Tag Archives: god faith

Ravi Zacharias Ministry – The Substance of Faith

 

What is the nature of faith? Is faith simply a prescribed rational content? Or is faith an irrational leap into the dark? So often individual understanding of the nature of faith swings widely between these two extremes; either faith is solely an assent to certain beliefs, or it is ultimately devoid of intellectual content and consists exclusively of feelings of total dependence.

The author of the epistle to the Hebrews presents another view grounding faith in the “assurance of things hoped for and the conviction of things not seen.”(1) But what does this mean? How does one have assurance without the end result, or conviction without evidence?

The audience who first received this epistle was Christian believers undergoing tremendous suffering and persecution, and the author reminds them that faith is assurance even in the midst of their trouble. The “assurance of things hoped for” is not merely wishful thinking about a yet to be determined future. It is not the reticence of “I hope it happens, but I doubt it will.” Rather, it is a description of what faith already has: the possession in the present of what is promised for the future. It is a substance that they author of Hebrews locates in the trustworthiness of God.

Faith in the midst of present circumstance grows as it is remembers God’s saving work done in the past. Anchored on the past witness of all those who saw God at work, hopeful assurance rests on the promise that as God acted in the past, God will act in the future. To illustrate this point, the author of Hebrews recounts those who by faith believed God in the past in order to encourage the beleaguered recipients of this letter. Just like those who walked in faith before, not every promise is seen in its telos or completion. The content of faith is in remembering God’s faithfulness in the past, building trust in the future that is yet to come.

The writer of Hebrews even chose a particular word to illustrate this point. The Greek word that is used for “assurance” is hypostasis. This is the same word that is used to describe how Christ is the hypostasis, “the very being” of God. In the same way, faith is the “very being” of things hoped for. While it is often much easier to focus on the bad things that are happening around us, faith opens  eyes to see God’s work going forward in the world.

Ultimately, Christians affirm that the “assurance of things hoped for” is not simply found in rational content, but in a person—Jesus Christ. For in Jesus, we see the promise fulfilled and the very substance of faith. It is to Jesus Christ and to him alone that the writer of Hebrews directs those who would look for the content of faith. We have faith because we look to Jesus the pioneer and perfecter of faith. We look to Jesus, who endured in faith on our behalf, so that we might not grow fainthearted in times of hardship and struggle.

Assurance doesn’t come in well-ordered circumstances or trouble-free living. Nor is assurance found in having a rational answer for every question. Assurance comes in relationship with a trustworthy God who fulfilled promises in the past and who will fulfill them in the future. Faith is grounded on God’s work accomplished in Jesus Christ: Jesus is its substance and its hope.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Hebrews 11:1.

Charles Spurgeon’s Morning and Evening

 

Morning “Strong in faith.” / Romans 4:20

Christian, take good care of thy faith; for recollect faith is the only way whereby thou canst obtain blessings. If we want blessings from God, nothing can fetch them down but faith. Prayer cannot draw down answers from God’s throne except it be the earnest prayer of the man who believes. Faith is the angelic messenger between the soul and the Lord Jesus in glory. Let that angel be withdrawn, we can neither send up prayer, nor receive the answers. Faith is the telegraphic wire which links earth and heaven–on which God’s messages of love fly so fast, that before we call he answers, and while we are yet speaking he hears us. But if that telegraphic wire of faith be snapped, how can we receive the promise? Am I in trouble?–I can obtain help for trouble by faith. Am I beaten about by the enemy?–my soul on her dear Refuge leans by faith. But take faith away–in vain I call to God. There is no road betwixt my soul and heaven. In the deepest wintertime faith is a road on which the horses of prayer may travel–aye, and all the better for the biting frost; but blockade the road, and how can we communicate with the Great King? Faith links me with divinity. Faith clothes me with the power of God. Faith engages on my side the omnipotence of Jehovah. Faith ensures every attribute of God in my defence. It helps me to defy the hosts of hell. It makes me march triumphant over the necks of my enemies. But without faith how can I receive anything of the Lord? Let not him that wavereth–who is like a wave of the Sea–expect that he will receive anything of God! O, then, Christian, watch well thy faith; for with it thou canst win all things, however poor thou art, but without it thou canst obtain nothing. “If thou canst believe, all things are possible to him that believeth.”

 

 

Evening  “And she did eat, and was sufficed, and left.” / Ruth 2:14

Whenever we are privileged to eat of the bread which Jesus gives, we are, like Ruth, satisfied with the full and sweet repast. When Jesus is the host, no guest goes empty from the table. Our head is satisfied with the precious truth which Christ reveals; our heart is content with Jesus, as the altogether lovely object of affection; our hope is satisfied, for whom have we in heaven but Jesus? and our desire is satiated, for what can we wish for more than “to know Christ and to be found in him?” Jesus fills our conscience till it is at perfect peace; our judgment with persuasion of the certainty of his teachings; our memory with recollections of what he has done, and our imagination with the prospects of what he is yet to do. As Ruth was “sufficed, and left,” so is it with us. We have had deep draughts; we have thought that we could take in all of Christ; but when we have done our best we have had to leave a vast remainder. We have sat at the table of the Lord’s love, and said, “Nothing but the infinite can ever satisfy me; I am such a great sinner that I must have infinite merit to wash my sin away;” but we have had our sin removed, and found that there was merit to spare; we have had our hunger relieved at the feast of sacred love, and found that there was a redundance of spiritual meat remaining. There are certain sweet things in the Word of God which we have not enjoyed yet, and which we are obliged to leave for a while; for we are like the disciples to whom Jesus said, “I have yet many things to say unto you, but ye cannot bear them now.” Yes, there are graces to which we have not attained; places of fellowship nearer to Christ which we have not reached; and heights of communion which our feet have not climbed. At every banquet of love there are many baskets of fragments left. Let us magnify the liberality of our glorious Boaz.

The Joy of Pleasing God – John MacArthur

 

“The blameless in their walk are [God’s] delight” (Prov. 11:20).

Our focus so far this month has been on the joy we experience in knowing and serving Christ. Before we turn our attention to the theme of godliness, I want you to consider two additional aspects of joy: the joy of pleasing God, and how to lose your joy. Pleasing God is our topic for today.

Perhaps you haven’t given much thought to how you can bring joy to God, but Scripture mentions several ways. Luke 15:7, for example, says, “There will be more joy in heaven over one sinner who repents, than over ninety-nine righteous persons who need no repentance.” Verse 10 adds, “There is joy in the presence of the angels of God over one sinner who repents.” Repentance brings joy to God.

Faith is another source of joy for God. Hebrews 11:6 says, “Without faith it is impossible to please Him.” That’s the negative side of a positive principle: when you trust God, He is pleased.

In addition to repentance and faith, prayer also brings God joy. Proverbs 15:8 says, “The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.”

Righteous living is another source of joy to God, as David acknowledges in 1 Chronicles 29:17: “I know, O my God, that Thou triest the heart and delightest in uprightness.” Solomon added that those who walk blamelessly are God’s delight (Prov. 11:20).

Repentance, faith, prayer, and righteous living all please God because they are expressions of love. That’s the over-arching principle. Whenever you express your love to Him–whether by words of praise or acts of obedience–you bring Him joy.

Doesn’t it thrill you to know that the God of the universe delights in you? It should! Let that realization motivate you to find as many ways as possible to bring Him joy today.

Suggestions for Prayer:   Thank God for the privilege of bringing Him joy.

Thank Him for His grace, which enables you to love Him and to express your love in repentance, faith, prayer, and righteous living (cf. 1 John 4:19).

For Further Study: Read 1 Kings 3:3-15.

What did Solomon request of God?

What was God’s response?