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Closer Than You Think – Greg Laurie

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“I used to believe that I ought to do everything I could to oppose the very name of Jesus the Nazarene.”

— Acts 26:9

Does it ever seem impossible to you that God could save certain people? Is there someone you know right now who is not a believer and, in fact, seems far from becoming one? Maybe it is almost laughable to envision this person carrying a Bible around and saying something like, “Praise the Lord!”

In the book of Acts we find the story of one of the most amazing conversions of all time—a conversion so unexpected that even the Christians at the time didn’t think it was possible. I am speaking of the conversion of Saul of Tarsus, later to become the great apostle Paul. The interesting thing about Saul’s conversion is that he was one of the most radical antagonists of the early church. It was Saul who presided over the death of Stephen, the first martyr of the church who courageously stood up for his faith.

It was Saul who went out of his way to literally hunt down Christians, imprison them, and even destroy them. This man was bent on the eradication of the Christian faith.

If you know an antagonistic person, someone who seems to go out of his or her way to make your life miserable, someone who is always trying to stump you with a hard question, it just may be they are closer to the kingdom of God than you realize.

Sometimes the people who attack the most, the people who are the greatest mockers and antagonists, are those who are actually under the conviction of the Holy Spirit. And that is why they do what they do. The person who is the most opposed to the things of God may be actually closer than you think.

Remember, no one is beyond the reach of God—no one. So start praying for them by name.

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The Spirit That Conquers – Charles Stanley

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Philippians 3: 7-14

Paul was a man with a spirit that conquered. Throughout his ministry, he faced countless obstacles but never gave up. He pictured the Christian life as a race, and we each need this same kind of spirit if we hope to finish well.

Courage: A conquering spirit is willing to risk failure. Though we naturally want to appear strong and capable, God delights in empowering us in our weaknesses so He gets the glory.

Confidence: We’re likely to stumble when we doubt our ability to do what God requires. However, when our confidence is placed in the Lord instead of in ourselves, we can move ahead, knowing that He’ll enable us to do His will.

Commitment: The Lord promises to: guide us as we run the race; provide whatever is needed; and strengthen us along the way. However, we must be committed to Him and determined to carry out His will.

Persistence: The road we’re traveling is full of distractions, opposition, and obstacles that tempt us to give up. That’s why Paul advises us to “press on” through hardships toward that which is of eternal value (v. 14).

Forward Focus: We must also forget what lies behind and reach forward to what lies ahead (v. 13). Those weighed down by baggage from the past lose sight of the goal.

The key to success in this race is an all-consuming desire to reach the goal. If we find no value in the prize, we’ll readily give up along the way and settle for the immediate gratification the world offers. But if we understand what awaits us at the finish line in heaven, we’ll press on.

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The Twelve Days of Christmas – Ravi Zacharias

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The floor contains the remnants of torn wrappings, boxes, and bows. The stockings hang lifeless from the mantel, empty of all their contents. Leftovers are all that are left of holiday feasting. Wallets are empty and feelings of buyer’s remorse begin to descend and suffocate. On the morning after Christmas, thus begins the season of let down.

It’s not a surprise really. For many in the West, the entire focus of the Christmas season is on gift-giving, holiday parties, and family gatherings, all of which are fine in and of themselves. But these things often become the centerpiece of the season. Marketers and advertisers ensure that this is so and prime the buying-pump with ads and sales for Christmas shopping long before December. Once November ends, the rush for consumers is on, and multitudinous festivities lead to a near fever pitch. And then, very suddenly, it is all over.

In an ironic twist of history, Christmas day became the end point, the full stop of the Christmas season. But in the ancient Christian tradition, Christmas day was only the beginning of the Christmas season. The oft-sung carol The Twelve Days of Christmas was not simply a song sung, but a lived reality of the Christmas celebration.(1) In the traditional celebrations, the somber anticipation of Advent—waiting for God to act—flowed into the celebration of the Incarnation that began on Christmas day and culminated on “twelfth night”—the Feast of Epiphany.

For twelve days following Christmas, Christians celebrated the “Word made flesh” dwelling among them. The ancient feasts that followed Christmas day all focused on the mystery of the Incarnation worked out in the life of the believers. Martyrs, evangelists, and ordinary people living out the call of faith are all celebrated during these twelve days.

Far from being simply an alternative to the way in which Christmas is currently celebrated or an antidote to post-Christmas ‘let down,’ understanding the early history and traditions of Christian celebrations can reunite the world with the true focal point of the Christmas season. ”The Word was made flesh, and dwelt among us; and we beheld his glory…and of his fullness have we all received, and grace for grace” (John 1:14-16). Far more than giving gifts or holiday feasts, the joy of Christmas is that God came near to us in Jesus Christ. The Incarnation affirms that matter matters as God descends to us and adopts a dwelling made of human flesh. Far from a let down, we have the opportunity to be lifted up and united to God through Jesus Christ.

A simple poem by Madeline Morse captures the calling of the twelve days of Christmas:

Let Christmas not become a thing

Merely of merchant’s trafficking,

Of tinsel, bell, and holly wreath

And surface pleasure, but beneath

The childish glamour, let us find

Nourishment for heart and mind.

Let us follow kinder ways

Through our teeming human maze,

And help the age of peace to come.(2)

Living out the mystery of the Incarnation is a daily celebration.  The celebration began on Christmas Day.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Edwin and Jennifer Woodruff Tait, “The Real Twelve Days of Christmas,” Christianity Today, August 8, 2008.

(2) Madeline Morse from the compiled readings by Rebecca Currington, Remember the Reason: Focusing on Christ at Christmas (Honor Books: Colorado Springs, CO, 2007), 7.

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Charles Spurgeon’s Morning and Evening

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Morning   “They did eat of the fruit of the land of Canaan that year.” / Joshua 5:12

Israel’s weary wanderings were all over, and the promised rest was attained.

No more moving tents, fiery serpents, fierce Amalekites, and howling

wildernesses: they came to the land which flowed with milk and honey, and they

ate the old corn of the land. Perhaps this year, beloved Christian reader,

this may be thy case or mine. Joyful is the prospect, and if faith be in

active exercise, it will yield unalloyed delight. To be with Jesus in the rest

which remaineth for the people of God, is a cheering hope indeed, and to

expect this glory so soon is a double bliss. Unbelief shudders at the Jordan

which still rolls between us and the goodly land, but let us rest assured that

we have already experienced more ills than death at its worst can cause us.

Let us banish every fearful thought, and rejoice with exceeding great joy, in

the prospect that this year we shall begin to be “forever with the Lord.”

A part of the host will this year tarry on earth, to do service for their

Lord. If this should fall to our lot, there is no reason why the New Year’s

text should not still be true. “We who have believed do enter into rest.” The

Holy Spirit is the earnest of our inheritance; he gives us “glory begun

below.” In heaven they are secure, and so are we preserved in Christ Jesus;

there they triumph over their enemies, and we have victories too. Celestial

spirits enjoy communion with their Lord, and this is not denied to us; they

rest in his love, and we have perfect peace in him: they hymn his praise, and

it is our privilege to bless him too. We will this year gather celestial

fruits on earthly ground, where faith and hope have made the desert like the

garden of the Lord. Man did eat angels’ food of old, and why not now? O for

grace to feed on Jesus, and so to eat of the fruit of the land of Canaan this

year!

 

Evening   “We will be glad and rejoice in thee.” / Song of Solomon 1:4

We will be glad and rejoice in thee. We will not open the gates of the year to

the dolorous notes of the sackbut, but to the sweet strains of the harp of

joy, and the high sounding cymbals of gladness. “O come, let us sing unto the

Lord: let us make a joyful noise unto the rock of our salvation.” We, the

called and faithful and chosen, we will drive away our griefs, and set up our

banners of confidence in the name of God. Let others lament over their

troubles, we who have the sweetening tree to cast into Marah’s bitter pool,

with joy will magnify the Lord. Eternal Spirit, our effectual Comforter, we

who are the temples in which thou dwellest, will never cease from adoring and

blessing the name of Jesus. We will, we are resolved about it, Jesus must have

the crown of our heart’s delight; we will not dishonour our Bridegroom by

mourning in his presence. We are ordained to be the minstrels of the skies,

let us rehearse our everlasting anthem before we sing it in the halls of the

New Jerusalem. We will be glad and rejoice: two words with one sense, double

joy, blessedness upon blessedness. Need there be any limit to our rejoicing in

the Lord even now? Do not men of grace find their Lord to be camphire and

spikenard, calamus and cinnamon even now, and what better fragrance have they

in heaven itself? We will be glad and rejoice in Thee. That last word is the

meat in the dish, the kernel of the nut, the soul of the text. What heavens

are laid up in Jesus! What rivers of infinite bliss have their source, aye,

and every drop of their fulness in him! Since, O sweet Lord Jesus, thou art

the present portion of thy people, favour us this year with such a sense of

thy preciousness, that from its first to its last day we may be glad and

rejoice in thee. Let January open with joy in the Lord, and December close

with gladness in Jesus.

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The Measure of True Success – John MacArthur

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“Paul, an apostle of Christ Jesus by the will of God, to the saints who are at Ephesus, and who are faithful in Christ Jesus” (Eph. 1:1).

Our society is success oriented. We love success stories. We even have television programs that exalt the lifestyles of the rich and famous. But God’s standard for success is quite different. Unimpressed by our status or wealth, He looks instead for faithfulness to His will.

Paul understood that principle and diligently pursued his calling as an apostle–one of those unique men who were foundational to the church and recipients, teachers, and writers of the New Testament.

That was a high calling, yet judging from Paul’s lifestyle most people would hardly call him successful– having suffered imprisonments, beatings, death threats, shipwrecks, robberies, hatred from his theological enemies, sleepless nights, hunger, thirst, and exposure to the elements (2 Cor. 11:23-27). But none of those things deterred him from obeying God’s will. His final testimony was, “I have fought the good fight, I have finished the course, I have kept the faith” (2 Tim. 4:7). That’s true success! Although we’re not apostles, we’re to follow Paul’s example of faithfulness (1 Cor. 11:1). That’s possible because, like the Ephesian believers, we are “saints [holy ones] . . . who are faithful in Christ Jesus” (Eph. 1:1). By God’s grace we’ve trusted in Christ as our Lord and Savior (Eph. 2:8-9) and received His righteousness (Phil. 3:9), Spirit (Eph. 3:16), and every spiritual resource necessary for faithful, victorious Christian living (Eph. 1:3).

What remains is to cultivate greater love for Christ and more consistent obedience to His Word. Those are the hallmarks of a true disciple and God’s measure of success. Make it your goal that your life today warrants the Lord’s commendation, “Well done, good and faithful [servant]” (Matt. 25:21).

Suggestions for Prayer:  Praise God for His wonderful grace, by which He granted you salvation and all the spiritual resources you need.

Thank Him for His Word, where you learn the principles of godly living.

Ask Him for opportunities today to encourage the faithfulness of others.

 

For Further Study:  Read Ephesians 1:3-4; 2:10; Titus 2:11-12

What is the goal of your salvation?

Are you living each day in light of that goal?

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The Essential Gospel – Greg Laurie

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Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him.

— Acts 8:35

Every now and again, stories have appeared in the news about people who pose as physicians but actually are not licensed to practice medicine. Their actions can even sometimes prove fatal for the people they are supposed to be “treating.”

In the same way, I believe there are some preachers today who are guilty of spiritual malpractice. They are not accurately presenting the gospel message.

If a presentation of the gospel does not contain the message of the death and resurrection of Jesus Christ, then it is insufficient. Every effective gospel presentation, whether it is a sermon given from a pulpit or part of a private conversation, needs to ultimately come down to this: Jesus Christ, the Son of God, died on the cross for our sin. He paid the price for every wrong thing we have ever done. And then He rose again from the dead.

That is the essence of the gospel. That is the message we need to bring to people.

If you want to be effective in sharing your faith, your message also should be centered on Scripture. That is why the Bible says, “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

When we commit Scripture to memory, when we know the Word of God, we have a well to draw from when someone asks us a question. And as we prepare to respond, we pray that the Holy Spirit will bring the right passages to mind.

When Philip shared the gospel with the man from Ethiopia, Acts 8:35 tells us that “Philip opened his mouth, and beginning at this Scripture, preached Jesus to him.” Philip knew Scripture. And he was able to present the gospel accurately.

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Getting to Know Christ Intimately – Charles Stanley

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Philippians 3:12-21

No matter where you are in your walk with Christ, it’s never too late to begin pursuing a deeper relationship with Him. Whether you’re already passionate about Jesus or know Him only on a surface level, everyone is welcome to join Paul and “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:14). To get started, follow these six steps:

Study Scripture. No one can know God apart from His Word since He speaks to us through it, revealing who He is and what He does.

Be willing to spend time alone with the Lord in prayer, meditation, and worship. One of the biggest reasons Christians don’t have a close relationship with Jesus is that they’re unwilling to invest the time needed to get to know Him intimately.

Trust the Lord. The depth of any relationship depends on the level of trust.

Obey Him. As we take each step of obedience, God reveals more of Himself.

Observe how Christ works in your life. By paying attention to how the Lord operates, you’ll become familiar with His ways and goals.

Make Jesus your top priority. Be willing to lay aside anything that competes with your loyalty and devotion to Him.

Knowing Christ intimately is an attainable goal. The key is persistence, so forget past failures and press on. Find an example to follow. My grandfather’s relationship with Jesus was the inspiration for my journey of intimacy with Christ. I knew if he had that kind of relationship with Jesus, so could I.

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Into the World as We Know It – Ravi Zacharias

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Garrison Keillor’s description of Aunt Marie is one I have not been able to shake this season. Repeatedly, she has come to mind in discordant moments of Christmas preparation, somewhere between errands at the mall and lyrics that put a stop to them. “Long lay the world in sin and error pining,/ Till he appeared, and the soul felt its worth.” No description of the Incarnation more readily makes the common stressors of Christmas seem less important. And yet, Aunt Marie, with her “fat little legs” and “her heavy, fur-collared coat,” has made a serious attempt to wrestle me back down to a sad, human, earthly reality. Keillor writes:

“She knew that death was only a door to the kingdom where Jesus would welcome her, there would be no crying there, no suffering, but meanwhile she was fat, her heart hurt, and she lived alone with her ill-tempered little dogs, tottering around her dark little house full of Chinese figurines and old Sunday Tribunes. She complained about nobody loving her or wanting her or inviting her to their house for dinner anymore. She sat eating pork roast, mashed potato, creamed asparagus, one Sunday at our house when she said it. We were talking about a trip to the North Shore and suddenly she broke into tears and cried, ‘You don’t care about me. You say you do but you don’t. If I died tomorrow, I don’t know as you’d even go to my funeral.’ I was six. I said, cheerfully, ‘I’d come to your funeral,’ looking at my fat aunt, her blue dress, her string of pearls, her red rouge, the powder on her nose, her mouth full of pork roast, her eyes full of tears.”(1)

Christmas has reminded us what many of us already know: that the world is waiting, groaning for more, longing for redemption, for peace on earth and goodwill to humanity, for release from darkness and sin and loneliness and disillusionment, for God to come near to the world as we know it. Like Aunt Marie, this waiting is sometimes fraught with discomfort; we wait, and we sense a lonely, earthly reality. But Advent forces the experience of waiting into a different light. Our waiting need not be dehumanizing, dispiriting, as waiting often feels.

The New Testament describes it quite differently—not as a difficult means to a better end, but as part of the promise itself. Eugene Peterson writes, “Waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.”(2) Waiting itself is, of course, a reminder that we are earthbound.

But so is Christ.

The Christian’s celebration of Christmas is the assurance that we wait with good reason. “The word became flesh,” wrote John, “and dwelt among us, full of grace and truth” (John 1:14). God did not merely come near, he became flesh that could touch weaknesses, experience loneliness, and encounter the lowest moments of being human. He came to be with us, to move through us, to work within us. He came as small and vulnerable as humans come, getting close enough to bear the scars of our outrage and near enough to prove he would stay regardless. He came far nearer than Aunt Marie—or most of us—are yet able to recognize. “That is what incarnation means,” writes Frederick Buechner. “It is untheological. It is unsophisticated. It is undignified. But according to Christianity, it is the way things are. All religions and philosophies that deny the reality or the significance of the material, the fleshly, the earthbound, are themselves denied.”(3)

God became one of us, not to erase every shadow or to undo the difficulties of humanity, but to be with us in the midst of it, to transform our spectrum of darkness by bearing a truer depth of light, and to enlarge us with the joy of expectancy until the fullness of time when every hope has come to pass.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Garrison Keillor, Leaving Home (New York: Viking, 1987), xxi-xxii.

(2) Eugene Peterson, The Message, Romans 8:24-25.

(3) Frederick Buechner, Beyond Words (New York: Harper Collins, 2004), 169.

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Charles Spurgeon’s Morning and Evening

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Morning   “In the last day, that great day of the feast, Jesus stood and cried, saying,

if any man thirst, let him come unto me and drink.” / John 7:37

Patience had her perfect work in the Lord Jesus, and until the last day of the

feast he pleaded with the Jews, even as on this last day of the year he pleads

with us, and waits to be gracious to us. Admirable indeed is the longsuffering

of the Saviour in bearing with some of us year after year, notwithstanding our

provocations, rebellions, and resistance of his Holy Spirit. Wonder of wonders

that we are still in the land of mercy!

Pity expressed herself most plainly, for Jesus cried, which implies not only

the loudness of his voice, but the tenderness of his tones. He entreats us to

be reconciled. “We pray you,” says the Apostle, “as though God did beseech you

by us.” What earnest, pathetic terms are these! How deep must be the love

which makes the Lord weep over sinners, and like a mother woo his children to

his bosom! Surely at the call of such a cry our willing hearts will come.

Provision is made most plenteously; all is provided that man can need to

quench his soul’s thirst. To his conscience the atonement brings peace; to his

understanding the gospel brings the richest instruction; to his heart the

person of Jesus is the noblest object of affection; to the whole man the truth

as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus

can remove it. Though the soul were utterly famished, Jesus could restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other

distinction is made but that of thirst. Whether it be the thirst of avarice,

ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The

thirst may be bad in itself, and be no sign of grace, but rather a mark of

inordinate sin longing to be gratified with deeper draughts of lust; but it is

not goodness in the creature which brings him the invitation, the Lord Jesus

sends it freely, and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus, not to

works, ordinances, or doctrines, but to a personal Redeemer, who his own self

bare our sins in his own body on the tree. The bleeding, dying, rising

Saviour, is the only star of hope to a sinner. Oh for grace to come now and

drink, ere the sun sets upon the year’s last day!

No waiting or preparation is so much as hinted at. Drinking represents a

reception for which no fitness is required. A fool, a thief, a harlot can

drink; and so sinfulness of character is no bar to the invitation to believe

in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the

water to the thirsty; the mouth of poverty is welcome to stoop down and quaff

the flowing flood. Blistered, leprous, filthy lips may touch the stream of

divine love; they cannot pollute it, but shall themselves be purified. Jesus

is the fount of hope. Dear reader, hear the dear Redeemer’s loving voice as he

cries to each of us,

 

“IF ANY MAN THIRST, LET HIM COME UNTO ME AND DRINK.”

 

Evening “The harvest is past, the summer is ended, and we are not saved.” / Jeremiah

8:20

Not saved! Dear reader, is this your mournful plight? Warned of the judgment

to come, bidden to escape for your life, and yet at this moment not saved! You

know the way of salvation, you read it in the Bible, you hear it from the

pulpit, it is explained to you by friends, and yet you neglect it, and

therefore you are not saved. You will be without excuse when the Lord shall

judge the quick and dead. The Holy Spirit has given more or less of blessing

upon the word which has been preached in your hearing, and times of refreshing

have come from the divine presence, and yet you are without Christ. All these

hopeful seasons have come and gone–your summer and your harvest have

past–and yet you are not saved. Years have followed one another into

eternity, and your last year will soon be here: youth has gone, manhood is

going, and yet you are not saved. Let me ask you–will you ever be saved? Is

there any likelihood of it? Already the most propitious seasons have left you

unsaved; will other occasions alter your condition? Means have failed with

you–the best of means, used perseveringly and with the utmost affection–what

more can be done for you? Affliction and prosperity have alike failed to

impress you; tears and prayers and sermons have been wasted on your barren

heart. Are not the probabilities dead against your ever being saved? Is it not

more than likely that you will abide as you are till death forever bars the

door of hope? Do you recoil from the supposition? Yet it is a most reasonable

one: he who is not washed in so many waters will in all probability go filthy

to his end. The convenient time never has come, why should it ever come? It is

logical to fear that it never will arrive, and that Felix like, you will find

no convenient season till you are in hell. O bethink you of what that hell is,

and of the dread probability that you will soon be cast into it!

Reader, suppose you should die unsaved, your doom no words can picture. Write

out your dread estate in tears and blood, talk of it with groans and gnashing

of teeth: you will be punished with everlasting destruction from the glory of

the Lord, and from the glory of his power. A brother’s voice would fain

startle you into earnestness. O be wise, be wise in time, and ere another year

begins, believe in Jesus, who is able to save to the uttermost. Consecrate

these last hours to lonely thought, and if deep repentance be bred in you, it

will be well; and if it lead to a humble faith in Jesus, it will be best of

all. O see to it that this year pass not away, and you an unforgiven spirit.

Let not the new year’s midnight peals sound upon a joyless spirit! Now, now,

NOW believe, and live.

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Our Sympathetic High Priest – John MacArthur

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“Assuredly He does not give help to angels, but He gives help to the descendant of Abraham. Therefore, He had to be made like His brethren in all things, that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted” (Heb. 2:16-18).

In his letters to Timothy, Paul counseled and encouraged his young associate about many things–his health, his critics, his moral and spiritual warfare. His counsel is well summed up in these words: “Remember Jesus Christ, risen from the dead, descendant of David” (2 Tim. 2:8).

Like Timothy, we need to be reminded of Christ’s humanity, especially when life becomes particularly tough. Then we can pray, “Lord, You know what You endured while You were here. I’m going through it now.” We can be sure He knows and will encourage us.

Jesus came not only to save us but also to sympathize with us. He experienced what we experience so He could be a “merciful and faithful high priest.” After all, “we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin” (Heb. 4:15).

Jesus felt everything we will ever feel–and more. Most of us will never know the full degree of any given temptation because we usually succumb long before we reach it. But since Jesus never sinned, He took the full measure of every temptation.

Ours is not a cosmic God, powerful and holy, but indifferent. He knows when we hurt, where we are weak, and how we are tempted. Jesus is not just our Savior, but our loving Lord who sympathizes with us. Rejoice in the greatness of His love for us.

Suggestion for Prayer:  Ask God to remind you of your need of Him at all times, not just when times are tough.

For Future Study:  Memorize 1 Corinthians 10:13 for quick recall whenever you are faced with any trial.

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Build a Bridge – Greg Laurie

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So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him.—Acts 26:30–31

When Philip shared the gospel with the Ethiopian dignitary, he demonstrated something that is often lacking in evangelism, and that is tact. Many Christians just fire away with everything they have. They don’t engage the people they speak with. They don’t establish a dialogue. They don’t build a bridge. They just present all their arguments and all of their statements, and they feel so impressed with themselves. Meanwhile, people are looking forward to their shutting up and going away.

Later, the Christian thinks, Boy, I really blew them out of the water when they said this and that. Wasn’t that great? No, it wasn’t great. In reality, it was quite stupid, because our job is not to win the argument; it’s to win the soul.

If we want to effectively share the gospel with people, then we need to engage them. What did the master evangelist Jesus do as He talked with the woman at the well in Samaria? He engaged her in conversation. It was give-and-take. He spoke . . . He listened. She shared her heart with Him . . . He revealed truth to her.

When we share the gospel with people, it is a dialogue—not a monologue. It is not just talking; it is also listening. It is offering the appropriate passages from Scripture and statements from a heart filled with love so that person can come to believe in Jesus Christ.

No one ever will be argued into the kingdom of God. They are going to believe because the Holy Spirit convicted them of their sin. Our job is to simply bring them the essential gospel message.

When the apostle Paul addressed the Greeks on Mars Hill, he took stock of the situation and presented his message accordingly. He used tact—and so should we.

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Loving Your Child – Charles Stanley

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As parents, we want our children to love us, spend time with us, talk with us, and stay close to us for as long as we live. More importantly, we would like them to want to do those things. But if we don’t love them unconditionally now, it’s unlikely they will remain nearby in the future.

“But aren’t I responsible to help them develop to their fullest potential?” you might ask. “Are there not times when I need to push a little?”

Absolutely! In fact, motivating your children to excellence and improvement is part of expressing unconditional love and acceptance to them. To allow kids simply to get by in life is a form of covert rejection.

If you want to motivate your children without expressing an attitude of conditional acceptance, two things must be true:

First, all your prodding and exhortation must be preceded by demonstrations of unconditional love for them. There must be memorials, so to speak, to their worthiness in your eyes. By “memorials,” I mean prior events or conversations that have clearly expressed your love.

Memorials are beneficial because they give your children something to recall for reassurance when you pressure them to perform. Sometimes your expectations will be too high, and they will fail. Without reminders of your unconditional acceptance, children might fear your disappointment and rejection.

Memorials can also take the form of a gift or even the bestowal of certain privileges. In presenting the gift, stress several times that it is not connected with any particular occasion or action on their part; you are giving simply because you love them.

• Second, to properly motivate your child, you must measure him by his own ability, not somebody else’s. Comparing one child’s performance to that of another eventually destroys self-esteem, expressions of individuality, and creativity.

The real key here is to view each of your children as a unique individual. Every young person is gifted in some particular way. Your goal as a parent is to recognize that area of strength and emphasize it as your child develops, for within these strengths is his or her greatest potential for excellence. By cultivating these strengths, you will also do great things for your children’s self-esteem.

When I was growing up, I didn’t do so well in high school. Everything turned out okay, but I didn’t have a good start. As a result, I never told my kids that I expected them to make As or Bs while they were in school. I didn’t tell them they had to make the baseball team or be the most popular. Instead, my question to them was, “Did you do your best?”

One good way to find out whether or not your children feel unconditional acceptance is simply to ask them, “What do you think it would take for you to make Mom and Dad as proud of you as we could possibly be?”

Evaluate the answer carefully. Is it task-oriented? Do they feel they must do all their chores every day or be straight-A students? Do they feel obligated to make a team or squad, or perform some other task to win your approval?

Perhaps the answer is more character-related. Do your children believe that doing their best at every task they undertake is what would please you? Do they know you would be proud of them for obeying God, regardless of the cost?

Their reply will give you insight into what you’ve actually communicated, regardless of what you have said. The value system you establish will serve as a basis upon which they accept themselves and others.

Simply telling your children that you accept them unconditionally is not enough. The apostle John wrote, “My little children, let us not love in word or in tongue, but in deed and in truth” (1 John 3:18 NKJV). Unconditional love and acceptance are communicated more clearly by what we do and how we do it than simply by what we say.

Our children must have a backlog of memories to sustain their belief that we truly love them, no matter what. Such love tells our sons and daughters that we accept them for who they are—despite what they do. What a sense of security and acceptance this gives them!

Do you want to encourage your kids to succeed? You don’t need to push expectations on them. If we direct their focus to the Lord, then they will want to be obedient and do their best for Him.

Never take for granted the impact that you have on their lives. Remember, the way you act toward your kids today greatly influences the way they will respond to you tomorrow.

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Charles Spurgeon’s Morning and Evening

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Morning   “Better is the end of a thing than the beginning thereof.” / Ecclesiastes 7:8

Look at David’s Lord and Master; see his beginning. He was despised and

rejected of men; a man of sorrows and acquainted with grief. Would you see the

end? He sits at his Father’s right hand, expecting until his enemies be made

his footstool. “As he is, so are we also in this world.” You must bear the

cross, or you shall never wear the crown; you must wade through the mire, or

you shall never walk the golden pavement. Cheer up, then, poor Christian.

“Better is the end of a thing than the beginning thereof.” See that creeping

worm, how contemptible its appearance! It is the beginning of a thing. Mark

that insect with gorgeous wings, playing in the sunbeams, sipping at the

flower bells, full of happiness and life; that is the end thereof. That

caterpillar is yourself, until you are wrapped up in the chrysalis of death;

but when Christ shall appear you shall be like him, for you shall see him as

he is. Be content to be like him, a worm and no man, that like him you may be

satisfied when you wake up in his likeness. That rough-looking diamond is put

upon the wheel of the lapidary. He cuts it on all sides. It loses much–much

that seemed costly to itself. The king is crowned; the diadem is put upon the

monarch’s head with trumpet’s joyful sound. A glittering ray flashes from that

coronet, and it beams from that very diamond which was just now so sorely

vexed by the lapidary. You may venture to compare yourself to such a diamond,

for you are one of God’s people; and this is the time of the cutting process.

Let faith and patience have their perfect work, for in the day when the crown

shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray

of glory shall stream from you. “They shall be mine,” saith the Lord, “in the

day when I make up my jewels.” “Better is the end of a thing than the

beginning thereof.”

 

Evening  “Knowest thou not that it will be bitterness in the latter end?” / 2 Samuel

2:26

If, O my reader! thou art merely a professor, and not a possessor of the faith

that is in Christ Jesus, the following lines are a true ketch of thine end.

You are a respectable attendant at a place of worship; you go because others

go, not because your heart is right with God. This is your beginning. I will

suppose that for the next twenty or thirty years you will be spared to go on

as you do now, professing religion by an outward attendance upon the means of

grace, but having no heart in the matter. Tread softly, for I must show you

the deathbed of such a one as yourself. Let us gaze upon him gently. A clammy

sweat is on his brow, and he wakes up crying, “O God, it is hard to die. Did

you send for my minister?” “Yes, he is coming.” The minister comes. “Sir, I

fear that I am dying!” “Have you any hope?” “I cannot say that I have. I fear

to stand before my God; oh! pray for me.” The prayer is offered for him with

sincere earnestness, and the way of salvation is for the ten-thousandth time

put before him, but before he has grasped the rope, I see him sink. I may put

my finger upon those cold eyelids, for they will never see anything here

again. But where is the man, and where are the man’s true eyes? It is written,

“In hell he lifted up his eyes, being in torment.” Ah! why did he not lift up

his eyes before? Because he was so accustomed to hear the gospel that his soul

slept under it. Alas! if you should lift up your eyes there, how bitter will

be your wailings. Let the Saviour’s own words reveal the woe: “Father Abraham,

send Lazarus, that he may dip the tip of his finger in water, and cool my

tongue, for I am tormented in this flame.” There is a frightful meaning in

those words. May you never have to spell it out by the red light of Jehovah’s

wrath!

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Satan’s Conqueror – John MacArthur

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“Since . . . the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil; and might deliver those who through fear of death were subject to slavery all their lives” (Heb. 2:14-15).

To be free to live with God and share in all His blessings, someone had to shatter Satan’s death grip on us. Sin is what gives Satan his powerful hold on us, but the power itself is death.

Satan knew that God required death for us because of sin. He knew that all died in Adam–that death became a certain fact of life. And he knew that men, if they remained as they were, would die and go out of God’s presence into hell forever. So he wants to hang onto men until they die because once they are dead, the opportunity for salvation is gone forever.

To wrest the power of death from Satan’s hand, God sent Christ into the world. If you have a greater weapon than your enemy, then his weapon is useless. You can’t fight a machine gun with a bow and arrow. Satan’s weapon is death, but eternal life is God’s weapon, and with it Jesus destroyed death.

How was He able to do it? He rose again, proving He had conquered death. That’s why He said, “Because I live, you shall live also” (John 14:19). His resurrection provides the believer with eternal life.

Nothing terrifies people more than the fear of death. But when we receive Christ, death in reality holds no more fear for us since it simply releases us into the presence of our Lord. We can say with Paul, “To me, to live is Christ, and to die is gain” (Phil. 1:21). Rejoice that you have placed your hand into the hand of the conqueror of death, who will lead you through death and out the other side.

Suggestion for Prayer: Ask God to give you a greater realization that He has conquered death to help you live life more fully to His glory.

For Further Study: Read 1 Corinthians 15:50-58. How are we to live our lives based on what we know about death?

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A Passion to Know Christ – Charles Stanley

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Philippians 3:3-11

Most believers know the essential facts about their Savior’s life, but few know Him well relationally. They’re so busy with activities and pursuits that they rarely think of Jesus until a desperate situation arises.

Yet those who know the Lord intimately have a continually deepening relationship with Him. He’s their top priority, and every possession, accomplishment, or pursuit is worthless compared to knowing Him. Consider the results of making Christ the passion of your life (Phil. 3:8-10):

Increasing hunger: “that I may gain Christ.” Even though Paul had an amazing relationship with Jesus, his passion was so great that he wanted to know Him more.

Changed life: “the righteousness which comes from God.” The more we know Christ, the more we’ll mature spiritually and display His righteousness.

Increased capability: “the power of His resurrection.” The Spirit’s power flows through those intimately related to Jesus.

New perspective: “the fellowship of His sufferings.” When we understand Christ, we recognize the benefits He works in us through our suffering.

Victorious living: “being conformed to His death.” Christians who know Jesus intimately count themselves dead to the sins that once dominated their lives.

Is your life characterized by a deep, abiding passion for Christ, or is your relationship with Him shallow and mechanical? Believers must not let the pleasures, opportunities, and responsibilities of this world rob them of the treasure of knowing Jesus. It’s time to count it all as loss and pursue Christ.

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Charles Spurgeon’s Morning and Evening

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Morning “Hitherto hath the Lord helped us.” / 1 Samuel 7:12

The word “hitherto” seems like a hand pointing in the direction of the past.

Twenty years or seventy, and yet, “hitherto the Lord hath helped!” Through

poverty, through wealth, through sickness, through health, at home, abroad, on

the land, on the sea, in honour, in dishonour, in perplexity, in joy, in

trial, in triumph, in prayer, in temptation, “hitherto hath the Lord helped

us!” We delight to look down a long avenue of trees. It is delightful to gaze

from end to end of the long vista, a sort of verdant temple, with its

branching pillars and its arches of leaves; even so look down the long aisles

of your years, at the green boughs of mercy overhead, and the strong pillars

of lovingkindness and faithfulness which bear up your joys. Are there no birds

in yonder branches singing? Surely there must be many, and they all sing of

mercy received “hitherto.”

But the word also points forward. For when a man gets up to a certain mark and

writes “hitherto,” he is not yet at the end, there is still a distance to be

traversed. More trials, more joys; more temptations, more triumphs; more

prayers, more answers; more toils, more strength; more fights, more victories;

and then come sickness, old age, disease, death. Is it over now? No! there is

more yet-awakening in Jesus’ likeness, thrones, harps, songs, psalms, white

raiment, the face of Jesus, the society of saints, the glory of God, the

fulness of eternity, the infinity of bliss. O be of good courage, believer,

and with grateful confidence raise thy “Ebenezer,” for–

He who hath helped thee hitherto

Will help thee all thy journey through.

When read in heaven’s light how glorious and marvellous a prospect will thy

“hitherto” unfold to thy grateful eye!

 

Evening  “What think ye of Christ?” / Matthew 22:42

The great test of your soul’s health is, What think you of Christ? Is he to

you “fairer than the children of men”–“the chief among ten thousand”–the

“altogether lovely”? Wherever Christ is thus esteemed, all the faculties of

the spiritual man exercise themselves with energy. I will judge of your piety

by this barometer: does Christ stand high or low with you? If you have thought

little of Christ, if you have been content to live without his presence, if

you have cared little for his honour, if you have been neglectful of his laws,

then I know that your soul is sick–God grant that it may not be sick unto

death! But if the first thought of your spirit has been, how can I honour

Jesus? If the daily desire of your soul has been, “O that I knew where I might

find him!” I tell you that you may have a thousand infirmities, and even

scarcely know whether you are a child of God at all, and yet I am persuaded,

beyond a doubt, that you are safe, since Jesus is great in your esteem. I care

not for thy rags, what thinkest thou of his royal apparel? I care not for thy

wounds, though they bleed in torrents, what thinkest thou of his wounds? are

they like glittering rubies in thine esteem? I think none the less of thee,

though thou liest like Lazarus on the dunghill, and the dogs do lick thee–I

judge thee not by thy poverty: what thinkest thou of the King in his beauty?

Has he a glorious high throne in thy heart? Wouldest thou set him higher if

thou couldest? Wouldest thou be willing to die if thou couldest but add

another trumpet to the strain which proclaims his praise? Ah! then it is well

with thee. Whatever thou mayest think of thyself, if Christ be great to thee,

thou shalt be with him ere long.

“Though all the world my choice deride,

Yet Jesus shall my portion be;

For I am pleased with none beside,

The fairest of the fair is he”

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He Who Sanctifies – John MacArthur

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“Both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, saying, ‘I will proclaim Thy name to My brethren, in the midst of the congregation I will sing Thy praise.’ And again, ‘I will put My trust in Him.’ And again, ‘Behold, I and the children whom God has given Me'” (Heb. 2:11-13).

From our own perspective and experience, it is difficult to think of ourselves as holy. Sin simply is too much a part of us in this fallen world. In thought and practice we are far from holy, but in Christ we are perfectly holy.

We may not always act holy, but because of our faith in Christ we are perfectly holy in God’s sight. Just as a child may not always act like his father, he is nonetheless still his son. We are holy in the sense that before God, the righteousness of Christ has been applied and imputed on our behalf through faith. We were made holy through His sacrifice and have become “those who are sanctified.”

“By one offering He has perfected for all time those who are sanctified” (Heb. 10:14). We are as pure as God is pure, righteous as Christ is righteous, and therefore entitled to be called His brothers because we now share in His righteousness.

The Sanctifier and sanctified now have “one Father,” and the Sanctifier “is not ashamed” to call the sanctified His brothers. What an overwhelming truth!

The practical experience of a Christian’s life in this world includes sin, but the positional reality of his or her new nature is holiness. “In Him [we] have been made complete” (Col. 2:10). Yet practically we have a long way to go. So the overriding purpose of our lives is to become in practice what we are in position. Now that we are Christ’s brothers and God’s children, let that be all the motivation we need to live like it.

Suggestion for Prayer: Thank the Lord for His sanctifying work on the cross, which enables you to be holy.

For Further Study:  Read Romans 1:16. Based on what God has done for you through Christ, can you wholeheartedly echo Paul’s statement?

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Memory Full! – Greg Laurie

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My computer screen flashes a little warning sign on those occasions when I try to load too much information onto my hard drive. It tells me my memory is full—it has no more room for any more information.

In a similar way, if we would fill our hearts and minds with God’s Word, then when the devil comes with his perverse thoughts and ungodly schemes, he will see a sign that notifies him that our memory is full. It is so important for us to fill our minds and hearts with the Word of God!

Certainly it is good to carry a Bible in your briefcase, pocket, or purse; but the best place to carry the Bible is in your heart. It is good to go through the Word of God, but it is better for the Word of God to go through you. It is great to mark your Bible, but it is best if your Bible marks you. It must affect the way you live.

The Bible tells us to store up its words in our hearts, teach them to our children, and write them down (Deuteronomy 11:18-20). Memorizing a verse may not feel like a supernatural experience, but it is an important discipline. That is why the Lord told Joshua to meditate on His Word “day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success” (Joshua 1:8).

When you store the Word of God in your memory, the next time you face a difficult situation, suddenly that verse will come to you with freshness from the very throne of God. It will speak to your situation and strengthen your heart.

So get God’s Word into your heart and mind! And put it into practice.

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In the School of Faith – Charles Stanley

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Matthew 16:6-12

Jesus spent much time developing His disciples’ faith because He knew it would be essential for the tasks ahead of them. For over three years, they attended a school of faith with Jesus as their instructor and the Scriptures as the textbook. Sometimes Christ used verbal instruction, but many of the lessons were taught through demonstrations. He healed the sick, cast out demons, fed thousands, and calmed the sea. Their training even included tests that revealed if they truly believed Jesus was the Messiah.

At times the disciples’ understanding was slow or faltering, but Christ never gave up on them. He reproved them when they exhibited a lack of trust (Mark 4:40) but also commended signs of progress (Matt. 16:15-17). His objective was to firmly establish their faith so He could accomplish His work in and through them. After His ascension, He commanded His men to spread the gospel of salvation to the remotest parts of the earth. Without faith, they would have failed.

The Lord has the same goal for us—to increase our faith so we can do the work He’s planned for us. If our faith is great, He will entrust us with challenges and achieve amazing things through us. But small faith limits God’s activity in a believer’s life. He uses us only to the degree that we trust Him.

Faith building is essential in a believer’s life, and God has two primary means of doing this. Scripture tells us what to believe about Him, and tests place us in difficult situations that stretch us to believe and rely on God instead of our own understanding. Each time we believe Him, our faith grows.

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Life, Death, and Incarnation – Ravi Zacharias

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The Louisiana State Penitentiary at Angola is one of the world’s largest maximum-security prisons, an eighteen-thousand acre habitat to people who have committed horrible crimes. It houses roughly five thousand inmates, more than half of which are serving life sentences. Death looms large at Angola; ninety-four percent of inmates who enter are expected to die while incarcerated. The fear of dying alone in prison, coupled with the reality that for many inmates their first encounter with death was committing murder, makes death a weighted subject, often locked up in anger, guilt, and dread.

For a few inmates, however, the Angola Hospice volunteer program has drastically changed this. In 1998, equipped with a variety of staff trustees and inmate volunteers, the LSP hospice opened its doors to its first terminally ill inmate. Today it is recognized as one of the best programs of its kind. Giving inmate volunteers a role in the creation of the hospice and the primary care during the dying process, inmates find themselves in the position to tangibly affect the lives of others for good. Reckoning with death as a fate that awaits all of humanity as they care for dying friends and strangers, prisoners gradually let go of hardened demeanors. One inmate notes, “I’ve seen guys that used to run around Angola, and want to fight and drug up, actually cry and be heartbroken over the patient.”(1) Another describes being present in the lives of the dying and how much this takes from the living. “But it puts a lot in you,” he adds. A third inmate describes how caring for strangers on the brink of death has put an end to his lifelong anger and helped him to confront his guilt with honesty.

It may seem for some an odd story as a means of examining the story of Christmas, but in some ways it is the only story to ever truly introduce the story of Christmas: broken, guilty souls longing for someone to be present. As martyred archbishop Oscar Romero once said, it is only the poor and hungry, those most aware they need someone to come on their behalf, who can celebrate Christmas. For the prisoners at Angola who stare death in the eyes and realize the tender importance of presence, for the child whose mother left and whose father was never there, for the melancholic soul that laments the evils of a fallen world, the Incarnation is the only story that touches every pain, every lost hope, every ounce of our guilt, every joy that ever matters. Where other creeds fail, Christmas, in essence, is about coming poor and weary, guilty and famished to the very scene in history where God reached down and touched the world by stepping into it.

The Incarnation is hard to dismiss out of hand because it so radically comes near our needs. Into the world of lives and deaths, the arrival of Christ as a child turns fears of isolation, weakness, and condemnation on their heads. C.S. Lewis describes the doctrine of the Incarnation as a story that gets under our skin unlike any other creed, religion, or theory. “[The Incarnation] digs beneath the surface, works through the rest of our knowledge by unexpected channels, harmonises best with our deepest apprehensions… and undermines our superficial opinions. It has little to say to the man who is still certain that everything is going to the dogs, or that everything is getting better and better, or that everything is God, or that everything is electricity. Its hour comes when these wholesale creeds have begun to fail us.”(2) Standing over the precipices of the things that matter, nothing matters more than that there is a loving, forgiving, eager God who draws near.

The great hope of the Incarnation is that God comes for us. God is present and Christ is aware, and it changes everything. “[I]f accepted,” writes Lewis, “[the Incarnation] illuminates and orders all other phenomena, explains both our laughter and our logic, our fear of the dead and our knowledge that it is somehow good to die,…[and] covers what multitudes of separate theories will hardly cover for us if this is rejected.”(3) The coming of Christ as an infant in Bethlehem puts flesh on humanity’s worth and puts God in humanity’s weakness. To the captive, there is no other freedom.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Stephen Kiernan, Last Rights (New York: St Martin’s Press, 2006), 274.

(2) C.S. Lewis, The Complete C.S. Lewis (New York: HarperCollins, 2002), 282.

(3) Ibid.