God’s Grand Plan    1 PETER 1:13-16First Peter 1:16 says, “You shall be holy for I am holy.” What an overwhelming command! But that is exactly what the Lord is committed to do in our lives–make us holy. His grand plan can be summed up in one word: sanctification. This is the three-stage process by which He sets us apart for His purposes.

Stage one occurs at the moment of our salvation. When God declares us righteous, we are positionally holy. The second stage is a progression of growth as we become more and more in practice what we already are in position. This process will continue for as long as we are alive on this earth.

The Father has predestined us to be conformed to the image of His Son, and He is continually working to shape our conduct, character, and conversation. Although God is the one who accomplishes the transformation, we have some responsibility in the process. If we don’t cooperate with Him, the world will squeeze us into its mold, and we will miss the great plans He has for us.

The third stage of sanctification is our ultimate perfection when we will possess absolute holiness. Upon our physical death, the soul and spirit are freed from sin, and in the resurrection, our bodies will be made perfect. We will stand faultless and spotless before Christ.

If we could just get a glimpse of what the third stage is like, we would never moan and groan about the difficult sanctification process we endure now. Our eyes would be fixed on the goal, and our greatest motivation would be to glorify God by submitting to Him as He transforms us.

Remember Me

Do this in remembrance of me.

1 Corinthians 11:24

It appears that Christians may forget Christ! There would be no need for this loving exhortation if there were not a fearful possibility that our memories might prove treacherous. Nor is this an empty notion: It is, sadly too well confirmed in our experience, not as a possibility, but as a lamentable fact. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb and loved with an everlasting love by the eternal Son of God could forget that gracious Savior; but if startling to the ear, sadly it is too apparent to the eye to allow us to deny the crime. Forget Him who never forgot us! Forget Him who poured His blood out for our sins! Forget Him who loved us even to death! Can it be possible? Yes, it is not only possible, but conscience confesses that it is too sadly a fault with all of us that we treat Him as a stranger, like an overnight guest. Instead of Him being a permanent resident in our memories, we treat Him as a visitor. The cross where one would expect that memory would linger and disinterest would be an unknown intruder is desecrated by the feet of forgetfulness. Doesn’t your conscience say that this is true? Don’t you find yourselves forgetful of Jesus? Some other love steals away your heart, and you are unmindful of Him upon whom your affection ought to be set. Some earthly business engrosses your attention when you ought to be fixed steadily upon the cross. It is the incessant turmoil of the world, the constant attraction of earthly things, that takes the soul away from Christ. While memory works to preserve a poisonous weed, it allows the rose of Sharon to wither. Let us charge ourselves to tie a heavenly forget-me-not around our hearts for Jesus our Beloved, and whatever else we let slip, let us hold tight to Him.

Qualifications for Sainthood 1 CORINTHIANS 1:1-9Many people hold an unbiblical view of sainthood. Their idea of a saint is one who has led such an exemplary life that he or she is venerated by the church, but God’s Word presents quite a different picture. The Corinthian church struggled with all sorts of ungodly behaviors, yet Paul describes them as “those who have been sanctified in Christ Jesus, saints by calling” (1 Cor. 1:2).

Sanctify means to set apart from common use to a sacred use. Throughout Scripture, the Lord has sanctified days (such as the Sabbath), places (the tabernacle), things (Ark of the Covenant), and people. A saint is simply a person whom God has set apart for His purposes. That means every believer is a saint.

Before you were saved, your position relative to God was one of enmity (Rom. 5:10). But the moment you trusted Jesus Christ as your personal Savior, the Lord changed your position and set you apart for Himself.

You were born again and are now His child. He forgave your sins and declared you righteous. A saint is not a perfect person but one who is in a right relationship with God. Although our position of sanctification is not predicated on good behavior, the Lord expects us to live in a manner that honors Him.

Just think–God set you apart for a sacred purpose. That means you are here, not to live as you please but to bring glory to Him. He calls us to live according to our new position in Christ. To refuse this responsibility of sainthood is a blatant act of ingratitude, which grieves His heart

Come Away

Arise, my love, my beautiful one, and come away.

Song of Songs 2:10

I hear the voice of my Beloved! He speaks to me! Fair weather is smiling upon the face of the earth, and He does not want me to be spiritually asleep while nature is all around me awaking from her winter’s rest. He bids me “Arise,” as well He might, for I have been lying long enough among the weeds of worldliness. He is risen, and I am risen in Him; so why should I still cleave to the dust? From lower loves, desires, pursuits, and aspirations, I want to rise to Him.

He calls me by the sweet title “my love” and counts me “beautiful”; this is a good argument for my rising. If He has exalted me and thinks me fair, how can I linger in the tents of wickedness and make my friends in the wrong company? He bids me “Come away”; further and further from everything selfish, groveling, worldly, sinful, He calls me; yes, from the outwardly religious world that doesn’t know Him and has no sympathy with the mystery of godliness. “Come away” has no harsh sound to my ear, and what is there to hold me in this wilderness of vanity and sin?

My Lord, I want desperately to come away, but I am held among the thorns and cannot escape from them as I wish. I would, if it were possible, close my eyes and ears and heart to sin. You call me to Yourself by saying, “Come away,” and this is indeed a melodious call. To come to You is to come home from exile, to reach the shore out of the raging storm, to finally rest after hard labor, to reach the goal of my desires and the summit of my wishes.

But, Lord, how can a stone rise; how can a lump of clay come away from the horrible pit? Please raise me; draw me by Your grace. Send Your Holy Spirit to kindle sacred flames of love in my heart, and I will continue to rise until one day I will leave life and time behind me and come away indeed.

Holy Saturday, A Dark Sabbath   JOHN 19:31-42Just as Christ once rested in the stern of a boat through a raging storm, He rested in the tomb as storms raged within His disciples. A day after Jesus’ death, fear, doubt, and grief must have cycled endlessly through their minds. Memories of their lives with Him must have played there too: how it felt to stand upon a rolling sea, to feed thousands with a few loaves of bread, or to see Lazarus’ burial clothes heaped in the dirt. No doubt their hearts grew sick with confusion as they contemplated these things.

The disciples’ feeble faith shouldn’t surprise us, because if we’re honest, we see it in ourselves. The “little of faith,” as Jesus often called them, failed to believe or remember things the Lord said of Himself—that He’d lay down His life and take it up again. Had His followers faithfully held these things in their hearts, that Sabbath day might have been a time of joyful anticipation.

At times in our lives, God may seem absent, but ultimately we know that He will never leave us (Heb. 13:5). And unlike the disciples, we’ll never experience the dark prospect of a failed Savior. But many times we forget the promises of God. In the face of uncertainty, how frequently do we turn to a “do-it-yourself” Christianity to fix our problems?

Too often we look no further than our own solutions, when what we need is the wonder-working power of Christ’s resurrection and a posture of humility as we wait on Him. If we are willing to wait through the darkness of night, we can rest in knowing that morning will surely come.

How Are You Fighting Sin?

No, in all these things we are more than conquerors through him who loved us.

Romans 8:37

We go to Christ for forgiveness, and then too often look to the law for power to fight our sins. Paul issues this rebuke: “O foolish Galatians! Who has bewitched you? . . . Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?”¹ Take your sins to Christ’s cross, for the flesh can only be crucified there: We are crucified with Him. The only weapon to fight sin with is the spear that pierced the side of Jesus.

To give an illustration–if you want to overcome an angry temper, how do you go about it? It is very possible that you have never tried the right way of going to Jesus with it. How did I get salvation? I came to Jesus just as I was, and I trusted Him to save me. I must kill my angry temper in the same way. It is the only way in which I can ever kill it. I must go to the cross with it and say to Jesus, “Lord, I trust You to deliver me from it.” This is the only way to give it a deathblow.

Are you covetous? Do you feel the world entangle you? You may struggle against this evil as long as you please, but if it is your besetting sin, you will never be delivered from it in any other way than by the blood of Jesus. Take it to Christ. Tell Him, “Lord, I have trusted You, and Your name is Jesus, for You save Your people from their sins. Lord, this is one of my sins; save me from it!”

Ordinances are nothing without Christ as a means of mortification. Your prayers, and your repentances, and your tears–the whole of them put together–are worth nothing apart from Him. Only Jesus can do helpless sinners good, and helpless saints too. You must be conquerors through Him who has loved you if you will be a conqueror at all. Our laurels must grow among His olives in Gethsemane.

¹Galationas 3:1-3

Good Friday the Lamb of God   MATTHEW 26:47-27:56Jesus is called by a variety of names–Messiah, Lord, Christ, Rabbi, Teacher–but the one that is probably the most unfamiliar to the modern world is the Lamb of God. Since most of us do not have a Jewish background, we have a limited understanding of this title. But the Israelites of that day understood the significance of this name. Lambs were for sacrifice.

God has always dealt with sin through the blood of sacrifices. When Adam and Eve sinned, an animal was slain to cover the nakedness and shame of two individuals (Gen. 3:21). On the first Passover, each household covered their doorway with sacrificial blood (Ex. 12:1-7). Later, a goat was slaughtered for the atonement of the entire nation (Lev. 16:15). Now in John 1:29, we see the ultimate sacrifice–the Lamb who takes away the sins of the world.

Usually a person’s most impressive achievements are completed while he or she is alive, but think about what Jesus accomplished through His death. Just as innocent animals had died in place of the guilty, so Christ gave His perfect life for sinful mankind. He assumed full responsibility for all our sins and took the punishment that we deserved. As He hung on the cross, the judgment and wrath of God was poured out on Him instead of on us.

Since we are limited by our human minds and senses, we cannot fully understand all that the Lamb of God endured to bring us salvation. But we know enough to realize that we owe Him our lives. He took our place on the cross; let’s give Him first place in our hearts.

Exalted with Him

Acts 5:31

Jesus, our Lord, who once was crucified, dead, and buried, now sits upon the throne of glory. The highest place that heaven affords is His by undisputed right. It is vital and helpful to remember that the exaltation of Christ in heaven is a representative exaltation. He is exalted at the Father’s right hand, and though as Jehovah He had eminent glories, in which finite creatures cannot share, yet as the Mediator, the honors that Jesus wears in heaven are the heritage of all the saints.

It is delightful to think of how close Christ’s union is with His people. We are actually one with Him; we are members of His body; and His exaltation is our exaltation. He will allow us to sit upon His throne, even as He has overcome and is seated with His Father on His throne. He has a crown, and He gives us crowns too. He has a throne, but He is not content with having a throne to Himself; on His right hand there must be His queen, dressed in fine gold. He cannot be glorified without His bride.

Look up, believer, to Jesus now. Let the eye of your faith see Him with many crowns upon His head; and remember that one day you will be like Him, when you will see Him as He is. You shall not be as great as He is, you will not be as divine; but you will, in some measure, share the same honors and enjoy the same happiness and the same dignity that He possesses. Be content to live unknown for a little while and to walk your weary way through the fields of poverty or up the hills of affliction; for soon enough you will reign with Christ, for He has “made [us] a kingdom and priests to our God,” and we shall reign forever and ever.¹

What a wonderful thought for the children of God! We have Christ for our glorious representative in heaven’s courts right now, and soon He will come and receive us to Himself, to be with Him there, to see His glory and to share His joy.

¹Revelation 5:10

Christ’s Last Supper     EXODUS 12:1-39

The Last Supper, which took place hours before the Lord’s crucifixion—was a Seder (Passover observance). Previously, the feast’s symbols had only pointed back to the Hebrews’ redemption from Egypt. But that Thursday night, Jesus revealed the messianic significance of two symbols: bread and wine.

In a Seder, a cloth bag with separate compartments holds three sheets of matzoh, or unleavened bread. The middle matzoh is removed and split. One half is broken and distributed; the other is wrapped in a napkin, hidden, and bought back after it is found.

Breaking the bread, Jesus said, “Take, eat; this is My body” (Matt. 26:26). In Scripture, leaven symbolizes sin, so bread without yeast represents holy God. In the divided bag, matzohs are unified yet distinct—a picture of the Trinity. The middle bread signifies the Son, who left His Father’s side to dwell among us (Gal. 4:4) and was broken for mankind (Isa. 53:5), wrapped in a burial cloth (Matt. 27:59), hidden in a tomb (v. 60), and resurrected (28:6). Our redemption was, indeed, costly (1 Cor. 6:20).

Wine, the other symbol Jesus highlighted, is poured four times at a Seder. Scholars believe it is the third cup—known as the cup of redemption—that He called “My blood of the covenant, which is poured out for many for forgiveness of sins” (Matt. 26:27-28).

When speaking about Jesus, follow His example of meeting people where they are in their understanding and then leading them to deeper awareness. And as you next take Communion, look back on what Christ did for you, look forward to His return, and remember He is our Passover (1 Cor. 5:7)

I know that my redeemer lives.

Job 19:25

The essence of Job’s comfort lies in the little word “my”–“my Redeemer”–and in the fact that the Redeemer lives. Oh, to get hold of a living Christ. We must get a share in Him before we can enjoy Him. What is gold to me while it is still in the mine? It is gold in my possession that will satisfy my necessities by purchasing the things I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, what benefit is there in that?

Do not rest content until by faith you can say, “Yes, I cast myself upon my living Lord; and He is mine.” You may hold Him with a feeble hand and half think it presumption to say, “He lives as my Redeemer.” But remember, if you have faith even as a grain of mustard seed, that little faith entitles you to say it.

But there is also another word here, which expresses Job’s strong confidence: “I know.” To say, “I hope so, I trust so” is comfortable, and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and maybes are sure destroyers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death. But if I know that Jesus lives for me, then darkness is not dark: Even the night is light about me.

Surely if Job, in those ages before the coming of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us make sure that our evidences are right, in case we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upstairs rooms that we get the panoramic views. A living Redeemer, truly mine, is unspeakable joy

Prepared for Betrayal     LUKE 22:1-13

We’ve all experienced or witnessed betrayal at some point. And no example in the Bible illustrates the pain, guilt, and shame caused by that sin more clearly than the story of Judas.

Chosen as one of the twelve, Judas was privileged. John 12:6 says that he was even granted the responsibility of maintaining the disciples’ money box. But that same verse reveals an important truth about Judas–he was a thief.

John indicates greed was Judas’ weakness. After Mary had anointed the Lord’s feet, Judas complained, “Why was this perfume not sold for three hundred denarii and given to poor people?” (v. 5). The following verse, however, clarifies that he wanted the money only for himself. One can safely assume that if Judas had reached the point of stealing cash from Jesus’ supply, then his greed had gone unchecked for some time. That hidden sin was all Satan needed to interfere with his life. And once the Enemy stepped in, the disciple began “seeking a good opportunity” to betray Jesus (Luke 22:6).

First Peter 5:8 says the Devil is like a “roaring lion, seeking someone to devour.” And in Judas, Satan found a willing victim. If we’re honest with ourselves, each of us has a natural tendency toward sin.

Daily communion with God keeps hidden sins from becoming greater problems. Left unchecked, the “roaring lion” will also come after us, no matter what our weakness may be. Ask the Lord to reveal any sins you need to confess. Deal with them today–don’t let sin lead you down the path of Judas

Not Far From Home

. . . That through death he might destroy the one who has the power of death.

Hebrews 2:14

Child of God, death has lost its sting, because the devil’s power over it is destroyed. Stop fearing death! Ask God the Holy Spirit to grant you an intimate knowledge and a firm belief in your Redeemer’s death, so that you may be strengthened for that journey. Living near the cross of Calvary, you may learn to think of death with pleasure and welcome it when it comes with intense delight. It is blessed to die in the Lord: It is a covenant blessing to sleep in Jesus. Death is no longer banishment; it is a return from exile, a going home to the many mansions where the loved ones are already living. The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not.

We are not far from home–a moment will bring us there. The sail is spread; the soul is launched upon the deep. How long will its voyage be? How many weary winds must beat upon the sail before it shall be berthed in the port of peace? How long shall that soul be buffeted on the waves before it comes to that sea that knows no storm? Listen to the answer: “away from the body and at home with the Lord.”¹ The ship has just departed, but it is already at its destination. It simply spread its sail, and it was there. Like that ship of old upon the Lake of Galilee, a storm had tossed it, but Jesus said, “Peace, be still,” and immediately it came to land. Do not think that a long period intervenes between the instant of death and the eternity of glory. When the eyes close on earth, they open in heaven. The chariots of fire are not an instant on the road.

So child of God, what is there for you to fear in death, seeing that through the death of your Lord Jesus its curse and sting are destroyed? And now it is like a Jacob’s ladder with its base in a dark grave, but with its top reaching to everlasting glory.

¹2 Corinthians 5:8

Anointed for Burial     JOHN 12:1-8Imagine this scene. A woman walks into the annual church rummage sale with a beautiful collection of designer clothes worth thousands of dollars. She says, “I want to give this clothing to the Lord.” Then, as people nod in agreement, she drops the items on the floor and sets fire to them.

You would probably think, What a waste! That’s how the disciples reacted when Mary of Bethany anointed Jesus’ feet with an entire bottle of perfume. For almost three years, the disciples had lived on the donations of wealthy women and other generous people. And this particular bottle was worth about a year’s wages for a rural worker. Proceeds from its sale could have supplied the needs of Christ and His followers for weeks.

Judas spoke up, criticizing the apparent waste, and the other disciples joined in scolding Mary. But her liberal use of the fragrance wasn’t a mistake. Jesus explained, “When she poured this perfume on My body, she did it to prepare Me for burial” (Matt. 26:12). By using the entire jar at once, Mary released an aroma so overpowering that it filled the whole house (John 12:3). Every breath the guests took reminded them of her extravagant, seemingly imprudent gift.

From Mary’s day until now, the call of God has always inspired His followers to act in ways that others don’t understand. In doing so, we release the fragrance of Christ to everyone we encounter (2 Cor. 2:15). What has God called you to do as an expression of your devotion and love for Him?

Torn in Two

And behold, the curtain of the temple was torn in two, from top to bottom.

Matthew 27:51

No small miracle was performed in the tearing of so strong and thick a curtain; but it was not intended merely as a display of power–many lessons were contained in it.

The old law of ordinances was put away and, like a worn-out garment, torn and set aside. When Jesus died, the sacrifices were all finished, because they were fulfilled in Him; and therefore the place of sacrifice, the temple, was marked with a clear sign of this change.

With the curtain torn, all the hidden things of the old dispensation became apparent: The mercy-seat could now be seen, and the glory of God gleaming above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not like Moses, who would put a veil over his face.”¹ Life and immortality are now brought to light, and things that have been hidden since the foundation of the world are displayed in Him.

The annual ceremony of atonement was also abolished. The atoning blood that once every year was sprinkled inside the curtain was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was finished. No blood of bullocks or of lambs is needed now, for Jesus has entered inside the curtain with his own blood.

Therefore access to God is now permitted and is the privilege of every believer in Christ Jesus. It is not just a small opening through which we may peer at the mercy-seat, but the tear reaches from the top to the bottom. We may come with boldness to the throne of heavenly grace.

Is it wrong to suggest that the opening of the Holy of Holies in this marvelous manner by our Lord’s expiring cry was signifying the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord has the key of heaven; He opens and no man shuts; let us enter in with Him to the heavenly places and sit with Him there until our common enemies shall be made His footstool.

¹2 Corinthians 3:13

Cleansing the Temple    MATTHEW 21:12-17

For the disciples, Palm Sunday must have felt like a dream. As they followed Jesus into the temple grounds, their voices would have been drowned out by the clamor.

The Court of Gentiles, the only area that non-Jews could enter, had become an open-air market. The Teacher and His followers pushed through the hordes of customers haggling with merchants and shouting to be heard over livestock and doves used for sacrifices. Other pilgrims crowded around money changers’ tables, protesting unfair rates of exchange for the temple currency.

Jesus had seen enough. He stormed through the court, upending tables, overturning traders’ chairs, and driving animals toward the gate, past a throng of people scrambling for scattered money. Finally, He blocked the way so merchandise couldn’t be carried through the temple (Mark 11:16).

The disciples must have been astounded. They expected the Messiah to judge their oppressors, not His own people and their temple. Finally, Jesus shouted above the din and reminded them of a scripture they’d apparently forgotten. “Is it not written,” He cried, “‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den” (v. 17). The crowd was amazed. But the religious leaders were offended and began to plan His death (v. 18).

Jesus’ actions in the temple emphasized how extravagant the offer of salvation is. He showed that no one should restrain or interfere with those God calls to be saved. This week, consider people you know who need the eternal life Jesus promises. How can you help clear the way for them to worship?

Follow Rahab’s Example

She tied the scarlet cord in the window.

Joshua 2:21

Rahab depended for her preservation upon the promise of the spies, whom she regarded as the representatives of the God of Israel. Her faith was simple and firm, but it was very obedient. To tie the scarlet cord in the window was a very trivial act in itself, but she dared not run the risk of omitting it.

Come, my soul, is there not here a lesson for you? Have you been attentive to all your Lord’s will, even though some of His commands should seem nonessential? Have you observed in His own way the two ordinances of believers’ baptism and the Lord’s Supper? To neglect these is to display the unloving disobedience in your heart. From now on be blameless in everything, even the tying of a thread, if that is what’s commanded.

This act of Rahab provides an even more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, with an intricate knot in my window, so that my trust can never be removed? Or can I look out toward the Dead Sea of my sins or the Jerusalem of my hopes without seeing the blood and seeing all things in connection with its blessed power?

The passer-by can see a cord of such a conspicuous color if it hangs from the window: It will be good for me if my life makes the efficacy of the atonement conspicuous to all onlookers. What is there to be ashamed of? Let men or devils gaze if they want, the blood is my boast and my song.

My soul, there is One who will see that scarlet cord, even when because your faith is weak you cannot see it yourself; Jehovah, the Avenger, will see it and pass over you. Jericho’s walls fell flat: Rahab’s house was on the wall, and yet it stood undisturbed. My nature is built into the wall of humanity, and yet when destruction smites the race, I will be secure. My soul, tie the scarlet cord in the window again, and rest in peace.

Palm Sunday     LUKE 19:28-44

Yet while we are in a particular situation, we tend to make things out to be what they aren’t and infer wrong meanings. We kick ourselves, thinking, If only I had known then what I know now!

Jesus’ triumphal entry into Jerusalem must have been one of those moments for His disciples. It had appeared to be such a wonderful day for them—and it was, but for different reasons than they realized. They thought the Messiah had come to reestablish Israel’s power in the world. But God had something else in mind.

The disciples weren’t the only ones who had misconceptions about the Messiah. Many Jews of the day expected Him to be an earthly king. When the crowds heard Jesus was coming to Jerusalem, they cheered, “Hosanna! ” which means, “Save now!” They saw Him as their new King, come to bring salvation from political and societal oppression. He raised the dead–no doubt he could also restore the kingdom of David and free them from Roman rule.

Seated upon a donkey, Jesus resembled a ruler returning to his city in peacetime, loyal subjects lining his path with coats and palm fronds. Even the Pharisees were there watching in indignation, saying, “Look, the world has gone after Him” (John 12:19).

This week, think back to those times when circumstances looked one way but turned out to be something else entirely. Remember when you realized God was different than you imagined and saw His will unfold in surprising ways. Look for an opportunity to share your insight with a friend or loved one.

Precious Blood!

. . . The precious blood of Christ.

1 Peter 1:19

Standing at the foot of the cross, we see hands and feet and side all distilling crimson streams of “precious blood.” It is “precious” because of its redeeming and atoning efficacy. By it the sins of Christ’s people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with Him.

Christ’s blood is also “precious” in its cleansing power; it cleanses from all sin. “Though your sins are like scarlet, they shall be as white as snow.”¹ Through Jesus’ blood there is not a spot left upon any believer; no wrinkle nor any such thing remains. O precious blood that makes us clean, removing the stains of our iniquity and permitting us to stand accepted in the Beloved despite the many ways in which we have rebelled against our God.

The blood of Christ is also “precious” in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember, it is God’s seeing the blood that is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God’s eye is still the same. The blood of Christ is “precious” also in its sanctifying influence

. The same blood that justifies by taking away sin also quickens the new nature and leads it onward to subdue sin and to obey the commands of God. There is no greater motive for holiness than that which streams from the veins of Jesus. And “precious,” unspeakably precious, is this blood because it has an overcoming power. It is written, “And they have conquered him by the blood of the Lamb.”² How could they do otherwise? He who fights with the precious blood of Jesus fights with a weapon that cannot know defeat.

The blood of Jesus! Sin dies at its presence; death ceases to be death: Heaven’s gates are opened. The blood of Jesus! We shall march on, conquering and to conquer, so long as we can trust its power!

¹Isaiah 1:18 ²Revelation 12:11

How to Seek the Lord     PSALM 105:1-8

Although Scripture tells us to seek the Lord, many Christians struggle with this command. Some are so distracted by other interests and responsibilities that God is only a miniscule part of their goals and desires in life. When confronted with their responsibility to pursue Him, they often feel guilty but don’t know how to begin.

When desire for God surpasses our eagerness for other pursuits, following through becomes much more likely. But hunger for the Lord is an acquired taste. The more we pursue Him, the greater our hunger will be. However, if we ignore Him, what little appetite we have will diminish even further. Do you find that the latter describes your experience? Then ask the Lord to whet your appetite for Him—and follow through by making the effort to seek Him.

Begin with the Scriptures and prayer. Set aside time each day for meditating on God’s Word—listen for His voice, slowly digest what you read, talk to the Lord, ask Him questions, and apply what you learn to your life. Begin studying the Bible. Some of you may say, “I’ve never been into that.” My advice: Get into it! The deep things of God don’t just drop into our brains; they are placed there through diligent study.

Seeking anything requires time and effort. Will you invest your life in the pursuit of the Eternal One—the source of all contentment, joy, and hope? Or will you go after that which is fleeting? By neglecting the Lord, you cheat yourself of all the benefits He promises to those who diligently seek Him.

Has He Forsaken You?

My God, my God, why have you forsaken me?

Psalms 22:1

Here we view the Savior in the depth of His sorrows. No other place displays the griefs of Christ like this, and no other moment at Calvary is so full of agony as when His cry rends the air–“My God, my God, why have you forsaken me?” At this moment physical weakness was united with acute mental torture from the shame and ignominy through which He had to pass; His grief culminated in suffering the spiritual agony beyond all telling that resulted from the departure of His Father’s presence. This was the black midnight of His horror–when He descended the abyss of suffering.

No man can enter into the full meaning of these words. Some of us think at times that we could cry, “My God, my God, why have you forsaken me?” There are seasons when the brightness of our Father’s smile is eclipsed by clouds and darkness; but let us remember that God never really does forsake us. It is only a seeming forsaking with us, but in Christ’s case it was a real forsaking. We grieve at a little withdrawal of our Father’s love; but the real turning away of God’s face from His Son–who can calculate how deep the agony that caused Him?

In our case, our cry is often dictated by unbelief: In His case, it was the utterance of a dreadful fact, for God had really turned away from Him for a season. Poor, distressed soul who once lived in the sunshine of God’s face but now in darkness, remember that He has not really forsaken you. God in the clouds is as much our God as when He shines forth in all the beauty of His grace; but since even the thought that He has forsaken us gives us agony, what must the suffering of the Savior have been when He exclaimed, “My God, my God, why have you forsaken me?”