Category Archives: Charles Spurgeon

Charles Spurgeon – The new heart

September 5, 2013 broboinhawaii Leave a comment

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.” Ezekiel 36:26

Suggested Further Reading: Matthew 9:10-17

The promise is that he will give us new hearts and right spirits. Human nature is too far gone ever to be mended. It is not a house that is a little out of repair, with here and there a slate blown from the roof, and here and there a piece of plaster broken down from the ceiling. No, it is rotten throughout, the very foundations have been eroded; there is not a single timber in it which has not been eaten by the worm, from its uppermost roof to its lowest foundation; there is no soundness in it; it is all rottenness and ready to fall. God does not attempt to mend; he does not shore up the walls, and repaint the door; he does not garnish and beautify, but he determines that the old house shall be entirely swept away, and that he will build a new one. It is too far gone, I say, to be mended. If it were only a little out of repair, it might be mended. If only a wheel or two of that great thing called “manhood” were out of repair, then he who made man might put the whole to rights; he might put a new cog where it had been broken off, and another wheel where it had gone to ruin and the machine might work anew. But no, the whole of it is out of repair; there is not one lever which is not broken; not one axle which is not disturbed; not one of the wheels which act upon the others. The whole head is sick, and the whole heart is faint. From the sole of the foot, to the crown of the head, it is all wounds and bruises and putrefying sores. The Lord, therefore, does not attempt the repairing of this thing.

For meditation: The only cure for man’s sinful condition is a heart transplant carried out by the Great Physician (Romans 2:28,29).

Sermon no. 212

5 September (1858)

Charles Spurgeon – Heaven and hell

September 3, 2013 broboinhawaii Leave a comment

“And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Matthew 8:11-12

Suggested Further Reading: Isaiah 46:8-13

“I will,” says man, and he never performs; “I shall,” says he, and he breaks his promise. But it is never so with God’s “shalls.” If he says, “shall,” it shall be; when he says, “will,” it will be. Now he has said here, “many shall come.” The devil says, “they shall not come;” but “they shall come.” Their sins say, “you can’t come;” God says, you “shall come.” You, yourselves, say, “we won’t come;” God says, “you shall come.” Yes! There are some who are laughing at salvation, who scoff at Christ, and mock at the gospel; but I tell you some of you shall come yet. “What!” you say, “can God make me become a Christian?” I tell you yes, from here rests the power of the gospel. It does not ask your consent; but it gets it. It does not say, will you have it, but it makes you willing in the day of God’s power. Not against your will, but it makes you willing. It shows you its value, and then you fall in love with it, and immediately you run after it and have it. Many people have said, “we will not have anything to do with religion,” yet they have been converted. I have heard of a man who once went to chapel to hear the singing, and as soon as the minister began to preach, he put his fingers in his ears and would not listen. But by and by some tiny insect settled on his face, so that he was obliged to take one finger out of his ear to brush it away. Just then the minister said, “he that hath ears to hear, let him hear.” The man listened; and God met with him at that moment to his soul’s conversion.

For meditation: When God speaks he means it—every single word (Psalm 119:160; Proverbs 30:5). Does this fact strike you when you read or hear his word?

Sermon nos. 39-40

3 September (Preached 4 September 1855)

Charles Spurgeon

Charles Spurgeon – Three homilies from one text

September 2, 2013 broboinhawaii Leave a comment

“And Jesus went about all Galilee, … healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, …and he healed them. ” Matthew 4:23-25

Suggested Further Reading: 2 Kings 6:11-23

Take care that you bring your relatives to Christ on the arms of your faith. Faith is that which puts strength into prayer. The reason why we do not receive the answer to our supplications is, because we do not believe we shall be heard. You remember my sermon the other sabbath morning from the text, “Whatsoever things ye shall desire when ye pray, believe that ye receive them and ye shall have them.” (See August 13) If you can exercise faith for a dead soul, that dead soul shall be quickened and receive faith itself. If you can look to Christ with the eye of faith for a blind soul, that blind soul shall have sight given it and it shall see. There is a wonderful power in vicarious faith—faith for another. Not that any one of you can be saved without faith yourself; but that when another believes for you and on your account, and quotes the promise before God for you, you may be unconscious of it, but God hears and answers that faith, and breathes on your soul, and gives you faith to believe in the Lord Jesus Christ. I do not think Christians exercise enough of this power. They are so busy with faith about their troubles, faith about their sins, faith about their personal experience, that they have not time to exercise that faith for another. Oh but surely that gift was never bestowed upon us for our own use merely, but for other people. Try it, Christian man; try it, Christian woman; see whether God is not as good as your faith when your faith is exercised concerning the soul of your poor neighbour, of your poor drunken kinsman, or of some poor soul who thus far has defied every effort to reclaim him from the error of his ways.

For meditation: Sometimes Jesus healed the sick as the result of the faith of others (Matthew 8:10,13; 15:28; Mark 2:5; 9:23,24; Luke 8:50; John 4:50). Are you praying like this for the conversion of some who at present can’t and won’t pray for themselves?

Sermon no. 333

2 September (1860)

Charles Spurgeon

Charles Spurgeon – Election

September 1, 2013 broboinhawaii Leave a comment

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” 2 Thessalonians 2:13,14

Suggested Further Reading: Psalm 33:1-12

Revelation points us to a period long before this world was fashioned, to the days when the morning stars were formed; when, like drops of dew, from the fingers of the morning, stars and constellations fell trickling from the hand of God; when, by his own lips, he launched forth ponderous orbs; when with his own hand he sent comets, like thunderbolts, wandering through the sky, to find one day their proper sphere. We go back to years gone by, when worlds were made and systems fashioned, but we have not even approached the beginning yet. Until we go to the time when all the universe slept in the mind of God as yet unborn, until we enter the eternity where God the Creator lived alone, everything sleeping within him, all creation resting in his mighty gigantic thought, we have not guessed the beginning. We may go back, back, back, ages upon ages. We may go back, if we might use such strange words, whole eternities, and yet never arrive at the beginning. Our wing might be tired, our imagination would die away; if it could outstrip the lightnings flashing in majesty, power, and rapidity, it would soon weary itself before it could get to the beginning. But God from the beginning chose his people. When the unnavigated heavens were yet unfanned by the wing of a single angel; when space was shoreless, or else unborn when universal silence reigned; when neither a voice or whisper shocked the solemnity of silence; when there was no being and no motion, no time, and nothing but God himself alone in his eternity; when without the song of an angel, without the attendance of even the cherubim, long before the living creatures were born, or the wheels of the chariot of Jehovah were fashioned, even then, “in the beginning was the Word,” and in the beginning God’s people were one with the Word, and “in the beginning he chose them into eternal life.” Our election then is eternal.

For meditation: God’s love is from everlasting to everlasting (Psalm 103:17).

Sermon nos. 41-42

1 September (Preached 2 September 1855)

Charles Spurgeon

Charles Spurgeon – Christ in the covenant

August 31, 2013 broboinhawaii Leave a comment

“I will give thee for a covenant of the people.” Isaiah 49:8

Suggested Further Reading: 1 Corinthians 3:16-23

When tempted to sin, reply, “I cannot do this great wickedness. I cannot, for I am one of Christ’s.” When wealth is before you to be won by sin, touch it not; say that you are Christ’s else you would take it; but now you cannot. Tell Satan that you would not gain the world if you had to love Christ less. Are you exposed in the world to difficulties and dangers? Stand fast in the evil day, remembering that you are one of Christ’s. Are you in a field where much is to be done, and others are sitting down idly and lazily, doing nothing? Go at your work, and when the sweat stands upon your brow and you are bidden to stay, say, “No, I cannot stop; I am one of Christ’s. He had a baptism to be baptised with, and so have I, and I am in bondage until it is accomplished. I am one of Christ’s. If I were not one of his, and purchased by blood, I might be like Issachar, crouching between two burdens; but I am one of Christ’s.” When the siren song of pleasure would tempt you from the path of right, reply, “Hush your strains, O temptress; I am one of Christ’s. Your music cannot affect me; I am not my own, I am bought with a price.” When the cause of God needs you, give yourself to it, for you are Christ’s. When the poor need you, give yourself away, for you are one of Christ’s. When, at any time there is anything to be done for his church and for his cross, do it, remembering that you are one of Christ’s. I beseech you, never belie your profession. Go not where others could say, “He cannot be Christ’s.”

For meditation: The Christian is doubly Christ’s one—by his choice to bear fruit (John 15:16) and by his purchase to glorify God in the body (1 Corinthians 6:19,20). Are you giving him at present everything he paid for?

Sermon no. 103

31 August (1856)

Charles Spurgeon

Charles Spurgeon – Independence of Christianity

August 30, 2013 broboinhawaii Leave a comment

“Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.” Zechariah 4:6

Suggested Further Reading: 2 Corinthians 3:17-4: 7

The grand thing the church wants in this time, is God’s Holy Spirit. You all get up plans and say, “Now, if the church were altered a little bit, it would go better.” You think if there were different ministers, or different church order, or something different, then all would be well. No, dear friends, it is not there the mistake lies; it is that we want more of the Spirit. It is as if you saw a locomotive engine upon a railway, and it would not go, and they put up a driver, and they said, “Now, that driver will just do.” They try another and another. One proposes that such-and-such a wheel should be altered, but still it will not go. Some one then bursts in amongst those who are conversing and says, “No, friends; but the reason why it will not move, is because there is no steam. You have no fire, you have no water in the boiler: that’s why it will not go. There may be some faults about it; it may want a bit of paint here and there, but it will go well enough with all those faults if you do but get the steam up.” But now people are saying, “This must be altered, and that must be altered;” but it would go no better unless God the Spirit should come to bless us. You may have the same ministers, and they shall be a thousand times more useful for God, if God is pleased to bless them. You shall have the same deacons, they shall be a thousand times more influential than they are now, when the Spirit is poured down upon them from on high. That is the church’s great want, and until that want be supplied, we may reform, and reform, and still be just the same. We want the Holy Spirit.

For meditation: God doesn’t come to us in the most spectacular ways possible (1 Kings 19:11-12). For his idea of power-evangelism see 1 Corinthians 1:17,18,23,24; 2:1-5, also Romans 1:16.

Sermon no. 149

30 August (1857)

Charles Spurgeon

Charles Spurgeon – The voice of the blood of Christ

August 29, 2013 broboinhawaii Leave a comment

“The blood of sprinkling, that speaketh better things than that of Abel.” Hebrews 12:24

Suggested Further Reading: Genesis 4:1-16

There is a cry heard in heaven; the angels are astonished; they rise up from their golden seats, and they enquire, “What is that cry?” God looks upon them, and he says, “It is the cry of blood; a man has been slain by his fellow; a brother by him who came from the bowels of the self-same mother has been murdered in cold blood, through malice. One of my saints has been murdered, and here he comes.” And Abel entered into heaven, blood-red, the first of God’s elect who had entered Paradise, and the first of God’s children who had worn the blood-red crown of martyrdom. And then the cry was heard, loud and clear and strong; and thus it spoke: “Revenge! Revenge! Revenge!” And God himself, upstarting from his throne, summoned the culprit to his presence; questioned him, condemned him out of his own mouth, and made him henceforth a fugitive and a vagabond, to wander over the surface of the earth, which was to be sterile henceforth to his plough. And now, beloved, just contrast the blood of Christ with this. There is Jesus Christ, the incarnate Son of God; he hangs upon a tree; he is murdered—murdered by his own brethren. “He came unto his own, and his own received him not”, but his own led him out to death. He bleeds; he dies; and then is heard a cry in heaven. The astonished angels again start from their seats, and they say, “What is this? What is this cry that we hear?” And the mighty Maker answers yet again, “It is the cry of blood; it is the cry of the blood of my only-begotten and well-beloved Son!” And God, uprising from his throne, looks down from heaven and listens to the cry. And what is the cry? It is not revenge; but the voice cries “Mercy! Mercy! Mercy!” Did you not hear it? It said, “Father, forgive them, for they know not what they do.”

For meditation: Abel died, but through his faith he still speaks to us (Hebrews 11:4). Christ died and is alive for evermore (Revelation 1:18); He is always speaking for us, if we come to God through him (Hebrews 7:25).

Sermon no. 211

29 August (1858)

Charles Spurgeon

Charles Spurgeon – Limiting God

August 28, 2013 broboinhawaii Leave a comment

“They… limited the Holy One of Israel.” Psalm 78:41

Suggested Further Reading: Daniel 3:13-28

He is not limited to means—to any means, much less to one of thy choosing. If he deliver thee not by calming the tempest, he has a better way in store; he will send from above and deliver thee; he will snatch thee out of the deep waters lest the floods overflow thee. What might Shadrach, Meshach and Abed-nego have said? Suppose they had got it into their heads that God would deliver them in some particular way. They did have some such idea, but they said, as if to prove that they trusted not really to their thought about the deliverance—“Nevertheless, be it known unto thee, O king, we will not worship thy gods, nor bow before the image which thou hast set up.” They were prepared to let God have his will, even though he used no means of deliverance. But suppose, I say, they had conferred with flesh and blood, and Shadrach had said, “God will strike Nebuchadnezzar dead; just at the moment when the men are about to put us into the furnace the king will turn pale and die, and so we shall escape.” O my friends, they would have trembled indeed when they went into the furnace if they had chosen their own means of deliverance, and the king had remained alive. But instead of this, they gave themselves up to God, even if he did not deliver them. And, though he did not prevent their going into the furnace, yet he kept them alive in it, so that not so much as the smell of fire had passed upon them. It shall be even so with you. Repose in God. When thou seest him not, believe him; when everything seems to contradict thy faith, still stagger not at the promise. If HE hath said it, he can find ways and means to do it.

For meditation: Our ways are not God’s ways (Isaiah 55:8-9). Where our ways can multiply complications, his ways can humble us by their straightforward simplicity (Numbers 11:21-23,31; 2 Kings 5:10-14; Luke 9:12-17). How are you limiting God?

Sermon no. 272

28 August (1859)

Charles Spurgeon

Charles Spurgeon – Reigning grace

August 27, 2013 broboinhawaii Leave a comment

“That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Romans 5:21

Suggested Further Reading: Romans 5:12-17

An awful contemplation is that of the reign of sin. Permitted to come into this world as a usurper—having mounted its throne upon the heart of man by flattering blandishments, and crafty pleasantries, it was not long before it fully developed itself. Its first act was to smite Eden with blast and mildew by its breath; its next act was to slay the second child of man and that by the hand of the eldest born. Since then, its reign has been scarlet with blood, black with iniquity, and fraught with everything that can make the heart of man sad and wretched. Oh sin, thou tyrant monster, all the demons that ever sat upon the throne of Rome, were never such as thou art; and all the men, who from the wild north, have come forth as the scourges of man, the destroying angels of our race, though they have waded up to their knees in the blood of mortals, have never been so terrible as thou art. Thou hast reigned unto death, and that a death eternal—a death from which there shall be no resurrection—a death which casts souls into an eternal grave—a grave of fire. Our apostle now changes the subject, and represents man under the gracious state, as rejoicing in another government, ruled by another king. Just as sin has reigned, and with despotic and irresistible power has ground his subjects in the very dust, and then cast them into the flames, so does grace with irresistible goodness, constrain the chosen multitude to yield obedience, and thus prepares them for eternal bliss. See, it lifts up the beggar from the dunghill, and makes him to sit among princes. Mark its shining course, and behold it blessing the sons of man wherever it stretches out its silver sceptre, chasing away the misery of night, and giving the joy of gospel day.

For meditation: Refugees from the dominion of darkness are accepted as citizens of the kingdom of God’s beloved Son (Colossians 1:13) and they will never be sent back to their former home.

Sermon no. 330

27 August (Preached 26 August 1860)

Charles Spurgeon

Charles Spurgeon – Law and grace

August 26, 2013 broboinhawaii Leave a comment

“Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound.” Romans 5:20

Suggested Further Reading: 2 Peter 3:10-14

There has always been the salt of grace in the world to counteract the power of sin. The clouds have never been so universal as to hide the day. But the time is fast approaching when grace shall extend all over our poor world and be universal. According to the Bible testimony, we look for the great day when the dark cloud which has swathed this world in darkness shall be removed, and it shall shine once more like all its sister planets. It has been for many a long year clouded and veiled by sin and corruption; but the last fire shall consume its rags and sackcloth. After that fire, the world in righteousness shall shine. The huge molten mass now slumbering in the bowels of our common mother shall furnish the means of purity. Palaces, and crowns, and peoples, and empires, are all to be melted down; and after, like a plague-house, the present creation has been burned up entirely, God will breathe upon the heated mass, and it will cool down again. He will smile on it as he did when he first created it, and the rivers will run down the new made hills, the oceans will float in new-made channels; and the world will be again the abode of the righteous for ever and for ever. This fallen world will be restored to its orbit; that gem which was lost from the sceptre of God shall be set again, yea, he shall wear it as a signet about his arm. Christ died for the world; and what he died for, he will have. He died for the whole world, and the whole world he will have, when he has purified and cleansed it, and fitted it for himself. “Where sin abounded, grace did much more abound;” for grace shall be universal, whereas sin will be destroyed.

For meditation: The believer’s sure and certain hope of being freed completely from the presence of sin then, is a strong motive for seeking to be as free as possible from it now (1 John 3:2,3).

Sermon no. 37

26 August (1855)

Charles Spurgeon

Charles Spurgeon – Tomorrow

August 25, 2013 broboinhawaii Leave a comment

“Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.” Proverbs 27:1

Suggested Further Reading: Proverbs 31:10-25

On one occasion I pleaded for a friendly society, and not knowing a more appropriate text, I selected this, “Take no thought for the morrow, for tomorrow shall take thought for the things of itself.” Some of my hearers, when I announced my text, feared the principle of it was altogether hostile to anything like an insurance, or providing for the future, but I just showed them that it was not, as I looked upon it. It is a positive command that we are to take no anxious thought concerning tomorrow. Now, how can I do that? How can I put myself into such a position that I can carry out this commandment of taking no thought for the morrow? If I were a man struggling in life, and had it in my power to insure for something which would take care of wife and family in after days, if I did not do it, you might preach to me for all eternity about not taking thought for the morrow; but I could not help doing it, when I saw those I loved around me unprovided for. Let it be in God’s word, I could not practise it; I should still be at some time or other taking thought for the morrow. But let me go to one of the many excellent institutions which exist, and let me see that all is provided for, I come home and say, “Now, I know how to practise Christ’s command of taking no thought for the morrow; I pay the policy-money once a year, and I take no further thought about it, for I have no occasion to do so now, and have obeyed the very spirit and letter of Christ’s command.” Our Lord meant that we were to get rid of cares.

For meditation: Are you playing your part to provide practically for the members of your family? (1 Timothy 3:4-5, 12; 5:4,16). If not, perhaps you should start getting anxious (1 Timothy 5:8).

Sermon no. 94

25 August (1856)

Charles Spurgeon

Charles Spurgeon – The comer’s conflict with Satan

August 24, 2013 broboinhawaii Leave a comment

“And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.” Luke 9:42

Suggested Further Reading: 1 John 5:13-21

“There is a sin unto death; I do not say that he shall pray for it.” “There,” says the devil, “the apostle did not say he could even pray for the man who has committed certain sins.” Then he reads that “sin against the Holy Ghost shall never be forgiven.” “There,” he says, “is your character: you have committed sin against the Holy Ghost, and you will never be pardoned.” Then he brings another passage: “Let him alone; Ephraim is joined unto idols.” “There,” says Satan, “you have had no liberty in prayer lately; God has let you alone; you are given unto idols; you are entirely destroyed;” and the cruel fiend howls his song of joy, and makes a merry dance over the thought that the poor soul is to be lost. But do not believe him, my dear friends. No man has committed the sin against the Holy Ghost as long as he has grace to repent; it is certain that no man can have committed that sin if he flies to Christ and believes on him. No believing soul can commit it; no penitent sinner ever has committed it. If a man be careless and thoughtless—if he can hear a terrible sermon and laugh it off, and put away his convictions—if he never feels any strivings of conscience, there is a fear that he may have committed that sin. But as long as you have any desires for Christ, you have no more committed that sin than you have flown up to the stars and swept cobwebs from the skies. As long as you have any sense of your guilt, any desire to be redeemed, you cannot have fallen into that sin; as a penitent you may still be saved, for if you had committed it, you could not be penitent.

For meditation: The devil is the father of lies, a murderer and sinner from the beginning (John 8:44; 1 John 3:8). His attempts to be a Bible expositor are never to be trusted (Luke 4:9,10).

Sermon no. 100

24 August (1856)

Charles Spurgeon

Charles Stanley – Turning the Other Cheek

August 23, 2013 broboinhawaii 1 Comment

Luke 6:29-31

Immediately following His arrest, Jesus was interrogated by the high priest. When He provided an “unsatisfactory” answer, one of the officials struck Him in the face. Instead of literally offering His other cheek to be slapped, the Savior calmly challenged the man’s unjust action. The Lord did not defend Himself or retaliate, but He also refused to accept the abuse unquestioningly, despite the fact that He knew He would receive more (John 18:21-23).

The Bible passage telling us to turn the other cheek confuses many Christians. Are we to stand still while someone beats us up physically or emotionally? No. But we are not to retaliate in kind. Pride will certainly trigger a desire to take revenge on the coworker who stole credit for our work or the family member who repeatedly says unkind words. Yet we are not to “repay evil with evil or insult with insult, but with blessing” (1 Peter 3:9).

In daily practice, the situation will determine what form a godly response will take. We may need to ignore the other person’s actions, walk away from abuse, or confront our enemy—confrontation designed to gain understanding and reconciliation is not inappropriate. In fact, Jesus instructs us to transform rivals into friends by means of respectful discourse (Matt. 18:15). Asking “Why do you feel about me as you do?” can reveal the strength of agape—unconditional love—to minister to a hurting soul despite the potential for injury.

Might God be calling you to show agape? Pray for the desire and power to “turn the other cheek” as Christ did.

Charles Spurgeon, Uncategorized

Charles Spurgeon – Five fears

August 23, 2013 broboinhawaii Leave a comment

“Yet surely I know that it shall be well with them that fear God, which fear before him.” Ecclesiastes 8:12

Charles Spurgeon – As thy days, so shall thy strength be

August 22, 2013 broboinhawaii Leave a comment

“As thy days, so shall thy strength be.” Deuteronomy 33:25

Charles Spurgeon – Faith illustrated

August 21, 2013 broboinhawaii Leave a comment

“For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” 2 Timothy 1:12

Suggested Further Reading: Hebrews 6:13-20

Joab, when he fled from the sword of Solomon, laid hold on the horns of the altar, thinking that surely when he had laid hold on the altar he was safe. His was vain confidence, for he was dragged from the horns of the altar and slain. But if you can lay hold on the horns of the altar of God, even Christ, you are most surely safe, and no sword of vengeance can ever reach you. I saw the other day a remarkable picture, which I shall use as an illustration of the way of salvation by faith in Jesus. An offender had committed a crime for which he must die, but it was in the olden time when churches were considered to be sanctuaries in which criminals might hide themselves and so escape. See the transgressor—he rushes towards the church, the guards pursue him with their drawn swords, all athirst for his blood, they pursue him even to the church door. He rushes up the steps, and just as they are about to overtake him and hew him in pieces on the threshhold of the church, out comes the Bishop, and holding up the crucifix he cries, “Back, back! Stain not the precincts of God’s house with blood! Stand back!” and the guards at once respect the emblem and stand back, while the poor fugitive hides himself behind the robes of the priest. It is even so with Christ. The guilty sinner flies to the cross—flies straight away to Jesus, and though Justice pursues him, Christ lifts up his wounded hands and cries to Justice, “Stand back! Stand back! I shelter this sinner; in the secret place of my tabernacle do I hide him; I will not suffer him to perish, for he puts his trust in me.”

For meditation: We should never be ashamed to be seen hiding behind Jesus (Mark 8:38).

Charles Spurgeon

Charles Spurgeon – Christ’s first and last subject

August 20, 2013 broboinhawaii 1 Comment

“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” Matthew 4:17. “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” Luke 24:47

Suggested Further Reading: Philippians 3:1-14

If you are renewed by grace, and were to meet your old self, I am sure you would be very anxious to get out of his company. “No,” say you, “No, sir, I cannot accompany you.” “Why, you used to swear!” “I cannot now.” “Well, but,” says he, “You and I are very near companions.” “Yes, I know we are, and I wish we were not. You are a deal of trouble to me every day. I wish I could be rid of you for ever.” “But,” says Old Self, “you used to drink very well.” “Yes, I know it. I know you did, indeed, Old Self. You could sing a song as merrily as any one. You were ringleader in all sorts of vice, but I am no relation of yours now. You are of the old Adam, and I of the new Adam. You are of your old father, the devil; but I have another—my Father, who is in heaven.” I tell you, brethren, there is no man in the world you will hate so much as your old self, and there will be nothing you will so much long to get rid of as that old man who once was dragging you down to hell, and who will try his hand at it over and over again every day you live, and who will accomplish it yet, unless that divine grace which has made you a new man shall keep you a new man even to the end. Good Rowland Hill, in his “Village Dialogues,” gives the Christian, whom he describes in the first part of the book, the name of Thomas Newman. Every man who goes to heaven must have the name of new-man. We must not expect to enter there unless we are created anew in Christ Jesus.

For meditation: In our testimonies we should own up to what we used to be, but in such a way that we also disown the people we used to be. Don’t be like the biography of a Christian which seems to glory in the sin of the past—reserve all the glory for your Saviour (1 Corinthians 15:9,10; 1 Timothy 1:13-17).

Sermon no. 329

20 August (Preached 19 August 1860)

Charles Spurgeon

Charles Spurgeon – What are the clouds?

August 19, 2013 broboinhawaii Leave a comment

“The clouds are the dust of his feet.” Nahum 1:3

Suggested Further Reading: Isaiah 40:12-26

Great things with us are little things with God. What great things clouds are to us! There we see them sweeping along the skies! Then they rapidly increase till the entire sky becomes black and a dark shadow is cast upon the world; we foresee the coming storm, and we tremble at the mountains of cloud, for they are great. Great things are they? No, they are only the dust of God’s feet. The greatest cloud that ever swept the face of the skies, was but one single particle of dust starting from the feet of the Almighty Jehovah. When clouds roll over clouds, and the storm is very terrible, it is only the chariot of God, as it speeds along the heavens, raising a little dust around him! “The clouds are the dust of his feet.” Oh! Could you grasp this idea my friends, or had I words in which to put it into your souls, I am sure you would sit down in solemn awe of that great God who is our Father, or who will be our Judge. Consider, that the greatest things with man are little things with God. We call the mountains great, but what are they? They are but “the small dust of the balance.” We call the nations great, and we speak of mighty empires; but the nations before him are but as “a drop of a bucket.” We call the islands great and talk of ours boastingly—“He taketh up the isles as a very little thing.” We speak of great men and of mighty—“The inhabitants [of the earth] in his sight are as grasshoppers.” We talk of ponderous orbs moving millions of miles from us—in God’s sight they are but little atoms dancing up and down in the sunbeam of existence. Compared with God there is nothing great.

For meditation: Are you experiencing great distress or great success? Try to look at both kinds of circumstances from the viewpoint of God (Zechariah 4:6-7).

Sermon no. 36

19 August (1855)

Charles Spurgeon

Charles Spurgeon – Making light of Christ

August 18, 2013 broboinhawaii Leave a comment

“But they made light of it, and went their ways, one to his farm, another to his merchandise.” Matthew 22:5

Suggested Further Reading: Matthew 13:9-17

It is making light of the gospel and of the whole of God’s glorious things, when men go to hear and yet do not pay attention. How many who frequent churches and chapels to indulge in a comfortable nap! Think what a fearful insult that is to the King of heaven. Would they enter into Her Majesty’s palace, ask an audience, and then go to sleep before her face? And yet the sin of sleeping in Her Majesty’s presence, would not be so great, even though against her laws, as the sin of wilfully slumbering in God’s sanctuary. How many go to our houses of worship who do not sleep, but who sit with vacant stare, listening as they would to a man who could not play a lively tune upon a good instrument. What goes in at one ear goes out at the other. Whatever enters the brain goes out without affecting the heart. Ah, my hearers, you are guilty of making light of God’s gospel, when you sit under a sermon without paying attention to it! Oh! What would lost souls give to hear another sermon! What would yonder dying wretch who is just now nearing the grave, give for another Sabbath! And what will you give, one of these days, when you shall be close to Jordan’s brink, that you might have one more warning, and listen once more to the wooing voice of God’s minister! We make light of the gospel when we hear it, without solemn and awful attention to it.

For meditation: Hear—listen—remember—obey (James 1:25). A sleeping congregation is no more use than a sleeping preacher.

Sermon no. 98

18 August (Preached 17 August 1856)

Charles Spurgeon

Charles Spurgeon – Pride and humility

August 17, 2013 broboinhawaii Leave a comment

“Before destruction the heart of man is haughty, and before honour is humility.” Proverbs 18:12

Suggested Further Reading: Romans 12:3-6

What is humility? The best definition I have ever met with is, “to think rightly of ourselves.” Humility is to make a right estimate of one’s self. It is no humility for a man to think less of himself than he ought, though it might rather puzzle him to do that. Some persons, when they know they can do a thing, tell you they cannot; but you do not call that humility. A man is asked to take part in some meeting. “No,” he says, “I have no ability”; yet if you were to say so yourself, he would be offended at you. It is not humility for a man to stand up and depreciate himself and say he cannot do this, that, or the other, when he knows that he is lying. If God gives a man a talent, do you think the man does not know it? If a man has ten talents he has no right to be dishonest to his Maker, and to say, “Lord, thou hast only given me five.” It is not humility to underrate yourself. Humility is to think of yourself, if you can, as God thinks of you. It is to feel that if we have talents, God has given them to us, and let it be seen that, like freight in a vessel, they tend to sink us low. The more we have, the lower we ought to lie. Humility is not to say, “I have not this gift,” but it is to say, “I have the gift, and I must use it for my Master’s glory. I must never seek any honour for myself, for what have I that I have not received?”

For meditation: Pride can lead us to misuse God’s gifts for selfish ends. A false humility can lead to laziness and disobedience which causes someone else to have to do what we should be doing ourselves. The right balance is to serve the Lord with all humility as the apostle Paul could truthfully claim to have done (Acts 20:19).

Sermon no. 97

17 August (1856)

DAILY DEVOTIONS, NEWS AND INFORMATION

Category Archives: Charles Spurgeon

Charles Spurgeon – The new heart

Charles Spurgeon – Heaven and hell

Charles Spurgeon – Three homilies from one text

Charles Spurgeon – Election

Charles Spurgeon – Christ in the covenant

Charles Spurgeon – Independence of Christianity

Charles Spurgeon – The voice of the blood of Christ

Charles Spurgeon – Limiting God

Charles Spurgeon – Reigning grace

Charles Spurgeon – Law and grace

Charles Spurgeon – Tomorrow

Charles Spurgeon – The comer’s conflict with Satan

Charles Stanley – Turning the Other Cheek

Charles Spurgeon – Five fears

Charles Spurgeon – As thy days, so shall thy strength be

Charles Spurgeon – Faith illustrated

Charles Spurgeon – Christ’s first and last subject

Charles Spurgeon – What are the clouds?

Charles Spurgeon – Making light of Christ

Charles Spurgeon – Pride and humility

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