you.

Our Daily Bread — Keep It Simple

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2 Corinthians 1:12-14

We are not writing any other things to you than what you [can] read or understand. —2 Corinthians 1:13

James Madison, fourth president of the United States, was instrumental in the drafting of the US constitution. He warned against creating laws “so voluminous that they cannot be read, or so incoherent that they cannot be understood.” Based on some of the complicated government forms I’ve read, that’s advice that still needs to be heeded a little more often!

Sometimes when sharing the gospel, we make it more complicated than it needs to be. We can be glad that the Bible presents the good news of salvation in clear, easily understood language. Jesus said to Nicodemus, an educated Pharisee, that “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). He later said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (14:6). The apostle Paul said it in straightforward language to the jailor in Philippi who asked how to be saved: “Believe on the Lord Jesus Christ, and you will be saved” (Acts 16:31).

God’s precious love story is simple. He sent His Son to rescue us from sin and death. Wonderful news that even children can understand. —Dave Egner

Tell me the story of Jesus,

Write on my heart every word;

Tell me the story most precious,

Sweetest that ever was heard. —Crosby

Through faith in Christ, we receive God’s pardon and escape sin’s penalty.

Ravi Zacharias Ministry – God and Body

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The question at the time caught me a bit off guard. I was used to being asked to defend and explain my theology, but this was something different. I had been talking to someone about some old fears, explaining that what had helped me to move past them was largely due to faith that gave me hope in a world beyond them. His response pulled me down from my seemingly hopeful, ascended place. “What is your theology of the body?” he asked. “How does God speak to your physical existence right now?” I didn’t know how to respond.

The physical isn’t a matter the spiritual often consider. But for the Christian, there is a world of hope in doing so. What does it mean that Christ came in the flesh, with sinew and marrow? What does it mean that he lived and breathed, died, and was raised as a body? Perhaps more importantly, what does it mean that the risen Christ today, as a corporal being, is ascended and sitting at the right hand of the Father in heaven? What does Christ’s wounded body have to do with our own? What of his ascended body?

The modern divorce of the spiritual and the physical, heaven and earth, what is now and what will be, has made these difficult questions to consider. But the promise of the Christian is union with none other than Christ himself. In faith and by the Spirit, we are united to the same body that was on the cross and was in the tomb, and which is now also in heaven. We are united with a body who is very much a living, immense, and physical promise. “Since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ” (1 Corinthians 15:21-22). It is a most unique hope: God in a body.

The biblical depiction of salvation and sanctification is far more “earthy” than some entertain, whether its critics or lauders. No matter how privatized, removed, irrelevant, or other-worldly we might describe Christianity, it is unavoidably a faith that intends us to encounter and experience both King and kingdom in the here-and-now, everyday, hand-dirtying occurrences of life.

In an unapologetically corporeal account, the book of Acts describes the risen Christ among his disciples: “After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While eating with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father… And when he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight” (Acts 1:3-4). When the two men in white robes appeared and interrupted the disciples’ stupor, their question was as pointed as the one that stumped me: “Why do you stand looking up toward heaven? This Jesus, who has been taken up from you, will return in the same way as you saw him go forth” (Acts 1:11, emphasis mine).

It is no small promise that Christ came as a body, was wounded as a body, and now sits as a real and living body in heaven until the day he will return and wipe every tear from our eyes. The ascended body of Christ represents something more fully human, more real than ourselves, and it is this reality that he lifts us toward, transforms us into, and advocates on our behalf. Our union with Christ and communion with the Trinity add a certain and heavenly dimension to our lives, and it is indeed one that correctly and profoundly orients us here and now, in real bodies, to the world around us.

Beyond a subject for another time or place, how might God speak to your physical existence now? In these weeks from the physical shock of Easter to the corporal gift of the Spirit at Pentecost, consider in your answer the Christ who walked among the world as a risen body, who invited Thomas to physically put his hands in scars that still mark pain, who ascended as one fully human after sharing a meal with those he loved, and who sent the Holy Spirit to live powerfully among us. Consider the body of Christ, who now sits at the right hand of the Father as advocate, offering his body for the sake of yours, calling you to physically come further into the kingdom now.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg – Comfort on the Hill

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The place that is called the skull.

Luke 23:33

The hill of comfort is the hill that is called The Skull or Calvary; the house of consolation is built with the wood of the cross; the temple of heavenly blessing is based upon the riven rock–riven by the spear that pierced His side. No scene in sacred history ever gladdens the soul like Calvary’s tragedy.

Is it not strange, the darkest hour

That ever dawned on sinful earth,

Should touch the heart with softer power,

For comfort, than an angel’s mirth?

That to the Cross the mourner’s eye should turn,

Sooner than where the stars of Bethlehem burn?

Light springs from the midday-midnight of Golgotha, and every herb of the field blooms sweetly beneath the shadow of the once accursed tree. In that place of thirst, grace has dug a fountain that runs continually with water pure as crystal, each drop capable of alleviating the woes of mankind. You who have had your seasons of conflict will confess that it was not at Olivet that you ever found comfort, not on the hill of Sinai, nor on Tabor; but Gethsemane and Golgotha have been a means of comfort to you. The bitter herbs of Gethsemane have often taken away the pains in your life; and the groans of Calvary yield rare and rich comfort.

We never would have known Christ’s love in all its heights and depths if He had not died; nor could we guess the Father’s deep affection if He had not given His Son to die. The common mercies we enjoy all sing of love, just as the seashell, when we put it to our ears, whispers the sounds of the deep sea from which it came; but if we desire to hear the ocean itself, we must not look at everyday blessings, but at the transactions of the crucifixion. If you want to know love, then go afresh to Calvary and see the Man of Sorrows die.

Charles Spurgeon – The best of masters

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“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.” John 14:27

Suggested Further Reading: 1 Thessalonians 5:23-28

It is the same with the world at this day. Everyone greets us in writing with a “Dear sir,” or a “My dear sir,” and concludes with “Yours very truly,” and “Yours sincerely.” We call all “friends,” and if we meet but casually we express the utmost anxiety with regard to one another’s health, and we carefully enquire after each other’s families; when perhaps we shall no sooner have passed by the person than we shall forget his existence, and certainly shall entertain no anxious thoughts with regard to his welfare, nor any loving remembrance of him. The world gives very largely when it gives compliments. Oh, what blessings would descend upon all our heads, if the blessings uttered could be blessings bestowed. Even when the “Good bye” is given, which translated means, “God be with you”—if that could be but true, and if God could be with us, in answer to that prayer, so little understood, how rich might we be! But alas! the way of the world is, “Be ye warmed and filled;” but it has not that which should warm, nor that which should fill. It is a world of words; high-sounding, empty, all-deceiving words. Now this is not so with Christ. If he says “Peace be with you,” his benediction is most true and full of sweet sincerity. He left his own peace in heaven, that he might give the peace which he enjoyed with his Father, to us in this world of sorrow, for thus he puts it, “My peace I give unto you.” Christ, when he blesses, blesses not in word only, but in deed. The lips of truth cannot promise more than the hands of love will surely give. He gives not in compliment. Furthermore, even when the world’s wishes of peace are sincere, what are they but mere wishes?

For meditation: Greetings and best wishes from the lips of a Christian should be modelled on Christ, not the world. Do you go in for the “polite lie” or are your concerns for others genuine (Philippians 2:20; 3 John 2)?

Sermon no. 247

10 April (1859)

John MacArthur – Rejecting Worldly Ambitions

April 10, 2013 broboinhawaii 1 Comment

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matt. 5:6).

Within every man and woman is a hunger and thirst only God can satisfy. That’s why Jesus said, “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst” (John 6:35).

Sadly, most people search for happiness in the wrong places. The prodigal son in Luke 15 is one example. He turned from God to pursue sinful pleasures, but soon discovered that sin cannot satisfy a hungering soul. That’s when he returned to his father’s house, where he was given a great feast–a picture of salvation.

The rich fool in Luke 12 thought that amassing possessions was the key to happiness, saying to himself, “What shall I do, since I have no place to store my crops? . . . This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who lays up treasure for himself, and is not rich toward God” (vv. 17- 21). Unlike the prodigal son, the rich fool never turned to God in repentance. Consequently he lost everything.

The rich fool is typical of many people today: they ignore Christ and attempt to fill the void with worldly pleasures. Most are oblivious to the eternal peril that awaits them if they don’t repent.

Those who love God shun worldliness, pursue righteousness, and know the satisfaction that comes from pleasing Him. That’s the essence of the Sermon on the Mount: “Seek first His kingdom and His righteousness; and all [you need] will be added to you” (Matt. 6:33). Keep that goal uppermost in your mind as you face the challenge of each new day.

Suggestions for Prayer:

Thank God that He satisfies the deepest desires of your heart.

For Further Study:

Read Daniel 4:28-37.

What was Nebuchadnezzar’s sin?

How did God punish Him?

How did Nebuchadnezzar respond after being punished?

Joyce Meyer – Spiritual Praying

April 10, 2013 broboinhawaii 2 Comments

Then what am I to do? I will pray with my spirit [by the Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.—1 Corinthians 14:15

Earlier I referred to “the mind aiding the spirit.” For many people, this is a difficult concept to grasp. I understand what Paul meant because it’s something I’ve learned to use in my own spiritual growth.

For example, one morning I set aside my usual time for prayer. I began to pray, but my prayers felt flat—nothing energized them—and there was no help from my spirit. As I struggled, I reminded myself that I had made myself available to God, and I wanted the Spirit to use me to change lives.

I continued to pray but nothing changed. This had happened before, so I wasn’t discouraged. I kept on praying and telling God the things about which I was concerned. After several minutes, a powerful energy took hold of me. I knew I had touched the area where the Holy Spirit wanted me to pray. This became more than my concern—this was God’s concern.

I began by praying out of my mind—about things that I knew of and thought needed prayer. I was praying in English because that is my normal language, and I understood what I was saying. But when the energizing power of the Spirit came, without any conscious thought, I began to pray with my prayer language, or what many of us refer to as an unknown tongue.

Paul was our example and teacher in this area. He said he knew how to pray with the Spirit, and he knew how to pray with the understanding. This may not make sense to everyone—and it certainly can confuse people at first. However, I encourage you not to reject a gift of God that is available to you merely because you have not experienced it and don’t understand it. Be open to God, and ask Him to teach you about praying in other tongues.

Think of it this way. God calls us to prayer. That’s our joy as well as our responsibility. Sometimes when we talk to God, we hardly know what to say. We pray, but our words feel inadequate. It’s as if there is a depth to our burdens that transcends words. Something is going on that’s so strong within us—so overwhelming—we have no words to speak. To use English feels utterly useless. No matter what we say to God out of our own minds (understanding), we feel we have not broken through and obtained a victory.

Then comes what I call a prayer release. I speak in words I don’t understand—words that are beyond the grasp of my human mind—and yet my spirit “understands,” or bears witness that my prayers are correct and are getting the job done.

The best biblical reference I can give for this experience is Acts 2, which tells the story of Pentecost. The disciples prayed in an upper room while Jews came from all over the world to the city of Jerusalem. The 120 people in that room were so filled with the Holy Spirit that they burst out speaking in unknown languages—unknown to them. But the visitors heard them, “And when this sound was heard, the multitude came together and they were astonished and bewildered, because each one heard them [the apostles] speaking in his own [particular] dialect” (Acts 2:6).

The apostle Paul thanked God that he spoke in tongues, and he also said that nobody should forbid anyone to do so. There has been a great deal of division in the church over the issue of speaking in tongues, but I encourage you to go straight to your Bible and see what the Word of God says about it. Don’t have a closed mind to any of the precious gifts of the Holy Spirit. We need all the supernatural help we can get to help us live our lives victoriously.

Some people teach that the gift of speaking in tongues went away with the early church, but there are millions of people worldwide who speak in tongues today. Those who speak in other tongues are certainly no better, nor are they more spiritual than those who do not speak in tongues, but once again, I encourage you to seek God for yourself in this area, so your prayers can be as powerful as possible.

When we pray in the Spirit, our minds and our spirits work together. Our minds yield to our spirits, and we are praying the perfect prayer that God desires.

Holy Spirit, I desire all the supernatural gifts You have made available. I need all the help I can get to enable me to live victoriously. I want to pray powerful prayers that are led by the Holy Spirit. I know You hear and answer the prayers I pray in my known language, but I am open to receiving the gift of an unknown language that will enable me to speak secrets and mysteries unto You. I trust You, Jesus, to lead me in the right direction. Amen.

Campus Crusade for Christ; Bill Bright – His Gifts and Powers

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“It is the same and only Holy Spirit who gives all these gifts and powers, deciding which each of us should have” (1 Corinthians 12:11).

As I counsel in the area of Christian service, I find much confusion among many Christians regarding the gifts of the Holy Spirit.

Believers often are so involved in trying to discover or receive additional spiritual gifts that they are not developing and using their known gifts and abilities to do God’s will.

For this reason, I caution against going to great lengths to discover one’s spiritual gifts. Rather than emphasize gifts, I encourage a person to surrender fully to the lordship of Jesus Christ and appropriate by faith the fullness of the Holy Spirit.

Then, by faith and hard work, while depending on the Holy Spirit, a person can set out with determination to accomplish that to which God has called him.

Paul wrote about this important principle in his letter to the Philippians:

“Dearest friends, when I was there with you, you were always so careful to follow my instructions. And now that I am away you must be even more careful to do the good things that result from being saved, obeying God with deep reverence, shrinking back from all that might displease Him….

“For I can do everything God asks me to do with the help of Christ who gives me the strength and power” (Philippians 2:12; 4-13). This, of course, can be done only if a Christian totally submits himself to the lordship of Jesus Christ and the control of the Holy Spirit.

Bible Reading: I Corinthians 12:1-10

TODAY’S ACTION POINT: I’ll be more concerned about being yielded to the moment-by-moment direction and control of God’s Holy Spirit than about discovering my spiritual gift(s).

Presidential Prayer Team; J.R. – Postponed Pardon

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“We can’t find your paperwork.” Ever heard that? Shortly after the American Civil War ended, Confederate General Robert E. Lee signed an “Amnesty Oath,” requesting that his rights of citizenship be restored. His request was sent to Washington, D.C., where it was promptly lost. General Lee died without ever being pardoned or restored. More than 100 years later, a clerk at the National Archives discovered Lee’s Amnesty Oath in a long-forgotten trove of documents. It was President Gerald R. Ford who finally signed the order restoring the General’s citizenship.

Whoever pursues righteousness and kindness will find life, righteousness, and honor. Proverbs 21:21

This is the way it often seems as you pursue a life of righteousness. You’ve done your best to do what’s asked of you, but there seems to be no response from God. No answer to the financial need or the health crisis. No answer to your prayers that America turn back to God.

It’s almost as if your requests have been lost in some dark, forgotten corner of Heaven, never to be heard or acted upon by the Lord. But rest assured your rewards are on the way! He promises life, righteousness and honor. At just the right time, God will answer. Until then, be faithful, keep praying…and trust.

Recommended Reading: James 5:7-16

Greg Laurie – Reaching the Enemy

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Then the Lord spoke to Jonah a second time: “Get up and go to the great city of Nineveh, and deliver the message I have given you.” —Jonah 3:1–2

Jonah was an Israelite who was given a job to do, but he didn’t want to do it. He was called to go and preach the gospel in Nineveh, which was one of the most wicked cities on earth. The Ninevites were the enemies of Israel. The prophets had told Israel that one day the Assyrians would overtake them, and Nineveh was the capital of Assyria.

Jonah may have thought, Wait a second! If I go and preach to them, they might repent. And if they repent, then God will spare them, and they will conquer us. But if I don’t preach to them, they won’t repent, and God will judge them. That will be one less enemy we have to deal with.

So Jonah tried to go in the opposite direction. He paid the fare (it always costs to sin), and he went down to Joppa, away from the presence of the Lord. But any step away from God is always a step down. So God sent a great storm (God always will have the last word).

When Jonah admitted he was the cause of the storm, he was tossed overboard. And you know the rest of the story: “The Lord had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights” (Jonah 1:17). Jonah repented, the whale vomited him up on shore, and Jonah finally was ready to do what God had called him to do.

We have been called to share the gospel, even with people we may not like. Nonbelievers are not the enemy; they have been taken captive by the god of this world to do what he wants them to do (see 2 Timothy 2:26). And until the Lord returns, our job is to reach them.

Max Lucado – Give Us This Day Our Daily Bread

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Many of us have trouble relating to the prayer, “God, give us this day our daily bread.” Because our pantries are so packed and our bellies so full, we seldom ask for food. More likely, we need to ask for self-control and say, “God, help me not to eat so much.”

You won’t find books on surviving starvation, but you will find shelves loaded with books on losing weight. That doesn’t negate the importance of the prayer, however. Just the opposite. We pray only to find our prayer already answered! At some point it occurs to you that someone is providing for your needs.

You take a giant step in maturity when you agree with King David’s words in 2nd Chronicles 29:14, “Everything we have has come from You, and we only give You what is Yours already.” Long before you knew you needed someone to provide for your needs, God already had!

Charles Stanley – Our Choices Matter

April 9, 2013 broboinhawaii 1 Comment

Galatians 5:13-16

Most people who choose to walk through the wide gate don’t stop to consider the pros and cons of taking the path leading to destruction. Instead, they drift onto that roadway without thinking of the consequences. The narrow gate is different—we must deliberately choose to pass through it and take the sparsely populated way to heaven.

Walking on the narrow road requires faith, discipline, and determination. We must be reading the Bible daily and main- taining an active prayer connection to God. By surrendering our lives to Christ, we keep our hearts on a path of righteousness.

Truthfully, we all have desires—that is, fleshly appetites—that find the easier pathway more attractive. In other words, we are each tempted to sin. As we choose to give in to temptation, our feet may remain on the narrow road, but our hearts return to the broad way. The more we choose to participate in sinful actions and attitudes, the deeper our heart becomes embedded in the worldly way.

We may try to tell ourselves that we are achieving freedom and that it is our right to do what we want. However, the truth is that we are grasping at false contentment while the “genuine article” awaits us if we simply return to obeying God.

And we are not the only ones injured by our rebellion. Fellow travelers on the broad way are watching us. When we act just like them, they make a judgment: “Hypocrite!” In that way, we can easily lose our testimony.

The narrow way may be hard to follow, but God promises constant aid and great reward—salvation and joy now; heaven later. Have you chosen the narrow gate?

Our Daily Bread — Is Ambition Wrong?

April 9, 2013 broboinhawaii Leave a comment

Colossians 3:22-24

Whatever you do, do it heartily, as to the Lord. —Colossians 3:23

Is ambition wrong? Is it wrong to be driven, to push to be the best? It can be. The difference between right and wrong ambition is in our goal and motivation—whether it’s for God’s glory or our own.

In 1 Thessalonians 4:1, Paul tells us that Christians are to live lives “to please God.” For some, the drive to please Him is an instant transformation at the time of salvation; for others, the transformation is full of stutter-steps and mis-starts. Whether the change happens instantly or gradually, the Christian is to pursue God’s goals, not selfish ones.

So, in the workplace we ask: “How will that job change help me serve others and glorify God?” Ambition oriented toward God is focused outward on Him and others, always asking how He has gifted us and wants to use us.

Paul suggests we work with “sincerity of heart, fearing God” (Col. 3:22). Whatever we’re doing—in the board room, on the docks, wherever we’re working—we’re to serve as if doing it for God (vv.23-24).

We glorify Him most and enjoy Him most when we work with fervor and excellence for His pleasure, not ours. For His service and the service of others, not self-service and personal gain—because He deserves our all. —Randy Kilgore

Lord, help me to apply zest to my work efforts

that I might please You. I offer my actions and words

today as a testimony to bring You glory.

Use me today to point others to You. Amen.

“We grow small trying to be great.” —Eli Stanley Jones, missionary

Ravi Zacharias Ministry – The Substance of Faith

April 9, 2013 broboinhawaii Leave a comment

What is the nature of faith? Is faith simply a prescribed rational content? Or is faith an irrational leap into the dark? So often individual understanding of the nature of faith swings widely between these two extremes; either faith is solely an assent to certain beliefs, or it is ultimately devoid of intellectual content and consists exclusively of feelings of total dependence.

The author of the epistle to the Hebrews presents another view grounding faith in the “assurance of things hoped for and the conviction of things not seen.”(1) But what does this mean? How does one have assurance without the end result, or conviction without evidence?

The audience who first received this epistle was Christian believers undergoing tremendous suffering and persecution, and the author reminds them that faith is assurance even in the midst of their trouble. The “assurance of things hoped for” is not merely wishful thinking about a yet to be determined future. It is not the reticence of “I hope it happens, but I doubt it will.” Rather, it is a description of what faith already has: the possession in the present of what is promised for the future. It is a substance that they author of Hebrews locates in the trustworthiness of God.

Faith in the midst of present circumstance grows as it is remembers God’s saving work done in the past. Anchored on the past witness of all those who saw God at work, hopeful assurance rests on the promise that as God acted in the past, God will act in the future. To illustrate this point, the author of Hebrews recounts those who by faith believed God in the past in order to encourage the beleaguered recipients of this letter. Just like those who walked in faith before, not every promise is seen in its telos or completion. The content of faith is in remembering God’s faithfulness in the past, building trust in the future that is yet to come.

The writer of Hebrews even chose a particular word to illustrate this point. The Greek word that is used for “assurance” is hypostasis. This is the same word that is used to describe how Christ is the hypostasis, “the very being” of God. In the same way, faith is the “very being” of things hoped for. While it is often much easier to focus on the bad things that are happening around us, faith opens eyes to see God’s work going forward in the world.

Ultimately, Christians affirm that the “assurance of things hoped for” is not simply found in rational content, but in a person—Jesus Christ. For in Jesus, we see the promise fulfilled and the very substance of faith. It is to Jesus Christ and to him alone that the writer of Hebrews directs those who would look for the content of faith. We have faith because we look to Jesus the pioneer and perfecter of faith. We look to Jesus, who endured in faith on our behalf, so that we might not grow fainthearted in times of hardship and struggle.

Assurance doesn’t come in well-ordered circumstances or trouble-free living. Nor is assurance found in having a rational answer for every question. Assurance comes in relationship with a trustworthy God who fulfilled promises in the past and who will fulfill them in the future. Faith is grounded on God’s work accomplished in Jesus Christ: Jesus is its substance and its hope.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Hebrews 11:1.

Alistair Begg – The Source of His Grief

April 9, 2013 broboinhawaii Leave a comment

And there followed him a great multitude of the people and of women who were mourning and lamenting for him. Luke 23:27

Among the rabble that hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish found an outlet in wailing and lamentations–suitable music to accompany that woeful march. When I can, in imagination, see the Savior bearing His cross to Calvary, my soul joins the godly women and weeps with them; for, indeed, there is true cause for grief–cause lying deeper than those mourning women recognized. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges that lacerated those blessed shoulders and crowned with thorns those bleeding brows: my sins cried, “Crucify Him! crucify Him!” and laid the cross upon His gracious shoulders.

His being led forth to die is sorrow enough for one eternity: but my having been His murderer is more, infinitely more, grief than one poor fountain of tears can express. The reason for those women’s love and tears is plain to read, but they could not have had greater reasons for love and grief than my heart has. The widow of Nain saw her son restored–but I myself have been raised to newness of life. Peter’s mother-in-law was cured of the fever–but I of the greater plague of sin. Out of Magdalene seven devils were cast–but a whole legion out of me. Mary and Martha were favored with visits–but He dwells with me. His mother bore His body–but He is formed in me, the hope of glory. Since I am not behind the holy women in debt, let me not be behind them in gratitude or sorrow.

Love and grief my heart dividing,

With my tears His feet I’ll lave–

Constant still in heart abiding,

Weep for Him who died to save.

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