Tag Archives: passover feast

Joyce Meyer

Joyce Meyer – Trust God Completely

Leave a comment

Joyce meyer

But when He was in Jerusalem during the Passover Feast, many believed in His name [identified themselves with His party] after seeing His signs (wonders, miracles) which He was doing. But Jesus [for His part] did not trust Himself to them, because He knew all [men]; and He did not need anyone to bear witness concerning man [needed no evidence from anyone about men], for He Himself knew what was in human nature. [He could read men’s hearts]. —John 2:23–25

How deeply can we trust others? How much of ourselves do we give to others, and how vulnerable are we to them? I suppose the answers to these questions are as varied as the different situations. But considering the questions is definitely food for thought.

Those of us who have been hurt by trusting too much tend to pull back when we get into certain situations. I was once involved with a group of women whom I dearly loved, but eventually I realized our relationship wasn’t healthy for them or for me. I had become too dependent on them, even placing a trust in them that belongs only to God.

All of us know we’re supposed to place our ultimate trust only in the Lord. But sometimes we encounter individuals or groups who mean so much to us that we give too much of ourselves, or we allow them authority in our lives that belongs only to the Lord. When this happens, our lives are out of balance. And when we get out of balance, we open a door for the devil.

The words from John’s gospel serve as an appropriate warning to us. He was speaking of the relationship Jesus had with His own beloved disciples. Jesus knew how much—and how little—He could trust even those who were closest to Him. He understood human nature—something all of us have.

Jesus knew that we, too, would need discernment about trusting others, so He sent His Holy Spirit to guide us and to let us know who we could trust. In 1 Corinthians 12:10, the apostle Paul referred to the spiritual gift called the discerning of spirits, and in verse 31, he urged us to “earnestly desire and zealously cultivate the greatest and best gifts . . .” One of these “great gifts” is discernment, and it helps us distinguish between good and bad, not just bad.

True spiritual discernment motivates us to pray when a problem is identified. A genuine problem being discerned by a genuine gift will follow the scriptural plan for dealing with it, not fleshly ways that only exaggerate the problem. As we walk closely with God and ask for His guidance, the Spirit will provide it.

As I mentioned earlier, some seem to have the “gift” of suspicion, and it comes out of an unrenewed mind. Discernment, on the other hand, is the fruit of a renewed spirit.

The book of Acts provides a good example of the discernment and trust issue. The Scriptures describe a couple named Ananias and Sapphira, who were members of the first church in Jerusalem. In those days, believers sold their possessions and shared them with others. This couple sold some land, kept part of the money, and brought the remainder to Peter. That was all right, because it was their money. But only giving part of the money and then leading Peter to believe it was all they had earned from the sale of their property, was not all right.

“But Peter said, Ananias, why has Satan filled your heart that you should lie to and attempt to deceive the Holy Spirit, and should [in violation of your promise] withdraw secretly and appropriate to your own use part of the price from the sale of the land?” (Acts 5:3). Peter pointed out that it was their land and their money. Their sin was in giving only part of the money and claiming it was everything. “You have not [simply] lied to men [playing false and showing yourself utterly deceitful] but to God” (v. 4b).

Both the husband and wife died for that deception. As terrible as that story is, it shows us clearly that the Holy Spirit knows our hearts. And it also shows us that the Spirit can show the intent of our hearts to faithful, committed servants such as Peter through discernment.

God wants us to love and trust others, but we need discernment to guide us. There is a line where our trust and commitment must be reserved only for the Lord. When we give that trust to others, not only will we be disappointed—for no human can live up to our expectations—but we disappoint God.

So don’t make that mistake. It is wise to use discernment in loving and trusting others, but you will never go wrong by loving and trusting God completely.

Lord, I trust You, but I want to trust You even more. When I’m tempted to give the trust to others that only You deserve, please help me to be true to You. Help me, through Jesus Christ, to be sensitive to the leading of Your Holy Spirit. Amen.

Uncategorized

Our Daily Bread — Fickle Followers

Leave a comment

 

John 12:12-19; 19:14-16

Behold, your King is coming, sitting on a donkey’s colt. —John 12:15

How quickly public opinion can change! When Jesus entered Jerusalem for the Passover feast, He was welcomed by crowds cheering to have Him made king (John 12:13). But by the end of the week, the crowds were demanding that He be crucified (19:15).

I recognize myself in those fickle crowds. I love cheering for a team that’s winning, but my interest wanes when they start losing. I love being part of a movement that is new and exciting, but when the energy moves to a new part of town, I’m ready to move on. I love following Jesus when He is doing the impossible, but I slink away when He expects me to do something difficult. It’s exciting to follow Jesus when I can do it as part of the “in” crowd. It’s easy to trust Him when He outsmarts the smart people and outmaneuvers the people in power (see Matt. 12:10; 22:15-46). But when He begins to talk about suffering and sacrifice and death, I hesitate.

I like to think that I would have followed Jesus all the way to the cross—but I have my doubts. After all, if I don’t speak up for Him in places where it’s safe, what makes me think I would do so in a crowd of His opponents?

How thankful I am that Jesus died for fickle followers so that we can become devoted followers. —Julie Ackerman Link

For Further Thought

Read these Bible verses and ponder Jesus’ love for you

(Rom. 5:8; Rom. 8:37-39; Heb. 13:5-6,8; 1 John 3:1).

Allow your devotion to Him to grow.

Christ deserves full-time followers.

 

 

Uncategorized

John MacArthur – Leading Others to Christ

1 Comment

 

The twelve apostles included “Andrew” (Matt. 10:2).

Andrew was Peter’s brother and a native of Bethsaida of Galilee. From the very start we see him leading people to Christ–beginning with his own brother.

The gospel of John records his first encounter with Jesus: “John [the Baptist] was standing with two of his disciples (Andrew and John), and he looked upon Jesus as He walked, and said, ‘Behold, the Lamb of God!’ And the two disciples heard him speak, and they followed Jesus. . . . One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. He found first his own brother Simon, and said to him, ‘We have found the Messiah’ (which translated means Christ). He brought him to Jesus” (John 1:35-37, 40-42). Later Jesus called both Andrew and Peter to become His disciples, and they immediately left their fishing nets to follow Him (Matt. 4:20).

Our next glimpse of Andrew is in John 6:8-9. It was late in the day and thousands of people who were following Jesus were beginning to get hungry, but there wasn’t enough food to feed them. Then Andrew brought to Jesus a young boy with five barley loaves and two fish. From that small lunch Jesus created enough food to feed the entire crowd!

Andrew also appears in John 12:20-22, which tells of some Greeks who were traveling to Jerusalem to celebrate the Passover feast. They came to Philip and requested to see Jesus. Philip took them to Andrew, who apparently took them to Jesus.

Andrew didn’t always know how Jesus would deal with a particular person or situation, but he kept right on bringing them to Him anyway. That’s a characteristic every believer should have. Your spiritual gifts might differ from others, but your common goal is to make disciples (Matt. 28:19-20), and that begins with leading sinners to Christ. Make that your priority today!

Suggestions for Prayer:

When was the last time you told an unbeliever about Jesus? Pray for an opportunity to do so soon.

For Further Study:

Do you know how to present the gospel clearly and accurately? As a review read Romans 3:19-28, 1 Corinthians 15:1-8, Ephesians 2:8-10, and Titus 3:4-7.

Uncategorized

Charles Spurgeon’s Morning and Evening

Leave a comment

 

Morning  “Ye shall be scattered, every man to his own, and shall leave me alone.” / John 16:32

Few had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of “the agony.” Occupied with the passover feast at their own houses, they represent the many who live upon the letter, but are mere babes as to the spirit of the gospel. To twelve, nay, to eleven only was the privilege given to enter Gethsemane and see “this great sight.” Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favoured ones could approach the veil of our Lord’s mysterious sorrow: within that veil even these must not intrude; a stone’s-cast distance must be left between. He must tread the wine-press alone, and of the people there must be none with him. Peter and the two sons of Zebedee, represent the few eminent, experienced saints, who may be written down as “Fathers;” these having done business on great waters, can in some degree measure the huge Atlantic waves of their Redeemer’s passion. To some selected spirits it is given, for the good of others, and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest; they have fellowship with him in his sufferings, and are made conformable unto his death. Yet even these cannot penetrate the secret places of the Saviour’s woe. “Thine unknown sufferings” is the remarkable expression of the Greek liturgy: there was an inner chamber in our Master’s grief, shut out from human knowledge and fellowship. There Jesus is “left alone.” Here Jesus was more than ever an “Unspeakable gift!” Is not Watts right when he sings– “And all the unknown joys he gives, Were bought with agonies unknown.”

Evening “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?” / Job 38:31

If inclined to boast of our abilities, the grandeur of nature may soon show us how puny we are. We cannot move the least of all the twinkling stars, or quench so much as one of the beams of the morning. We speak of power, but the heavens laugh us to scorn. When the Pleiades shine forth in spring with vernal joy we cannot restrain their influences, and when Orion reigns aloft, and the year is bound in winter’s fetters, we cannot relax the icy bands. The seasons revolve according to the divine appointment, neither can the whole race of men effect a change therein. Lord, what is man?

In the spiritual, as in the natural world, man’s power is limited on all hands. When the Holy Spirit sheds abroad his delights in the soul, none can disturb; all the cunning and malice of men are ineffectual to stay the genial quickening power of the Comforter. When he deigns to visit a church and revive it, the most inveterate enemies cannot resist the good work; they may ridicule it, but they can no more restrain it than they can push back the spring when the Pleiades rule the hour. God wills it, and so it must be. On the other hand, if the Lord in sovereignty, or in justice, bind up a man so that he is in soul bondage, who can give him liberty? He alone can remove the winter of spiritual death from an individual or a people. He looses the bands of Orion, and none but he. What a blessing it is that he can do it. O that he would perform the wonder tonight. Lord, end my winter, and let my spring begin. I cannot with all my longings raise my soul out of her death and dulness, but all things are possible with thee. I need celestial influences, the clear shinings of thy love, the beams of thy grace, the light of thy countenance; these are the Pleiades to me. I suffer much from sin and temptation; these are my wintry signs, my terrible Orion. Lord, work wonders in me, and for me. Amen.