Tag Archives: god

A Lesson from the Sower – Greg Laurie

 

So then neither he who plants is anything, nor he who waters, but God who gives the increase —1 Corinthians 3:7

The parable of the sower is an illustration Jesus used that shows different reactions to the gospel message. In this story, a sower goes out and sows seed, and it falls on four different types of soil. Today, we might go and prepare the ground, carefully put in the seed, and use an irrigation system and all kinds of sophisticated hardware to help us get the job done well. But back then, it was a little more primitive.

Basically, the sower would reach into his sack with his hand and then throw out the seed . . . to the left . . . to the right . . . forward . . . backward. And wherever the seed went, it went. Some of it fell on good ground, some of it fell on rocky ground, and some of it fell along the roadside and so forth. Finally, some fell and was very productive. The actual act of plowing was done later, and then the sower would harvest whatever kind of crop he had.

The same could be said of so-called crusade evangelism, or proclamation evangelism. At Harvest Ministries, we throw out the seed in a stadium. We throw it out over the Internet. Then we throw it out over the radio. And so the seed gets thrown out further and further and further, but it is God who ultimately does the work of conversion. Jesus said, “No one can come to Me unless the Father who sent Me draws him . . .” (John 6:44).

Some people are critical of this type of evangelism. But my question is, why wouldn’t we want to reach as many people as possible, using every form of media available? Our job is to reach as many as we can.

Something Better – Max Lucado

 

When my daughter, Jenna, was little I often took her to a park near our home. One day as she played in a sandbox, I bought her ice-cream, but when I turned to give it to her, her mouth was full of sand. Where I had intended to put a delicacy, she had put dirt. Did I love her with dirt in her mouth?  Absolutely. Was I going to allow her to keep the dirt in her mouth? No way!  I loved her where she was, but I refused to leave her there.  Why?  Because I love her.

God does the same for us.  “Spit out the dirt, honey,” our Father urges. “I’ve got something better for you.” “I can eat dirt if I want to!” we pout and proclaim.  We can.  But if we do, the loss is ours.  God has a better offer.  He wants us to be just like Jesus!

“Create in me a pure heart, God, and make my spirit right again.” (Psalm 51:10 NCV).

Living Out Your Call – Charles Stanley

 

1 Peter 2:9-12

Which term is a better description of your life as a Christian: believer or Christ-follower? A believer can be intellectually certain about a lot of things without necessarily putting them into practice. But saying “I’m a follower of Jesus Christ” narrows life down to a single path.

How can we follow the path to which God calls you? First, we must trust Him (John 14:1), because we will not follow someone we don’t trust. Trust develops as we abide in Him and discover the beauty of His character, the depth of His love, and the perfection of His plan.

Secondly, to follow means to obey Him (John 14:15). When it comes to obeying God, there are only two responses: I will or I won’t. A true follower of Jesus combines trust with obedience, endeavoring to say “Yes, I will” when it’s difficult, “Yes, I will” when it’s unpopular, and “Yes, I will” even when it may cause heartache or suffering.

Lastly, to follow Jesus means to serve Him. As God’s children, we are not to be observers; we’re to participate actively in the Lord’s work. Spectators sit and watch, but we are called to use our spiritual gifts and serve continually. In the body of Christ, each member is called to do his or her part (1 Cor. 12:27-28).

Jesus trusted His Father totally, obeyed sacrificially (Phil. 2:8), and lived a life of service (Matt. 20:28). We are called to emulate Him. In which of those areas do you need to follow Christ more closely? Ask the Holy Spirit to give you a trusting servant’s heart and an obedient spirit.

Our Daily Bread — Just Enough

 

Matthew 6:25-34

Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33

I love writing for Our Daily Bread. I confess, however, that sometimes I whine to my friends about how difficult it is to communicate everything I would like to say in a short devotional. If only I could use more than 220 words.

This year when I came to the book of Matthew in my Bible-reading schedule, I noticed something for the first time. As I was reading about the temptation of Christ (Matt. 4:1-11), I noticed how short it was. Matthew used fewer than 250 words to write his account of one of the most pivotal events in all of Scripture. Then I thought of other short yet powerful passages: the 23rd Psalm (117 words) and the Lord’s prayer in Matthew 6:9-13 (66 words).

Clearly, I don’t need more words, I just need to use them well. This also applies to other areas of life—time, money, space. Scripture affirms that God meets the needs of those who seek His kingdom and His righteousness (Matt. 6:33). The psalmist David encourages us, “Those who seek the Lord shall not lack any good thing” (Ps. 34:10).

If today you’re thinking, “I need just a little bit more” of something, consider instead the possibility that God has given you “just enough.” —Julie Ackerman Link

I would be quiet, Lord, and rest content,

By grace I would not pine or fret;

With You to guide and care, my joy be this:

Not one small need of mine will You forget! —Bosch

He is rich who is satisfied with what he has.

Former Things – Ravi Zacharias Ministry

 

The last battle had been fought, the final obstacle demolished; the land that was once promised was now land possessed. Joshua called together all the tribes of Israel and standing upon the foreign ground of freedom he announced to all the people: “This is what the LORD, the God of Israel, says: ‘Long ago your forefathers, including Terah the father of Abraham and Nahor, lived beyond the River and worshiped other gods. But I took your father Abraham from the land beyond the River and led him throughout Canaan and gave him many descendants… Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and I brought you out…. You saw with your own eyes what I did to the Egyptians. Then you lived in the desert for a long time.’”(1)

Goethe once penned, “What you have as heritage, take now as task; for thus you will make it your own.” Having fought hard to possess the land God had promised, the Israelites now stood before Joshua looking forward to the life God had promised. On this momentous day, they were given instruction from God in the form of history. The vast majority of the people listening had not personally lived through the miraculous events in Egypt. As the Red Sea was parted and the Egyptians swallowed by sea, they were not standing on dry ground watching with their own eyes as it all happened. And yet, the impact of this history and the continual (and commanded) retelling of the story made it possible for the LORD to say it as such: With your own eyes you have seen almost a millennium of landless slavery redeemed by God’s promise, transformed at God’s own hands.

God continued to speak through Joshua, moving from Israel’s early history into days the crowd would remember first hand: “‘Then you crossed the Jordan and came to Jericho.  The citizens of Jericho fought against you, as did also the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites, but I gave them into your hands…. You did not do it with your own sword and bow. I gave you a land on which you did not toil and cities you did not build; and you live in them and eat from vineyards and olive groves that you did not plant.’”(2)

His words told of current events and familiar scenery, while warning against forgetting it was God, past and present, who had brought them there. God reminded the battle-weary Israelites that what happened at the crossing of the Red Sea with Moses was as imperative to their story as the crossing of the Jordan with Joshua. God’s hand throughout their history was to be God’s assurance of plans to give them a hope and a future.

For the Christian, to remember that Jehovah saves even on this day, in this dark valley, in this trying situation, is to remember the story of God in its entirety. God saved the people from Egypt; from God’s hand came each victory across the Jordan. By God’s presence a nation was led into the Promised Land; by the blood of God’s Son, death, the last enemy, was defeated. The Christian’s worldview is historical memory living presently. Today God saves because yesterday God saved.

In his book Life Together, Dietrich Bonhoeffer states emphatically, “It is in fact more important for us to know what God did to Israel, to his Son Jesus Christ, than to seek what God intends for us today…. I find no salvation in my life history but only in the history of Jesus Christ.” As Bonhoeffer led the anti-Nazi Confessing Church, he was moved by the presence of God in the history of Israel, the promise of God in his crucified Son, such that he chose to believe in God’s salvation even unto death in a concentration camp.

At the conclusion of God’s word to the people on that day of promise, Joshua declared, “[C]hoose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.” Out of the history of God with the people of Israel comes a story that can instruct one’s own, a rescuer born and wounded for you. With Isaiah we hear God’s plea, “Remember the former things of old; for I am God, and there is no other; I am God, and there is no one like me, declaring the end from the beginning and from ancient times things not yet done.”

God’s people were led into the Promised Land with a leader whose very name confesses “Jehovah saves.” It is not coincidental that the same word marks the name of Jesus, who offered his life that the world might be fully led into the story of God.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Joshua 24: 2-3,5,7b.

(2) Joshua 24:11-13.

Charles Spurgeon’s Morning and Evening

 

Morning  “The love of the Lord.” / Hosea 3:1

Believer, look back through all thine experience, and think of the way whereby  the Lord thy God has led thee in the wilderness, and how he hath fed and  clothed thee every day–how he hath borne with thine ill manners–how he hath  put up with all thy murmurings, and all thy longings after the flesh-pots of  Egypt–how he has opened the rock to supply thee, and fed thee with manna that  came down from heaven. Think of how his grace has been sufficient for thee in  all thy troubles–how his blood has been a pardon to thee in all thy sins–how  his rod and his staff have comforted thee. When thou hast thus looked back  upon the love of the Lord, then let faith survey his love in the future, for  remember that Christ’s covenant and blood have something more in them than the  past. He who has loved thee and pardoned thee, shall never cease to love and  pardon. He is Alpha, and he shall be Omega also: he is first, and he shall be  last. Therefore, bethink thee, when thou shalt pass through the valley of the  shadow of death, thou needest fear no evil, for he is with thee. When thou  shalt stand in the cold floods of Jordan, thou needest not fear, for death  cannot separate thee from his love; and when thou shalt come into the  mysteries of eternity thou needest not tremble, “For I am persuaded, that  neither death; nor life, nor angels, nor principalities, nor powers, nor  things present, nor things to come, nor height, nor depth, nor any other  creature, shall be able to separate us from the love of God, which is in  Christ Jesus our Lord.” Now, soul, is not thy love refreshed? Does not this  make thee love Jesus? Doth not a flight through illimitable plains of the  ether of love inflame thy heart and compel thee to delight thyself in the Lord  thy God? Surely as we meditate on “the love of the Lord,” our hearts burn  within us, and we long to love him more.

 

Evening “Your refuge from the avenger of blood.” / Joshua 20:3

It is said that in the land of Canaan, cities of refuge were so arranged, that  any man might reach one of them within half a day at the utmost. Even so the  word of our salvation is near to us; Jesus is a present Saviour, and the way  to him is short; it is but a simple renunciation of our own merit, and a  laying hold of Jesus, to be our all in all. With regard to the roads to the  city of refuge, we are told that they were strictly preserved, every river was  bridged, and every obstruction removed, so that the man who fled might find an  easy passage to the city. Once a year the elders went along the roads and saw  to their order, so that nothing might impede the flight of any one, and cause  him, through delay, to be overtaken and slain. How graciously do the promises  of the gospel remove stumbling blocks from the way! Wherever there were  by-roads and turnings, there were fixed up hand-posts, with the inscription  upon them–“To the city of refuge!” This is a picture of the road to Christ  Jesus. It is no roundabout road of the law; it is no obeying this, that, and  the other; it is a straight road: “Believe, and live.” It is a road so hard,  that no self-righteous man can ever tread it, but so easy, that every sinner,  who knows himself to be a sinner may by it find his way to heaven. No sooner  did the man-slayer reach the outworks of the city than he was safe; it was not  necessary for him to pass far within the walls, but the suburbs themselves  were sufficient protection. Learn hence, that if you do but touch the hem of  Christ’s garment, you shall be made whole; if you do but lay hold upon him  with “faith as a grain of mustard seed,” you are safe.

“A little genuine grace ensures The death of all our sins.”

Only waste no time, loiter not by the way, for the avenger of blood is swift of foot; and it may be he is at your heels at this still hour of eventide.

The Joy of Kindred Spirits – John MacArthur

“Paul and Timothy, bond-servants of Christ Jesus” (Phil. 1:1).

Timothy was Paul’s trusted companion in the gospel. In Philippians 2:20 Paul describes him as a man “of kindred spirit.” That is, they were likeminded, sharing the same love for Christ and His church.

Elsewhere Paul described Timothy as his beloved and faithful child in the Lord (1 Cor. 4:17) and fellow worker in the gospel of Christ (Rom. 16:21; 1 Thess. 3:2). Those are significant compliments coming from Paul, whose standard of ministry and personal integrity was very high.

However, as godly and useful as Timothy was, he apparently struggled with many of the same weaknesses we face. For example, 2 Timothy implies he might have been intimidated by the false teachers who challenged his leadership (1:7). He perhaps was somewhat ashamed of Christ (1:8) and tempted to alter his theology to avoid offending those who disagreed with sound doctrine (1:13- 14). He might have been neglecting his studies in the Word (2:15) and succumbing to ungodly opinions (2:16-17). Other struggles are implied as well.

Paul wrote to strengthen Timothy’s spiritual character and encourage him to persevere in the face of severe trials.

Despite those apparent weaknesses, Paul valued Timothy highly and entrusted enormous ministerial responsibilities to him. In addition, Timothy’s friendship and ministry was a source of great joy and strength to Paul.

I pray that you have people of kindred spirit in your life– brothers and sisters in Christ who encourage you, pray for you, and hold you accountable to God’s truth. Like Timothy, they may not be all you want them to be, but they are precious gifts from God. Esteem them highly and pray for them often. Do everything you can to reciprocate their ministry in your life.

If perhaps you lack such friends, seek the fellowship of a local church where Christ is exalted, His Word is taught, and holy living is encouraged. Build relationships with mature Christians who will stimulate you to love and good deeds (Heb. 10:24).

Suggestions for Prayer: Identify three people who are of kindred spirit with you. Pray for them and tell them how much you appreciate their examples and ministries.

For Further Study: Read 2 Timothy 1:1-14.

What were Paul’s admonitions to Timothy?

How might they apply to you?

The Reason for Resistance – Greg Laurie

 

“And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.”—John 3:19

Why is it that some people never respond to the gospel? They are not necessarily mean about it, though they may be. They are simply not open to it.

Some people will say no with a smile. When you tell them all about your faith in Christ, they will say that is very nice for you. But when you ask them if they would like to become a Christian, they will decline.

Then there are others who are hostile or argumentative. They may point to a problem they have with a certain teaching of the Bible or want to know why God allows suffering. Or, they may say the Bible is full of contradictions or claim there are a lot of hypocrites in the church.

Yet I think their reason for not responding doesn’t have to do with any of these things. Because the moment you start to address the actual issues with an intelligent and biblical response, they will change the subject. It is seldom about any of the issues they raise; it is simply about one thing: they want you to go away.

Jesus said, “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19). The bottom line is they don’t want to change. They don’t want to stop doing what they know, deep down inside, is a sin before God. The bottom line is they don’t want to admit their weakness and their need for God. They just don’t want to believe.

So what should we do? We should pray for them. We should ask the Lord to open their eyes and help them see their need for Jesus Christ.

What If? – Max Lucado

 

What if, for one day, Jesus were to become you? Waking up in your bed, walking in your shoes, assuming your schedule?  With one exception—nothing about your life changes. Not your circumstances. Your schedule.  Your problems.  Only one change occurs!  His priorities govern your actions. His love directs your behavior.

What would you be like?  Would people notice a change? What about the less fortunate?  Would you treat them the same? And your friends?  Would they detect more joy?

Pause and think about your schedule. Obligations.  Engagements.  Appointments.  Would anything change? Keep working on this for a moment.  Adjust the lens of your imagination until you have a clear picture of Jesus leading your life. Then frame the image. What you see is what God wants. He wants you to “think and act like Christ Jesus.” God wants you to be just like Jesus!

“And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Corinthians 3:18).

Taking Care of Burdens By Charles F. Stanley

 

We were not designed to carry the weight of our own struggles.

Have you ever watched people endure painful burdens and heartache in life? If so, you might have noticed that some face trials with a remarkably positive attitude while others are shattered by their difficulties. Since no one’s life is entirely free of hardships, it is important to understand how God wants us to bear them.

There are three different sources for the struggles we encounter. Sometimes they are situations we bring upon ourselves, while other times they are purely the work of the Devil. Some tests, meanwhile, come directly from God’s hand.

Our challenges vary greatly: a single Christian mom may have the awesome responsibility of raising children in an ungodly world that seeks to destroy them; an angry misunderstanding may leave the head of a household without a job; or a past sin can result in deep scars of guilt that weigh a person down. Regardless of the type of problem or its source, the question is, How are we to handle the burdens that come our way?

Jesus never vows to totally remove our difficulty, but He promises to deal with our trial in such a way that we no longer have to carry its weight. Some distressing situations—like terminal illness, caring for a disabled relative, or the death of a loved one—are permanent, as far as this life is concerned. Some people might find the idea of an ongoing trial discouraging, but the Christian must remember that we are not to handle these matters in our own strength. God wants to lift our load and carry it for us. He personally invites every one of us who is weary to find refreshment in Him. (1 John 5:3)

Of course, all of us would prefer to bypass painful circumstances, but the Lord knows that our hardships and heartaches—the things we are unable to handle on our own—form the fertile soil for our spiritual growth and increasing dependence upon Him. How can we know Jesus Christ as the burden-bearer unless we get under a burden ourselves, try to deal with it our own way, and then experience the relief of letting Him carry its weight?

Oftentimes, the difficulties God has sent or allowed in my life have been so unpleasant that I prayed He would remove them. However, when I looked back later and realized all that my suffering had taught me about the Lord, I prayed, “Thank You that You knew better than I did. Thank You for not making it easy.”

It goes without saying that we all prefer a comfortable and trouble-free life, but what we have to ask is, Do I want what the flesh wants, which is ease, comfort, and pleasure, or do I want to become the godly person God wants me to be? It’s a choice all believers have to make.

At the same time, while hardships are to be expected, we should recognize God never intended that the Christian life itself be difficult. (John 16:33) He wants us to know that, no matter what our burden is, when we come to Him, He will lift the weight of it if we allow Him to do so.

Whenever you are dealing with a heavy burden, turn to Matthew 11:28-30 for God’s wisdom on how to proceed: “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” From this passage, we can learn four steps to take.

Humble Yourself. It is humbling to admit you are struggling with a problem you cannot handle. Some people will not let down their façade of being in control; they insist they can and will handle the situation, no matter what. But there are burdens in life that no person in his or her own strength can bear successfully. Why do you think drugs are so prevalent and bars are full? There is nothing happy about “Happy Hour,” which caters to people trying to run from inescapable burdens. The world’s answer is often to seek help by means of substances, a new relationship, or perhaps a dishonest act or statement—none of these work.

God’s solution, on the other hand, is simply “Come.” Christ is the one-stop place for burdens—He and He alone is able to deal with your affliction, but first you must admit that you have the problem. True humility, in fact, occasionally involves more than opening up to the Lord; He may also want you to share your burden with someone He has sent to help you carry it. Oftentimes the barrier to God’s help is that we are too proud.

Submit. After talking about our being heavy-laden, Jesus says, “Take My yoke upon you.” His audience’s first reaction must have been, “Wait a minute! He is making His appeal to people who feel burdened under the weight of life’s cares, and He says to take a yoke upon us?” The piece of equipment described here was a wood log shaped to harness two oxen and keep them locked together so that they share the load being carried. In the Scriptures, a yoke also implied slavery or an obligation. But Jesus is not speaking of adding to our burden. Instead, He is telling us to submit to His will; then, when we get in the yoke with Him, we can walk together and pull together. In fact, when we submit to Christ, our load will lighten because our omnipotent Lord will bear the weight of it.

However, we cannot simply cast our care upon the Lord and walk away, free of the burden—that is not how God works. We must also submit ourselves to Him. After all, what are burdens? They are not just problems that can be surgically eliminated from our life; rather, they are the way we think and the feelings that weigh us down. The only way the Lord will lift your burden is by getting under the load with you; then when you submit yourself to Him, He will begin to control you! The weight of your problem will eventually disappear because you will start responding to your situation in a totally different fashion. If you want Him to take your burden, He must have all of you, not simply the problem you want removed. As you allow Christ to control you, He will, in fact, be dealing with your burden.

Learn of Him. Jesus tells us that He wants us to walk in unison with Him under His yoke of love. We can move in step with the Lord only as we learn about who He is, which is prerequisite to our being able to obey Him. It would be a terrible contradiction to think that we could unload our heartaches and problems on God and then proceed to live any sinful way we want. The reason we keep living under the weight of burdens is that we are not submissive to Him, but rather insist on having our own way.

If a Christian sins against the Lord, the Holy Spirit will convict that person of wrongdoing. All of a sudden, there will be no peace, no joy, and no fellowship with the heavenly Father. It becomes painfully obvious that something is wrong as the child of God feels a burden of conviction. In order to be released from the weight of that load, the believer may need to make a specific decision to end a behavior that he or she would prefer to continue.

Trust. While God does not say He will remove the burden, verse 29 promises what He will give: rest for our soul. Lugging around a weighty problem is like taking a mountain hike with a 100-pound knapsack strapped to our back—before long, we become fatigued and discouraged, and we can easily start to despair. Our caring Father offers relief so that we will no longer be worn and weary. As you trust God and begin to act on His most generous offer, you place yourself in a position to receive His promised blessings.

Trusting God with our burden does not mean we will never give another thought to the situation. Rather, we will start thinking about it in a new light: the light of the person of Jesus Christ, who is our sufficiency; the light of the promises of God, who has pledged not to let the righteous be shaken (Psalm 55:22); the light of His power, which allows you to tackle the challenge and keep going. Trusting God lessens our load.

Are you carrying an oppressive burden today? Jesus Christ is offering you another way. Remember that His yoke is light. It will not bend you, break you, or destroy you. On the contrary, submission to the Lord will actually lift you up. Let God take the weight of the burden you were never meant to carry by yourself. In exchange, He will give you the Holy Spirit’s power to enable you to face any of life’s challenges.

Our Daily Bread — Savor The Flavor

 

Nehemiah 8:1-12

All the people went their way to eat and drink . . . and rejoice greatly. —Nehemiah 8:12

In a fast-paced culture of “eat and run,” few people make time to enjoy a leisurely meal in the company of friends. Someone has even remarked that the only way to enjoy a seven-course meal today is to get it all between two pieces of bread!

After many of the Israelite exiles in Babylon returned to Jerusalem to rebuild the temple and the walls of the city, they gathered to hear Ezra read from the Book of the Law given by God through Moses (Neh. 8:1). They listened to God’s Word for hours, while teachers among them “gave the sense, and helped them to understand the reading” (v.8).

When they wept because of their shortcomings, Ezra, along with Nehemiah the governor, told them this was not a time for sorrow but a time for rejoicing. The people were told to prepare a feast and share it with those who had nothing, “for the joy of the Lord is your strength” (v.10). Then “all the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them” (v.12).

The spiritual banquet God has prepared for us in His Word is a cause for great joy. It is worth taking time to savor. —David McCasland

Lord, give us a hunger and a thirst to know You more

that can be satisfied only by time spent with You in Your

Word. Help us to savor that time and, as we do,

to grow more in love with You each day.

Christ the Living Bread satisfies our spiritual hunger through the Living Word.

Charles Spurgeon’s Morning and Evening

 

Morning  “Therefore, brethren, we are debtors.” / Romans 8:12

As God’s creatures, we are all debtors to him: to obey him with all our body,  and soul, and strength. Having broken his commandments, as we all have, we are  debtors to his justice, and we owe to him a vast amount which we are not able  to pay. But of the Christian it can be said that he does not owe God’s justice  anything, for Christ has paid the debt his people owed; for this reason the  believer owes the more to love. I am a debtor to God’s grace and forgiving  mercy; but I am no debtor to his justice, for he will never accuse me of a  debt already paid. Christ said, “It is finished!” and by that he meant, that  whatever his people owed was wiped away forever from the book of remembrance.  Christ, to the uttermost, has satisfied divine justice; the account is  settled; the handwriting is nailed to the cross; the receipt is given, and we  are debtors to God’s justice no longer. But then, because we are not debtors  to our Lord in that sense, we become ten times more debtors to God than we  should have been otherwise. Christian, pause and ponder for a moment. What a  debtor thou art to divine sovereignty! How much thou owest to his  disinterested love, for he gave his own Son that he might die for thee.  Consider how much you owe to his forgiving grace, that after ten thousand  affronts he loves you as infinitely as ever. Consider what you owe to his  power; how he has raised you from your death in sin; how he has preserved your  spiritual life; how he has kept you from falling; and how, though a thousand  enemies have beset your path, you have been able to hold on your way. Consider  what you owe to his immutability. Though you have changed a thousand times, he  has not changed once. Thou art as deep in debt as thou canst be to every  attribute of God. To God thou owest thyself, and all thou hast–yield thyself  as a living sacrifice, it is but thy reasonable service.

 

Evening  “Tell me … where thou feedest, where thou makest thy flock to rest at noon.”

/ Song of Solomon 1:7

These words express the desire of the believer after Christ, and his longing  for present communion with him. Where doest thou feed thy flock? In thy house?  I will go, if I may find thee there. In private prayer? Then I will pray  without ceasing. In the Word? Then I will read it diligently. In thine  ordinances? Then I will walk in them with all my heart. Tell me where thou  feedest, for wherever thou standest as the Shepherd, there will I lie down as  a sheep; for none but thyself can supply my need. I cannot be satisfied to be  apart from thee. My soul hungers and thirsts for the refreshment of thy  presence. “Where dost thou make thy flock to rest at noon?” for whether at  dawn or at noon, my only rest must be where thou art and thy beloved flock. My  soul’s rest must be a grace-given rest, and can only be found in thee. Where  is the shadow of that rock? Why should I not repose beneath it? “Why should I  be as one that turneth aside by the flocks of thy companions?” Thou hast  companions–why should I not be one? Satan tells me I am unworthy; but I  always was unworthy, and yet thou hast long loved me; and therefore my  unworthiness cannot be a bar to my having fellowship with thee now. It is true  I am weak in faith, and prone to fall, but my very feebleness is the reason  why I should always be where thou feedest thy flock, that I may be  strengthened, and preserved in safety beside the still waters. Why should I  turn aside? There is no reason why I should, but there are a thousand reasons  why I should not, for Jesus beckons me to come. If he withdrew himself a  little, it is but to make me prize his presence more. Now that I am grieved  and distressed at being away from him, he will lead me yet again to that  sheltered nook where the lambs of his fold are sheltered from the burning sun.

The Joy of Exalting Christ – John MacArthur

 

“Paul and Timothy, bond-servants of Christ Jesus” (Phil. 1:1).

Next to the Lord Himself, Paul is perhaps the greatest illustration that joy is not necessarily related to one’s circumstances.

Paul wrote to the Philippians from a prison cell, yet he spoke of joy and contentment. His life was a series of difficulties and life-threatening situations (see 2 Cor. 11:23-33). In fact the Lord, shortly after confronting him on the road to Damascus, said, “[Paul] is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for My name’s sake” (Acts 9:15-16). Yet in every situation Paul found cause for rejoicing.

His compelling desire to exalt Christ drove him to endure trial after trial. When Christ was exalted, Paul rejoiced. That was evident in Philippi where, after a brief ministry in which God redeemed a businesswoman named Lydia and expelled demons from a slave girl, Paul and Silas were falsely accused, unjustly beaten, and thrown into prison. Even that didn’t stifle their joy, for at “about midnight Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them” (Acts 16:25).

That was such a powerful testimony to the joy of the Lord that soon afterward the jailer and his entire family believed the gospel and were saved.

Even when imprisonment prevented Paul from ministering as effectively as he desired, and when others usurped his apostleship and preached Christ out of envy and strife, he remained undaunted (Phil. 1:18). His circumstances were secondary to the priority of exalting Christ.

Is that your perspective? It can be! If your priority is to exalt Christ in every circumstance, whatever furthers that purpose will bring you joy.

Suggestions for Prayer:  Ask the Lord to help you maintain the priority of exalting Christ in every area of your life.

If you feel envy or resentment toward others who proclaim the gospel (Phil. 1:15-17), confess that and learn to rejoice whenever Christ is exalted.

For Further Study: Read Exodus 15:1-21 and Psalm 99. How did Moses, Miriam, and the psalmist exalt the Lord?

Understanding Your Call – Charles Stanley

 

Luke 9:57-62

Our Father has specific plans for each of His children. Toward that end, He has placed a three-fold call on the life of every believer:

l. We are called to salvation in Jesus. Trusting Christ as our Savior initiates a personal relationship with Him through the indwelling of His Holy Spirit. He wants us to lay down the burden of trying to work out salvation ourselves. Instead, He invites us to trust Him to do the transforming work in us. (Matt. 11:28-29)

2. We are called to abide in Jesus. Abiding in the Lord means: listening to Him speak through Scripture; living in growing dependence on Him; learning to know Him more intimately; and drawing upon His power to live a godly life. Jesus calls us to make our relationship with Him primary above all other relationships and to remain with Him without interruption all of our days.

3. We are called to follow Jesus. To follow someone requires knowing his character, his plans, and how he desires to carry them out. The Bible clearly tells us everything we need to know in order to live under Jesus’ leadership. The evidence that we are following Him will show in our attitudes, conduct, character, conversation, and relationships.

Without the Holy Spirit’s presence—which we received at salvation—we can’t abide in Jesus. (John 15:4, 26). Without abiding in Christ, we won’t know Him well enough to follow. If we choose not to follow, we’ll miss out on the joy God has planned for us. Are you living out His three-fold call?

 

Our Daily Bread — New Eyes

 

Ephesians 1:15-21

The eyes of your understanding being enlightened; that you may know . . . the riches of the glory of His inheritance. —Ephesians 1:18

A college student I met had recently placed her faith in Christ. She described her initial life-change this way: “When I trusted Christ for salvation, it felt like God reached down from heaven and placed a new set of eyes in my eye sockets. I could understand spiritual truth!”

It was moving to hear how her encounter with the Savior brought new spiritual perception. But her experience is not unique. Everyone is endowed with spiritual sight when they trust Christ as their Savior. Yet, at times a “fog” rolls in and our spiritual vision becomes cloudy and unclear. That happens when we neglect our relationship with Him.

In Paul’s fervent prayer for believers’ spiritual sight, we see how important it is to fully appreciate all that God has done and will do for us through Christ. He prayed that the eyes of our understanding would be enlightened that we “may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints” (Eph. 1:18).

Each believer has been given new eyes to discern spiritual truth. As we keep our hearts tuned to God, He will help us to see with our spiritual eyes all that He has given to us in Christ. —Dennis Fisher

My soul within me yearns for Thee

Till Christ be fully formed in me;

Let love divine enlarge my heart,

Then all Thy fullness, Lord, impart. —Stewart

I once was blind but now I see!

Charles Spurgeon’s Morning and Evening

 

Morning   “Without the shedding of blood is no remission.” / Hebrews 9:22

This is the voice of unalterable truth. In none of the Jewish ceremonies were  sins, even typically, removed without blood-shedding. In no case, by no means  can sin be pardoned without atonement. It is clear, then, that there is no  hope for me out of Christ; for there is no other blood-shedding which is worth  a thought as an atonement for sin. Am I, then, believing in him? Is the blood  of his atonement truly applied to my soul? All men are on a level as to their  need of him. If we be never so moral, generous, amiable, or patriotic, the  rule will not be altered to make an exception for us. Sin will yield to  nothing less potent than the blood of him whom God hath set forth as a  propitiation. What a blessing that there is the one way of pardon! Why should  we seek another?

Persons of merely formal religion cannot understand how we can rejoice that  all our sins are forgiven us for Christ’s sake. Their works, and prayers, and  ceremonies, give them very poor comfort; and well may they be uneasy, for they  are neglecting the one great salvation, and endeavouring to get remission  without blood. My soul, sit down, and behold the justice of God as bound to  punish sin; see that punishment all executed upon thy Lord Jesus, and fall  down in humble joy, and kiss the dear feet of him whose blood has made  atonement for thee. It is in vain when conscience is aroused to fly to  feelings and evidences for comfort: this is a habit which we learned in the  Egypt of our legal bondage. The only restorative for a guilty conscience is a  sight of Jesus suffering on the cross. “The blood is the life thereof,” says  the Levitical law, and let us rest assured that it is the life of faith and  joy and every other holy grace.

“Oh! how sweet to view the flowing

Of my Saviour’s precious blood;

With divine assurance knowing

He has made my peace with God.”

 

Evening   “And these are ancient things.” / 1 Chronicles 4:22

Yet not so ancient as those precious things which are the delight of our  souls. Let us for a moment recount them, telling them over as misers count  their gold. The sovereign choice of the Father, by which he elected us unto  eternal life, or ever the earth was, is a matter of vast antiquity, since no  date can be conceived for it by the mind of man. We were chosen from before  the foundations of the world. Everlasting love went with the choice, for it  was not a bare act of divine will by which we were set apart, but the divine  affections were concerned. The Father loved us in and from the beginning. Here  is a theme for daily contemplation. The eternal purpose to redeem us from our  foreseen ruin, to cleanse and sanctify us, and at last to glorify us, was of  infinite antiquity, and runs side by side with immutable love and absolute  sovereignty. The covenant is always described as being everlasting, and Jesus,  the second party in it, had his goings forth of old; he struck hands in sacred  suretyship long ere the first of the stars began to shine, and it was in him  that the elect were ordained unto eternal life. Thus in the divine purpose a  most blessed covenant union was established between the Son of God and his  elect people, which will remain as the foundation of their safety when time  shall be no more. Is it not well to be conversant with these ancient things?  Is it not shameful that they should be so much neglected and even rejected by  the bulk of professors? If they knew more of their own sin, would they not be  more ready to adore distinguishing grace? Let us both admire and adore  tonight, as we sing —

“A monument of grace,    A sinner saved by blood;

The streams of love I trace    Up to the Fountain, God;

And in his sacred bosom see    Eternal thoughts of Love to me.”

Joy Versus Happiness – John MacArthur

 

Not long ago it was common to see bumper stickers proclaiming every conceivable source for happiness. One said, “Happiness is being married.” Another countered, “Happiness is being single.” One cynical sticker read, “Happiness is impossible!”

For most people happiness is possible but it’s also fickle, shallow, and fleeting. As the word itself implies, happiness is associated with happenings, happenstance, luck, and fortune. If circumstances are favorable, you’re happy. If not, you’re unhappy.

Christian joy, however, is directly related to God and is the firm confidence that all is well, regardless of your circumstances.

In Philippians 3:1 Paul says, “Rejoice in the Lord” (emphasis added). The Lord is both the source and object of Christian joy. Knowing Him brings joy that transcends temporal circumstances. Obeying Him brings peace and assurance.

Joy is God’s gift to every believer. It is the fruit that His Spirit produces within you (Gal. 5:22) from the moment you receive the gospel (John 15:11). It increases as you study and obey God’s Word (1 John 1:4).

Even severe trials needn’t rob your joy. James 1:2 says you should be joyful when you encounter various trials because trials produce spiritual endurance and maturity. They also prove that your faith is genuine, and a proven faith is the source of great joy (1 Pet. 1:6-8).

You live in a world corrupted by sin. But your hope is in a living God, not a dying world. He is able to keep you from stumbling and make you stand in the presence of His glory blameless with great joy (Jude 24). That’s your assurance of future glory and eternal joy! Until that time, don’t neglect His Word, despise trials, or lose sight of your eternal reward. They are key ingredients of your present joy.

Suggestions for Prayer:  Thank the Lord for any difficult circumstances you might be facing. Ask Him for continued grace to see them through His perspective and not lose heart (Gal. 6:9).

Be aware of any sinful attitudes or actions on your part that might diminish your joy. Confess them immediately.

For Further Study:  Read Acts 16:11-40.

What difficulties did Paul and Silas face in founding the Philippian church?

How did God use their difficulties for His glory?

Plug In and Keep Charged – Greg Laurie

 

When I travel, I take my laptop computer with me, because I try to work on my messages. But often I must work off the battery, so whenever I get the opportunity, I plug in to the nearest electrical outlet. Why? Because my battery is running down, and I need to recharge.

I think a lot of us function that way as believers. We come to church and get plugged in spiritually, and then we try to run off that energy all week long. We don’t realize that the power is wherever we go. We need to get plugged in all the time.

But we have to make time for it. We must grab it where we can get it. Read some Scripture verses when you get up in the morning. Listen to some worship music or a Bible study on your way to work or school. Take the moments where you can find them to plug in constantly and stay tapped into all that God has for you.

The Bible is our portable battery. We can take it with us everywhere, and it will always provide us with the energy and inspiration we need to keep moving forward. So when you are feeling distressed, or you are not sure you have the energy to keep spreading the message, make sure to spend time in the Word. Plug yourself into the outlet of God’s truth that always keeps you charged.

When We Feel Inferior – Charles Stanley

 

Ephesians 2:10

Many Christians wrestle their whole life with a crippling sense of inferiority. Such feelings, which can be devastating, are a barrier to good relationships and genuine contentment. There is, however, a way out for the believer. Feelings of inferiority can be healed.

After salvation, the first step toward healing is to get God’s viewpoint of yourself. Ephesians 2:10 spells that out clearly: it says you are His workmanship—He is at work in you, and He doesn’t turn out shoddy products. In fact, the word workmanship here means “masterpiece.” Would He allow His masterpiece to end up inferior? Absolutely not! His work in you is perfect. If you doubt that, you might be looking at others and thinking that you don’t measure up to them. Of course you don’t. God has designed something different for them. Because you are unique, there’s no one with whom you can compare yourself. God is fitting you for a purpose like no one else’s.

Another step in the healing process involves understanding what God expects of you. Too many believers set higher standards than God does, and they count on instant maturity. Of course, God wants us to become full-grown and reflect His image, but He doesn’t expect it overnight.

Our Creator knows the weakness of our human frame, and He is supremely patient with us. When we fall, He expects us to come to Him for cleansing and then to keep on moving ahead. Each of us is “a work in progress,” and in due time, God will complete His masterpiece.

Our Daily Bread — Heart Attitude

 

Ephesians 6:5-9

Not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart. —Ephesians 6:6

I love watching the skill and passion of great athletes as they give their all on the field. It shows their love for the game. Conversely, when a long season is winding down and a team is already eliminated from any opportunity for championship or playoff games, sometimes it seems that the players are merely “going through the motions.” Their lack of passion can be disappointing to fans who have paid to watch a good game.

Passion is a key aspect of our personal lives as well. Our heart attitude toward the Lord is revealed in how we serve Him. The apostle Paul said that our service includes the way we go about our daily work. In Ephesians 6:6-7, we read that we are to approach our work, “not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, with goodwill doing service, as to the Lord, and not to men.”

For me, the key in that verse is “from the heart.” I have a heavenly Father who loves me deeply and sacrificed His Son for me. How can I do anything less than give my very best for Him? The passion to live for God that comes “from the heart” provides our best response to the One who has done so much for us. —Bill Crowder

Father, every day offers opportunities for me to express

my love for You. May the passion with which I live, work,

serve, and relate to others be a fitting expression of my

gratitude for Your love for me. In Jesus’ name, amen.

The love of God motivates us to live for God.