Morning “After this manner therefore pray ye: Our Father which art in heaven, etc.” /

Matthew 6:9

 This prayer begins where all true prayer must commence, with the spirit of

adoption, “Our Father.” There is no acceptable prayer until we can say, “I

will arise, and go unto my Father.” This child-like spirit soon perceives the

grandeur of the Father “in heaven,” and ascends to devout adoration, “Hallowed

be thy name.” The child lisping, “Abba, Father,” grows into the cherub crying,

“Holy, Holy, Holy.” There is but a step from rapturous worship to the glowing

missionary spirit, which is a sure outgrowth of filial love and reverent

adoration–“Thy kingdom come, Thy will be done on earth as it is in heaven.”

Next follows the heartfelt expression of dependence upon God–“Give us this

day our daily bread.” Being further illuminated by the Spirit, he discovers

that he is not only dependent, but sinful, hence he entreats for mercy,

“Forgive us our debts as we forgive our debtors:” and being pardoned, having

the righteousness of Christ imputed, and knowing his acceptance with God, he

humbly supplicates for holy perseverance, “Lead us not into temptation.” The

man who is really forgiven, is anxious not to offend again; the possession of

justification leads to an anxious desire for sanctification. “Forgive us our

debts,” that is justification; “Lead us not into temptation, but deliver us

from evil,” that is sanctification in its negative and positive forms. As the

result of all this, there follows a triumphant ascription of praise, “Thine is

the kingdom, the power, and the glory, forever and ever, Amen.” We rejoice

that our King reigns in providence and shall reign in grace, from the river

even to the ends of the earth, and of his dominion there shall be no end. Thus

from a sense of adoption, up to fellowship with our reigning Lord, this short

model of prayer conducts the soul. Lord, teach us thus to pray.

Evening “But their eyes were holden that they should not know him.” / Luke 24:16

 The disciples ought to have known Jesus, they had heard his voice so often,

and gazed upon that marred face so frequently, that it is wonderful they did

not discover him. Yet is it not so with you also? You have not seen Jesus

lately. You have been to his table, and you have not met him there. You are in

a dark trouble this evening, and though he plainly says, “It is I, be not

afraid,” yet you cannot discern him. Alas! our eyes are holden. We know his

voice; we have looked into his face; we have leaned our head upon his bosom,

and yet, though Christ is very near us, we are saying “O that I knew where I

might find him!” We should know Jesus, for we have the Scriptures to reflect

his image, and yet how possible it is for us to open that precious book and

have no glimpse of the Wellbeloved! Dear child of God, are you in that state?

Jesus feedeth among the lilies of the word, and you walk among those lilies,

and yet you behold him not. He is accustomed to walk through the glades of

Scripture, and to commune with his people, as the Father did with Adam in the

cool of the day, and yet you are in the garden of Scripture, but cannot see

him, though he is always there. And why do we not see him? It must be ascribed

in our case, as in the disciples’, to unbelief. They evidently did not expect

to see Jesus, and therefore they did not know him. To a great extent in

spiritual things we get what we expect of the Lord. Faith alone can bring us

to see Jesus. Make it your prayer, “Lord, open thou mine eyes, that I may see

my Saviour present with me.” It is a blessed thing to want to see him; but oh!

it is better far to gaze upon him. To those who seek him he is kind; but to

those who find him, beyond expression is he dear!

But their eyes were kept from recognizing him.   Luke 24:16

The disciples ought to have known Jesus; they had heard His voice so often and gazed upon that marred face so frequently that it is incredible they did not discover Him. Yet is it not also with you? You have not seen Jesus lately. You have been to His table, and yet you have not met Him there. You are in a dark trouble this evening, and though He plainly says, “It is I, do not be afraid,” yet you cannot discern Him. Sadly, our eyes are kept from seeing Him. We know His voice, we have looked into His face, we have leaned our head upon His shoulder, and yet, though Christ is very near us, we are saying, “I wish I knew where I could find Him!”

We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of our loving Lord! Dear child of God, are you in that state? Jesus feeds among the lilies of the Word, and you walk among those lilies, and yet you do not behold Him. He is accustomed to walking through the glades of Scripture and communing with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture but cannot see Him, although He is always there.

And why do we not see Him? This must be ascribed in our case, as in the disciples’, to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect from the Lord. Only faith can bring us to see Jesus. Make it your prayer, “Lord, open my eyes, that I may see my Savior present with me.” It is a blessed thing to want to see Him; but it is far better to gaze upon Him. To those who seek Him He is kind; but to those who find Him, He is dear beyond expression!

Family Reading Plan   Hosea 2  Psalm 119:97-120

1 Corinthians 3:6-9

Our God-given purpose is to glorify our heavenly Father. Ephesians 2:10 sheds light on the means by which we accomplish this: “For we are His workmanship, created in Christ Jesus for good works.”

As believers, we are responsible to do the Lord’s work. One day, we will stand before the judgment seat of Christ and be held accountable for our service.

“Judgment” can be a daunting term. Remember, though, that Jesus redeemed us by His death and resurrection and paid the penalty for our sins. He took our punishment, and we no longer face condemnation (Rom. 8:1). Christ’s judgment for Christians determines His rewards for each believer.

During this evaluation, God will test our actions. Scripture likens this to proving the quality of a substance through fire. Once the fire burns away impure motives and worthless tasks, the Lord will give recompense for that which remains.

From the outside, we may look as if we’re living obediently, striving to honor Jesus. So many tasks appear selfless and honorable, yet underneath the noble appearance, there can be an ugly motive like jealousy, pride, or anger. We often deceive even ourselves about the reason for our actions. Since our desire should be to please Christ, we can ask Him to purify and change our hearts.

Consider your actions over the last day. How much time and energy did you spend serving Christ for His glory? This can include any area of involvement–not just efforts related to church. Ask God to reveal whatever is driven by a selfish motive and needs to be brought under His authority.

On an international flight, after waiting five long hours for takeoff, a voice announced that the flight was cancelled. It is a scene many have been privy to, so I know better than to solicit sympathy. But in the aftermath of this announcement was a scene that captured my attention.  A young girl, no older than 10, immediately cupped her face with her hands, visibly deflated by this news. In broken English, a woman nearby tried to comfort her and the story slowly unraveled. Apparently, the child had written an essay that had won an award, which promised a week at space camp in the United States. She was only halfway to her destination waiting anxiously for the second half when the flight was cancelled for the night and rescheduled for the morning. Since she was traveling alone, news of the cancelled flight meant an evening far from home, alone in a foreign city, and one less day of her much-anticipated camp.

As the story was slowly drawn out, listeners around the cabin responded instinctively. A man immediately provided a cell phone for her to call home, a young mother offered to help her get to the hotel, and a flight attendant sat down beside her and offered to stay with her for the night and bring them both back in the morning for the next day’s flight.

Perhaps you have been active in a similar scene—bringing help for the stranded motorist in the rain, responding with care for the family on the news whose house burned down, guiding a lost child in the grocery store back to his mom. What is it that pulls us toward goodness in such a scene? What is it that moves us with the desire to help, particularly if we are merely creatures operating with instincts to survive? When perfect strangers reach out as if intuitively shouldn’t we pause to ask about the intuition? When we sense our need to move toward something or someone in care and concern, could it not follow that we have been made to know this need?

A national radio program recently ran a segment discussing one company’s efforts with what they are calling “ethics rehabilitation” classes—classes meant to re-instill the ethics essential for effective business. I was fascinated by this call to morality even across a medium that daily chips away the idea of the good, the true, and the beautiful.

What is it within us that instinctively recognizes our need for some sort of moral framework? What is it that sees a need to distinguish right and wrong, good and evil? Why do we have this longing for goodness or beauty? Can it be truly explained if we are merely creatures surviving for our own right?

In a letter to an ancient community, the apostle Paul hinted at a deeper reality moving us toward what we long to find but often do not, what we long to see corrected in ourselves, in our communities, in our broken world. “Who hopes for what they already see?” he asks (Romans 8:24).   Perhaps this inward groaning for good, a longing for beauty, our need for what is true—it is the hope for what we were made to see. It is the instinct that recognizes that something stains our fallen world yet hopes for what God intended. We help the stranded child far away from her parents because the desire to see children cared for is set within us, because we hope for what is good and we hope to see goodness fully.

Paul suggests that our recognition of the good points us to the God who first saw things and called them good. We were made to know the beautiful and the true because we were made by creative and cultivating God of the garden. We were created to taste and see all of it. The Spirit who has given the hope and longing to know and see goodness is goodness and love and beauty and truth. Knowing this Spirit, Son, and Father, we know not only the why and who behind the instinct, but the one who makes it whole again.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Morning  “Ye looked for much, and, lo, it came to little; and when ye brought it home,

I did blow upon it. Why? saith the Lord of hosts. Because of mine house that

is waste, and ye run every man unto his own house.” / Haggai 1:9

Churlish souls stint their contributions to the ministry and missionary

operations, and call such saving good economy; little do they dream that they

are thus impoverishing themselves. Their excuse is that they must care for

their own families, and they forget that to neglect the house of God is the

sure way to bring ruin upon their own houses. Our God has a method in

providence by which he can succeed our endeavours beyond our expectation, or

can defeat our plans to our confusion and dismay; by a turn of his hand he can

steer our vessel in a profitable channel, or run it aground in poverty and

bankruptcy. It is the teaching of Scripture that the Lord enriches the liberal

and leaves the miserly to find out that withholding tendeth to poverty. In a

very wide sphere of observation, I have noticed that the most generous

Christians of my acquaintance have been always the most happy, and almost

invariably the most prosperous. I have seen the liberal giver rise to wealth

of which he never dreamed; and I have as often seen the mean, ungenerous churl

descend to poverty by the very parsimony by which he thought to rise. Men

trust good stewards with larger and larger sums, and so it frequently is with

the Lord; he gives by cartloads to those who give by bushels. Where wealth is

not bestowed the Lord makes the little much by the contentment which the

sanctified heart feels in a portion of which the tithe has been dedicated to

the Lord. Selfishness looks first at home, but godliness seeks first the

kingdom of God and his righteousness, yet in the long run selfishness is loss,

and godliness is great gain. It needs faith to act towards our God with an

open hand, but surely he deserves it of us; and all that we can do is a very

poor acknowledgment of our amazing indebtedness to his goodness.

Evening  “All the rivers run into the sea; yet the sea is not full; unto the place from

whence the rivers come, thither they return again.” / Ecclesiastes 1:7

Everything sublunary is on the move, time knows nothing of rest. The solid

earth is a rolling ball, and the great sun himself a star obediently

fulfilling its course around some greater luminary. Tides move the sea, winds

stir the airy ocean, friction wears the rock: change and death rule

everywhere. The sea is not a miser’s storehouse for a wealth of waters, for as

by one force the waters flow into it, by another they are lifted from it. Men

are born but to die: everything is hurry, worry, and vexation of spirit.

Friend of the unchanging Jesus, what a joy it is to reflect upon thy

changeless heritage; thy sea of bliss which will be forever full, since God

himself shall pour eternal rivers of pleasure into it. We seek an abiding city

beyond the skies, and we shall not be disappointed. The passage before us may

well teach us gratitude. Father Ocean is a great receiver, but he is a

generous distributor. What the rivers bring him he returns to the earth in the

form of clouds and rain. That man is out of joint with the universe who takes

all but makes no return. To give to others is but sowing seed for ourselves.

He who is so good a steward as to be willing to use his substance for his

Lord, shall be entrusted with more. Friend of Jesus, art thou rendering to him

according to the benefit received? Much has been given thee, what is thy

fruit? Hast thou done all? Canst thou not do more? To be selfish is to be

wicked. Suppose the ocean gave up none of its watery treasure, it would bring

ruin upon our race. God forbid that any of us should follow the ungenerous and

destructive policy of living unto ourselves. Jesus pleased not himself. All

fulness dwells in him, but of his fulness have all we received. O for Jesus’

spirit, that henceforth we may live not unto ourselves!

All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again..  Ecclesiastes 1:7

Everything on earth is on the move; time knows nothing of rest. The solid earth is a rolling ball, and the great sun itself is a star obediently fulfilling its course around some greater luminary. Tides move the sea; winds stir the breezy ocean; friction wears the rock: Change and death rule everywhere. The sea is not a miser’s storehouse for a wealth of waters, for as by one force the waters flow into it, by another they are lifted from it.

Men are born to die: Everything is hurry, worry, and vexation of spirit. Friend of the unchanging Jesus, what a joy it is to reflect upon your changeless heritage, your sea of bliss that will be forever full since God Himself shall pour eternal rivers of pleasure into it. We seek an abiding city beyond the skies, and we shall not be disappointed. The passage before us should teach us to be grateful.

The ocean is a great receiver, but it is also a generous distributor. What the rivers bring, it returns to the earth in the form of clouds and rain. The man who takes everything but makes no return is out of joint with the universe. To give to others is still sowing seed for ourselves. He who is so good a steward as to be willing to use his substance for his Lord shall be entrusted with more. Friend of Jesus, are you rendering to Him in proportion to the benefit you receive? Have you been given a great deal? Where is your fruit? Have you done all you might? Can you not do more?

To be selfish is to be wicked. Suppose the ocean gave up none of its watery treasure; it would bring ruin upon our race. God forbid that any of us should follow the ungenerous and destructive policy of living for ourselves. Jesus did not please Himself. All fullness dwells in Him, but from His fullness we have all received. Oh, to be like Jesus and no longer live for ourselves!

The Purpose of Living

All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again..  Ecclesiastes 1:7

Everything on earth is on the move; time knows nothing of rest. The solid earth is a rolling ball, and the great sun itself is a star obediently fulfilling its course around some greater luminary. Tides move the sea; winds stir the breezy ocean; friction wears the rock: Change and death rule everywhere. The sea is not a miser’s storehouse for a wealth of waters, for as by one force the waters flow into it, by another they are lifted from it.

Men are born to die: Everything is hurry, worry, and vexation of spirit. Friend of the unchanging Jesus, what a joy it is to reflect upon your changeless heritage, your sea of bliss that will be forever full since God Himself shall pour eternal rivers of pleasure into it. We seek an abiding city beyond the skies, and we shall not be disappointed. The passage before us should teach us to be grateful.

The ocean is a great receiver, but it is also a generous distributor. What the rivers bring, it returns to the earth in the form of clouds and rain. The man who takes everything but makes no return is out of joint with the universe. To give to others is still sowing seed for ourselves. He who is so good a steward as to be willing to use his substance for his Lord shall be entrusted with more. Friend of Jesus, are you rendering to Him in proportion to the benefit you receive? Have you been given a great deal? Where is your fruit? Have you done all you might? Can you not do more?

To be selfish is to be wicked. Suppose the ocean gave up none of its watery treasure; it would bring ruin upon our race. God forbid that any of us should follow the ungenerous and destructive policy of living for ourselves. Jesus did not please Himself. All fullness dwells in Him, but from His fullness we have all received. Oh, to be like Jesus and no longer live for ourselves!

Family Reading Plan  Daniel 11  Psalm 119:25-48

Family Reading Plan  Daniel 11  Psalm 119:25-48

Romans 12:5-7

he world’s definition of success differs greatly from God’s. Take the role of a pastor, for example–it would be easy to accept accolades for church growth, as many people equate high attendance numbers with a minister’s effectiveness. But the Lord desires that we obey Him with humility. Whether we draw a crowd or not, success is measured by obedience.

This looks different for each believer. Some Christians have very visible jobs, so their efforts are public and obvious. Others serve Christ in quiet, less noticeable ways.

God bestows upon His followers gifts tailored to each one’s ordained assignments. The Holy Spirit reveals our calling, and we’re to give our best effort. Of course, no matter what the task may be, the result will be worthless unless the Father breathes life into it. In other words, we are entrusted with God-appointed work. He assigns the duty, provides the skills, and causes growth. The Lord deserves all of the glory. We are blessed simply to be a part of His plan.

As mere vessels that God uses, we should be thankful for anything He accomplishes through us. And by giving Him all the credit, we need never feel defeated with disappointment. Rather, in spite of how things may appear, we trust Him to achieve His good purpose.

Honor is misplaced unless it goes directly to the One who creates, sanctifies, and sustains. God created you for specific tasks to further His kingdom. He wants to use your life–and will allow you to watch His powerful hand at work. Listen for His leading, and praise Him for all He accomplishes.

For Unity

One of the most humbling moments in my life happened during a soccer match. At a critical moment in the game, I had to decide whether to go it alone or let a better positioned teammate attempt an almost guaranteed goal; a rare treat in soccer. Sadly, the split seconds available for the decision were enough for my ego to override my better judgment. Unwilling to pass on the glory of scoring the winning goal, I made the wrong decision and lost the ball, costing the team an important game in the process.

Ironically, I am inclined to believe that the consequences for me would have been much worse if I had managed to score the goal. Though quite humiliating, that terrible mistake gave me a glimpse into my own soul in a way that might have been impossible if I had actually led the team to a win. While it is hard to assert our egos in the midst of failure and hardship, the ugliness of our self-centeredness can be easily camouflaged in the motives and methods of our success, leaving us blind to our own insuperable finitude. When our pursuit for success is severed from a healthy sense of our chronic indebtedness, achieving success can instill in us a measure of entitlement foreign to our true identity. Such a pitfall is even more consequential in our spiritual lives since it is harder to distinguish between self-serving motives and genuine zeal for God. Unlike the gaping sins of the prodigal son, the dutiful son’s alienation from the father comes neatly packaged in obedience and commitment, the very treasures some of us long to lay before our heavenly Father.

In spite of the fact that Jesus prayed fervently for unity among his followers, the visible church is often a conglomeration of competing factions, each equally convinced of its solitary possession of divine favor.  Those who seek signs and wonders through the Holy Spirit are usually suspicious of those who emphasize exegetical approaches to the Scriptures. Christian scholars are sometimes content just to talk to each other, and the uncanny tendency of apologists to sniff out what they deem rotten doctrine is not always appreciated.

As a result, not only do we squander valuable benefits of dedicated teamwork within the household of faith, we also lose our edge in a broken world. Despite the monumental gains made in biblical research and translation, biblical illiteracy is still a high-ranking concern, and the frequent outbursts of oft-unfounded accusations from our detractors succeed in rattling the cage for not a few followers of Christ. While outcasts and sinners braved insults to seek refuge in Jesus, they bolt from the divided efforts of Christians and reject God because they mistake us for God.

When being right becomes an end in itself, we lose sight of our own need for God’s grace—a need that would be there even if we were faultless. Instead of recognizing that orthodoxy, though indispensable, is only the map of a journey which we must travel towards God, confidence in our knowledge of the truth becomes the missing link in our quest for self-sufficiency. We partition God’s comprehensive program for his people into various segments and guard our turfs with Herculean zeal. With a little practice, we become so adept at applying our preferred standards that we can accomplish the feat with our eyes closed. Having zeroed in on what we are certain to be God’s most vexing pet peeves, we stand poised not only to pronounce the verdict on those who offend but also to pound the gavel on God’s behalf. Before long, we, like Elijah, become convinced that we are the only ones who are faithful to God while all of his other children have lost their way.

Probably the best antidote to such spiritual calluses among loyal laborers in God’s vineyard is a healthy appreciation of the all-sufficiency of our Father and our exalted status as his humble children—a theological gem that is beautifully captured by C.S. Lewis in his book, Prince Caspian. When the children are reunited with Aslan after many years, Lucy expresses surprise that Aslan looks bigger. Aslan responds, “I am not. But every year you grow, you will find me bigger.”(1)What a relief to remember that no amount of expertise on our part can ever diminish the glory of God or cause us to outlive God’s fatherly indulgence!

Pure, unadulterated motives may lie beyond the reach of even the most devout among us, but the intentional recognition of our humble place in deference to the majesty of our Maker is an indispensable ingredient in our service to God and others. It was neither out of false piety nor enslavement to sin that both Daniel and Nehemiah included themselves in their profound prayers of forgiveness on behalf of their sinful people (Daniel 9 and Nehemiah 1:6). While I do not subscribe to the relativistic “never judge anyone” maxim that greases the engine of the spirit of the age, I am also convinced that “The one aim of the call of God is the satisfaction of God, not a call to do something for Him.”(2)

J.M. Njoroge is member of the speaking team at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) C. S. Lewis, The Complete Chronicles of Narnia (New York: HarperCollins, 1998), 259.

(2) Oswald Chambers, as quoted by Os Guinness in The Call: Finding Fulfilling the Central Purpose of Your Life (Nashville: W Publishing Group, 2003), 41.

Morning “For the truths sake, which dwelleth in us, and shall be with us forever.” / 2 John 2

Once let the truth of God obtain an entrance into the human heart and subdue

the whole man unto itself, no power human or infernal can dislodge it. We

entertain it not as a guest but as the master of the house–this is a

Christian necessity, he is no Christian who doth not thus believe. Those who

feel the vital power of the gospel, and know the might of the Holy Ghost as he

opens, applies, and seals the Lord’s Word, would sooner be torn to pieces than

be rent away from the gospel of their salvation. What a thousand mercies are

wrapped up in the assurance that the truth will be with us forever; will be

our living support, our dying comfort, our rising song, our eternal glory;

this is Christian privilege, without it our faith were little worth. Some

truths we outgrow and leave behind, for they are but rudiments and lessons for

beginners, but we cannot thus deal with Divine truth, for though it is sweet

food for babes, it is in the highest sense strong meat for men. The truth that

we are sinners is painfully with us to humble and make us watchful; the more

blessed truth that whosoever believeth on the Lord Jesus shall be saved,

abides with us as our hope and joy. Experience, so far from loosening our hold

of the doctrines of grace, has knit us to them more and more firmly; our

grounds and motives for believing are now more strong, more numerous than

ever, and we have reason to expect that it will be so till in death we clasp

the Saviour in our arms.

Wherever this abiding love of truth can be discovered, we are bound to

exercise our love. No narrow circle can contain our gracious sympathies, wide

as the election of grace must be our communion of heart. Much of error may be

mingled with truth received, let us war with the error but still love the

brother for the measure of truth which we see in him; above all let us love

and spread the truth ourselves.

Evening  “She gleaned in the field after the reapers: and her hap was to light on a

part of the field belonging unto Boaz, who was of the kindred of Elimelech.” /

Ruth 2:3

Her hap was. Yes, it seemed nothing but an accident, but how divinely was it

overruled! Ruth had gone forth with her mother’s blessing, under the care of

her mother’s God, to humble but honourable toil, and the providence of God was

guiding her every step. Little did she know that amid the sheaves she would

find a husband, that he should make her the joint owner of all those broad

acres, and that she a poor foreigner should become one of the progenitors of

the great Messiah. God is very good to those who trust in him, and often

surprises them with unlooked for blessings. Little do we know what may happen

to us to-morrow, but this sweet fact may cheer us, that no good thing shall be

withheld. Chance is banished from the faith of Christians, for they see the

hand of God in everything. The trivial events of today or to-morrow may

involve consequences of the highest importance. O Lord, deal as graciously

with thy servants as thou didst with Ruth.

How blessed would it be, if, in wandering in the field of meditation tonight,

our hap should be to light upon the place where our next Kinsman will reveal

himself to us! O Spirit of God, guide us to him. We would sooner glean in his

field than bear away the whole harvest from any other. O for the footsteps of

his flock, which may conduct us to the green pastures where he dwells! This is

a weary world when Jesus is away–we could better do without sun and moon than

without him–but how divinely fair all things become in the glory of his

presence! Our souls know the virtue which dwells in Jesus, and can never be

content without him. We will wait in prayer this night until our hap shall be

to light on a part of the field belonging to Jesus wherein he will manifest

himself to us.

So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech.

Ruth 2:3

She happened to come. Yes, it seemed nothing but an accident, but it was divinely ruled over! Ruth had gone out with her mother-in-law’s blessing, under the care of her mother-in-law’s God, to humble but honorable work, and the providence of God was guiding her every step. Little did she know that among the sheaves she would find a husband, that he would make her the joint owner of all those broad acres, and that she, a poor foreigner, would become one of the ancestors of the great Messiah. God is very good to those who trust in Him and often surprises them with unexpected blessings. Little do we know what may happen to us tomorrow, but this sweet fact may cheer us—that no good thing will be withheld. Chance is banished from the faith of Christians, for they see the hand of God in everything. The trivial events of today or tomorrow may involve consequences of the highest importance. O Lord, deal as graciously with Your servants now as You did with Ruth.

How blessed would it be if, in wandering in the field of meditation tonight, we should happen to find ourselves in the place where the Lord Jesus will reveal Himself to us!

O Spirit of God, guide us to Him. We would rather glean in His field than carry home the whole harvest from any other place. We would follow the footsteps of His flock, which would guide us to the green pastures where He dwells! This is a weary world when Jesus is away—we would survive easier without sun and moon than without Him—but how divinely fair all things become in the glory of His presence! Our souls know the virtue that lives in Jesus and can never be content without Him. We will wait in prayer tonight until we “happen” to come to a part of the field belonging to Jesus in which He will reveal Himself to us.

Family Reading Plan     Daniel 10      Psalm 120

Galatians 2:20

There’s a goal to the Christian life, which God expresses this way: “For those whom He foreknew, He also predestined to become conformed to the image of His Son” (Rom. 8:29). This refining process is called sanctification. And there are several identifiable stages en route to this goal, but sadly, most believers are unfamiliar with them. Let me offer some definitions so you can identify where you are on the journey and understand what to expect.

Salvation is the first stage of the Christian life. This describes our redemption from sinfulness through Jesus’ atoning sacrifice. What results is forgiveness of sin, which lets us have a relationship with Almighty God.

Next, God gives us opportunity to serve (Eph. 2:10). We were created to do good works in Jesus’ name.

But at some point, we notice something isn’t working. This is the start to stage three: frustrated inadequacy. This unpleasant but necessary part of the journey can last varying amounts of time. Without it, we’d undoubtedly experience self-sufficiency and pride. But we should recognize this difficult phase as beautiful because it leads us into the best part of our spiritual lives: total dependency upon Jesus as Lord of our life. And we will be fulfilling our ultimate goal: becoming a reflection of Christ.

Sadly, many Christians don’t reach a point of complete reliance on the Lord. Pride, discouragement, and distraction can ruin focus and perseverance. Paul reminds us to fix our eyes on the goal of maturity in Christ (Phil. 3:14). Learning to die to self is painful, but ironically, it’s the only true way to life.

Russian author Fyodor Dostoyevsky once observed that when God is dead anything is possible. It is a most potent statement, sadly confirmed throughout history and the present. When God is dead, the fences of the good, the true, and the beautiful are merely suggestions, easily plowed over by a new suggestion.

A haunting book comes to mind, written about the Holocaust and the men who carried out its murderous plan. Suggestively titled Ordinary Men, the book conveys that these men were not the psychologically crazed bullies that we would like to imagine, but average, everyday, ordinary people. They were ordinary men, yet they were men who committed murder for Hitler. When God is dead anything is possible.

Ravi Zacharias tells a story about a man who approached him after he finished speaking. The man said bluntly, “If I told you all the horrible things I have done in my life you wouldn’t even want to be seen standing next to me. There is almost nothing I haven’t done. I am not sure even God can forgive me.” Ravi comments that at the time he had to wonder what all was couched between those words. Still, the words that came to his mind in response were those spoken by the prophet Isaiah long before him:

“Seek the Lord while he may be found,

call upon him while he is near;

let the wicked forsake their way,

and the unrighteous their thoughts;

let them return to the Lord, that he may have mercy on them,

and to our God, for he will abundantly pardon” (Isaiah 55:6-7).

When God is dead, the possibilities are unfathomable. This man’s life had been guided by the whims of that certainty. Fyodor Dostoyevsky was likewise one who saw the devastating reality of that truth lived out. But it was the reverse of this truth that changed his life forever. Dostoyevsky’s story is one which reminds us to wonder with all the depth of imagination. If anything is possible when God is dead, what then is possible when God is alive?

In prison and facing death, Dostoyevsky discovered the parable of the prodigal son. In that story of homecoming, God was resurrected in his mind. The parable of the prodigal son transformed Dostoyevsky’s mind, soul, and body. Having the parable read to him was the last request on his deathbed, and it was the story that touched every story that brilliant author ever wrote. He was sublimely aware that the story of this homecoming is our own.

In fact, his awareness would reach another soul who eventually saw the beauty of the prodigal son worked out in his own life. Describing his own quite reluctant conversion, C.S. Lewis exclaimed, “Who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance to escape? The hardness of God is kinder than the softness of men, and His compulsion is our liberation.”(1)

We live in a world where liberation is often thought of as the absence of any fence that might hold us back from wherever we would like to go. Ordinary men and women of history suggest the need for a far better liberation. If anything is possible when God is dead, what is possible when God is alive?

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) C.S. Lewis, Surprised by Joy. New York:  Harcourt Brace Jovanovich, 1955, p. 237

Morning “The trees of the Lord are full of sap.” / Psalm 104:16

Without sap the tree cannot flourish or even exist. Vitality is essential to a

Christian. There must be life–a vital principle infused into us by God the

Holy Ghost, or we cannot be trees of the Lord. The mere name of being a

Christian is but a dead thing, we must be filled with the spirit of divine

life. This life is mysterious. We do not understand the circulation of the

sap, by what force it rises, and by what power it descends again. So the life

within us is a sacred mystery. Regeneration is wrought by the Holy Ghost

entering into man and becoming man’s life; and this divine life in a believer

afterwards feeds upon the flesh and blood of Christ and is thus sustained by

divine food, but whence it cometh and whither it goeth who shall explain to

us? What a secret thing the sap is! The roots go searching through the soil

with their little spongioles, but we cannot see them suck out the various

gases, or transmute the mineral into the vegetable; this work is done down in

the dark. Our root is Christ Jesus, and our life is hid in him; this is the

secret of the Lord. The radix of the Christian life is as secret as the life

itself. How permanently active is the sap in the cedar! In the Christian the

divine life is always full of energy–not always in fruit- bearing, but in

inward operations. The believer’s graces are not every one of them in constant

motion, but his life never ceases to palpitate within. He is not always

working for God, but his heart is always living upon him. As the sap manifests

itself in producing the foliage and fruit of the tree, so with a truly healthy

Christian, his grace is externally manifested in his walk and conversation. If

you talk with him, he cannot help speaking about Jesus. If you notice his

actions you will see that he has been with Jesus. He has so much sap within,

that it must fill his conduct and conversation with life.

Evening “He began to wash the disciples’ feet.” / John 13:5

The Lord Jesus loves his people so much, that every day he is still doing for

them much that is analogous to washing their soiled feet. Their poorest

actions he accepts; their deepest sorrow he feels; their slenderest wish he

hears, and their every transgression he forgives. He is still their servant as

well as their Friend and Master. He not only performs majestic deeds for them,

as wearing the mitre on his brow, and the precious jewels glittering on his

breastplate, and standing up to plead for them, but humbly, patiently, he yet

goes about among his people with the basin and the towel. He does this when he

puts away from us day by day our constant infirmities and sins. Last night,

when you bowed the knee, you mournfully confessed that much of your conduct

was not worthy of your profession; and even tonight, you must mourn afresh

that you have fallen again into the selfsame folly and sin from which special

grace delivered you long ago; and yet Jesus will have great patience with you;

he will hear your confession of sin; he will say, “I will, be thou clean”; he

will again apply the blood of sprinkling, and speak peace to your conscience,

and remove every spot. It is a great act of eternal love when Christ once for

all absolves the sinner, and puts him into the family of God; but what

condescending patience there is when the Saviour with much long-suffering

bears the oft recurring follies of his wayward disciple; day by day, and hour

by hour, washing away the multiplied transgressions of his erring but yet

beloved child! To dry up a flood of rebellion is something marvellous, but to

endure the constant dropping of repeated offences–to bear with a perpetual

trying of patience, this is divine indeed! While we find comfort and peace in

our Lord’s daily cleansing, its legitimate influence upon us will be to

increase our watchfulness, and quicken our desire for holiness. Is it so?

He began to wash the disciples’ feet.   John 13:5

The Lord Jesus loves His people so much that every day He is still doing for them much that is analogous to washing their soiled feet. Their poorest actions He accepts; their deepest sorrow He feels; their slenderest wish He hears; and their every transgression He forgives. He is still their servant as well as their Friend and Master. He not only performs majestic deeds for them, when in all His priestly garb and function He stands up to plead for them, but He also humbly, patiently goes among His people with the basin and the towel. He does this when He puts away from us day by day our constant infirmities and sins.

Last night when you bowed the knee, you mournfully confessed that much of your conduct was not worthy of your profession; and even tonight you must grieve again that you have fallen into the selfsame folly and sin from which special grace delivered you long ago. And yet Jesus displays great patience with you. He will hear your confession of sin; He will say, “I will—be clean!” He will again apply the blood of sprinkling and speak peace to your conscience and remove every spot. It is a great act of eternal love when Christ once for all absolves the sinner and places him in the family of God; but what condescending patience it is when the Savior with much long-suffering bears the repetitive follies of His wayward disciple, day by day and hour by hour washing away the multiplied transgressions of His erring but still much-loved child! To dry up a flood of rebellion is something marvelous, but to endure the constant dripping of repeated offenses, to bear with a perpetual trying of patience, this is truly divine! While we find comfort and peace in our Lord’s daily cleansing, its legitimate influence upon us will be to increase our watchfulness and quicken our desire for holiness. Is that your experience?

Family Reading Plan    Daniel 9      Psalm 118

Proverbs 2:1-22

Although the temptation to compromise threatens every believer, we don’t have to give in. If we’re aware of the danger and understand the downward progression and ultimate consequences, we can determine to be vigilant in obedience to the Lord.

The first step in learning how to avoid compromise is understanding why it is so tempting. When others pressure us to take part in in what we know God has forbidden, it’s easy to give in because we don’t want to feel rejected. But anyone who’s committed to living a godly life must be willing to stand alone and face ridicule or even persecution (2 Tim. 3:12). At other times, we consent to activities that violate our conscience just to avoid conflict, but peace at any price means we have to sacrifice obedience to God.

However, the temptation to compromise doesn’t always originate with others. In fact, James 1:14 says we are tempted when we’re carried away by our own lusts. How many Christians have fallen into sexual immorality or pornography by desiring a second look? Greed is another motivation that drives us to compromise. If you fudge on your income tax or take a few things home from the office, you’ve stepped over the line of obedience to God. Our choices should be based on scriptural truth, not on our feelings and desires.

In order to stand firm against compromise, we must make God’s Word the standard for our conduct. If you begin each day with the Lord in His Word, He will guide your way. Then when the Spirit gives a warning, obey immediately, because giving consideration to the temptation opens a door for Satan.

 The prolific author F.W. Boreham was once described as a man who went about his life “scattering benedictions.” The description colorfully puts an image of the beloved minister in my mind.

 For some, the word “benediction” signals the end of a church service, the parting words of a pastor with lifted hands sending forth the congregation in the grace and love of Jesus Christ. The word comes from two Latin words meaning literally “good speaking” and is most often translated “blessing.” Benediction is the act or pronouncement of divine blessing upon another person.

 To pronounce a person or group of people blessed was in fact given as a commandment to Aaron and his sons, the tribe chosen to serve as priests among the Israelites. The book of Numbers recounts that the Lord spoke to Moses, saying, “Speak to Aaron and his sons, saying, ‘Thus you shall bless the people of Israel: you shall say to them, The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenanceupon you and give you peace’” (6:22-26). It is a sublime utterance, blessing as much as it teaches. The hearer is lifted in the name of the Lord, the keeper of creation, the giver of peace, the one who longs to bless us such that it was given as a command. As a father looks at his son and delights to find his own smile, so the Lord’s face is lifted in kind to those made in God’s own image, shining upon those God has called the “apple of his eye.” God’s name is exalted, for it to be upon us is a great blessing, and in it, God is glorified.

 But herein lies the potency of benediction. At the end of God’s instructions for the Aaronic blessing, God adds distinctly, “So shall they put my name upon the people of Israel, and I will bless them” (v. 27). Whereas doxology is ascribing praise to God, and prayer is expressing oneself to God, a benediction is a word of blessing on behalf of God. The former rise from the heart of the saint, the other overflows from the heart of God. As author Samuel Chadwick writes, “[T]he benediction does not approach the subject from the standpoint of theology but of experience. It is not concerned with definition, nor does it contemplate the glory of God in the absoluteness of his deity.” Rather, notes Chadwick, it sets God forth as God is realized in the soul.

 Scattering benedictions, it seems then, is a high calling. And I would add, it is a mysterious gift given to all made in God’s image. The putting of God’s name upon another soul as we go about life is our tongue’s greatest utterance. It is a hopeful command, a most uplifted effort. As God’s name is set forth, not only is it God who does the blessing, it is God who is the fulfillment of the words we offer. God is the blessing.

 Therefore, may the blessing of the LORD be upon you, and may you know the joy of putting the name of God upon others. For indeed, whether hiding or curious or seeking in earnest, blessed are those who rest in the light of God’s face.

 Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

 Morning “I will love them freely.” / Hosea 14:4

 This sentence is a body of divinity in miniature. He who understands its

meaning is a theologian, and he who can dive into its fulness is a true master

in Israel. It is a condensation of the glorious message of salvation which was

delivered to us in Christ Jesus our Redeemer. The sense hinges upon the word

“freely.” This is the glorious, the suitable, the divine way by which love

streams from heaven to earth, a spontaneous love flowing forth to those who

neither deserved it, purchased it, nor sought after it. It is, indeed, the

only way in which God can love such as we are. The text is a death-blow to all

sorts of fitness: “I will love them freely.” Now, if there were any fitness

necessary in us, then he would not love us freely; at least, this would be a

mitigation and a drawback to the freeness of it. But it stands, “I will love

you freely.” We complain, “Lord, my heart is so hard.” “I will love you

freely.” “But I do not feel my need of Christ as I could wish.” “I will not

love you because you feel your need; I will love you freely.” “But I do not

feel that softening of spirit which I could desire.” Remember, the softening

of spirit is not a condition, for there are no conditions; the covenant of

grace has no conditionality whatever; so that we without any fitness may

venture upon the promise of God which was made to us in Christ Jesus, when he

said, “He that believeth on him is not condemned.” It is blessed to know that

the grace of God is free to us at all times, without preparation, without

fitness, without money, and without price! “I will love them freely.” These

words invite backsliders to return: indeed, the text was specially written for

such–“I will heal their backsliding; I will love them freely.” Backslider!

surely the generosity of the promise will at once break your heart, and you

will return, and seek your injured Father’s face.

Evening “He shall take of mine, and shall show it unto you.” / John 16:15

 There are times when all the promises and doctrines of the Bible are of no

avail, unless a gracious hand shall apply them to us. We are thirsty, but too

faint to crawl to the water-brook. When a soldier is wounded in battle it is

of little use for him to know that there are those at the hospital who can

bind up his wounds, and medicines there to ease all the pains which he now

suffers: what he needs is to be carried thither, and to have the remedies

applied. It is thus with our souls, and to meet this need there is one, even

the Spirit of truth, who takes of the things of Jesus, and applies them to us.

Think not that Christ hath placed his joys on heavenly shelves that we may

climb up to them for ourselves, but he draws near, and sheds his peace abroad

in our hearts. O Christian, if thou art tonight labouring under deep

distresses, thy Father does not give thee promises and then leave thee to draw

them up from the Word like buckets from a well, but the promises he has

written in the Word he will write anew on your heart. He will manifest his

love to you, and by his blessed Spirit, dispel your cares and troubles. Be it

known unto thee, O mourner, that it is God’s prerogative to wipe every tear

from the eye of his people. The good Samaritan did not say, “Here is the wine,

and here is the oil for you;” he actually poured in the oil and the wine. So

Jesus not only gives you the sweet wine of the promise, but holds the golden

chalice to your lips, and pours the life-blood into your mouth. The poor,

sick, way-worn pilgrim is not merely strengthened to walk, but he is borne on

eagles’ wings. Glorious gospel! which provides everything for the helpless,

which draws nigh to us when we cannot reach after it–brings us grace before

we seek for grace! Here is as much glory in the giving as in the gift. Happy

people who have the Holy Ghost to bring Jesus to them.

He will take what is mine and declare it to you.    John 16:15

 There are times when all the promises and doctrines of the Bible are of no help unless a gracious hand applies them to us. We are thirsty but too faint to crawl to the water-brook. When a soldier is wounded in battle, it is of little use for him to know that there are those at the hospital who can bind up his wounds and medicines to ease all the pains that he now suffers: What he needs is to be carried there and to have the remedies applied. It is the same with our souls, and to meet this need there is one, even the Spirit of truth, who takes the things of Jesus and applies them to us.

Do not think that Christ has placed His joys on heavenly shelves so we may climb up and retrieve them for ourselves; rather He draws near and sheds His peace abroad in our hearts. Christian, if you are tonight struggling under deep distress, your Father does not give you promises and then leave you to draw them up from the Word like buckets from a well. The promises He has written in the Word He will write afresh on your heart. He will display His love to you and by His blessed Spirit dispel your cares and troubles.

Let it be known to you, if you mourn, that it is God’s prerogative to wipe every tear from the eyes of His people. The good Samaritan did not say, “Here is the wine, and here is the oil for you”; he actually poured in the oil and the wine. So Jesus not only gives you the sweet wine of His promise, but He holds the golden cup to your lips and pours the lifeblood into your mouth. The poor, sick, worn-out pilgrim is not merely strengthened to walk, but he is lifted up on eagles’ wings. Glorious Gospel that provides everything for the helpless, that draws near to us when we cannot reach it ourselves—it brings us grace before we seek grace! There is as much glory in the giving as in the gift. Happy people who have the Holy Spirit to bring Jesus to them!

Family Reading Plan  Daniel 7  Psalm 115

Ephesians 5:14-17

Our lives are governed by time. That’s why we’re surrounded by clocks and calendars that dictate our activities. As the minutes tick by, we wonder where the day went. When responsibilities and pressures mount, we complain, “I just don’t have time to get it all done!” But the reality is that God has given us enough time to do exactly what He’s planned for our lives. Perhaps the bigger issue is whether we are using our time to do our will or the Lord’s.

Time is a gift from God, and He has allotted each of us a measure in which to live and accomplish His purposes. We have only two options—to spend it temporally on our own interests or invest it eternally. Since time can never be retrieved or reversed, it’s critical that we make the most of every opportunity the Lord provides.

The key to investing in eternity is following God’s plan for your life, not just filling your days with activities. Jesus was allocated just thirty-three years of life on earth, but only the last three were spent in fulfilling His Messianic ministry. To us that seems like a waste of time. Yet Christ accomplished everything His Father gave Him to do. That’s why on the cross He could say, “It is finished” (John 19:30).

Scripture compares earthly life to “a vapor that appears for a little while and then vanishes” (James 4:14), but eternal life never ends. It’s foolish to spend your life on a vapor when you can reap everlasting benefits by following God’s will for your time here. Each day is an opportunity to choose.

Christianity is nothing more than a set of rules! Have you ever heard this before? The question or objection, depending on how it is phrased, comes from both Christians and skeptics. So what does Christianity have to say to this?

It is helpful first to acknowledge that the Bible is indeed full of commands and instructions. But the role that the rules play is often misunderstood. Rules, even going back to the Ten Commandments, were not meant simply to tell us what to do and what not to do. They were intended to be a means by which humanity could come close to God and relate to God. If we think of how rules are applied in other areas of life, it is quite easy to understand how this works. Discipline, guidelines or putting deadlines in place are not an end in themselves; they are the means by which we achieve what we want to accomplish.

While I was doing undergraduate studies in Toronto I worked for the Toronto Blue Jays ground crew. While working there I noticed that the elite players would always be the ones to arrive at the ballpark early and leave late. They would come in early for strength and conditioning purposes, then perhaps look over strategies or game plans. Then they would join the rest of the team once the normal daily routines began. This was hard work and made for long days. Here is the point: the discipline of getting to the stadium early, doing an extra work out, working over game plans were not the goal. These were the means by which this player would attain the ultimate goal: victory.

The rules set out in Scripture were never meant to inhibit pleasure or desire, but to do the exact opposite.  Desire gave birth to commands, but somehow we have understood it the other way around, as if the commands were meant to create desire.

There is actually a moment documented in the Old Testament in which the people of Israel say that they would like to follow God’s commandments. However, Joshua, their leader at the time, turns them down.  Effectively, he says, ‘You don’t have what it takes.  You will turn away from God.  So, please, don’t commit to it.’  They push back and insist that they truly want to follow God.  Joshua reluctantly gives in and grants them their desire to form a covenant binding them to follow God’s rules.

The rules and statutes implemented into the life of Israel stemmed from a desire to serve the Lord.  Rules were not put in place to prevent desire from finding its fulfillment.  Rather, the rules were put in place to fulfill desire and avoid destruction.

A question that we need to ask ourselves is, ‘Where do rules find their starting point?’ In the Christian sense, does obedience come from a sense of duty or from a desire for God? If the drive to live for God comes from a sense of duty, our faith will become one long arduous journey. But duty is not where the gospel asks us to begin. We begin with a love and desire for God.

Imagine that I have just been away from home on a long business trip. When I return home I decide to stop off at the florist’s near my home because I want to get flowers for my wife. I purchase the flowers, then walk up to the door with flowers behind my back and knock on the door. My wife opens the door and I reveal the flowers to her.  She says, ‘Nathan, you shouldn’t have done this!  Why did you get me these flowers?’  I reply, ‘Because it is my duty!’

What do you think her response will be after she hears this? What if I respond to her question by saying that I got her those flowers because I love her—that there is nothing more I love than the sweet fellowship I have with her.(1)

This gets at the heart of Christian discipleship. Christianity does not start with rules, but the rules do make sense. They are put in place to fulfill our desire for God; not to coerce us into loving God.

Nathan Betts is a member of the speaking team at Ravi Zacharias International Ministries in Toronto, Canada.

(1) Story as told by Michael Ramsden, director for the European office of RZIM.