Tag Archives: religion

Charles Stanley – The Believer’s Destination

 

John 14:1-3

The Bible is clear that those who trust in Jesus as their personal Savior will have eternal life. Furthermore, it promises that followers of God will spend eternity with Him in heaven.

The New Testament contains approxi- mately 200 references to heaven, most of which are from the teachings of Jesus Himself. Obviously, the topic was quite important to our Lord. Why, then, do we often fail to talk about it ourselves?

Sadly, one reason we ignore the subject is that we simply feel too satisfied here on earth. Maybe we think we have it pretty good, whether because of a loving family, a stable job, or a nice home. Surrounded by such comfort, it can seem hard to imagine an even better place.

Other people, however, do not have it so easy here on earth. They are the ones who most easily grasp the concept of heaven. They are the individuals who live their lives in need, nursing the belief that life beyond earth will supply all that they lack.

You see, it is rarely our desperation that makes it difficult to envision our heavenly home. Rather, our success is oftentimes the greatest obstacle to a desire for the everlasting home where we truly belong. We can become so distracted by earthly things that we grow blind to the spiritual reality of eternal life. Why don’t we think more about heaven? Very simply, it is because many of us don’t want to go yet!

What in your life might be obstructing the view of your heavenly home? Jesus has gone before us to prepare our eternal dwelling, and who would know how to fix a place to our liking better than our Creator? Don’t let anything dim your vision of the excellent future home awaiting you.

 

Our Daily Bread — Keep It Simple

 

2 Corinthians 1:12-14

We are not writing any other things to you than what you [can] read or understand. —2 Corinthians 1:13

James Madison, fourth president of the United States, was instrumental in the drafting of the US constitution. He warned against creating laws “so voluminous that they cannot be read, or so incoherent that they cannot be understood.” Based on some of the complicated government forms I’ve read, that’s advice that still needs to be heeded a little more often!

Sometimes when sharing the gospel, we make it more complicated than it needs to be. We can be glad that the Bible presents the good news of salvation in clear, easily understood language. Jesus said to Nicodemus, an educated Pharisee, that “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). He later said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (14:6). The apostle Paul said it in straightforward language to the jailor in Philippi who asked how to be saved: “Believe on the Lord Jesus Christ, and you will be saved” (Acts 16:31).

God’s precious love story is simple. He sent His Son to rescue us from sin and death. Wonderful news that even children can understand. —Dave Egner

Tell me the story of Jesus,

Write on my heart every word;

Tell me the story most precious,

Sweetest that ever was heard. —Crosby

Through faith in Christ, we receive God’s pardon and escape sin’s penalty.

Ravi Zacharias Ministry – God and Body

 

The question at the time caught me a bit off guard. I was used to being asked to defend and explain my theology, but this was something different. I had been talking to someone about some old fears, explaining that what had helped me to move past them was largely due to faith that gave me hope in a world beyond them. His response pulled me down from my seemingly hopeful, ascended place. “What is your theology of the body?” he asked. “How does God speak to your physical existence right now?” I didn’t know how to respond.

The physical isn’t a matter the spiritual often consider. But for the Christian, there is a world of hope in doing so. What does it mean that Christ came in the flesh, with sinew and marrow? What does it mean that he lived and breathed, died, and was raised as a body? Perhaps more importantly, what does it mean that the risen Christ today, as a corporal being, is ascended and sitting at the right hand of the Father in heaven? What does Christ’s wounded body have to do with our own? What of his ascended body?

The modern divorce of the spiritual and the physical, heaven and earth, what is now and what will be, has made these difficult questions to consider. But the promise of the Christian is union with none other than Christ himself. In faith and by the Spirit, we are united to the same body that was on the cross and was in the tomb, and which is now also in heaven. We are united with a body who is very much a living, immense, and physical promise. “Since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ” (1 Corinthians 15:21-22). It is a most unique hope: God in a body.

The biblical depiction of salvation and sanctification is far more “earthy” than some entertain, whether its critics or lauders. No matter how privatized, removed, irrelevant, or other-worldly we might describe Christianity, it is unavoidably a faith that intends us to encounter and experience both King and kingdom in the here-and-now, everyday, hand-dirtying occurrences of life.

In an unapologetically corporeal account, the book of Acts describes the risen Christ among his disciples: “After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While eating with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father… And when he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight” (Acts 1:3-4). When the two men in white robes appeared and interrupted the disciples’ stupor, their question was as pointed as the one that stumped me: “Why do you stand looking up toward heaven? This Jesus, who has been taken up from you, will return in the same way as you saw him go forth” (Acts 1:11, emphasis mine).

It is no small promise that Christ came as a body, was wounded as a body, and now sits as a real and living body in heaven until the day he will return and wipe every tear from our eyes. The ascended body of Christ represents something more fully human, more real than ourselves, and it is this reality that he lifts us toward, transforms us into, and advocates on our behalf. Our union with Christ and communion with the Trinity add a certain and heavenly dimension to our lives, and it is indeed one that correctly and profoundly orients us here and now, in real bodies, to the world around us.

Beyond a subject for another time or place, how might God speak to your physical existence now? In these weeks from the physical shock of Easter to the corporal gift of the Spirit at Pentecost, consider in your answer the Christ who walked among the world as a risen body, who invited Thomas to physically put his hands in scars that still mark pain, who ascended as one fully human after sharing a meal with those he loved, and who sent the Holy Spirit to live powerfully among us. Consider the body of Christ, who now sits at the right hand of the Father as advocate, offering his body for the sake of yours, calling you to physically come further into the kingdom now.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg – Comfort on the Hill

 

The place that is called the skull.

Luke 23:33

The hill of comfort is the hill that is called The Skull or Calvary; the house of consolation is built with the wood of the cross; the temple of heavenly blessing is based upon the riven rock–riven by the spear that pierced His side. No scene in sacred history ever gladdens the soul like Calvary’s tragedy.

Is it not strange, the darkest hour

That ever dawned on sinful earth,

Should touch the heart with softer power,

For comfort, than an angel’s mirth?

That to the Cross the mourner’s eye should turn,

Sooner than where the stars of Bethlehem burn?

Light springs from the midday-midnight of Golgotha, and every herb of the field blooms sweetly beneath the shadow of the once accursed tree. In that place of thirst, grace has dug a fountain that runs continually with water pure as crystal, each drop capable of alleviating the woes of mankind. You who have had your seasons of conflict will confess that it was not at Olivet that you ever found comfort, not on the hill of Sinai, nor on Tabor; but Gethsemane and Golgotha have been a means of comfort to you. The bitter herbs of Gethsemane have often taken away the pains in your life; and the groans of Calvary yield rare and rich comfort.

We never would have known Christ’s love in all its heights and depths if He had not died; nor could we guess the Father’s deep affection if He had not given His Son to die. The common mercies we enjoy all sing of love, just as the seashell, when we put it to our ears, whispers the sounds of the deep sea from which it came; but if we desire to hear the ocean itself, we must not look at everyday blessings, but at the transactions of the crucifixion. If you want to know love, then go afresh to Calvary and see the Man of Sorrows die.

Charles Spurgeon – The best of masters

 

“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.” John 14:27

Suggested Further Reading: 1 Thessalonians 5:23-28

It is the same with the world at this day. Everyone greets us in writing with a “Dear sir,” or a “My dear sir,” and concludes with “Yours very truly,” and “Yours sincerely.” We call all “friends,” and if we meet but casually we express the utmost anxiety with regard to one another’s health, and we carefully enquire after each other’s families; when perhaps we shall no sooner have passed by the person than we shall forget his existence, and certainly shall entertain no anxious thoughts with regard to his welfare, nor any loving remembrance of him. The world gives very largely when it gives compliments. Oh, what blessings would descend upon all our heads, if the blessings uttered could be blessings bestowed. Even when the “Good bye” is given, which translated means, “God be with you”—if that could be but true, and if God could be with us, in answer to that prayer, so little understood, how rich might we be! But alas! the way of the world is, “Be ye warmed and filled;” but it has not that which should warm, nor that which should fill. It is a world of words; high-sounding, empty, all-deceiving words. Now this is not so with Christ. If he says “Peace be with you,” his benediction is most true and full of sweet sincerity. He left his own peace in heaven, that he might give the peace which he enjoyed with his Father, to us in this world of sorrow, for thus he puts it, “My peace I give unto you.” Christ, when he blesses, blesses not in word only, but in deed. The lips of truth cannot promise more than the hands of love will surely give. He gives not in compliment. Furthermore, even when the world’s wishes of peace are sincere, what are they but mere wishes?

For meditation: Greetings and best wishes from the lips of a Christian should be modelled on Christ, not the world. Do you go in for the “polite lie” or are your concerns for others genuine (Philippians 2:20; 3 John 2)?

Sermon no. 247

10 April (1859)

John MacArthur – Rejecting Worldly Ambitions

 

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matt. 5:6).

Within every man and woman is a hunger and thirst only God can satisfy. That’s why Jesus said, “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst” (John 6:35).

Sadly, most people search for happiness in the wrong places. The prodigal son in Luke 15 is one example. He turned from God to pursue sinful pleasures, but soon discovered that sin cannot satisfy a hungering soul. That’s when he returned to his father’s house, where he was given a great feast–a picture of salvation.

The rich fool in Luke 12 thought that amassing possessions was the key to happiness, saying to himself, “What shall I do, since I have no place to store my crops? . . . This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry.’ But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’ So is the man who lays up treasure for himself, and is not rich toward God” (vv. 17- 21). Unlike the prodigal son, the rich fool never turned to God in repentance. Consequently he lost everything.

The rich fool is typical of many people today: they ignore Christ and attempt to fill the void with worldly pleasures. Most are oblivious to the eternal peril that awaits them if they don’t repent.

Those who love God shun worldliness, pursue righteousness, and know the satisfaction that comes from pleasing Him. That’s the essence of the Sermon on the Mount: “Seek first His kingdom and His righteousness; and all [you need] will be added to you” (Matt. 6:33). Keep that goal uppermost in your mind as you face the challenge of each new day.

Suggestions for Prayer:

Thank God that He satisfies the deepest desires of your heart.

For Further Study:

Read Daniel 4:28-37.

What was Nebuchadnezzar’s sin?

How did God punish Him?

How did Nebuchadnezzar respond after being punished?

Joyce Meyer – Spiritual Praying

 

Then what am I to do? I will pray with my spirit [by the Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.—1 Corinthians 14:15

Earlier I referred to “the mind aiding the spirit.” For many people, this is a difficult concept to grasp. I understand what Paul meant because it’s something I’ve learned to use in my own spiritual growth.

For example, one morning I set aside my usual time for prayer. I began to pray, but my prayers felt flat—nothing energized them—and there was no help from my spirit. As I struggled, I reminded myself that I had made myself available to God, and I wanted the Spirit to use me to change lives.

I continued to pray but nothing changed. This had happened before, so I wasn’t discouraged. I kept on praying and telling God the things about which I was concerned. After several minutes, a powerful energy took hold of me. I knew I had touched the area where the Holy Spirit wanted me to pray. This became more than my concern—this was God’s concern.

I began by praying out of my mind—about things that I knew of and thought needed prayer. I was praying in English because that is my normal language, and I understood what I was saying. But when the energizing power of the Spirit came, without any conscious thought, I began to pray with my prayer language, or what many of us refer to as an unknown tongue.

Paul was our example and teacher in this area. He said he knew how to pray with the Spirit, and he knew how to pray with the understanding. This may not make sense to everyone—and it certainly can confuse people at first. However, I encourage you not to reject a gift of God that is available to you merely because you have not experienced it and don’t understand it. Be open to God, and ask Him to teach you about praying in other tongues.

Think of it this way. God calls us to prayer. That’s our joy as well as our responsibility. Sometimes when we talk to God, we hardly know what to say. We pray, but our words feel inadequate. It’s as if there is a depth to our burdens that transcends words. Something is going on that’s so strong within us—so overwhelming—we have no words to speak. To use English feels utterly useless. No matter what we say to God out of our own minds (understanding), we feel we have not broken through and obtained a victory.

Then comes what I call a prayer release. I speak in words I don’t understand—words that are beyond the grasp of my human mind—and yet my spirit “understands,” or bears witness that my prayers are correct and are getting the job done.

The best biblical reference I can give for this experience is Acts 2, which tells the story of Pentecost. The disciples prayed in an upper room while Jews came from all over the world to the city of Jerusalem. The 120 people in that room were so filled with the Holy Spirit that they burst out speaking in unknown languages—unknown to them. But the visitors heard them, “And when this sound was heard, the multitude came together and they were astonished and bewildered, because each one heard them [the apostles] speaking in his own [particular] dialect” (Acts 2:6).

The apostle Paul thanked God that he spoke in tongues, and he also said that nobody should forbid anyone to do so. There has been a great deal of division in the church over the issue of speaking in tongues, but I encourage you to go straight to your Bible and see what the Word of God says about it. Don’t have a closed mind to any of the precious gifts of the Holy Spirit. We need all the supernatural help we can get to help us live our lives victoriously.

Some people teach that the gift of speaking in tongues went away with the early church, but there are millions of people worldwide who speak in tongues today. Those who speak in other tongues are certainly no better, nor are they more spiritual than those who do not speak in tongues, but once again, I encourage you to seek God for yourself in this area, so your prayers can be as powerful as possible.

When we pray in the Spirit, our minds and our spirits work together. Our minds yield to our spirits, and we are praying the perfect prayer that God desires.

Holy Spirit, I desire all the supernatural gifts You have made available. I need all the help I can get to enable me to live victoriously. I want to pray powerful prayers that are led by the Holy Spirit. I know You hear and answer the prayers I pray in my known language, but I am open to receiving the gift of an unknown language that will enable me to speak secrets and mysteries unto You. I trust You, Jesus, to lead me in the right direction. Amen.

Campus Crusade for Christ; Bill Bright – His Gifts and Powers

 

“It is the same and only Holy Spirit who gives all these gifts and powers, deciding which each of us should have” (1 Corinthians 12:11).

As I counsel in the area of Christian service, I find much confusion among many Christians regarding the gifts of the Holy Spirit.

Believers often are so involved in trying to discover or receive additional spiritual gifts that they are not developing and using their known gifts and abilities to do God’s will.

For this reason, I caution against going to great lengths to discover one’s spiritual gifts. Rather than emphasize gifts, I encourage a person to surrender fully to the lordship of Jesus Christ and appropriate by faith the fullness of the Holy Spirit.

Then, by faith and hard work, while depending on the Holy Spirit, a person can set out with determination to accomplish that to which God has called him.

Paul wrote about this important principle in his letter to the Philippians:

“Dearest friends, when I was there with you, you were always so careful to follow my instructions. And now that I am away you must be even more careful to do the good things that result from being saved, obeying God with deep reverence, shrinking back from all that might displease Him….

“For I can do everything God asks me to do with the help of Christ who gives me the strength and power” (Philippians 2:12; 4-13). This, of course, can be done only if a Christian totally submits himself to the lordship of Jesus Christ and the control of the Holy Spirit.

Bible Reading: I Corinthians 12:1-10

TODAY’S ACTION POINT:  I’ll be more concerned about being yielded to the moment-by-moment direction and control of God’s Holy Spirit than about discovering my spiritual gift(s).

Presidential Prayer Team; J.R. – Postponed Pardon

 

“We can’t find your paperwork.” Ever heard that? Shortly after the American Civil War ended, Confederate General Robert E. Lee signed an “Amnesty Oath,” requesting that his rights of citizenship be restored. His request was sent to Washington, D.C., where it was promptly lost. General Lee died without ever being pardoned or restored. More than 100 years later, a clerk at the National Archives discovered Lee’s Amnesty Oath in a long-forgotten trove of documents. It was President Gerald R. Ford who finally signed the order restoring the General’s citizenship.

Whoever pursues righteousness and kindness will find life, righteousness, and honor. Proverbs 21:21

This is the way it often seems as you pursue a life of righteousness. You’ve done your best to do what’s asked of you, but there seems to be no response from God. No answer to the financial need or the health crisis. No answer to your prayers that America turn back to God.

It’s almost as if your requests have been lost in some dark, forgotten corner of Heaven, never to be heard or acted upon by the Lord. But rest assured your rewards are on the way! He promises life, righteousness and honor. At just the right time, God will answer. Until then, be faithful, keep praying…and trust.

Recommended Reading: James 5:7-16

Greg Laurie – Reaching the Enemy

 

Then the Lord spoke to Jonah a second time: “Get up and go to the great city of Nineveh, and deliver the message I have given you.” —Jonah 3:1–2

Jonah was an Israelite who was given a job to do, but he didn’t want to do it. He was called to go and preach the gospel in Nineveh, which was one of the most wicked cities on earth. The Ninevites were the enemies of Israel. The prophets had told Israel that one day the Assyrians would overtake them, and Nineveh was the capital of Assyria.

Jonah may have thought, Wait a second! If I go and preach to them, they might repent. And if they repent, then God will spare them, and they will conquer us. But if I don’t preach to them, they won’t repent, and God will judge them. That will be one less enemy we have to deal with.

So Jonah tried to go in the opposite direction. He paid the fare (it always costs to sin), and he went down to Joppa, away from the presence of the Lord. But any step away from God is always a step down. So God sent a great storm (God always will have the last word).

When Jonah admitted he was the cause of the storm, he was tossed overboard. And you know the rest of the story: “The Lord had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights” (Jonah 1:17). Jonah repented, the whale vomited him up on shore, and Jonah finally was ready to do what God had called him to do.

We have been called to share the gospel, even with people we may not like. Nonbelievers are not the enemy; they have been taken captive by the god of this world to do what he wants them to do (see 2 Timothy 2:26). And until the Lord returns, our job is to reach them.

Max Lucado – Give Us This Day Our Daily Bread

 

Many of us have trouble relating to the prayer, “God, give us this day our daily bread.” Because our pantries are so packed and our bellies so full, we seldom ask for food. More likely, we need to ask for self-control and say, “God, help me not to eat so much.”

You won’t find books on surviving starvation, but you will find shelves loaded with books on losing weight. That doesn’t negate the importance of the prayer, however. Just the opposite. We pray only to find our prayer already answered!  At some point it occurs to you that someone is providing for your needs.

You take a giant step in maturity when you agree with King David’s words in 2nd Chronicles 29:14, “Everything we have has come from You, and we only give You what is Yours already.” Long before you knew you needed someone to provide for your needs, God already had!

Charles Stanley – Our Choices Matter

 

Galatians 5:13-16

Most people who choose to walk through the wide gate don’t stop to consider the pros and cons of taking the path leading to destruction. Instead, they drift onto that roadway without thinking of the consequences. The narrow gate is different—we must deliberately choose to pass through it and take the sparsely populated way to heaven.

Walking on the narrow road requires faith, discipline, and determination. We must be reading the Bible daily and main- taining an active prayer connection to God. By surrendering our lives to Christ, we keep our hearts on a path of righteousness.

Truthfully, we all have desires—that is, fleshly appetites—that find the easier pathway more attractive. In other words, we are each tempted to sin. As we choose to give in to temptation, our feet may remain on the narrow road, but our hearts return to the broad way. The more we choose to participate in sinful actions and attitudes, the deeper our heart becomes embedded in the worldly way.

We may try to tell ourselves that we are achieving freedom and that it is our right to do what we want. However, the truth is that we are grasping at false contentment while the “genuine article” awaits us if we simply return to obeying God.

And we are not the only ones injured by our rebellion. Fellow travelers on the broad way are watching us. When we act just like them, they make a judgment: “Hypocrite!” In that way, we can easily lose our testimony.

The narrow way may be hard to follow, but God promises constant aid and great reward—salvation and joy now; heaven later. Have you chosen the narrow gate?

Our Daily Bread — Is Ambition Wrong?

 

Colossians 3:22-24

Whatever you do, do it heartily, as to the Lord. —Colossians 3:23

Is ambition wrong? Is it wrong to be driven, to push to be the best? It can be. The difference between right and wrong ambition is in our goal and motivation—whether it’s for God’s glory or our own.

In 1 Thessalonians 4:1, Paul tells us that Christians are to live lives “to please God.” For some, the drive to please Him is an instant transformation at the time of salvation; for others, the transformation is full of stutter-steps and mis-starts. Whether the change happens instantly or gradually, the Christian is to pursue God’s goals, not selfish ones.

So, in the workplace we ask: “How will that job change help me serve others and glorify God?” Ambition oriented toward God is focused outward on Him and others, always asking how He has gifted us and wants to use us.

Paul suggests we work with “sincerity of heart, fearing God” (Col. 3:22). Whatever we’re doing—in the board room, on the docks, wherever we’re working—we’re to serve as if doing it for God (vv.23-24).

We glorify Him most and enjoy Him most when we work with fervor and excellence for His pleasure, not ours. For His service and the service of others, not self-service and personal gain—because He deserves our all. —Randy Kilgore

Lord, help me to apply zest to my work efforts

that I might please You. I offer my actions and words

today as a testimony to bring You glory.

Use me today to point others to You. Amen.

“We grow small trying to be great.” —Eli Stanley Jones, missionary

Ravi Zacharias Ministry – The Substance of Faith

 

What is the nature of faith? Is faith simply a prescribed rational content? Or is faith an irrational leap into the dark? So often individual understanding of the nature of faith swings widely between these two extremes; either faith is solely an assent to certain beliefs, or it is ultimately devoid of intellectual content and consists exclusively of feelings of total dependence.

The author of the epistle to the Hebrews presents another view grounding faith in the “assurance of things hoped for and the conviction of things not seen.”(1) But what does this mean? How does one have assurance without the end result, or conviction without evidence?

The audience who first received this epistle was Christian believers undergoing tremendous suffering and persecution, and the author reminds them that faith is assurance even in the midst of their trouble. The “assurance of things hoped for” is not merely wishful thinking about a yet to be determined future. It is not the reticence of “I hope it happens, but I doubt it will.” Rather, it is a description of what faith already has: the possession in the present of what is promised for the future. It is a substance that they author of Hebrews locates in the trustworthiness of God.

Faith in the midst of present circumstance grows as it is remembers God’s saving work done in the past. Anchored on the past witness of all those who saw God at work, hopeful assurance rests on the promise that as God acted in the past, God will act in the future. To illustrate this point, the author of Hebrews recounts those who by faith believed God in the past in order to encourage the beleaguered recipients of this letter. Just like those who walked in faith before, not every promise is seen in its telos or completion. The content of faith is in remembering God’s faithfulness in the past, building trust in the future that is yet to come.

The writer of Hebrews even chose a particular word to illustrate this point. The Greek word that is used for “assurance” is hypostasis. This is the same word that is used to describe how Christ is the hypostasis, “the very being” of God. In the same way, faith is the “very being” of things hoped for. While it is often much easier to focus on the bad things that are happening around us, faith opens  eyes to see God’s work going forward in the world.

Ultimately, Christians affirm that the “assurance of things hoped for” is not simply found in rational content, but in a person—Jesus Christ. For in Jesus, we see the promise fulfilled and the very substance of faith. It is to Jesus Christ and to him alone that the writer of Hebrews directs those who would look for the content of faith. We have faith because we look to Jesus the pioneer and perfecter of faith. We look to Jesus, who endured in faith on our behalf, so that we might not grow fainthearted in times of hardship and struggle.

Assurance doesn’t come in well-ordered circumstances or trouble-free living. Nor is assurance found in having a rational answer for every question. Assurance comes in relationship with a trustworthy God who fulfilled promises in the past and who will fulfill them in the future. Faith is grounded on God’s work accomplished in Jesus Christ: Jesus is its substance and its hope.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Hebrews 11:1.

Alistair Begg – The Source of His Grief

 

And there followed him a great multitude of the people and of women who were mourning and lamenting for him.  Luke 23:27

Among the rabble that hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish found an outlet in wailing and lamentations–suitable music to accompany that woeful march. When I can, in imagination, see the Savior bearing His cross to Calvary, my soul joins the godly women and weeps with them; for, indeed, there is true cause for grief–cause lying deeper than those mourning women recognized. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges that lacerated those blessed shoulders and crowned with thorns those bleeding brows: my sins cried, “Crucify Him! crucify Him!” and laid the cross upon His gracious shoulders.

His being led forth to die is sorrow enough for one eternity: but my having been His murderer is more, infinitely more, grief than one poor fountain of tears can express. The reason for those women’s love and tears is plain to read, but they could not have had greater reasons for love and grief than my heart has. The widow of Nain saw her son restored–but I myself have been raised to newness of life. Peter’s mother-in-law was cured of the fever–but I of the greater plague of sin. Out of Magdalene seven devils were cast–but a whole legion out of me. Mary and Martha were favored with visits–but He dwells with me. His mother bore His body–but He is formed in me, the hope of glory. Since I am not behind the holy women in debt, let me not be behind them in gratitude or sorrow.

Love and grief my heart dividing,

With my tears His feet I’ll lave–

Constant still in heart abiding,

Weep for Him who died to save.

Charles Spurgeon – The jeer of sarcasm, and the retort of piety

 

“Then David returned to bless his household. And Michal… came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself! And David said unto Michal, It was before the Lord, which chose… to appoint me ruler… over Israel: therefore will I play before the Lord. .” 2 Samuel 6:20-22

Suggested Further Reading: 1 Peter 3:1-7

It is a happy thing when we are enabled to rejoice together in our family relationships; when husband and wife help each other on the path to heaven. There can be no happier position than that of the Christian man who finds, in every holy wish he has for God, a helper; who finds that often she outstrips him; that when he would do something, she suggests something more; when he would serve his Master there is a hint given that more yet might be done, and no obstacle put in the way, but every assistance rendered. Happy is that man and blessed is he. He has received a treasure from God, the like of which could not be bought for diamonds. That man is blessed of the Most High; he is heaven’s favourite, and he may rejoice in the special favour of his God. But when it is the other way, and I know it is the case with some of you, then it is a sore trial indeed. Perhaps, though a careful, cautious, prudent, and excellent worldly woman, she cannot see with you in the things which you love in the kingdom of God, and when you have done something which in the excess of your zeal seems to be but little, she thinks it inordinate and extravagant. “Oh,” says she, “do you go and mix with these people? Does King David go and wear a linen ephod like a peasant? Do you go and sit down with that rabble? You? You can stand up for your dignity—put ‘esquire’ after your name, and yet walk in the street with any beggar that likes to call himself a Christian. You,” says she, “you that are so cautious in everything else, you seem to have lost your head when you think about your religion.”

For meditation: Those close to the Lord Jesus Christ, his friends and family, could not understand him (Mark 3:21; John 7:5) but God worked in their lives (Acts 1:14; 1 Corinthians 9:5). Don’t despair of your loved ones who seem so far from God (1 Corinthians 7:16).

Sermon no. 321

9 April (Preached 8 April 1860)

John MacArthur – Inheriting the Earth

 

“Blessed are the gentle, for they shall inherit the earth” (Matt. 5:5).

God said to Adam and Eve, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky, and over every living thing that moves on the earth” (Gen. 1:28). But their sin cost them their sovereignty and brought a curse upon the earth (Gen. 3:17-18).

The apostle Paul said, “The anxious longing of the creation waits eagerly for the revealing of the sons of God . . . in hope that the creation itself also will be set free from its slavery to corruption” (Rom. 8:19-21). Someday that curse will be reversed and God’s people will once again inherit the earth.

The Greek word translated “inherit” (Matt. 5:5) means “to receive an allotted portion.” The earth is the allotted portion of believers, who will reign with the Lord when He comes in His kingdom (Rev. 20:6). That’s an emphatic promise in Matthew 5:5, which literally reads, “Blessed are the gentle, for only they shall inherit the earth.”

Many Jewish people of Christ’s day thought the kingdom belonged to the strong, proud, and defiant. But Jesus said the earth will belong to the gentle, meek, and humble. Proud, self-righteous people don’t qualify (cf. Luke 1:46- 53). Jesus said, “Unless you are converted and become [humble and submissive] like children, you shall not enter the kingdom of heaven” (Matt. 18:3).

As a recipient of God’s promises, you should be thrilled knowing that you will inherit the earth and reign with Christ in His earthly kingdom. Be encouraged to know that even when evil people and godless nations seem to prosper, God is in complete control and will someday establish His righteous kingdom on earth.

Rejoice in that assurance, and seek to be all He wants you to be until that great day.

Suggestions for Prayer:

Thank God that all of creation will someday be freed from sin’s corrupting influences.

Praise Him for His mighty power, which will bring it all to pass.

For Further Study:

Read 1 Corinthians 6:1-8.

What issue did Paul address?

How does the future reign of Christians apply to that issue?

Joyce Meyer – Praying His Will

 

[Yes] I will grant [I Myself will do for you] whatever you shall ask in My Name [as presenting all that I Am].—John 14:14

Some Christians read this passage and take its meaning out of context. What a statement! Wouldn’t it be wonderful if this gave you license to have anything and everything you want? But the name of Jesus is not simply a “magic word” to tack on at the end of your wish list.

You must realize that all effective prayer involves praying the will of God, not the will of man. There are many things in the Word that clearly reveal God’s will, and these you may certainly ask for boldly without any hesitation or concern about whether you should have them. Yet there are many other things you need to pray about without knowing the exact will of God in the situation. It is at these times you should pray that His perfect will be done and not your own.

Campus Crusade for Christ; Bill Bright – Examples of His Love

 

“Little children, let us stop just saying we love people; let us really love them, and show it by our actions” (1 John 3:18).

The story is told about two farmers. Every day, one of them would haul pails of water up the steep slope to his terraced field and irrigate his meager crop.

The second farmer tilled the terrace just below, and he would poke a hole in the dyke and let the other farmer’s water run down into his field.

The first farmer was upset. Being a Christian, he went to his pastor and asked for advice. The pastor told him to keep on watering as before and to say nothing. So, the farmer returned to his fields and the watering of his crop, but the farmer below him continued to drain off his water. Nothing had changed.

After a few days, the first farmer went to his pastor again. The pastor told him to go a step further – to water his neighbor’s crop! So the next day, the farmer brought water to his neighbor’s field and watered the crops. After that, he watered his own field.

This went on for three days, and not a word was exchanged between the two farmers. But after the third day, the second farmer came to the first farmer.

“How do I become a Christian?” he asked.

There is a saying, ‘Love your friends and hate your enemies.’ But I say: Love your enemies!…If you are friendly only to your friends, how are you different from anyone else? Even the heathens do that. But you are to be perfect, even as your father in heaven is perfect” (Matthew 5:43-48).

Bible Reading: I John 3:14-17

TODAY’S ACTION POINT:  I will make every effort to demonstrate the love of Christ by the way I act toward others.

Presidential Prayer Team, J.K. – Obeying and Abounding

 

You can’t have it both ways. Jeremiah writes that “the heart is deceitful above all things, and desperately sick.” (Jeremiah 17:9) But David professes in today’s Psalm that the law of God is in the heart of the righteous one.

The law of his God is in his heart; his steps do not slip. Psalm 37:31

Psalm 37 talks of the problem caused when godless people prosper. Many times things go well for them – financially, physically, militarily for nations – and their attitude toward those who love the Lord is one of mockery and disrespect. Conversely, those whose faith is in God can experience His provision in abundance, but they also may endure hardship and persecution. The tendency might be to be envious of those who are wicked and prospering.

Don’t do that! Obeying God will reap many rewards. Trust in the Lord, delight in Him, commit your way to Him and rest in Him, and you will not falter in your walk with Him (Psalm 37:3-7). He alone can give you joy unending.

What is abounding in your heart? Rejoice in God’s law because obeying helps you to love God more and experience a life with eternal hope. This nation needs transformation from wickedness to righteousness. Let that be your prayer.

Recommended Reading: Psalm 37:1-7, 39-40