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Charles Spurgeon

Charles Spurgeon – The Christian—a debtor

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“Therefore, brethren, we are debtors.” Romans 8:12

Suggested Further Reading: Luke 7:36-50

Christian, stop and ponder for a moment! What a debtor thou art to divine sovereignty! Thou art not as some, who say, that thou didst choose thyself to be saved; but thou believest that God could have destroyed thee, if he had pleased, and that it is entirely of his own good pleasure that thou art made one of his, while others are suffered to perish. Consider, then, how much thou owest to his sovereignty! If he had willed it, thou wouldst have been among the damned; if he had not willed thy salvation, all thou couldst do would have been utterly powerless to deliver thee from perdition. Remember how much thou owest to his disinterested love, which rent his own Son from his bosom that he might die for thee! Let the cross and bloody sweat remind thee of thine obligation. Consider how much thou owest to his forgiving grace, that after ten thousand affronts he loves thee as infinitely as ever; and after a myriad sins, his Spirit still resides within thee. Consider what thou owest to his power; how he has raised thee from thy death in sin; how he has preserved thy spiritual life, how he has kept thee from falling, and how, though a thousand enemies have beset thy path, thou hast been able to hold on thy way! Consider what thou owest to his immutability. Though thou hast changed a thousand times, he has not changed once; though thou hast shifted thy intentions, and thy will, yet has he not once swerved from his eternal purpose, but still has held thee fast. Consider thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast. “Brethren, we are debtors.”

For meditation: The reasonable response to forgiven debt is love to God and to one another, but we will always be in debt (Romans 13:8).

Sermon no. 96

11 August (Preached 10 August 1856)

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Alistair Begg – All Ours

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Who has blessed us in Christ with every spiritual blessing. Ephesians 1:3

Christ bestows all the goodness of the past, the present, and the future upon His people. In the mysterious ages of the past the Lord Jesus was His Father’s first elect, and in His election He gave us an interest, for we were chosen in Him from before the foundation of the world. He had from all eternity the prerogatives of Sonship, as His Father’s only-begotten and well-beloved Son; and He has, in the riches of His grace, by adoption and regeneration, elevated us to sonship also, so that to us He has given “the right to become children of God.”1

The eternal covenant, which He has confirmed by an oath, is ours, for our strong consolation and security. In the everlasting settlements of predestinating wisdom and omnipotent decree, the eye of the Lord Jesus was fixed upon us; and we may rest assured that in the whole roll of destiny there is not a line that militates against the interests of His redeemed.

The great betrothal of the Prince of Glory is ours, for it is to us that He is engaged, as the wedding feast shall soon declare to an assembled universe. The marvelous incarnation of the God of heaven, with all the amazing condescension and humiliation that attended it, is ours. The bloody sweat, the scourge, the cross are ours forever. Whatever blissful consequences flow from perfect obedience, finished atonement, resurrection, ascension, or intercession, all are ours by His own gift.

Upon His breastplate He is now bearing our names; and in His authoritative pleadings at the throne He remembers us and pleads our case. His dominion over principalities and powers, and His absolute majesty in heaven, He employs for the benefit of them who trust in Him. His high estate is as much at our service as was His obedience unto death. He who gave Himself for us in the depths of woe and death does not withdraw His help now that He is enthroned in the highest heavens.

Ignorance is, however, an evil; for this poor man was much tantalized by the Pharisees and was quite unable to cope with them. It is good to be able to answer our critics; but we cannot do so if we do not know the Lord Jesus clearly and with understanding. The cure of his ignorance, however, soon followed the cure of his infirmity, for he was visited by the Lord in the temple; and after that gracious discourse, he was soon declaring to all “that it was Jesus who had healed him.” Lord, if You have saved me, show me Yourself, that I may declare You to the sons of men.

1John 1:12