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John MacArthur – Unlimited Prayer

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“Men ought always to pray” (Luke 18:1, KJV).

As a child I was taught to pray with my head bowed, eyes closed, and hands folded. Even as a young man I thought that was the only acceptable mode of prayer.

In my seminary days I sang in a quartet that traveled to various churches throughout the United States. The first time I traveled with them we had a prayer meeting in the car, and the driver prayed with his eyes open. All of us were glad he did, but I wondered if God really heard his prayer.

I have since learned that praying with my eyes closed is a helpful way to avoid distractions, but it isn’t mandated in Scripture–nor are most of the other limitations people often place on prayer. For example, some people want to limit prayer to a certain posture, but Scripture tells of people praying while standing, sitting, kneeling, looking upward, bowing down, and lifting up their hands.

Some try to limit prayer to certain times of the day, such as morning or evening. But in the Bible people prayed at all times: morning, evening, three times a day, before meals, after meals, at bedtime, at midnight, day and night, in their youth, in their old age, when troubled, and when joyous.

Similarly, Scripture places no limits on the place or circumstances of prayer. It tells of people praying in a cave, in a closet, in a garden, on a mountainside, by a river, by the sea, in the street, in the Temple, in bed, at home, in the stomach of a fish, in battle, on a housetop, in a prison, in the wilderness, and on a cross.

The point is clear: there is no specific correct mode or kind of prayer, and prayer isn’t limited by your location or circumstances. You are to pray always. That includes any kind of prayer, on any subject, and at any time of the day or night.

Suggestions for Prayer: Make a list of your current plans, thoughts, and concerns. Have you made each of them a matter of prayer? Commit yourself to sharing every aspect of your life with God.

For Further Study: Read Psalm 136. Note how the Lord is intimately involved in the lives of His people.

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John MacArthur – Unlimited Prayer

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“Men ought always to pray” (Luke 18:1, KJV).

As a child I was taught to pray with my head bowed, eyes closed, and hands folded. Even as a young man I thought that was the only acceptable mode of prayer.

In my seminary days I sang in a quartet that traveled to various churches throughout the United States. The first time I traveled with them we had a prayer meeting in the car, and the driver prayed with his eyes open. All of us were glad he did, but I wondered if God really heard his prayer.

I have since learned that praying with my eyes closed is a helpful way to avoid distractions, but it isn’t mandated in Scripture–nor are most of the other limitations people often place on prayer. For example, some people want to limit prayer to a certain posture, but Scripture tells of people praying while standing, sitting, kneeling, looking upward, bowing down, and lifting up their hands.

Some try to limit prayer to certain times of the day, such as morning or evening. But in the Bible people prayed at all times: morning, evening, three times a day, before meals, after meals, at bedtime, at midnight, day and night, in their youth, in their old age, when troubled, and when joyous.

Similarly, Scripture places no limits on the place or circumstances of prayer. It tells of people praying in a cave, in a closet, in a garden, on a mountainside, by a river, by the sea, in the street, in the Temple, in bed, at home, in the stomach of a fish, in battle, on a housetop, in a prison, in the wilderness, and on a cross.

The point is clear: there is no specific correct mode or kind of prayer, and prayer isn’t limited by your location or circumstances. You are to pray always. That includes any kind of prayer, on any subject, and at any time of the day or night.

Suggestions for Prayer: Make a list of your current plans, thoughts, and concerns. Have you made each of them a matter of prayer? Commit yourself to sharing every aspect of your life with God.

For Further Study:  Read Psalm 136. Note how the Lord is intimately involved in the lives of His people.

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John MacArthur – Unceasing Prayer

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“Pray at all times in the Spirit” (Eph. 6:18).

Prayer is communication with God, and like all communication, it can be developed to maximum efficiency or allowed to languish. Which you choose will determine the quality of your spiritual life.

Ironically, the freedom of worship we enjoy in our society and our high standard of living make it easy to become complacent about prayer and presume on God’s grace. Consequently, many who say they trust in God actually live as if they don’t need Him at all. Such neglect is sinful and leads to spiritual disaster.

Jesus taught that “men ought always to pray, and not to faint” (Luke 18:1, KJV). “Faint” speaks of giving in to evil or becoming weary or cowardly. Paul added that we should pray at all times in the Spirit, with all prayer and petition, and “be on the alert with all perseverance and petition for all the saints” (Eph. 6:18).

First Thessalonians 5:17 says, “Pray without ceasing.” That doesn’t mean to do nothing but pray. It simply means living in a constant state of God-consciousness. If you see a beautiful sunrise or a bouquet of flowers, your first response is to thank God for the beauty of His creation. If you see someone in distress, you intercede on his or her behalf. You see every experience of life in relation to God.

God wants you to be diligent and faithful in prayer. With that goal in mind we will devote this month to a study of prayer from two texts: Daniel’s prayer in Daniel 9:1-19, and the disciples’ prayer in Matthew 6:9-13. Both are models of majestic, effective prayer.

As we study those passages together, be aware of your own pattern of prayer. Examine it carefully for strengths and weaknesses. Be prepared to make any necessary changes.

Suggestions for Prayer: Thank God for the privilege of communing with Him in prayer.

Ask Him to reveal any areas in your praying that need to be strengthened.

For Further Study: Read Daniel 9:1-19.

What prompted Daniel’s prayer?

What was Daniel’s attitude toward God? Toward himself and his people?

What did Daniel request?

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John MacArthur – Acknowledging the Ultimate Source of Everything

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“Joyously giving thanks to the Father” (Col. 1:11- 12).

The inseparable link between joy and thanksgiving was a common theme for Paul. In Philippians 4:4-6 he says, “Rejoice in the Lord always; again I will say, rejoice! . . . Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” He told the Thessalonians to “rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thess. 5:16- 18).

As often as Paul expressed thanks and encouraged others to express theirs, he was careful never to attribute to men the thanks due to God alone. For example in Romans 1:8 he says, “I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world.” He thanked God, not the Roman believers, because he knew that faith is a gift from God.

That doesn’t mean you can’t thank others for the kindnesses they show, but in doing so you must understand that they are instruments of God’s grace.

Thanking Him shows humility and acknowledges His rightful place as the Sovereign Lord and the giver of every good and perfect gift (James 1:17). Those who reject His lordship and refuse to give Him thanks incur His wrath (Rom. 1:21).

Only those who love Christ can truly give thanks because He is the channel through which thanks is expressed to the Father. As Paul says in Colossians 3:17, “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” Hebrews 13:15 adds, “Through [Christ] then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.”

As one who is privileged to know the God of all grace, be generous in your praise and thanksgiving today. See everything as a gift from His hand for your joy and edification.

Suggestions for Prayer: Recite Psalm 136 as a prayer of praise to God.

For Further Study: From Psalm 136 list the things that prompted the psalmist’s thanksgiving. How can that psalm serve as a model for your own praise?

 

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John MacArthur – Attaining Spiritual Stability

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“Strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience” (Col. 1:11).

An alarming number of Christians seem to lack spiritual stability. Many are “carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming” (Eph. 4:14). Others lack moral purity. Many are driven by their emotions rather than sound thinking. Increasingly, therapists and psychologists are replacing pastors and biblical teachers as the heroes of the faith. While we still proclaim a sovereign, all- powerful God, our conduct often belies our creed.

Despite our inconsistences, the power for spiritual stability is ours in Christ as we allow the knowledge of His will to control our lives. Paul describes the working of that power in Colossians 1:11. There the Greek words translated “strengthened” and “power” speak of inherent power that gives one the ability to do something.

The phrase “according to” indicates that the power for spiritual stability is proportional to God’s abundant supply–and it is inexhaustible! The literal Greek says you are being “empowered with all power according to the might of His glory.” That thought is akin to Philippians 2:12-13, where Paul says that the power for working out your salvation comes from God, who is at work in you to will and to work for His good pleasure.

In Colossians 1:11 the result of God’s enabling is “the attaining of all steadfastness and patience.” “Steadfastness” speaks of endurance regarding people; “patience” speaks of endurance regarding things or circumstances. When you are steadfast and patient, you are spiritually stable. Your responses are biblical, thoughtful, and calculated; not worldly, emotional, or uncontrolled. You bear up under trials because you understand God’s purposes and trust His promises.

Paul said, “Be strong in the Lord, and in the strength of His might” (Eph. 6:10). That is possible when you trust God and rely on the infinite power that is yours in Christ.

Suggestions for Prayer: Perhaps you know someone who is struggling with spiritual instability. Pray for him or her and ask God to use you as a source of encouragement.

For Further Study: Psalm 18 is a psalm of victory that David wrote after God delivered him from Saul. Read it, then answer these questions:

What characteristics of God did David mention?

How might those characteristics apply to situations you are facing?

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John MacArthur – Enjoying a Bountiful Harvest

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“Bearing fruit in every good work and increasing in the knowledge of God” (Col. 1:10).

Every farmer who enjoys a plentiful harvest does so only after diligent effort on his part. He must cultivate the soil, plant the seed, then nurture it to maturity. Each step is thoughtful, disciplined, and orderly.

Similarly, bearing spiritual fruit is not an unthinking or haphazard process. It requires us to be diligent in pursuing the knowledge of God’s will, which is revealed in His Word. That is Paul’s prayer in Colossians 1:9, which he reiterates in verse 10.

The phrase “increasing in the knowledge of God” (v. 10) can be translated, “increasing by the knowledge of God.” Both renderings are acceptable. The first emphasizes the need to grow; the second emphasizes the role that knowledge plays in your spiritual growth.

As your knowledge of God’s Word increases, the Holy Spirit renews your mind and transforms your thinking. As you gaze into the glory of the Lord as revealed in Scripture, you “are being transformed into the same image from glory to glory” (2 Cor. 3:18). You have “put on the new self who is being renewed to a true knowledge according to the image of the One who created him” (Col. 3:10).

One of Satan’s ploys to retard spiritual productivity is getting Christians preoccupied with humanistic philosophy and other bankrupt substitutes for God’s truth. That’s why he planted false teachers at Colosse to teach that knowing God’s will is inadequate for true spirituality. Paul refuted that claim by affirming that Christ is the fullness of deity in bodily form (Col. 2:9). In Him are “hidden all the treasures of wisdom and knowledge” (Col. 2:3). He is all you need!

Scripture commands you to grow in the grace and knowledge of Jesus Christ (2 Pet. 3:18). Is that characteristic of your life? Are you looking forward to a bountiful spiritual harvest?

Suggestions for Prayer:  Thank God for the privilege of knowing His will and studying His Word.

Prayerfully guard your mind from sinful influences. Saturate it with God’s truth.

For Further Study: Read the following passages, noting the effects of God’s Word:

Psalms 119:9, 105; Acts 20:32; Romans 10:17; 1 Thessalonians 2:13; 2 Timothy 3:14-17; Hebrews 4:12-13; 1 John 2:14.

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Living in a Worthy Manner – John MacArthur

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“So that you may walk in a manner worthy of the Lord, to please Him in all respects” (Col. 1:10).

In Colossians 1:9 Paul speaks of being controlled by the knowledge of God’s will. In verse 10 he speaks of walking in a manner worthy of the Lord. There is a direct cause-and-effect relationship between those verses. When you are controlled by the knowledge of God’s will, you will walk in a manner worthy of the Lord.

The Greek word translated “walk” means “to order one’s behavior.” It’s a common New Testament metaphor for one’s lifestyle. Paul made a similar plea to the Thessalonians: “Walk in a manner worthy of the God who calls you into His own kingdom and glory” (1 Thess. 2:12).

The thought of being worthy of the Lord might raise some eyebrows because we usually relate worthiness to merit or something deserved. But that isn’t Paul’s point at all. The Greek word translated “worthy” in Colossians 1:10 speaks of something that weighs as much or carries the same value as something else. He isn’t saying we deserve Christ, but that our conduct should be consistent with His.

That is Peter’s point in 1 Peter 2:21: “You have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps.” John said, “The one who says he abides in [Christ] ought himself to walk in the same manner as He walked” (1 John 2:6). He added in 2 John 6, “Walk according to His commandments.” That’s how you demonstrate your love for Christ (John 14:15) and please Him in every respect.

As a word of encouragement, a worthy walk is not a walk of sinless perfection. That won’t happen until you are fully glorified. But each day you are growing in godliness as a result of the Spirit’s transforming work in you (2 Cor. 3:18). Be faithful to that process. Set your affections on Christ, look to His Word, and rejoice in the privilege of becoming more like Him today.

Suggestions for Prayer:  Thank God for the power and guidance of His Spirit in your life.

Be diligent to confess your sin when you stray from a worthy walk.

For Further Study:  Read Ephesians 4:1-3 and Philippians 1:27-30.

What specific attitudes are involved in a worthy walk?

Does a worthy walk eliminate the possibility of suffering or persecution? Explain.

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Understanding God’s Will – John MacArthur

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“We have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding” (Col. 1:9).

Paul’s prayer for the Philippians (Phil. 1:9-11) is closely paralleled by his prayer for the Colossians (Col. 1:9-12). Both epistles were written from the same Roman prison at about the same time in Paul’s life. Both prayers focus on godly living, but each approaches it from a slightly different perspective.

The Philippians were gracious people who needed to exercise greater knowledge and discernment in their love. The Colossians also were gracious but their devotion to Christ was being challenged by heretics who taught that Christ is insufficient for salvation and godly living. True spirituality, the false teachers said, is found in Christ plus human philosophy, religious legalism, mysticism, or asceticism. Paul encouraged the Colossian believers and refuted the false teachers by showing the utter sufficiency of Christ.

At the outset of his prayer Paul stressed the importance of being controlled by the knowledge of God’s will (which is revealed in His Word). That’s the meaning of the Greek word translated “filled” in verse 9. “Knowledge” translates a word that speaks of a deep, penetrating knowledge that results in behavioral change. “Spiritual wisdom and understanding” refers to knowledge that cannot be known through human reasoning or philosophy. It is imparted by the Holy Spirit Himself.

In effect Paul was saying, “I pray that you will be continually controlled by the life-transforming knowledge of God’s will, which the Holy Spirit imparts as you prayerfully study and meditate on God’s Word.”

Scripture supplies the principles you need to live a godly life. The Spirit gives you the power to do so. Many false teachers will try to divert you from the simplicity of devotion to Christ by offering you philosophy, psychology, and a myriad of other hopeless alternatives. Don’t be victimized. In Christ you have everything you need!

Suggestions for Prayer:  Thank God for His all-sufficient Son and for the resources that are yours in Him.

Ask for wisdom to apply those resources to every situation you face today.

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Realizing Our Ultimate Priority – John MacArthur

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“To the glory and praise of God” (Phil. 1:11).

Paul’s prayer in Philippians 1:9-11 closes with a reminder that love, excellence, integrity, and righteousness bring glory and praise to God.

God’s glory is a recurring theme in Paul’s writings, and rightly so because that is the Christian’s highest priority. But what is God’s glory and what does it mean to bring Him glory? After all, He is infinitely glorious in nature, so we can’t add anything to Him. His glory is never diminished, so it doesn’t have to be replenished or bolstered.

In Exodus 33:18-19 Moses says to God, “‘I pray Thee, show me Thy glory!’ And [God] said, ‘I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion.'” In effect God was telling Moses that His glory is the composite of His attributes.

That suggests we can glorify God by placing His attributes on display in our lives. When others see godly characteristics like love, mercy, patience, and kindness in you, they have a better picture of what God is like. That honors Him. That’s why it’s so important to guard your attitudes and actions. Paul admonished Timothy to be exemplary in his speech, conduct, love, faith, and purity (1 Tim. 4:12). That should be true of every believer!

Another way to glorify God is to praise Him. David said, “Ascribe to the Lord, O sons of the mighty, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due to His name; worship the Lord in holy array. . . . In His temple everything says, ‘Glory!'” (Ps. 29:1- 2, 9).

You cannot add to God’s glory, but you can proclaim it in your words and deeds. What picture of God do others see in you? Does your life bring glory to Him?

Suggestions for Prayer: In 1 Chronicles 16:8-36 David instructs Asaph and Asaph’s relatives on how to glorify God. Using that passage as a model, spend time in prayer glorifying God.

For Further Study:  Reread 1 Chronicles 16:8-36, noting any specific instructions that apply to you.

 

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Cultivating the Fruit of Righteousness – John MacArthur

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“Having been filled with the fruit of righteousness which comes through Jesus Christ” (Phil. 1:11).

After facing life-threatening situations, people often say, “I saw my entire life flash before my eyes.” That’s the picture we get in Philippians 1:11.

“The fruit of righteousness” refers to what is produced in you as you operate in love, pursue excellence, and maintain your integrity. It includes every attitude and action consistent with God’s standard of what is right.

“Having been filled” speaks of something that happened in the past with continuing results. At your salvation the seed of righteousness was planted within you. It bears righteous fruit throughout your lifetime. On the day of Christ that fruit will confirm your salvation.

Fruitfulness has always been the acid test of true salvation. Jesus said, “If you abide in My word, then you are truly disciples of Mine” (John 8:31). When John the Baptist admonished his followers to “bring forth fruits in keeping with repentance” (Luke 3:8), he was speaking of good deeds (vv. 10-14). Paul said we are God’s workmanship, “created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10) John said that all who profess Christ should live as He lived (cf. 1 John 2:6).

Bearing spiritual fruit is not something you can achieve on your own. It “comes through Jesus Christ” (Phil. 1:11). Jesus Himself said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, so neither can you, unless you abide in Me. I am the vine, you are the branches; he who abides in Me, and I in him, he bears much fruit; for apart from Me you can do nothing” (John 15:4-5).

You were redeemed to glorify God through righteous deeds. Make that your priority today.

Suggestions for Prayer:  Psalm 71 is a psalm of praise to God for His righteousness and faithful provisions. Read it and meditate on its truths. Then praise God for His righteousness toward you.

Ask for opportunities to demonstrate righteousness to others today.

For Further Study:   Read Proverbs 11:1-9, 15:8-9, and 21:2-3, noting the characteristics and benefits of righteousness.

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Maintaining Spiritual Integrity – John MacArthur

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“In order to be sincere and blameless until the day of Christ” (Phil. 1:10).

In our society, those whose lives are marked by moral soundness, uprightness, honesty, and sincerity are usually thought of as people of integrity. However, society’s standards often fall far short of God’s. Spiritual integrity calls for the highest possible standard of behavior and requires supernatural resources available only to those who trust in Him.

Paul’s prayer in Philippians 1:9-10 outlines the path to spiritual integrity. It begins with love that abounds with knowledge and discernment (v. 9) and progresses to the pursuit of excellence (v. 10). The result is sincerity and blamelessness–two characteristics of godly integrity.

The Greek word translated “sincere” in verse 10 speaks of genuineness and authenticity. It literally means “without wax” and is an allusion to the practice of inspecting pottery by holding it up to the sunlight. In ancient times pottery often cracked during the firing process. Rather than discarding cracked pieces, dishonest dealers often filled the cracks with wax and sold them to unsuspecting customers. Holding a pot up to the sunlight revealed any flaws and protected the customer from a bad purchase.

Following that analogy, biblical integrity requires that you be without wax, having no hypocrisy or secret sins that show up when you’re under pressure or facing temptation.

“Blameless” speaks of consistency in living a life that doesn’t lead others into error or sin. Your standard is the same away from church as it is at church.

Being blameless isn’t easy in a world that unashamedly flaunts its sinful practices. You must guard against losing your sensitivity to the heinousness of sin and unwittingly beginning to tolerate or even accept the sin that once shocked you. That’s when you lose integrity and begin to cause others to stumble.

Diligently pursue integrity with a view toward glorifying Christ in all things until He returns.

Suggestions for Prayer:   Thank God that He is able to keep you from stumbling and to make you stand in His presence blameless with great joy (Jude 24).

Prayerfully guard your heart and mind from the subtle evil influences that can erode your integrity and make you ineffective for the Lord.

For Further Study: Read Genesis 39.

How was Joseph’s integrity challenged?

How did God honor Joseph’s commitment to integrity?

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Pursuing Excellence – John MacArthur

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“So that you may approve the things that are excellent” (Phil. 1:10).

There’s the story of a pilot who came on the loudspeaker mid flight and said, “I have some good news and bad news. The bad news is we’ve lost all our instrumentation and don’t know where we are. The good news is we have a strong tail wind and are making great time.” That’s an accurate picture of how many people live: they have no direction in life but they’re getting there fast!

We as Christians are to be different because we have divine guidance and eternal goals. Our lives are to be marked by a confident trust in God and a pursuit of spiritual excellence.

“Excellent” in Philippians 1:10 speaks of things that are worthwhile and vital. Approving what is excellent refers to testing things as one would test a precious metal to determine its purity and value. It goes beyond knowing good from evil. It distinguishes between better and best. It involves thinking biblically and focusing your time and energy on what really counts. It involves cultivating spiritual discipline and not being controlled by your emotions, whims, moods, or circumstances.

Many organizations and businesses have adopted the motto, “Commitment to Excellence” to convey their desire to provide the finest product or service possible. If secular-minded people strive for that level of achievement, how much more should Christians pursue excellence for the glory of God!

Look at your life. Is it filled with godly love, discernment, and the pursuit of excellence–or has worldly trivia crowded out those virtues?

Suggestions for Prayer:  Read Isaiah 12:1-6 as a psalm of praise to the God of excellence.

Ask God to give you a heart constantly set on pursuing excellence for His glory.

For Further Study: Daniel was a man who pursued excellence. Read Daniel 1:1þ2:21.

What was Daniel’s decision regarding the king’s food and wine, and how did he handle the situation?

How did Daniel and his three friends compare in wisdom and understanding to the magicians and conjurers?

What principles do you see in those two chapters that apply to your life?

 

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Avoiding Indiscriminate Love – John MacArthur

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I pray “that your love may abound still more and more in real knowledge and all discernment” (Phil. 1:9).

As a Christian, you are a repository of divine love. More than anything else, your love for God and for other believers marks you as a true disciple of Jesus Christ (John 13:35).

In addition to possessing God’s love, you have the privilege and responsibility of expressing it to others on His behalf. That’s a sacred trust. Paul qualifies it in Philippians 1:9, which tells us love is to operate within the sphere of biblical knowledge and spiritual discernment. Those are the parameters that govern God’s love.

No matter how loving an act or word might seem, if it violates knowledge and discernment, it is not true Christian love. Second John 5-11 illustrates that principle. Apparently some believers who lacked discernment were hosting false teachers in the name of Christian love and hospitality. John sternly warned them, saying, “If anyone comes to you and does not bring [sound doctrine], do not receive him into your house, and do not give him a greeting; for the one who gives him a greeting participates in his evil deeds” (vv. 10-11). That might sound extreme or unloving but the purity of God’s people was at stake.

In 2 Thessalonians 3:5-6 after praying for the Thessalonians’ love to increase, Paul then commanded them to keep aloof from so- called Christians who were disregarding sound teaching. That’s not contradictory because Christian love guards sound doctrine and holy living.

Unfortunately, today it is common for Christians to compromise doctrinal purity in the name of love and unity, or to brand as unloving some practices that Scripture clearly commands. Both are wrong and carry serious consequences if not corrected.

Be thoughtful in how you express your love. Abundantly supply it in accord with biblical knowledge and discernment. Excellence and righteousness will result (Phil. 1:10-11).

Suggestions for Prayer:  Thank God for the love He has given you through His Spirit (Rom. 5:5).

Ask for opportunities to demonstrate Christ’s love to others today.

Pray that your love will always be governed by deep convictions grounded in God’s truth.

For Further Study: What do the following passages teach about love? How might you apply them to your life?

Romans 12:8-10

Romans 5:5

1 John 4:7-10

Galatians 5:22

1 Peter 1:22; 4:8

 

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A Prayer for Godliness – John MacArthur

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“This I pray” (Phil. 1:9).

As we come to our study of godliness in Philippians 1:9-11, we note that this passage is a prayer. Typically, Paul’s prayers reflected his concern that his readers would mature spiritually. That is impossible without prayer because spiritual growth depends on the Holy Spirit’s power, which is tapped through prayer.

Prayer is so vital that Jesus instructed His disciples to pray at all times (Luke 18:1). Paul commands us to “pray without ceasing” (1 Thess. 5:17). Peter said we should be “of sound judgment and sober spirit for the purpose of prayer” (1 Pet. 4:7).

Scripture gives many other commands to pray, but the true test of your spirituality is your compulsion to pray, not simply your obedience to commands. As a Christian you exist in a spiritual realm in which prayer is as natural as breathing is in the natural realm. Just as atmospheric pressure exerts force on your lungs, compelling you to breathe, so your spiritual environment compels you to pray. Resisting either brings devastating results.

The more you see life through God’s eyes, the more you are driven to pray. In that sense your prayers reveal the level of your spiritual maturity. Paul prayed with urgency day and night because he shared God’s love for His people and His concern for their spiritual maturity.

Examine your own prayers. Do you pray from a sense of duty or are you compelled to pray? Do you pray infrequently or briefly? Do your prayers center on your own needs or the needs of others? Do you pray for the spiritual maturity of others? Those important questions indicate the level of your spiritual maturity and give guidelines for making any needed changes in your pattern of prayer.

Suggestions for Prayer:  Thank God for the privilege and power of prayer.

If you have neglected prayer or if your prayers have been centered on yourself rather than others, confess your sin and ask God to give you a sense of holy urgency in praying as you should.

Is there someone for whom you should be praying more consistently?

For Further Study: Read Daniel 6:1-28.

What was Daniel’s pattern of prayer?

What accusation did the political leaders bring against Daniel?

What was the king’s attitude toward Daniel?

How did God honor Daniel’s faith?

 

 

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How to Lose Your Joy – John MacArthur

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“I have learned to be content in whatever circumstances I am” (Phil. 4:11).

True joy is God’s gift to every believer, yet many Christians seem to lack it. How can that be? Did God fail them? No. As with peace, assurance, and other benefits of salvation, joy can be forfeited for many reasons: willful sin, prayerlessness, fear, self-centeredness, focusing on circumstances, and lack of forgiveness are the main culprits.

Two of the most common joy-thieves are dissatisfaction and ingratitude. Both are by-products of the health, wealth, and prosperity mentality of our day. It has produced a generation of Christians who are more dissatisfied than ever because their demands and expectations are higher than ever. They’ve lost their perspective on God’s sovereignty and have therefore lost the ability to give thanks in all things.

In marked contrast, when Jesus taught about contentment and anxiety (Matt. 6:25-34), He spoke of food and clothing–the basic necessities of life. But preferences, not necessities, are the issue with us. We’re into style, personal appearance, job satisfaction, earning power, bigger homes, and newer cars. In the name of greater faith we even demand that God supply more miracles, more wealth, and more power.

Amid all that, Paul’s words sound a refreshing note of assurance and rebuke: “I have learned to be content in whatever circumstances I am” (Phil. 4:11). He made no demands on God but simply trusted in His gracious provision. Whether he received little or much made no difference to him. In either case he was satisfied and thankful.

Don’t be victimized by the spirit of our age. See God’s blessings for what they are and continually praise Him for His goodness. In doing so you will guard your heart from dissatisfaction and ingratitude. More important, you will bring joy to the One who is worthy of all praise.

Suggestions for Prayer: Pray that the Holy Spirit will produce in you a joy and contentment that transcends your circumstances.

Make it a daily practice to thank God for specific blessings and trials, knowing that He uses both to perfect His will in you.

For Further Study: Read 1 Kings 18:1–19:8.

How did Elijah deal with the false prophets of Baal?

How did he deal with Jezebel’s threat?

What caused Elijah’s shift from a spiritual high to a spiritual low?

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The Joy of Pleasing God – John MacArthur

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“The blameless in their walk are [God’s] delight” (Prov. 11:20).

Our focus so far this month has been on the joy we experience in knowing and serving Christ. Before we turn our attention to the theme of godliness, I want you to consider two additional aspects of joy: the joy of pleasing God, and how to lose your joy. Pleasing God is our topic for today.

Perhaps you haven’t given much thought to how you can bring joy to God, but Scripture mentions several ways. Luke 15:7, for example, says, “There will be more joy in heaven over one sinner who repents, than over ninety-nine righteous persons who need no repentance.” Verse 10 adds, “There is joy in the presence of the angels of God over one sinner who repents.” Repentance brings joy to God.

Faith is another source of joy for God. Hebrews 11:6 says, “Without faith it is impossible to please Him.” That’s the negative side of a positive principle: when you trust God, He is pleased.

In addition to repentance and faith, prayer also brings God joy. Proverbs 15:8 says, “The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.”

Righteous living is another source of joy to God, as David acknowledges in 1 Chronicles 29:17: “I know, O my God, that Thou triest the heart and delightest in uprightness.” Solomon added that those who walk blamelessly are God’s delight (Prov. 11:20).

Repentance, faith, prayer, and righteous living all please God because they are expressions of love. That’s the over-arching principle. Whenever you express your love to Him–whether by words of praise or acts of obedience–you bring Him joy.

Doesn’t it thrill you to know that the God of the universe delights in you? It should! Let that realization motivate you to find as many ways as possible to bring Him joy today.

Suggestions for Prayer:   Thank God for the privilege of bringing Him joy.

Thank Him for His grace, which enables you to love Him and to express your love in repentance, faith, prayer, and righteous living (cf. 1 John 4:19).

For Further Study: Read 1 Kings 3:3-15.

What did Solomon request of God?

What was God’s response?

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The Joy of Affection – John MacArthur

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“It is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me. For God is my witness, how I long for you all with the affection of Christ Jesus” (Phil. 1:7- 8).

Undoubtedly there are people who occupy a special place in your heart. Perhaps you seldom see them or talk to them, but they are on your mind and in your prayers often.

That’s how Paul regarded the Philippian believers, and it was right for him to do so because they were such an integral part of his life and ministry. They stood by him in every situation–even during his judicial proceedings and imprisonment in Rome.

The gratitude and joy Paul felt was more than an emotion. It was a moral obligation to praise God for what He had accomplished through them. That’s the meaning of the Greek word translated “right” in verse 7.

“Heart” refers to the center of one’s thoughts and feelings (cf. Prov. 4:23). Paul thought of the Philippians often and eagerly yearned for them with the affection of Christ Himself. In Philippians 4:1 he calls them, “My beloved brethren whom I long to see, my joy and crown.”

The mutual affection between Paul and the Philippians illustrates that often the strongest and deepest relationships are developed within the context of Christian ministry. There’s a special camaraderie among people who work toward life’s most noble goals and see God achieve eternal results through their efforts. Guard those relationships carefully and cultivate as many as possible.

Suggestions for Prayer:  Make a list of those who share in your ministry. Also list some ways that God has worked through you in recent weeks. Spend time thanking Him for both.

 

For Further Study: Barnabas was a faithful friend and ministry companion to Paul. Read Acts 4:36-37, 9:22-28, 11:19-30, and 13:1-3 and answer these questions:

What does “Barnabas” mean? Did he live up to his name?

How did Barnabas pave the way for Paul’s ministry among the disciples at Jerusalem?

What adventure did Paul and Barnabas share that began at Antioch?

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The Joy of Glorification – John MacArthur

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God will perfect His work in you “until the day of Christ Jesus” (Phil. 1:6).

For Christians there’s an element of truth to the bumper sticker that reads, “Please be patient, God isn’t finished with me yet.” We aren’t what we used to be, but there’s much to be done to make us all He wants us to be. Yet God’s work within us is so sure and so powerful, Scripture guarantees its completion.

Pondering that guarantee led Bible expositor F.B. Meyer to write, “We go into the artist’s studio and find there unfinished pictures covering large canvas, and suggesting great designs, but which have been left, either because the genius was not competent to complete the work, or because paralysis laid the hand low in death; but as we go into God’s great workshop we find nothing that bears the mark of haste or insufficiency of power to finish, and we are sure that the work which His grace has begun, the arm of His strength will complete” (The Epistle to the Philippians [Grand Rapids: Baker, 1952], p. 28).

The completion of God’s work in you will come at a future point in time that Paul calls “the day of Christ Jesus” (Phil. 1:6). Scripture also speaks of “the day of the Lord,” which is the time of God’s judgment on unbelievers, but “the day of Christ Jesus” refers to when believers will be fully glorified then rewarded for their faithful service (cf. 1 Cor. 3:10-15). All your earthly cares will be gone and God’s promise to keep you from stumbling and make you stand in His presence blameless with great joy will be fully realized (Jude 24).

Concentrating on what is wrong in your life might depress you, but focusing on the glorious day of Christ should excite you. Don’t be unduly concerned about what you are right now. Look ahead to what you will become by God’s grace.

Suggestions for Prayer: Reflect on the joy that is yours because you belong to an all-powerful God who is working mightily in you. Express your joy and praise to Him.

Read 1 Chronicles 29:11-13 as a prayer of praise to God.

For Further Study: Read Revelation 7:9-17 and 22:1-5. What glimpses do those passages give you of the activities of glorified believers in heaven?

 

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The Joy of Anticipation – John MacArthur

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“I am confident of this very thing, that He who began a good work in you will perfect it” (Phil. 1:6).

All who love Christ desire to be like Him in spiritual perfection and absolute holiness. We want to please Him in every respect. However, that noble pursuit is often met with frustration and discouragement as human frailties and sin block our pathway.

Paul’s cry in Romans 7 is ours as well: “That which I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. . . . I find then the principle that evil is present in me, the one who wishes to do good. . . . Wretched man that I am! Who will set me free from the body of this death?” (vv. 15, 21, 24). His answer resonates with confidence and relief: “Thanks be to God through Jesus Christ our Lord!” (v. 25).

Paul was convinced that God always completes the good work of salvation He begins in every new believer–a work that progressively conforms us to the image of His Son (2 Cor. 3:18). That might seem like a painfully slow process at times, but be assured He will complete it. All whom He justifies will be glorified (Rom. 8:29-30).

In the meantime, you have an active role to play in the process. Paul called it working out your salvation with fear and trembling (Phil. 2:12). You must discipline yourself for holiness through prayer, Bible study, obedience, and accountability to other believers. All the resources you need are at your disposal as God Himself works in you to produce His good pleasure (Phil. 2:13).

Rejoice in knowing that you belong to God and that He is conforming you to the image of His Son. See every event of this day as part of that process. Yield to the Spirit’s prompting and take heart that God will accomplish His will.

Suggestions for Prayer:  Give thanks to God, who is able “to make you stand in the presence of His glory blameless with great joy” (Jude 24).

Express the desire to discipline yourself for godliness. Ask for wisdom in taking advantage of all the spiritual resources available to you as a believer.

For Further Study:  Read Hebrews 10:19-25.

What should be your attitude when approaching God?

What is your responsibility in light of God’s promises?

 

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The Joy of Participation – John MacArthur

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“In view of your participation in the gospel from the first day until now” (Phil. 1:5).

In recent years the Greek word koin[ma]onia has become familiar to many Christians as the New Testament word for fellowship. However, it is also translated “partnership” and “participation.” In Philippians 1:5, Paul uses it to emphasize the participation of the Philippians in common ministry goals.

 

Romans 12:13 gives one aspect of that partnership and participation: monetary contributions. That’s one aspect of fellowship that the Philippian church eagerly shared with Paul. As he says in Philippians 4:15-16, “At the first preaching of the gospel, after I departed from Macedonia, no church shared with me in the matter of giving and receiving but you alone; for even in Thessalonica you sent a gift more than once for my needs.” They were partners in his ministry because their financial support made it possible for him to preach the gospel more effectively.

The Philippians knew that Paul carried a tremendous burden in his heart for all the churches. In listing many of the trials he endured as an apostle, then added, “Apart from such external things, there is the daily pressure upon me of concern for all the churches” (2 Cor. 11:28). The Philippian church eased that burden somewhat by being committed to Paul, to his teaching, and to godly living. That brought great joy to him.

How about you? Do your leaders derive encouragement and joy from your participation in the gospel? Remember, you share in a sacred partnership with Christ and your fellow Christians in the advancement of the gospel, just as the Philippians shared a partnership with Paul. Rejoice in that privilege and make the most of it today.

Suggestions for Prayer:   Thank the Lord for the Christian fellowship you enjoy.

Ask for wisdom on how you might advance the gospel more effectively.

Always seek to ease the burden of your spiritual leaders by faithfully participating in the ministry of your church as God has gifted you.

 

For Further Study:  Read Ephesians 4:11-16.

What is the goal of Christian ministry?

What is the role of a pastor/teacher in achieving that goal?

What is your role (see also Rom. 12:6-8; 1 Cor. 12:4- 11; 1 Pet. 4:10-11)?