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Charles Spurgeon – Man’s weakness, and God’s anointing

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“I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me.” 2 Samuel 3:39

Suggested Further Reading: 1 Kings 3:3-9

David had been an adventurer in the cave, so long that he had grown used to it, and you never find him saying when he hid himself in Engedi, “I am this day weak.” No; after the first season of bitterness I believe he came to love Adullam’s dreary shelter; and the bleak mountains were dear to him. Now he has come into a new place, nations are at his feet, men bow before him. It is a new position, and he says “I am this day weak, though anointed king.” Whenever you make a change in life; whenever God calls you to another set of duties, you will surely find out what perhaps you do not now believe—that you are weak, though anointed king. Here, too, David had come into new temptations. The arrows had been shot at him before, from one direction alone, now the storm ceases on one side, and begins on the other. If men knew that the storm would always come to one side of the house they would repair and strengthen it, and then they would not fear the blast; but if suddenly it whirled round and took the other corner, how would they be prepared for that? Take care, Christian men and women, how you change your position; for often it is a change for the worse. The arrows may not fly on the right, but they will meet you on the left, and perhaps that may be your weakest side, and there you will be smitten in the tenderest part. David had now no more the temptations which beset a venturer, but those which cluster thick around the throne; for where there is the honey of royalty, there will surely be the wasps of temptations. High places and God’s praise do seldom agree; a full cup is not easily carried without spilling, and he that stands on a pinnacle needs a clear head and much grace.

For meditation: Change may be what we desired or totally did not want; new circumstances may make us feel humble or proud. Always remember your weakness and God’s strength, which is the answer to the honest “I am” of man (Exodus 4:10-12; Judges 6:14-16; Jeremiah 1:6-8; Romans 7:24,25; 1 Corinthians 15:9,10; 2 Corinthians 12:9,10).

Sermon no. 334

10 September (Preached 9 September 1860)

 

Charles Spurgeon – A preacher from the dead

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“And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31

Suggested Further Reading: 1 Samuel 28:3-19

Spirit that hath returned from another world, tell me, how are men judged? Why are they condemned? Why are they saved? I hear him say, “Men are condemned because of sin. Read the ten commandments of Moses, and you will find the ten great condemnations whereby men are for ever cut off.” I knew that before, bright Spirit; thou hast told me nothing! “No,” says he, “and nothing can I tell.” “Because I was hungry, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was sick, and ye visited me not; I was in prison, and ye came not unto me; therefore, inasmuch as ye did it not unto one of the least of these my brethren, ye did it not to me. Depart, ye cursed!” “Why, Spirit, was that the word of the king?” “It was” says he. “I have read that too; thou hast told me no more.” If you do not know the difference between right and wrong from reading the Scripture, you would not know it if a spirit should tell you; if you do not know the road to hell and the road to heaven from the Bible itself, you would never know it at all. No book could be more clear, no revelation more distinct, no testimony more plain. And since without the agency of the Spirit, these testimonies are insufficient for salvation, it follows that no further declaration would avail. Salvation is ascribed wholly to God, and man’s ruin only to man. What more could a spirit tell us, than a distinct declaration of these two great truths.—“O Israel, thou hast destroyed thyself; but in me is thine help found!” Beloved, we do solemnly say again, that Holy Scripture is so perfect, so complete, that it cannot want the supplement of any declaration concerning a future state. All that you ought to know concerning the future you may know from Holy Scripture.

For meditation: The rich man in the account (not called a parable) given by Jesus was full of false doctrine—praying to a saint, seeking some kind of second chance after death, rejecting the sufficiency of Scripture (Luke 16:24,30). Note the place from which these doctrines come (1 Timothy 4:1; James 3:15).

Sermon no. 143

26 July (1857)

Charles Spurgeon – Christ lifted up

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“And I, if I be lifted upfrom the earth, will draw all men unto me.” John 12:32

Suggested Further Reading: 1 Corinthians 2:1-5

Christ preached his own truth, and the common people heard him gladly, and the multitude flocked to listen to him. My good ministering brother, have you got an empty church? Do you want to fill it? I will give you a good recipe, and if you will follow it, you will, in all probability, have your chapel full to the doors. Burn all your manuscripts, that is number one. Give up your notes, that is number two. Read your Bible and preach it as you find it in the simplicity of its language. And give up all your latinized English. Begin to tell the people what you have felt in your own heart, and beseech the Holy Spirit to make your heart as hot as a furnace for zeal. Then go out and talk to the people. Speak to them like their brother. Be a man amongst men. Tell them what you have felt and what you know, and tell them heartily with a good, bold face; and, my dear friend, I do not care who you are, you will get a congregation. But if you say, “Now, to get a congregation, I must buy an organ.” That will not serve you a bit. “But we must have a good choir.” I would not care to have a congregation that comes through a good choir. “No,” says another, “but really I must alter my style of preaching a little.” My dear friend, it is not the style of preaching, it is the style of feeling. People sometimes begin to mimic other preachers, because they are successful. Why, the worst preachers are those who mimic others, whom they look upon as standards. Preach naturally. Preach out of your hearts just what you feel to be true, and the old soul-stirring words of the gospel will soon draw a congregation.

For meditation: Are we brave enough to do it? We ought not to expect the world to be attracted to Christ when we obscure him by our reliance on gimmicks and by being second-rate mimics of things they can find done better elsewhere. But the unbeliever cannot find the true Gospel and a crucified Christ anywhere else!

Sermon no. 139

5 July (1857)

Charles Spurgeon – Importance of small things in religion

 

“The Lord our God made a breach upon us, for that we sought him not after the due order.” 1 Chronicles 15:13

Suggested Further Reading: 1 Samuel 13:8-14

When we come before God, it will be no excuse for us to say, “My Lord, I did wrong, but I thought I was doing right.” “Yes, but I gave you my law, but you did not read it; or, if you read it, you read it so carelessly that you did not understand it, and then you did wrong, and you tell me you did it with a right motive. Yes, but it is of no avail whatever.” Just as in Uzzah’s case, did it not seem the rightest thing in the world to put out his hand to prevent the ark from slipping off? Who could blame the man? But God had commanded that no unpriestly hand should ever touch it, and inasmuch as he did touch it, though it was with a right motive, yet Uzzah must die. God will have his laws kept. Besides, my dear brethren, I am not sure about the rightness of your motives after all. The State has issued a proclamation, it is engraven, according to the old Roman fashion, in brass. A man goes up with his file, and he begins working away upon the brass; erases here, and amends there. Says he, “I did that with a right motive; I didn’t think the law a good one, I thought it was too old-fashioned for these times, and so I thought I would alter it a little, and make it better for the people.” Ah, how many have there been who have said, “The old puritanic principles are too rough for these times; we’ll alter them, we’ll tone them down a little.” What are you at, sir? Who are you that dares to touch a single letter of God’s Book?

For meditation: Sincerity needs to be allied to truth (Joshua 24:14). It is possible to be sincerely wrong (John 16:2; Acts 26:9; Romans 10:2).

Sermon no. 307

8 April (1860)