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A Means for Growth – Greg Laurie

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Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow—James 1:2–3

When we experience suffering in our lives, we naturally want the pain to go away. But sometimes God can do things through our pain that cannot be accomplished in any other way. Alan Redpath said, “When God wants to do an impossible task, he takes an impossible individual and crushes him.”

James wrote, “Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing” (James 1:2–4).

Sometimes the Lord will turn a disability into an ability. Sometimes He will take a weakness and turn it into a strength.

If you are trying to get stronger physically, you need to use your muscles. When you work out, you are essentially breaking your muscles down to build them back up again.

In the same way, God may allow hardship into our lives to make us stronger in our faith.

Here is what the apostle Paul said when he asked God to take away his thorn in the flesh, but God said no: “Each time He said, ‘My grace is all you need. My power works best in weakness.’ So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong” (2 Corinthians 12:9–10)

We always want things to go reasonably well. We don’t want to suffer. We don’t want hardship. But that hardship may be the best thing for us.

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God’s Perspective on our Troubles – Charles Stanley

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James 1:2-4

Today’s passage seems to make an impossible demand: how on earth can we “consider it all joy” when we face terrible hardships? Doesn’t this admonition belittle our honest troubles and concerns?

Scripture never instructs us to ignore situations that cause us heartaches, doubt, fear, or worry. In fact, the Bible is quite honest about what we as Christians can expect from a life devoted to Christ. Jesus proclaimed, “In this world you will have trouble” (John 16:33 niv). Because we seek to live by biblical values, the world does not understand our motivation and will therefore often stand against us.

How, then, can we rejoice when we face trouble? It is through our hardships that Christ often makes Himself known in our lives. If we lived trouble-free lives, what need would we have for a Savior? Rather, it is because we live fragile lives that we can see Jesus clearly.

When we face a problem head-on with the certainty that God will provide a solution and the strength to endure, we gain spiritual stamina. It is similar to training our physical bodies. Only through the resistance of an opposing force, such as a barbell, do our muscles grow. Likewise, our faith develops as a result of dealing with spiritual resistance.

Through the indwelling Holy Spirit, we can find the faith to rejoice in our pain. This is possible because we not only have the assurance that God will provide, but we also can trust that when we walk with Him, we will be better prepared to face the next obstacle.

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Prayer for a Future Me – Ravi Zacharias

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While thoughts and resolutions for the year ahead are crossing many of our minds, Matt Sly and Jay Patrikios are still thinking 30 years into the future. Sly and Patrikios are the minds behind the 2002 website “Future Me” that allows people to send messages to themselves years or decades from the time they were written. In the year 2015, a man named Adam is set to get an e-mail from himself that asks, “Do you still write? Do you still draw? Does Radio Shack still exist?” Sly explains the rationale: “We want people to think about their future and what their goals and dreams and hopes and fears are. We’re trying to facilitate some serious existential pondering.”(1)

A quick overview of some of the publicly-posted messages shows people doing just that. Some are pondering dreams they hope to have accomplished by the time they hear from themselves in the future: “I hope you are moving up in your job… I also hope you are making more responsible choices.” Others are taking it as a moment to remind themselves what they were up to years earlier or record what they hope will be beyond them in the future: “I hope you’re better because as I’m writing this letter, you’re doing terrible.” It is a time capsule wrought in an e-mail, readily drawing in participants all over the world. At the very least, it extracts in many a sense of intrigue. At most, sending words to future selves seems to draw a sense of nostalgia, accountability, apprehension, or hope.

I used to keep a journal that mostly held thoughts and events consumed with present days. I seemed most prone to write in it when something was happening or had just happened, when something was on my mind or on my heart at present. But there is one page far in the back that differentiated from the others. In scattered sentences now crammed on a page full of thoughts I speak to days far ahead of me: “Remember that you wanted to be the kind of woman that grows old gracefully.” “If you ever become a parent, I hope you will be the kind who can say ‘I’m sorry.’” “When it’s time to let go of certain freedoms, take it with poise.” “If it’s ever your turn to face disease, remember that you wanted to do it with faith; you wanted death never to scare you more than resurrection gives you hope.” While I like to think of these mental notes as prayers for the future—and many of them are—many of them more closely resemble a listing of fears, an anxious warning at what I might forget or what might go wrong. Though I am looking ahead, it is as if I am still looking behind me.

In an essay titled “Please Shut This Gate” English author F.W. Boreham describes signs carefully placed by landowners throughout the landscape of New Zealand. “Please shut this gate,” was a message one could read often throughout his countryside, signs placed by fence owners intent on keeping some things from wandering away and some things from wandering in. Depicting this common scene, Boreham then draws a parallel to the importance of shutting similar gates in our own lives, closing the door that keeps things both in and out. He writes, “[W]hen Israel escaped from Babylon, and dreaded a similar attack from behind, the voice divine again reassured them. ‘I, the Lord thy God, will be thy rearguard’ (Isaiah 58:8). There are thousands of things behind me of which I have good reason to be afraid; but it is the glory of the Christian evangel that all the gates may be closed. It is grand to be able to walk in green pastures and beside still waters unafraid of anything that I have left in the perilous fields behind me.”(2)

Whether looking down roads to the New Year or the coming decades, it is the gift of the follower of Jesus that there are gates that may be closed. We need not worry about the future, nor look to resolutions or future me’s with fear of failing, nor tremble at what Christ has put behind us—or in front of us. In the words of a seventeenth century Puritan: “To suppose that whatever God requireth of us we have power of ourselves to do is to make the Cross and grace of Jesus Christ of none effect.”(3) Christ has written a message across the future to be delivered to our laboring souls each new day. As he went head first into the shadows of self-giving, he cried, “It is finished,” forever offering a door to shut, forever promising the strength to shut it. In this New Year, one can say in hope and in light: Christ has gone before us, he walks among us, he is our rearguard, he is our strength.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Matt Sly and Jay Patrikios, Futureme.org.

(2) F.W. Boreham, “Please Shut This Gate,” The Silver Shadow (New York: The Abingdon Press, 1919), 118-119.

(3) John Owen, Works of John Owen: Volume 3 (Edinburgh: T & T Clark, 1862), 433.

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Charles Spurgeon’s Morning and Evening

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Morning “I will be their God.” / Jeremiah 31:33

Christian! here is all thou canst require. To make thee happy thou wantest

something that shall satisfy thee; and is not this enough? If thou canst pour

this promise into thy cup, wilt thou not say, with David, “My cup runneth

over; I have more than heart can wish”? When this is fulfilled, “I am thy

God”, art thou not possessor of all things? Desire is insatiable as death, but

he who filleth all in all can fill it. The capacity of our wishes who can

measure? But the immeasurable wealth of God can more than overflow it. I ask

thee if thou art not complete when God is thine? Dost thou want anything but

God? Is not his all-sufficiency enough to satisfy thee if all else should

fail? But thou wantest more than quiet satisfaction; thou desirest rapturous

delight. Come, soul, here is music fit for heaven in this thy portion, for God

is the Maker of Heaven. Not all the music blown from sweet instruments, or

drawn from living strings, can yield such melody as this sweet promise, “I

will be their God.” Here is a deep sea of bliss, a shoreless ocean of delight;

come, bathe thy spirit in it; swim an age, and thou shalt find no shore; dive

throughout eternity, and thou shalt find no bottom. “I will be their God.” If

this do not make thine eyes sparkle, and thy heart beat high with bliss, then

assuredly thy soul is not in a healthy state. But thou wantest more than

present delights–thou cravest something concerning which thou mayest exercise

hope; and what more canst thou hope for than the fulfilment of this great

promise, “I will be their God”? This is the masterpiece of all the promises;

its enjoyment makes a heaven below, and will make a heaven above. Dwell in the

light of thy Lord, and let thy soul be always ravished with his love. Get out

the marrow and fatness which this portion yields thee. Live up to thy

privileges, and rejoice with unspeakable joy.

 

Evening “Serve the Lord with gladness.” / Psalm 100:2

Delight in divine service is a token of acceptance. Those who serve God with a

sad countenance, because they do what is unpleasant to them, are not serving

him at all; they bring the form of homage, but the life is absent. Our God

requires no slaves to grace his throne; he is the Lord of the empire of love,

and would have his servants dressed in the livery of joy. The angels of God

serve him with songs, not with groans; a murmur or a sigh would be a mutiny in

their ranks. That obedience which is not voluntary is disobedience, for the

Lord looketh at the heart, and if he seeth that we serve him from force, and

not because we love him, he will reject our offering. Service coupled with

cheerfulness is heart-service, and therefore true. Take away joyful

willingness from the Christian, and you have removed the test of his

sincerity. If a man be driven to battle, he is no patriot; but he who marches

into the fray with flashing eye and beaming face, singing, “It is sweet for

one’s country to die,” proves himself to be sincere in his patriotism.

Cheerfulness is the support of our strength; in the joy of the Lord are we

strong. It acts as the remover of difficulties. It is to our service what oil

is to the wheels of a railway carriage. Without oil the axle soon grows hot,

and accidents occur; and if there be not a holy cheerfulness to oil our

wheels, our spirits will be clogged with weariness. The man who is cheerful in

his service of God, proves that obedience is his element; he can sing,

“Make me to walk in thy commands,

‘Tis a delightful road.”

Reader, let us put this question–do you serve the Lord with gladness? Let us

show to the people of the world, who think our religion to be slavery, that it

is to us a delight and a joy! Let our gladness proclaim that we serve a good

Master.

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Living out Your Royal Heritage – John MacArthur

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“In love [God] predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will” (Eph. 1:4-5).

Moses told Israel that God didn’t choose them because of their great numbers or any inherent goodness on their part, but as an expression of God’s sovereign will and sacrificial love (Deut. 7:7-8). That’s true of you as well if you’re a Christian.

The Greek word translated “love” in Ephesians 1:4 speaks not of emotional or sentimental love but of love that seeks God’s best for others at any cost. It is marked by sacrifice rather than selfishness–giving rather than receiving. It seeks to forgive rather than condemn–to dismiss offenses rather than count them.

Such love is epitomized in God Himself, who loved you so much that He sacrificed His Son on your behalf, who willingly laid down His own life for you (John 3:16; 15:13).

While false gods are worshiped out of fear and ignorance, the true God–your Heavenly Father–has eliminated all fear so that you can confidently enter into His presence (Heb. 10:19; 1 John 4:18). You have received a spirit of adoption and can address Him as “Abba! Father!” (Rom. 8:15), the Aramaic equivalent of Daddy or Papa.

Your Heavenly Father delights in your praise and glories in your obedience. Be a faithful child. Make this day count for Him. Live out your royal heritage. Seek His wisdom in all you do. Go to His Word and follow its counsel. Demonstrate His love to others in practical ways.

Suggestions for Prayer:

Thank God for granting you the privilege of being a member of His family.

Thank Him for the many manifestations of His love that you enjoy each day.

Ask Him to lead you to someone to whom you can demonstrate His love in a practical and sacrificial way.

For Further Study: Read 1 Corinthians 13

List the characteristics of godly love.

How does the quality of your love for others compare to God’s standard? What steps can you take today to bring your love into greater conformity to His?

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Remember God – Greg Laurie

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“Remember the Lord your God. He is the one who gives you power to be successful, in order to fulfill the covenant he confirmed to your ancestors with an oath.”           Deuteronomy 8:18

Why does God allow suffering in our lives? Why does He allow us to experience adversity?

One purpose, I believe, is to keep us humble. Prosperity and success can sometimes make us proud and self-sufficient. We think we don’t need God because we have our salary…we have our investments…we have our health…we have our family…we have a successful ministry.

But when the economy goes south or the stock market crashes or our home burns down, we turn to God, and we are reminded of what really matters.

Before the Israelites entered the Promised Land, God warned them,

“Beware that in your plenty you do not forget the Lord your God and disobey his commands, regulations, and decrees that I am giving you today. For when you have become full and prosperous and have built fine homes to live in, and when your flocks and herds have become very large and your silver and gold have multiplied along with everything else, be careful! Do not become proud at that time and forget the Lord your God…” (Deuteronomy 8:11-14)

I think we should pray for success in what we do, but I also think it is right to say, “Lord, Your will be done.” Sometimes God will not allow us to be successful in our efforts.

It is better to fail and turn to God than to succeed and forget Him. That doesn’t mean we always have to fail. But the doorway to success is often through the hallway of failure. And failure has its place, because it is part of a learning process.

Sometimes God may allow us to fail or experience hardship so we will trust in Him.

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Overcoming Life’s Ups and Downs – Charles Stanley

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Philippians 4:10-13

Have you ever heard a testimony from someone who has been through a horrible tragedy? We tend to pay very close attention to such accounts because the person involved has witnessed firsthand God’s faithfulness and power to restore a broken life.

Of all the witnesses to God’s grace in times of trouble, none is more compelling than the apostle Paul. He was certainly no stranger to hardship. Throughout his ministry, he was chased, beaten, stoned, arrested, shipwrecked, and accused of heresy by both the Jewish leaders and the Roman government. This was certainly a stark contrast to his early life, in which he enjoyed the luxuries and opportunities that his Roman citizenship and Jewish education provided.

There were amazing ups and downs in Paul’s life. As a result, he earned the right to make the proclamation found in Philippians 4:12: “I know how to get along with humble means, and I also know how to live in prosperity.”

And what was the lesson the apostle came away with as a result of these experiences? He tells us in verse 12: “In any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.”

Paul’s “secret” is really not a secret al all, for he reveals the source of his strength in the following verse: “I can do all things through Him who strengthens me.” Faith in Jesus Christ and an increasing reliance on Him will make this limitless power source a reality in your life.

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The Bread of Life – Ravi Zacharias

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Grain, water, salt, leavening agent, honey. These basic ingredients have fed humanity for millennia. Combined in innumerable ways, they form bread. As a basic food, bread has everything necessary to sustain life, which is miraculous given the simplicity of its elements. For the majority of ancient people, bread was the centerpiece of most meals. The classic texts of antiquity, including the pages of the Old Testament, detail its prevalence and use. Enjoyed alongside sumptuous feasts or the sole item for a meal, the baking and eating of bread has been a food tradition regardless of economic class or status. Bread baking has such a long and important history that even the British Museum houses loaves thought to be 5,000 years old.(1)

I became interested in bread a few years ago when I was introduced to artisan bread baking. Artisanal breads are generally loaves that are hand-shaped, rather than put into a baking pan, and they do not utilize commercial yeast for leavening the loaf. Instead, loaves are carefully shaped by hand, and naturally occurring yeast is captured and used for leavening which requires much more time than commercial baking processes. Though a much slower process, the satisfaction that comes from the hearty, complex loaves makes artisanal baking worth the wait.

When I began baking in this manner, I remember being in awe that such simple ingredients could make something that tasted so wonderfully complex, and that was so deeply satisfying for hunger. For me, it gives endless delight to bake and share a loaf of bread with friends and with those in need. For how miraculous that something so simple and so basic could sustain and delight something as complex as human life.

Given its rich and long history, and the ubiquity of bread around the world as a basic food source, it is no surprise that one would find it as a prominent illustration in the teaching of Jesus. In the gospel according to John, for example, bread is a portion of the meal that was used in a great feeding miracle.(2) Barley loaves—five to be exact—nourished and sustained 5,000 weary travelers following around after Jesus and listening to him preach and teach. After being miraculously nourished and satisfied by such simple and meager elements, the people desired to seize Jesus and make him their king!

Like many of the crowds that followed, this one missed the point Jesus was making in using common elements, like bread. He had not come among them simply to serve as their miracle worker, but to reveal the life that was offered in the breaking of the bread to feed them.

So he tells them a story from the history of Israel. Like them, the ancient Israelites were fed when they were hungry. Manna, literally “what is it” in Hebrew, sustained them as they wandered in the wilderness after their exodus from Egypt. In this time of utter hunger and desperation, the children of Israel were sustained by this simple food that fell from heaven. But Jesus issues a sober reminder that the forefathers and mothers of Israel who ate manna—and those who now experienced the miracle of the loaves—would not be satisfied for long.

The simple sign of the bread was intended to point them all toward something else. To those listening to Jesus, the bread was a physical sign of the reality that the bread of life was now in their midst. “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is my Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.” Jesus declares to them that he is the bread of life. Those who eat this bread will never be hungry again. Indeed, those who eat this bread will never die.(3)

Later, Jesus would again break bread with his twelve disciples. He would insist that it would be through his breaking, through his death on the Cross, that the bread of life would be given for the world. The manna, the barley loaves, and the bread at the Last Supper all point to the deeper reality that new and unending life comes as a gift from God who is at work among us, nourishing and gifting the world with bread from heaven—Jesus, the Messiah.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1)Stephen Holloway, “The History of Bread” accessed from Food History at http://www.kitchenproject.com, 1998-2004.

(2)This story occurs in all four gospel traditions. John 6:1-14; 27-58. See also Matthew 14:13-21; Mark 6:31-44; Luke 9:11-17.

(3) See John 6:1-14; 27-58.

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Charles Spurgeon’s Morning and Evening

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Morning “The iniquity of the holy things.” / Exodus 28:38

What a veil is lifted up by these words, and what a disclosure is made! It

will be humbling and profitable for us to pause awhile and see this sad sight.

The iniquities of our public worship, its hypocrisy, formality, lukewarmness,

irreverence, wandering of heart and forgetfulness of God, what a full measure

have we there! Our work for the Lord, its emulation, selfishness,

carelessness, slackness, unbelief, what a mass of defilement is there! Our

private devotions, their laxity, coldness, neglect, sleepiness, and vanity,

what a mountain of dead earth is there! If we looked more carefully we should

find this iniquity to be far greater than appears at first sight. Dr. Payson,

writing to his brother, says, “My parish, as well as my heart, very much

resembles the garden of the sluggard; and what is worse, I find that very many

of my desires for the melioration of both, proceed either from pride or vanity

or indolence. I look at the weeds which overspread my garden, and breathe out

an earnest wish that they were eradicated. But why? What prompts the wish? It

may be that I may walk out and say to myself, In what fine order is my garden

kept!’ This is pride. Or, it may be that my neighbours may look over the wall

and say, How finely your garden flourishes!’ This is vanity. Or I may wish for

the destruction of the weeds, because I am weary of pulling them up. This is

indolence.” So that even our desires after holiness may be polluted by ill

motives. Under the greenest sods worms hide themselves; we need not look long

to discover them. How cheering is the thought, that when the High Priest bore

the iniquity of the holy things he wore upon his brow the words, “Holiness to

the Lord:” and even so while Jesus bears our sin, he presents before his

Father’s face not our unholiness, but his own holiness. O for grace to view

our great High Priest by the eye of faith!

 

Evening “Thy love is better than wine.” / Song of Solomon 1:2

Nothing gives the believer so much joy as fellowship with Christ. He has

enjoyment as others have in the common mercies of life, he can be glad both in

God’s gifts and God’s works; but in all these separately, yea, and in all of

them added together, he doth not find such substantial delight as in the

matchless person of his Lord Jesus. He has wine which no vineyard on earth

ever yielded; he has bread which all the corn-fields of Egypt could never

bring forth. Where can such sweetness be found as we have tasted in communion

with our Beloved? In our esteem, the joys of earth are little better than

husks for swine compared with Jesus, the heavenly manna. We would rather have

one mouthful of Christ’s love, and a sip of his fellowship, than a whole world

full of carnal delights. What is the chaff to the wheat? What is the sparkling

paste to the true diamond? What is a dream to the glorious reality? What is

time’s mirth, in its best trim, compared to our Lord Jesus in his most

despised estate? If you know anything of the inner life, you will confess that

our highest, purest, and most enduring joys must be the fruit of the tree of

life which is in the midst of the Paradise of God. No spring yields such sweet

water as that well of God which was digged with the soldier’s spear. All

earthly bliss is of the earth earthy, but the comforts of Christ’s presence

are like himself, heavenly. We can review our communion with Jesus, and find

no regrets of emptiness therein; there are no dregs in this wine, no dead

flies in this ointment. The joy of the Lord is solid and enduring. Vanity hath

not looked upon it, but discretion and prudence testify that it abideth the

test of years, and is in time and in eternity worthy to be called “the only

true delight.” For nourishment, consolation, exhilaration, and refreshment, no

wine can rival the love of Jesus. Let us drink to the full this evening.

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Matching Your Practice to Your Position – John MacArthur

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God chose us “that we should be holy and blameless before Him” (Eph. 1:4).

God chose you in Christ to make you holy and blameless in His sight. To be “holy” is to be separated from sin and devoted to righteousness. To be “blameless” is to be pure without spot or blemish–like Jesus, the Lamb of God (1 Pet. 1:19).

Ephesians 1:4 is a positional statement. That is, Paul describes how God views us “in Christ.” He sees us as holy and blameless because Christ our Savior is holy and blameless. His purity is credited to our spiritual bank account. That’s because God made Christ “who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21).

Despite our exalted position in God’s sight, our practice often falls far short of His holy standard. Therefore the challenge of Christian living is to increasingly match our practice to our position, realizing that sinless perfection won’t come until we are in heaven fully glorified (Rom. 8:23).

How do you meet that challenge? By prayer, Bible study, and yielding your life to the Spirit’s control. Commit yourself to those priorities today as you seek to fulfill the great purpose to which you’ve been called: “good works, which God prepared beforehand, that you should walk in them” (Eph. 2:10).

Suggestions for Prayer:    Thank God that He does not expect you to earn your own righteousness but has provided it in His Son.

Ask His Spirit to search your heart and reveal any sin that might hinder your growth in holiness. Confess that sin and take any steps necessary to eliminate it from your life.

For Further Study: Read Philippians 1:9-11

What ingredients must be added to Christian love to produce sincerity and blamelessness?

What is the primary source of those ingredients (see Ps. 119:97-105)?

What specific steps are you going to take to add or increase those ingredients in your life?

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Worth It All – Greg Laurie

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That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong—2 Corinthians 12:10

Sometimes as believers we can be spiritual lightweights. At the first indication of a hardship or difficulty, we fold like stack of cards. We say, “I didn’t sign up for this. I don’t want difficulty; I just want to get along with everyone.”

But if you are a true follower of Christ, there will be suffering in your life. Here is a description of what it was like for the apostle Paul:

I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. (2 Corinthians 11:23–27).

Like Paul, if you are going to be used of God, then you are going to be attacked. If you are a real Christian, it will cause some friction. If you are a real Christian, you will face opposition.

I am not trying to paint a portrait of Christianity that is undesirable; I am just being honest as I describe what it means to follow Christ. And it’s worth it all.

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Charles Spurgeon’s Morning and Evening

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Morning “Casting all your care upon him; for he careth for you.” / 1 Peter 5:7

It is a happy way of soothing sorrow when we can feel–“HE careth for me.”

Christian! do not dishonour religion by always wearing a brow of care; come,

cast your burden upon your Lord. You are staggering beneath a weight which

your Father would not feel. What seems to you a crushing burden, would be to

him but as the small dust of the balance. Nothing is so sweet as to

“Lie passive in God’s hands,

And know no will but his.”

O child of suffering, be thou patient; God has not passed thee over in his

providence. He who is the feeder of sparrows, will also furnish you with what

you need. Sit not down in despair; hope on, hope ever. Take up the arms of

faith against a sea of trouble, and your opposition shall yet end your

distresses. There is One who careth for you. His eye is fixed on you, his

heart beats with pity for your woe, and his hand omnipotent shall yet bring

you the needed help. The darkest cloud shall scatter itself in showers of

mercy. The blackest gloom shall give place to the morning. He, if thou art one

of his family, will bind up thy wounds, and heal thy broken heart. Doubt not

his grace because of thy tribulation, but believe that he loveth thee as much

in seasons of trouble as in times of happiness. What a serene and quiet life

might you lead if you would leave providing to the God of providence! With a

little oil in the cruse, and a handful of meal in the barrel, Elijah outlived

the famine, and you will do the same. If God cares for you, why need you care

too? Can you trust him for your soul, and not for your body? He has never

refused to bear your burdens, he has never fainted under their weight. Come,

then, soul! have done with fretful care, and leave all thy concerns in the

hand of a gracious God.

 

Evening  “Now the hand of the Lord was upon me in the evening.” / Ezekiel 33:22

In the way of judgment this may be the case, and, if so, be it mine to

consider the reason of such a visitation, and bear the rod and him that hath

appointed it. I am not the only one who is chastened in the night season; let

me cheerfully submit to the affliction, and carefully endeavour to be profited

thereby. But the hand of the Lord may also be felt in another manner,

strengthening the soul and lifting the spirit upward towards eternal things. O

that I may in this sense feel the Lord dealing with me! A sense of the divine

presence and indwelling bears the soul towards heaven as upon the wings of

eagles. At such times we are full to the brim with spiritual joy, and forget

the cares and sorrows of earth; the invisible is near, and the visible loses

its power over us; servant-body waits at the foot of the hill, and the

master-spirit worships upon the summit in the presence of the Lord. O that a

hallowed season of divine communion may be vouchsafed to me this evening! The

Lord knows that I need it very greatly. My graces languish, my corruptions

rage, my faith is weak, my devotion is cold; all these are reasons why his

healing hand should be laid upon me. His hand can cool the heat of my burning

brow, and stay the tumult of my palpitating heart. That glorious right hand

which moulded the world can new-create my mind; the unwearied hand which bears

the earth’s huge pillars up can sustain my spirit; the loving hand which

incloses all the saints can cherish me; and the mighty hand which breaketh in

pieces the enemy can subdue my sins. Why should I not feel that hand touching

me this evening? Come, my soul, address thy God with the potent plea, that

Jesus’ hands were pierced for thy redemption, and thou shalt surely feel that

same hand upon thee which once touched Daniel and set him upon his knees that

he might see visions of God.

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Cultivating a Heavenly Perspective – John MacArthur

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“God…has blessed us with every spiritual blessing in the heavenly places” (Eph. 1:3, emphasis added).

It’s been said that some Christians are so heavenly minded, they’re no earthly good. But usually the opposite is true. Many Christians are so enamored with this present world that they no longer look forward to heaven. They have everything they want right here. The health, wealth, and prosperity doctrine has convinced them that Christians can have it all, and they pursue “the good life” with a vengeance.

Despite the prevalence of such thinking, the old Negro spiritual well says, “This world is not my home. I’m just a passin’ through.”

Paul reminds us of that truth in Philippians 3:20: “Our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ.” That’s why we must set our minds on heavenly, not on earthly things (Col. 3:1- 2). Our deepest affections and highest aspirations should center there. Our actions and decisions should reflect heavenly priorities, not earthly indulgences.

Even though we live in a sin-stained world and must constantly fight against its corrupting influences, God hasn’t left us stranded. He extends to us all the rights and privileges of our heavenly citizenship. Let that assurance encourage you today to live to His glory and rely on His heavenly provisions. Take care not to let impure aspirations or trivial pursuits distract you from your heavenly priorities.

Suggestions for Prayer:      Tell Jesus how thankful and full of praise you are because of the place He is preparing for you in heaven (John 14:1-3).

Pray for a greater awareness of the fleeting value of this world and the surpassing value of the world to come (1 John 2:17).

For Further Study:  Read Revelation 4-5, 21

What primary activity are the inhabitants of heaven engaged in?

List some of heaven’s blessings.

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Which Virgin Birth? – Ravi Zacharias

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A while back I received an email from a friend of mine, a retired Princeton University professor, in which he detailed some of his objections to Christianity, and in his last line—as if to trump all other considerations—he wrote, “Nor can I believe in a virgin birth.” No further argument. As if to say, it would be crazy to believe in such a thing.

It did make me think, why is it so often the virgin birth that we have the hardest time accepting? Why not Jesus walking on water? Why not him multiplying the loaves?

Maybe it’s because we’re happy for God to do what he wants with his own body, and we’re happy for him to give us gifts, but we get offended at the thought of a miracle that inconveniences us, that has a claim on our lives, that requires us to respond “I am the Lord’s servant,” as Mary did (Luke 1:38).

I thought to write back to my friend with reasons why perhaps he could believe in a virgin birth. But then I realized, he already does. In fact, every person is committed to a virgin birth, whether they realize it or not.

We find one virgin birth in Chapter 1 of Luke’s Gospel:

“How will this be,” Mary asked the angel, “since I am a virgin?” The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God” (Luke 1:38).

Admittedly, this is out of the realm of the ordinary. But what exactly is the alternative?

My colleague John Lennox recently debated another Princeton professor—Peter Singer—who is one of the world’s most influential atheists. John challenged him to answer this question: why are we here? And here’s how Peter responded:

“We can assume that somehow in the primeval soup we got collections of molecules that became self-replicating; and I don’t think we need any miraculous or mysterious .”(1)

And I remember thinking, How does us somehow getting self-replicating molecules in the primeval soup not count as a mysterious explanation? That sounds a lot like a virgin birth to me.

Or take the brilliant Cambridge physicist Stephen Hawking’s latest attempt to propose an atheistic explanation for our universe: “. . . the universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist.”(2)

Is that any less miraculous of a birth than the account from Luke Chapter 1?

We live in a miraculous world. Regardless of whether you are a theist, an atheist, or an agnostic, there’s no getting around that fact. It’s not a matter of whether we believe in a virgin birth, it’s just a matter of which virgin birth we choose to accept.

We can believe in the virgin birth of an atheistic universe that is indifferent to us—a universe where “there is, at bottom, no design, no purpose, no evil and no good, nothing but blind pitiless indifference.”(3) Or we can believe in the virgin birth of a God who loves us so deeply that he came to be born among us and to live beside us, to call us “family” (Hebrews 2:11) and “friends” (John 15:15), and to give himself the name “God with us” (Matthew 1:23; Isaiah 7:14).

There is a depth of relationship that is only possible between people who have been through the worst together— those who have been there in each other’s suffering, those who have fought through disaster side by side, those who have sat beside one another in devastation with nothing left to say other than “I know exactly what you’ve been through, and I still love you and I still believe in you.” Because of Jesus, that depth of relationship is possible with God. That is what we celebrate at Christmas.

Growing up near New York City, one of my most vivid memories of Christmas is of homeless people begging on the street corners. And I would give some change if I had some. Imagine someone who offers to trade his home for a cold street corner, who instead of giving a few coins sat down on the street corner himself and handed over the key to his home.

At Christmas, Jesus literally comes and lives in our home—with all of its suffering, sin, and shame—and he shows us the home it will be, the home he is preparing—an eternal home where “[God] will wipe every tear from [our] eyes,” where there will be “no more death or mourning or crying or pain” (Revelation 21:4).

The way we accept this gift is with simple words: I’m sorry. Thank you.

I’m sorry for the times I’ve hid from you. I’m sorry for the times I’ve run from you. I’m thankful that you didn’t give up on me, but were willing to make even the greatest sacrifice in order to be with me. I want to be with you too, wherever that leads, not only this Christmas but always.

Vince Vitale is a member of the speaking team with Ravi Zacharias International Ministries in Oxford, England.

(1) “Is There a God,” Melbourne, Australia. 21 July 2011.

(2) Stephen Hawking, The Grand Design (New York: Bantam, 2010), 180.

(3) Richard Dawkins, A River Out of Eden (New York: Perseus, 1995), 133.

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Charles Spurgeon’s Morning and Evening

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Morning  “I will give thee for a covenant of the people.” / Isaiah 49:8

Jesus Christ is himself the sum and substance of the covenant, and as one of

its gifts. He is the property of every believer. Believer, canst thou estimate

what thou hast gotten in Christ? “In him dwelleth all the fulness of the

Godhead bodily.” Consider that word “God” and its infinity, and then meditate

upon “perfect man” and all his beauty; for all that Christ, as God and man,

ever had, or can have, is thine–out of pure free favour, passed over to thee

to be thine entailed property forever. Our blessed Jesus, as God, is

omniscient, omnipresent, omnipotent. Will it not console you to know that all

these great and glorious attributes are altogether yours? Has he power? That

power is yours to support and strengthen you, to overcome your enemies, and to

preserve you even to the end. Has he love? Well, there is not a drop of love

in his heart which is not yours; you may dive into the immense ocean of his

love, and you may say of it all, “It is mine.” Hath he justice? It may seem a

stern attribute, but even that is yours, for he will by his justice see to it

that all which is promised to you in the covenant of grace shall be most

certainly secured to you. And all that he has as perfect man is yours. As a

perfect man the Father’s delight was upon him. He stood accepted by the Most

High. O believer, God’s acceptance of Christ is thine acceptance; for knowest

thou not that the love which the Father set on a perfect Christ, he sets on

thee now? For all that Christ did is thine. That perfect righteousness which

Jesus wrought out, when through his stainless life he kept the law and made it

honourable, is thine, and is imputed to thee. Christ is in the covenant.

“My God, I am thine–what a comfort divine!

What a blessing to know that the Saviour is mine!

In the heavenly Lamb thrice happy I am,

And my heart it doth dance at the sound of his name.”

 

Evening   “The voice of one crying in the wilderness, Prepare ye the way of the Lord,

make his paths straight.” / Luke 3:4

The voice crying in the wilderness demanded a way for the Lord, a way

prepared, and a way prepared in the wilderness. I would be attentive to the

Master’s proclamation, and give him a road into my heart, cast up by gracious

operations, through the desert of my nature. The four directions in the text

must have my serious attention.

Every valley must be exalted. Low and grovelling thoughts of God must be given

up; doubting and despairing must be removed; and self-seeking and carnal

delights must be forsaken. Across these deep valleys a glorious causeway of

grace must be raised.

Every mountain and hill shall be laid low. Proud creature-sufficiency, and

boastful self-righteousness, must be levelled, to make a highway for the King

of kings. Divine fellowship is never vouchsafed to haughty, highminded

sinners. The Lord hath respect unto the lowly, and visits the contrite in

heart, but the lofty are an abomination unto him. My soul, beseech the Holy

Spirit to set thee right in this respect.

The crooked shall be made straight. The wavering heart must have a straight

path of decision for God and holiness marked out for it. Double-minded men are

strangers to the God of truth. My soul, take heed that thou be in all things

honest and true, as in the sight of the heart-searching God.

The rough places shall be made smooth. Stumbling-blocks of sin must be

removed, and thorns and briers of rebellion must be uprooted. So great a

visitor must not find miry ways and stony places when he comes to honour his

favoured ones with his company. Oh that this evening the Lord may find in my

heart a highway made ready by his grace, that he may make a triumphal progress

through the utmost bounds of my soul, from the beginning of this year even to

the end of it.

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Blessing the God of Blessings – John MacArthur

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“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us” (Eph. 1:3).

Paul’s brief doxology identifies God the Father as the ultimate recipient and source of blessing–the One to whom blessing is ascribed and the One who bestows blessings on those who love Him.

“Blessed” translates the Greek word euloge[ma]o, from which we get eulogy. To bless or eulogize God is to praise Him for His mighty works and holy character.

That should be the response of your heart just as it has been the response of believers throughout the ages. The psalmist said “Blessed be God, who has not turned away my prayer” (Ps. 66:20); and “blessed be the Lord God, the God of Israel, who alone works wonders” (Ps. 72:18). Peter said, “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Pet. 1:3).

When the situation is reversed and God blesses us, it isn’t with praise, for apart from Him there is nothing praiseworthy about us. Instead, He gives us undeserved benefits through His many deeds of kindness. Scripture identifies Him as the source of every good thing (James 1:17), who works all things together for our good and His glory (Rom. 8:28).

That is but a sampling of the many blessings He lavishes on us in His Son, Christ Jesus. It’s a marvelous cycle: God blesses us with deeds of kindness; we bless Him with words of praise.

Beware of the sin of thanklessness. Recognize God’s blessings in your life and let them fill your heart and lips

Suggestions for Prayer:   Identify ten specific blessings that God has granted to you in recent days and praise Him for each one.   Ask Him to make you more aware of and thankful for His goodness in your life.  Always be ready to seek forgiveness when you take His blessings for granted.

 

For Further Study:  Read Psalm 103 What blessings does David mention?   How do they apply to your life?

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Loving Your Child – Charles Stanley

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As parents, we want our children to love us, spend time with us, talk with us, and stay close to us for as long as we live. More importantly, we would like them to want to do those things. But if we don’t love them unconditionally now, it’s unlikely they will remain nearby in the future.

“But aren’t I responsible to help them develop to their fullest potential?” you might ask. “Are there not times when I need to push a little?”

Absolutely! In fact, motivating your children to excellence and improvement is part of expressing unconditional love and acceptance to them. To allow kids simply to get by in life is a form of covert rejection.

If you want to motivate your children without expressing an attitude of conditional acceptance, two things must be true:

First, all your prodding and exhortation must be preceded by demonstrations of unconditional love for them. There must be memorials, so to speak, to their worthiness in your eyes. By “memorials,” I mean prior events or conversations that have clearly expressed your love.

Memorials are beneficial because they give your children something to recall for reassurance when you pressure them to perform. Sometimes your expectations will be too high, and they will fail. Without reminders of your unconditional acceptance, children might fear your disappointment and rejection.

Memorials can also take the form of a gift or even the bestowal of certain privileges. In presenting the gift, stress several times that it is not connected with any particular occasion or action on their part; you are giving simply because you love them.

• Second, to properly motivate your child, you must measure him by his own ability, not somebody else’s. Comparing one child’s performance to that of another eventually destroys self-esteem, expressions of individuality, and creativity.

The real key here is to view each of your children as a unique individual. Every young person is gifted in some particular way. Your goal as a parent is to recognize that area of strength and emphasize it as your child develops, for within these strengths is his or her greatest potential for excellence. By cultivating these strengths, you will also do great things for your children’s self-esteem.

When I was growing up, I didn’t do so well in high school. Everything turned out okay, but I didn’t have a good start. As a result, I never told my kids that I expected them to make As or Bs while they were in school. I didn’t tell them they had to make the baseball team or be the most popular. Instead, my question to them was, “Did you do your best?”

One good way to find out whether or not your children feel unconditional acceptance is simply to ask them, “What do you think it would take for you to make Mom and Dad as proud of you as we could possibly be?”

Evaluate the answer carefully. Is it task-oriented? Do they feel they must do all their chores every day or be straight-A students? Do they feel obligated to make a team or squad, or perform some other task to win your approval?

Perhaps the answer is more character-related. Do your children believe that doing their best at every task they undertake is what would please you? Do they know you would be proud of them for obeying God, regardless of the cost?

Their reply will give you insight into what you’ve actually communicated, regardless of what you have said. The value system you establish will serve as a basis upon which they accept themselves and others.

Simply telling your children that you accept them unconditionally is not enough. The apostle John wrote, “My little children, let us not love in word or in tongue, but in deed and in truth” (1 John 3:18 NKJV). Unconditional love and acceptance are communicated more clearly by what we do and how we do it than simply by what we say.

Our children must have a backlog of memories to sustain their belief that we truly love them, no matter what. Such love tells our sons and daughters that we accept them for who they are—despite what they do. What a sense of security and acceptance this gives them!

Do you want to encourage your kids to succeed? You don’t need to push expectations on them. If we direct their focus to the Lord, then they will want to be obedient and do their best for Him.

Never take for granted the impact that you have on their lives. Remember, the way you act toward your kids today greatly influences the way they will respond to you tomorrow.

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Charles Spurgeon’s Morning and Evening

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Morning   “Better is the end of a thing than the beginning thereof.” / Ecclesiastes 7:8

Look at David’s Lord and Master; see his beginning. He was despised and

rejected of men; a man of sorrows and acquainted with grief. Would you see the

end? He sits at his Father’s right hand, expecting until his enemies be made

his footstool. “As he is, so are we also in this world.” You must bear the

cross, or you shall never wear the crown; you must wade through the mire, or

you shall never walk the golden pavement. Cheer up, then, poor Christian.

“Better is the end of a thing than the beginning thereof.” See that creeping

worm, how contemptible its appearance! It is the beginning of a thing. Mark

that insect with gorgeous wings, playing in the sunbeams, sipping at the

flower bells, full of happiness and life; that is the end thereof. That

caterpillar is yourself, until you are wrapped up in the chrysalis of death;

but when Christ shall appear you shall be like him, for you shall see him as

he is. Be content to be like him, a worm and no man, that like him you may be

satisfied when you wake up in his likeness. That rough-looking diamond is put

upon the wheel of the lapidary. He cuts it on all sides. It loses much–much

that seemed costly to itself. The king is crowned; the diadem is put upon the

monarch’s head with trumpet’s joyful sound. A glittering ray flashes from that

coronet, and it beams from that very diamond which was just now so sorely

vexed by the lapidary. You may venture to compare yourself to such a diamond,

for you are one of God’s people; and this is the time of the cutting process.

Let faith and patience have their perfect work, for in the day when the crown

shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray

of glory shall stream from you. “They shall be mine,” saith the Lord, “in the

day when I make up my jewels.” “Better is the end of a thing than the

beginning thereof.”

 

Evening  “Knowest thou not that it will be bitterness in the latter end?” / 2 Samuel

2:26

If, O my reader! thou art merely a professor, and not a possessor of the faith

that is in Christ Jesus, the following lines are a true ketch of thine end.

You are a respectable attendant at a place of worship; you go because others

go, not because your heart is right with God. This is your beginning. I will

suppose that for the next twenty or thirty years you will be spared to go on

as you do now, professing religion by an outward attendance upon the means of

grace, but having no heart in the matter. Tread softly, for I must show you

the deathbed of such a one as yourself. Let us gaze upon him gently. A clammy

sweat is on his brow, and he wakes up crying, “O God, it is hard to die. Did

you send for my minister?” “Yes, he is coming.” The minister comes. “Sir, I

fear that I am dying!” “Have you any hope?” “I cannot say that I have. I fear

to stand before my God; oh! pray for me.” The prayer is offered for him with

sincere earnestness, and the way of salvation is for the ten-thousandth time

put before him, but before he has grasped the rope, I see him sink. I may put

my finger upon those cold eyelids, for they will never see anything here

again. But where is the man, and where are the man’s true eyes? It is written,

“In hell he lifted up his eyes, being in torment.” Ah! why did he not lift up

his eyes before? Because he was so accustomed to hear the gospel that his soul

slept under it. Alas! if you should lift up your eyes there, how bitter will

be your wailings. Let the Saviour’s own words reveal the woe: “Father Abraham,

send Lazarus, that he may dip the tip of his finger in water, and cool my

tongue, for I am tormented in this flame.” There is a frightful meaning in

those words. May you never have to spell it out by the red light of Jehovah’s

wrath!

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Charles Spurgeon’s Morning and Evening

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Morning “Hitherto hath the Lord helped us.” / 1 Samuel 7:12

The word “hitherto” seems like a hand pointing in the direction of the past.

Twenty years or seventy, and yet, “hitherto the Lord hath helped!” Through

poverty, through wealth, through sickness, through health, at home, abroad, on

the land, on the sea, in honour, in dishonour, in perplexity, in joy, in

trial, in triumph, in prayer, in temptation, “hitherto hath the Lord helped

us!” We delight to look down a long avenue of trees. It is delightful to gaze

from end to end of the long vista, a sort of verdant temple, with its

branching pillars and its arches of leaves; even so look down the long aisles

of your years, at the green boughs of mercy overhead, and the strong pillars

of lovingkindness and faithfulness which bear up your joys. Are there no birds

in yonder branches singing? Surely there must be many, and they all sing of

mercy received “hitherto.”

But the word also points forward. For when a man gets up to a certain mark and

writes “hitherto,” he is not yet at the end, there is still a distance to be

traversed. More trials, more joys; more temptations, more triumphs; more

prayers, more answers; more toils, more strength; more fights, more victories;

and then come sickness, old age, disease, death. Is it over now? No! there is

more yet-awakening in Jesus’ likeness, thrones, harps, songs, psalms, white

raiment, the face of Jesus, the society of saints, the glory of God, the

fulness of eternity, the infinity of bliss. O be of good courage, believer,

and with grateful confidence raise thy “Ebenezer,” for–

He who hath helped thee hitherto

Will help thee all thy journey through.

When read in heaven’s light how glorious and marvellous a prospect will thy

“hitherto” unfold to thy grateful eye!

 

Evening  “What think ye of Christ?” / Matthew 22:42

The great test of your soul’s health is, What think you of Christ? Is he to

you “fairer than the children of men”–“the chief among ten thousand”–the

“altogether lovely”? Wherever Christ is thus esteemed, all the faculties of

the spiritual man exercise themselves with energy. I will judge of your piety

by this barometer: does Christ stand high or low with you? If you have thought

little of Christ, if you have been content to live without his presence, if

you have cared little for his honour, if you have been neglectful of his laws,

then I know that your soul is sick–God grant that it may not be sick unto

death! But if the first thought of your spirit has been, how can I honour

Jesus? If the daily desire of your soul has been, “O that I knew where I might

find him!” I tell you that you may have a thousand infirmities, and even

scarcely know whether you are a child of God at all, and yet I am persuaded,

beyond a doubt, that you are safe, since Jesus is great in your esteem. I care

not for thy rags, what thinkest thou of his royal apparel? I care not for thy

wounds, though they bleed in torrents, what thinkest thou of his wounds? are

they like glittering rubies in thine esteem? I think none the less of thee,

though thou liest like Lazarus on the dunghill, and the dogs do lick thee–I

judge thee not by thy poverty: what thinkest thou of the King in his beauty?

Has he a glorious high throne in thy heart? Wouldest thou set him higher if

thou couldest? Wouldest thou be willing to die if thou couldest but add

another trumpet to the strain which proclaims his praise? Ah! then it is well

with thee. Whatever thou mayest think of thyself, if Christ be great to thee,

thou shalt be with him ere long.

“Though all the world my choice deride,

Yet Jesus shall my portion be;

For I am pleased with none beside,

The fairest of the fair is he”

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The Gift of His Peace – By Dr. Charles Stanley

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There is a special word found throughout the Christmas story that should be very important and meaningful to you and I as we consider the birth of the Christ child. Used more than 400 times in Scripture, it is a term found interwoven in the prophecies of Jesus’ coming as a special gift to us from God.

That wonderful word is peace.

In speaking about the Savior, the prophet Isaiah reported, “A child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be . . . Prince of Peace” (Isa. 9:6). Also, recall what the angels said the night Jesus was born: “There appeared . . . a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among men with whom He is pleased’” (Luke 2:13–14).

Christmas can undoubtedly be one of the most joyous and revitalizing seasons of the year for us as believers. However, it can also be hectic and nerve-wracking—so much so that we lose our sense of security and tranquility, which is the very thing Jesus came to bring us.

So today I would like to ask you: In the hustle and bustle of Christmas, where do you go to find silence and stillness? Do you rejoice and rest in all that the Lord has given you? Or is this time of year characterized by impatience, agitation, conflict, and pain?

Many people believe the pathway of peace is through possessions—especially during the Christmas season. They believe that if they could just have the latest gadget, they would be happy. If they could only buy their loved ones the special objects they desire, then they could maintain harmony in their households. Sadly, this does not work. Worldly goods can never fill emptiness, give worth, or restore broken relationships.

My son, Andy, understood this from a very young age. I remember one evening when he was still in high school, we were sitting at dinner and he said to me, “Dad, I want to thank you for not giving us everything we wanted.” Of course, this had me intrigued. I asked him why he felt this way. I will never forget his explanation:

“Many of my friends—well, their parents give them everything they want, and it’s really messed them up,” Andy replied. “They think that is all there is to life. Thank you for teaching me what is truly important.” I was so thankful my son had learned this vital principle: Peace, joy, and fulfillment come through Christ, not through possessions or anything else this world can offer.

So as Christmas approaches, how can you maintain genuine tranquility in the midst of all the activities and pressures of the season? How can you preserve harmony within yourself, with others, and, most importantly, with the Father? Jesus said, “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful” (John 14:27). How can you take hold of all He offers?

First, realize that the peace of God originates from reconciliation with Him. The Greek word for peace is eirene, and it simply means, “to bind together.” When you trust the Lord Jesus as your Savior, He binds you together with Himself for all eternity. You never need to worry about your salvation because He makes you right with the Father through His death on the cross—and no one can ever take that away from you.

Second, embrace the fact that Christ takes full responsibility for your needs as you obey Him. Earthly tranquility is often based on worldly resources, which can—and ultimately will—fail. So whenever you face situations that are beyond your abilities, talents, skills, and wealth to overcome, it is no wonder you feel overwhelmed, anxious, and discouraged. However, God is completely capable of helping you, regardless of your circumstances. Therefore, as a believer, you can calmly and joyfully trust Him, because you know that the One who is best able to give you the victory in every situation will never leave or forsake you.

Third, understand that the Father’s peace is the result of your personal relationship with Him. When you feel apprehensive, what do you do? Do you rush about, trying to find solutions to your problems? Do you try silencing your anxieties by shopping, eating, working, or engaging in some destructive habit? It doesn’t really help, does it? Friend, the Lord’s presence has the power to calm your worries and drive out your fears (1 John 4:18). Whenever these concerns creep up this Christmas, consider it a call to spend time with Him.

When you spend time with the Lord, you realize He’s got everything under control. And when you walk in the center of His will and learn to see your circumstances from His perspective, you experience the deepest, most wonderful tranquility—confident that He will work everything out for your good. Not only will you experience peace with the Father, but you’ll also be a calming presence to those around you. You’ll be able to handle the conflicts that arise with greater grace, wisdom, and composure.

So this Christmas, instead of focusing on all the presents you must buy, think of the one you most need to receive—the gift of His peace. Surrender your life to the Prince of Peace—and enjoy the rest, tranquility, and hope He created you to enjoy.