Tag Archives: eternal bliss

Charles Spurgeon – Reigning grace

CharlesSpurgeon

“That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Romans 5:21

Suggested Further Reading: Romans 5:12-17

An awful contemplation is that of the reign of sin. Permitted to come into this world as a usurper—having mounted its throne upon the heart of man by flattering blandishments, and crafty pleasantries, it was not long before it fully developed itself. Its first act was to smite Eden with blast and mildew by its breath; its next act was to slay the second child of man and that by the hand of the eldest born. Since then, its reign has been scarlet with blood, black with iniquity, and fraught with everything that can make the heart of man sad and wretched. Oh sin, thou tyrant monster, all the demons that ever sat upon the throne of Rome, were never such as thou art; and all the men, who from the wild north, have come forth as the scourges of man, the destroying angels of our race, though they have waded up to their knees in the blood of mortals, have never been so terrible as thou art. Thou hast reigned unto death, and that a death eternal—a death from which there shall be no resurrection—a death which casts souls into an eternal grave—a grave of fire. Our apostle now changes the subject, and represents man under the gracious state, as rejoicing in another government, ruled by another king. Just as sin has reigned, and with despotic and irresistible power has ground his subjects in the very dust, and then cast them into the flames, so does grace with irresistible goodness, constrain the chosen multitude to yield obedience, and thus prepares them for eternal bliss. See, it lifts up the beggar from the dunghill, and makes him to sit among princes. Mark its shining course, and behold it blessing the sons of man wherever it stretches out its silver sceptre, chasing away the misery of night, and giving the joy of gospel day.

For meditation: Refugees from the dominion of darkness are accepted as citizens of the kingdom of God’s beloved Son (Colossians 1:13) and they will never be sent back to their former home.

Sermon no. 330

27 August (Preached 26 August 1860)

 

Charles Spurgeon – The good man’s life and death

CharlesSpurgeon

“For to me to live is Christ, and to die is gain.” Philippians 1:21

Suggested Further Reading: 1 Thessalonians 4:13-18

Not the greatest master-minds of earth understand the millionth part of the mighty meanings which have been discovered by souls emancipated from clay. Yes, brethren, “To die is gain.” Take away, take away that hearse, remove that shroud; come, put white plumes upon the horses’ heads, and let gilded trappings hang around them. There, take away that fife, that shrill sounding music of the death march. Lend me the trumpet and the drum. O hallelujah, hallelujah, hallelujah; why do we weep the saints to heaven; why need we lament? They are not dead, they are gone before. Stop, stop that mourning, refrain your tears, clap your hands, clap your hands.

“They are supremely blest,

Have done with sin, and care, and woe,

And with their Saviour rest.”

What! Weep for heads that are crowned with garlands of heaven? Weep for hands that grasp the harps of gold? What, weep for eyes that see the Redeemer? What, weep for hearts that are washed from sin, and are throbbing with eternal bliss? What, weep for men that are in the Saviour’s bosom? No; weep for yourselves that you are here. Weep that the mandate has not come which bids you to die. Weep that you must tarry. But weep not for them. I see them turning back on you with loving wonder, and they exclaim “Why weepest thou?” What, weep for poverty that it is clothed in riches? What, weep for sickness, that it has inherited eternal health? What, weep for shame, that it is glorified; and weep for sinful mortality, that it has become immaculate? Oh, weep not, but rejoice. “If you knew what it was that I have said unto you, and where I have gone, you would rejoice with a joy that no man should take from you.” “To die is gain.”

For meditation: There is probably at least one Christian whom you miss terribly. The temporary loss and sorrow may be very hard for you (Philippians 2:27), but the dead in Christ enjoy eternal blessedness (Revelation 14:13).

Sermon no. 146

16 August (1857)