Tag Archives: religion

Joyce Meyer – God’s School of Wisdom

 

I have taught you in the way of skillful and godly Wisdom [which is comprehensive insight into the ways and purposes of God]. Proverbs 4:11

True Christianity goes far beyond mere doctrine. We certainly need to know the principles of our faith in the form of doctrine, but real love for God is so much more than a set of basic beliefs; it is also a way of daily, practical living that comes from understanding the ways and purposes of God.

When we approach everyday situations from the perspective of God’s ways and purposes, we ask questions such as: “How would Jesus talk to that person?” “How would Jesus deal with that person’s obvious need? When we begin to think along these lines, we are learning to be wise because we are seeking to understand the ways and purposes of God.

Moses was a very wise man, one who understood the importance of knowing God’s ways. In Exodus 33:13, he cried out to God: “. . . if I have found favor in Your sight, show me now Your way, that I may know You…”  God answered Moses’ prayer, as we read in Psalm 103:7: “He made known His ways  . . . to Moses, His acts to the children of Israel.”

Notice the distinction between what God made known to Moses (His ways) and what He made known to the children of Israel (His acts). Some people are only interested in God’s acts—what He will do for them. But wise people are like Moses; they hunger for a deep understanding of His ways. Let me encourage you to cry out to God as Moses did.

Love God Today: Ask God to show you His ways and help you understand His purposes.

Campus Crusade for Christ; Bill Bright – Real Life, Radiant Health

 

“I have been crucified with Christ; and I myself no longer live, but Christ lives in me. And the real life I now have within this body is a result of my trusting in the Son of God, who loved me and gave Himself for me” (Galatians 2:10).

George Muller was asked the secret of his fruitful service for the Lord. “There was a day when I died,” he said, “utterly died.”

As he spoke, he bent lower and lower until he almost touched the floor.

“I died to George Muller,” he continued, “his opinions, preferences, tastes and will – died to the world, its approval or censure – died to the approval or blame even of my brethren and friends – and since then I have studied only to show myself approved unto God.”

With that kind of obedience to God and His inspired Word, it is small wonder that that great man of faith, George Muller, saw God perform miracle after miracle in his behalf, helping to support hundreds and even thousands of orphans simply by trusting God to provide.

Men and women of the world today would pay literally millions of dollars for the real life and radiant health promised in Proverbs 4:20-22 to the believer for simple faith and trust in God. “Listen, son of mine, to what I say. Listen carefully. Keep these thoughts ever in mind; let them penetrate deep within your heart, for they will mean real life for you, and radiant health.” To me, these verses encourage reading, studying, memorizing and meditating upon the Word of God.

Being crucified with Christ and hiding His Word in our hearts will not only keep us from sin, but it will also promote real life and radiant health for us, which we will want to share with others.

Bible Reading: Proverbs 4:23-27, 5:1-2

TODAY’S ACTION POINT: By faith, I will recognize that I have been crucified with Christ and will keep His thoughts in my mind throughout this day, meditating on His promises and faithfulness.

Greg Laurie – In His Hands

 

And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. —Revelation 12:11

How important it is for us to know that our lives belong to God. God decides the day of our birth, and God decides the day of our death. But we have everything to do with the dash in the middle.

In Revelation 12:11, we read of the saints during the Tribulation who “overcame [the devil] by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.”

They did not love their lives to the death. These believers knew their lives belonged to God. They knew that as followers of Jesus during the Tribulation period, they could lose their lives. They also knew their times were in God’s hands. Thus, they spoke up for their faith in Christ and, whatever the consequences were, they were ready to face them.

A story is told from the pages of Christian history about a believer who was brought before one of the Caesars. He was told to renounce his faith and give glory to Caesar. The man would not do it. So the emperor said to him, “Give up Christ, or I will banish you.”

The Christian said, “You can’t banish me from Christ, for God says, ‘I will never leave you nor forsake you.’ ”

The emperor said, “I will confiscate your property.”

The Christian replied, “My treasures are laid up in heaven. You can’t touch them.”

The emperor said, “I will kill you.”

The Christian answered, “I have been dead to this world in Christ for 40 years. My life is hidden with Christ in God. You can’t touch it.”

The emperor turned to some of the members of his court and said, in complete disgust, “What can you do with such a fanatic?”

May God give us more Christians like this.

Charles Stanley – Born Again

 

John 3:1-8

Nicodemus was a Pharisee—a learned man of the law and member of the rabbinical council known as the Sanhedrin. People of his day would have assumed that such credentials guaranteed his spiritual well-being. Nevertheless, Jesus told him that the only way to enter the kingdom of God was to be born again.

Many people today are like Nicodemus. They’re religious. They’re moral. They compare themselves to others and, as a result, feel pretty good. They reason, Somehow, ourloving, gracious, wonderful God will make it possible for all of us to end up in heaven. Yet this is absolutely false. The Lord Jesus said, “Do not be amazed that I said to you, ‘You must be born again”’ (John 3:7).

Our sins separate us from God. Being good cannot close the gap, because no matter how well we try to behave, all of us sin. It is our nature to be sinful, and our nature is something we cannot change.

The great self-deception has to do with thinking, I can perform well enough to be acceptable to the Lord. The only way to be acceptable to God is to be born from above, by an act of God. Then the soul and spirit are radically changed forever. When a person places trust in Jesus Christ as Savior, he or she experiences a regeneration—a giving of divine life to the spirit. In other words, at the moment of salvation, we become a new creation (2 Cor. 5:17 NIV).

You may be “performing” well by serving God, reading the Bible, giving, and praying. But has there ever been a radical change in your soul—a time when you came into a personal relationship with God? Do you have a new nature through the work of the Holy Spirit? If you cannot answer yes to these questions, you need to be born again.

Our Daily Bread — True Sacrifice

 

Romans 5:1-11

Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13

Eric was one of the good guys. As a police officer, he saw his work as service to his community and was fully committed to serving at all costs. Evidence of this desire was seen on the door of Eric’s locker at the police station, where he posted John 15:13.

In that verse, our Lord said, “Greater love has no one than this, than to lay down one’s life for his friends.” Those words, however, were not merely noble ideals. They expressed Eric’s commitment to his duty as a police officer—a commitment that demanded the ultimate price when he was killed in the line of duty. It was a real-life display of the heart of true sacrifice.

Jesus Christ lived out the powerful words of John 15:13 within hours of stating them. The upper room event where Jesus spoke of such sacrifice was followed by communion with the Father at Gethsemane, a series of illegal trials, and then crucifixion before a mocking crowd.

As the Son of God, Jesus could have avoided the suffering, torture, and cruelty. He was utterly without sin and did not deserve to die. But love, the fuel that drives true sacrifice, drove Him to the cross. As a result, we can be forgiven if we will accept His sacrifice and resurrection by faith. Have you trusted the One who laid down His life for you? —Bill Crowder

’Twas not a martyr’s death He died,

The Christ of Calvary;

It was a willing sacrifice

He made for you—for me. —Adams

Only Jesus, the perfect sacrifice, can declare guilty people perfect.

Ravi Zacharias Ministry – Foreign and Belonging

 

I have not spent much of my life as a foreigner, though my short bouts with being a cultural outsider remind me of the difficulty of always feeling on the outside of the circle. Just as the distance between outside and inside seems to be closing, something happens or something is said and you are reminded again that you do not really belong. On a visit with Wellspring International to Northern Uganda some years ago, the thought never left us. Everywhere the director and I went, children seemed to sing of “munos,” a term essentially (and affectionately) meaning “whiteys.” It made us smile every time we heard it. But even when communicated playfully, it can be both humbling and humiliating to always carry with you the sober thought: I am out of place.

The book of Ruth scarcely neglects an opportunity to point out this reality. Long after hearers of the story are well acquainted with who Ruth is and where she is from, long after she is living in Judah, she continues to be referred to as “Ruth the Moabite” or even merely “the Moabite woman.” Her perpetual status as an outsider brings to mind the vision of Keats and the “song that found a path/ through the sad heart of Ruth, when, sick for home/ She stood in tears amid the alien corn.”

And yet, while Ruth was undoubtedly as aware of being the foreigner as much as those around her were aware of it, she did nothing to suggest a longing to return to Moab. Her words and actions in Judah are as steadfast as her initial vow to Naomi: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried” (Ruth 1:16-17a). This is Ruth’s pledge to her mother-in-law, repeatedly.

In these early pages of the story, little is known about Naomi’s God or her people. The brief mention of each comes as a distant report: “Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food” (1:6). Moreover, Naomi’s first mention of the God of her people holds a similar sense of detachment. Though she recognizes God’s sovereignty over her situation, it is blurred with bitterness: “The Almighty has dealt very bitterly with me. For I went away full, and the LORD has brought me back empty” (1:20-21). Her description was hardly a compelling glimpse for the outsider looking in.

And yet, Ruth clearly embraces all of Naomi: the people who would only see her as the foreigner and the God who was not her own. In fact, ironically, it is Ruth the Moabite whose voice is the first in the story to call on the divine name. After her resolute declaration of loyalty to her mother-in-law, Ruth adds the plea, “May the LORD deal with me, be it ever so severely, if anything but death separates you and me” (1:17b). It is the foreigner who has taken Yahweh to be her God and calls on this God accordingly. In fact, it is this foreigner whose adoption into God’s presence can be traced in blood all the way to the throne of King David and to the reign of Christ. Ruth the Moabite is forever remembered an outsider. But at the same time, she is remembered a woman with a crucial link to the Son of God.

In moments when I am feeling most isolated, displaced with pain or even playfully reminded that I am out of place, I am also most conscious of my belonging somewhere else. The psalmist cries with the identity of one who belongs in another country, “Hear my prayer, O LORD, listen to my cry for help; be not deaf to my weeping. For I dwell with you as an alien, a stranger, as all my fathers were” (39:12). The stories of Scripture give voice to both a nagging sense of homelessness and a compelling call of welcome, reminding in comfort and in pain that we are both strangers and welcomed guests in countries not our own. We are men and women moving toward a greater kingdom. And the life of a foreigner named Ruth illustrates how great is the longing of God to see each of us enter in and fully belong.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg – Mephibosheth’s Example

 

So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.  2 Samuel 9:13

Mephibosheth was not an attractive guest at the royal table; yet he had an open invitation because King David could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may exclaim to the King of Glory, “What is Your servant, that You should show regard for a dead dog such as I?” But still the Lord invites us to share intimately with Him, because He sees in our countenances the remembrance of His dearly-beloved Jesus.

It is on account of Jesus that the Lord’s people are dear to God. Such is the love that the Father bears to His only begotten that for His sake He raises His lowly brothers and sisters from poverty and exile to enjoy the king’s court, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the disabled is as much the heir as if he could run like a gazelle.

Our ability to enter may be impaired but not our right of entry. A king’s table is a noble hiding-place for lame legs, and at the gospel feast we learn to rejoice in infirmities because the power of Christ rests upon us. Yet serious disability may spoil the journey of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city and was therefore maligned and injured by his servant.

Saints whose faith is weak and whose knowledge is limited are great losers; they are exposed to many enemies and cannot follow the king wherever he goes. This disease is frequently the result of a fall. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like the hart, and satisfy all Your people with the bread of Your table!

Charles Spurgeon – The eternal name

 

“His name shall endure for ever.” Psalm 72:17

Suggested Further Reading: Luke 23:32-43

Do you see yonder thief hanging upon the cross? Behold the fiends at the foot thereof, with open mouths; charming themselves with the sweet thought, that another soul shall give them meat in hell. Behold the death-bird, fluttering his wings over the poor wretch’s head; vengeance passes by and stamps him for her own; deep on his breast is written “a condemned sinner;” on his brow is the clammy sweat, expressed from him by agony and death. Look in his heart: it is filthy with the crust of years of sin; the smoke of lust is hanging within, in black festoons of darkness; his whole heart is hell condensed. Now, look at him. He is dying. One foot seems to be in hell; the other hangs tottering in life—only kept by a nail. There is a power in Jesus’ eye. That thief looks: he whispers, “Lord, remember me.” Turn your eye again there. Do you see that thief? Where is the clammy sweat? It is there. Where is that horrid anguish? Is it not there? Positively there is a smile upon his lips. The fiends of hell where are they? There are none; but a bright seraph is present, with his wings outspread, and his hands ready to snatch that soul, now a precious jewel, and bear it aloft to the palace of the great King. Look within his heart: it is white with purity. Look at his breast: it is not written “condemned,” but “justified.” Look in the book of life: his name is engraved there. Look on Jesus’ heart: there on one of the precious stones he bears that poor thief’s name. Yes, once more, look! Do you see that bright one amid the glorified, clearer than the sun, and fair as the moon? That is the thief! That is the power of Jesus; and that power shall endure for ever.

For meditation: Jesus has the power to save to the uttermost all who seek God through him (Hebrews 7:25); have you been “crucified with Christ” (Galatians 2:20)?

Sermon no. 27

27 May (1855)

John MacArthur – From Terrorism to Discipleship

 

The twelve apostles included “Simon the Zealot” (Matt. 10:4).

Lesson: During the time between the Old and New Testaments, a fiery revolutionary named Judas Maccabaeus led the Jewish people in a revolt against Greek influences on their nation and religion. The spirit of that movement was captured in this statement from the apocryphal book of 1 Maccabees: “Be ye zealous for the law and give your lives for the covenant” (1 Maccabees 2:50). That group of politically-oriented, self-appointed guardians of Judaism later became known as the Zealots.

During the New Testament period, Zealots conducted terrorist activities against Rome in an effort to free Israel from Roman oppression. Their activities finally prompted Rome to destroy Jerusalem in [sc] A.D. 70 and slaughter people in 985 Galilean towns.

After the destruction of Jerusalem, the few remaining Zealots banded together under the leadership of a man named Eleazar. Their headquarters was at a retreat called Masada. When the Romans laid seige to Masada and the Zealots knew defeat was imminent, they chose to kill their own families and commit suicide themselves rather than face death at the hands of the Romans. It was a tragedy of monumental proportions, but such was the depth of their fiery zeal for Judaism and their hatred for their political enemies.

Before coming to Christ, Simon was a Zealot. Even as a believer, he must have retained much of his zeal, redirecting it in a godly direction. We can only imagine the passion with which he approached the ministry, having finally found a leader and cause that transcended anything Judaism and political activism could ever offer.

It’s amazing to realize that Simon the Zealot and Matthew the tax-gatherer ministered together. Under normal circumstances Simon would have killed a traitor like Matthew. But Christ broke through their differences, taught them to love each other, and used them for His glory.

Perhaps you know believers who come from totally different backgrounds than yours. Do you have trouble getting along with any of them? If so, why? How can you begin to mend your differences? Be encouraged by the transformation Christ worked in Simon and Matthew, and follow their example.

Suggestions for Prayer:

Pray for the people in your church, asking the Lord to give everyone a spirit of unity.

For Further Study:

According to Romans 12:9-21, what attitudes should you have toward others?

Joyce Meyer – It’s Not About Age

 

Let no one despise or think less of you because of your youth, but be an example (pattern) for the believers in speech, in conduct, in love, in faith, and in purity.—1 Timothy 4:12

Timothy, Paul’s “spiritual” son in the ministry, was very young, and he was fearful and worried about what people thought of his youth. Paul told him to let no man despise his youth. It really does not matter how old or young a person is. If God calls someone to do something, and they have the confidence to go forward, nothing can stop them.

How you respond to your age and, for that matter, how others respond is really up to you. We all age in years, but we don’t have to get an “I’m too old” mindset. Moses was eighty years old when he left Egypt to lead the Israelites to the Promised Land. Confident people don’t think about how old they are; they think about what they can accomplish with the time they have left. Remember, confident people are positive and look at what they have, not what they have lost.

Even if you are reading this book and let’s say you’re sixty-five years old and feel you have wasted most of your life doing nothing—you can still start today and do something amazing and great with your life.

Lord, You used people of all ages throughout the Bible, and You can use me. Today is a new day, and I am excited about what You have for me to accomplish. Amen.

Campus Crusade for Christ; Bill Bright – Wait Patiently and Confidently

 

“But if we must keep trusting God for something that hasn’t happened yet, it teaches us to wait patiently and confidently” (Romans 8:25).

During my college days, I was not a believer. Only in retrospect can I appreciate in some measure the testimony of one of my professors, who was the head of the education department.

He and his wife were devout Christians. They had a Mongoloid child, whom they took with them wherever they went, and I am sure that their motivation for doing so – at least in part – was to give a testimony of the fruit of the Spirit, patience and love.

They loved the child dearly and felt that God had given them the responsibility and privilege to rear the child personally as a testimony of His grace, rather than placing her in a home for retarded children. The Bible teaches us that God never gives us a responsibility, a load or a burden without also giving us the ability to be victorious.

This professor and his wife bore their tremendous burden with joyful hearts. Wherever they went, they waited on the child, hand and foot. Instead of being embarrassed and humiliated, trying to hide the child in the closet, they unashamedly always took her with them, as a witness for Christ and as an example of His faithfulness and sufficiency.

They demonstrated patience and love by drawing upon the supernatural resources of the Holy Spirit in their close, moment-by-moment walk with God. Because of the working of the Holy Spirit in their lives, they were able to bear their trials supernaturally without grumbling or complaining. This is not to suggest that every dedicated Christian couple would be led of God to respond in the same way under similar circumstances. In their case, their lives communicated patience.

Bible Reading: Romans 8:18-24

TODAY’S ACTION POINT: Knowing that God’s Holy Spirit indwells me and enables me to live supernaturally, I will claim by faith the fruit of the Spirit (Galatians 5:22,23) with special emphasis on patience for today and every day.

Previous Day: Sunday, May 26, 2013

Next Day: Tuesday, May 28, 2013

Presidential Prayer Team; J.K. – Memorial Day 2013

 

Not Theirs Alone

Deployment…you know the word because so many in this nation have been affected by it. The military takes a position of readiness to aid in the battle against terrorism. Any way you look at it, it means leaving the comforts of home and family and extending themselves to serve this country.

Go therefore and make disciples of all nations. Matthew 28:19

In much the same way, Jesus’ disciples were deployed to tell the resurrection story – a battle of a different kind. They sacrificed much to serve the Lord. The book of Acts recounts their struggles and suffering, as well as their successes, in proclaiming that Christ had risen. They did what Jesus told them to do.

But that command was not theirs alone. Deployment is not just for today’s military or for yesterday’s apostles. It is for you…you who know that Christ died and that He rose again to save the sinner from the punishment he should receive.

Take time on this Memorial Day to remember the men and women who died fighting for the freedom you enjoy. Then thank God for those who have gone before you unafraid to share the Gospel of Jesus Christ…even to the point of death. Don’t waiver. Serve the Lord. Spread the good news!

Recommended Reading: I Thessalonians 5:4, 8-17

Greg Laurie – The Power of a Testimony

 

“And they have defeated him by the blood of the Lamb and by their testimony. . . .” —Revelation 12:11

As I have often said, the best defense is a good offense. And instead of trying to just hold our ground as Christians, we should gain ground. We should move forward. We should tell others about Christ.

When you identify yourself as a Christian, that is a good way to make yourself accountable, even to nonbelievers. By saying in your workplace (without being obnoxious), “I am a Christian,” by saying to members of your family or in your neighborhood or among your friends, “I am a follower of Jesus,” you are putting that stake in the ground, and they will be watching you and evaluating you.

And frankly, they will be evaluating God, too. They are will be thinking, So that is how a Christian acts. That is how a Christian treats his wife. That is how a Christian treats her husband. I get it. That is how a Christian raises their child. That is how a Christian does thus and so. . . . They will be watching you. And nothing is worse than getting your behavior corrected by a nonbeliever, especially when they are right.

Has that ever happened to you? You did something inconsistent, and your non-Christian friend said, “I thought you were a Christian.”

“Well, I am, praise God!”

“Then why did you just do that?”

Maybe you should just say it was because you sinned and then thank them for calling you on it.

When a believer is walking in fellowship with God, he or she will want to tell others about Christ.

Everyone has a testimony, which simply is their story. You don’t have to go through adversity to have a testimony. What would people say about you? You have a testimony. The question is whether it is a good one or a poor one.

Charles Stanley – The Cost of Uncontrolled Anger

James 1:19-20

Anger is an extremely powerful emotion. It can destroy lives, tear relationships apart, and ruin a believer’s witness.

The apostle Paul understood the negative potential of resentment, and he offered this advice on how to deal with it: “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. And be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:31-32).

When we’re right in the middle of tense situations, Paul’s recommendations may seem unrealistic and impractical. But unless we apply his advice, we could easily face the devastating consequences of uncontrolled rage. For example, our anger can shut down communication with others. It can also lead to a silent but very damaging type of resentment—the “passive-aggressive” person takes out his bitterness on others in subtle ways. One of the most harmful consequences of uncontrolled anger is depression. Over time, inner turmoil and unresolved conflicts will take their toll on a person’s mental health.

But we have a choice. We can let our anger control us—which means we opt to suffer the consequences. Or we can release this debilitating emotion by forgiving those we feel have stirred our bitterness.

Try to identify causes of anger in your life, and bring them before the Lord. Trust that He will empower you to overcome these sources of strife. Read Ephesians 4:31-3 once more, and let the truth of God’s Word strengthen you.

Our Daily Bread — A Debtor

 

2 Corinthians 5:12-17

The love of Christ compels us. —2 Corinthians 5:14

As a young man, Robert Robinson (1735–1790) enjoyed getting into trouble with his friends, so the stories go. At age 17, though, he heard a sermon by George Whitefield from Matthew 3:7, and realized his need for salvation in Christ. The Lord changed Robinson’s life, and he became a preacher. He also wrote several hymns, including his best-known “Come, Thou Fount of Every Blessing.”

Lately I’ve been pondering God’s amazing grace toward us and the last stanza of that hymn: “O to grace how great a debtor daily I’m constrained to be!” The hymn brings to mind the apostle Paul’s words: “The love of Christ compels [or constrains] us . . . that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Cor. 5:14-15).

We can’t earn God’s love and grace. But because He has lavished it on us, how can we help but love Him in return by living for Him! I’m not exactly sure what that looks like, but it must include drawing near to Him, listening to His Word, serving Him, and obeying Him out of gratitude and love.

As debtors, we are called to live each day for Jesus who gave Himself for us. —Anne Cetas

Come, Thou Fount of every blessing,

Tune my heart to sing Thy grace;

Streams of mercy, never ceasing,

Call for songs of loudest praise. —Robinson

Those who know God’s grace show God’s grace.

 

Alistair Begg – Do You Care Too Much?

 

Cast your burden on the Lord, and he will sustain you.  Psalm 55:22

Care, even when addressed to legitimate matters, if it is carried to excess, has in it the nature of sin. Again and again Jesus exhorted His followers to avoid anxious care. The apostles reiterated the call; and it is one that cannot be neglected without involving transgression: For the very essence of anxious care is imagining that we are wiser than God and putting ourselves in His place as if we could do for Him what He has undertaken to do for us. We attempt to think of things that we imagine Him forgetting; we work to take upon ourselves a heavy burden, as if He were unable or unwilling to take it for us.

Now this disobedience to His plain precept, this unbelief in His Word, this presumption that intrudes upon His province, is all sinful. But more than this, anxious care often leads to acts of sin. If we cannot calmly leave our affairs in God’s hand but attempt to carry our own burden, we will be tempted to use wrong means to help ourselves. This sin leads to a forsaking of God as our counselor and resorting instead to human wisdom. This is going to the broken well instead of to the fountain, a sin of which Israel was guilty in the past.

Anxiety makes us doubt God’s loving-kindness, and so our love to Him grows cold; we feel mistrust, and in this we grieve the Spirit of God, so that our prayers are hindered, our consistent example spoiled, and our life one of self-seeking. Such lack of confidence in God leads us to wander far from Him; but if through simple faith in His promise we cast each burden as it comes upon Him and are “not . . . anxious about anything”1 because He undertakes to care for us, it will keep us close to Him and strengthen us against temptation. “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”2

1 – Philippians 4:6

2 – Isaiah 26:1

Charles Spurgeon – The two effects of the gospel

 

“For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish; To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?” 2 Corinthians 2:15,16

Suggested Further Reading: Acts 13:42-52

The Gospel produces different effects. It must seem a strange thing, but it is strangely true, that there is scarcely ever a good thing in the world of which some little evil is not the consequence. Let the sun shine in brilliance—it shall moisten the wax, it shall harden clay; let it pour down floods of light on the tropics—it will cause vegetation to be extremely luxuriant, the richest and choicest fruits shall ripen, and the fairest of all flowers shall bloom, but who does not know, that there the worst of reptiles and the most venomous snakes are also brought forth? So it is with the gospel. Although it is the very sun of righteousness to the world, although it is God’s best gift, although nothing can be in the least comparable to the vast amount of benefit which it bestows upon the human race, yet even of that we must confess, that sometimes it is the “savour of death unto death.” But we are not to blame the gospel for this; it is not the fault of God’s truth; it is the fault of those who do not receive it. It is the “ savour of life unto life” to every one that listens to its sound with a heart that is open to its reception. It is only “death unto death” to the man who hates the truth, despises it, scoffs at it, and tries to oppose its progress.

For meditation: There is hope for one in whom the law of God produces a sense of death (Romans 7:10); it is a fearful thing when the life-giving Gospel is rejected and hardens the dead sinner.

Sermon no. 26

26 May (Preached 27 May 1855)

Joyce Meyer – Do Good Works

 

We are God’s [own] handiwork (His workmanship), recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us. —Ephesians 2:10

Years ago, when I first started walking more intimately with God, I used to wait for some special confirmation from Him for everything I wanted to do—until I learned that His Spirit abides in me to do good works. In the early years of walking with God, it was in my heart to give ten dollars to a woman in need.

I carried that desire in my heart for three weeks until I finally prayed, “God, is it really You telling me to give this person the money? I’ll do it if it’s really You!” Ten dollars was a lot of money back then and I did not want to part with it unless I had clear direction from God.

He spoke to me so clearly and responded, “Joyce, even if it isn’t really Me, I won’t get mad at you if you bless somebody!”

One of the fruits of the fact that God’s Spirit lives within us is goodness (see Galatians 5:22–23). Therefore, we have desires to be good to people. God told Abraham that He was going to bless him so he could be a blessing to others (see Genesis 12:2). Imagine how awesome it would be to reach the point where we simply live to make others happy as a service to God.

The world is full of people with needs. There is always someone, somewhere, who needs a word of encouragement. Someone needs a babysitter, help with transportation, or financial help. I find that when I spend time with God I feel a strong desire to help somebody and I have learned that desire is God speaking to me. God is good and when we spend time with Him we want to do good things for others.

Ask God each day to show you whom you can bless and remember that where love is, God abides (see 1 John 4:12).

God’s word for you today: Take advantage of every opportunity you have to do something good.

Campus Crusade for Christ; Bill Bright – Wisdom Brings Peace

 

“Wisdom gives a good, long life, riches, honor, pleasure, peace” (Proverbs 3:16,17).

High up in the Andes Mountains stands a bronze statue of Christ – the base of granite, the figure fashioned from old cannons – marking the boundary between Argentina and Chile.

“Sooner shall these mountains crumble into dust,” reads the Spanish engraving, “than Argentines and Chileans break the peace sworn at the feet of Christ the Redeemer.”

Peoples of these two countries had been quarreling about their boundaries for many years, and suffering from the resultant mistrust.

In 1900, with the conflict at its highest, citizens begged King Edward VII of Great Britain to mediate the dispute. On May 28, 1903, the two governments signed a treaty ending the conflict.

During the celebration that followed, Senora de Costa, a noble lady of Argentina who had done much to bring about the peace, conceived the idea of a monument. She had the statue of Christ shaped from the cannons that had been used to strike terror into Chilean hearts.

At the dedication ceremony, the statue was presented to the world as a sign of the victory of good will. “Protect, Oh Lord, our native land,” prayed Senora de Costa. “Ever give us faith and hope. May fruitful peace be our first patrimony and good example its greatest glory.”

The monument stands today as a reminder that only Christ – the Prince of Peace – can bring real peace to the world. And that refers as much to individual peace as it does to national and international peace.

Bible Reading: Proverbs 3:18-23

TODAY’S ACTION POINT: Like Solomon of old, I shall seek the wisdom that brings a good, long life, riches, honor, pleasure and the lasting peace that comes from God’s indwelling Holy Spirit.

 

Presidential Prayer Team; P.G. – Five Minutes to Midnight

 

Small notice was paid last month when Martyl Langsdorf died. In 1947, she designed the Doomsday Clock. In 1953, it stood just two ticks from midnight. By 1991, it retreated to 11:43pm. Today, the scientists who adjust the minute hand according to annual assessments of threats to humanity have set the clock at five minutes to midnight.

At the name of Jesus every knee should bow, in heaven and on earth and under the earth. Philippians 2:10

News of wars, famines, earthquakes, spiritual deception, increases in wickedness point toward the imminent return of the Lord. Jesus and Paul both taught Christians to wait and be watchful, ready and sober, especially as you see the day of His return approaching. There will come a time when everyone will face God – when every knee will bow. Jesus’ absolute authority over Heaven and Earth will be acknowledged. There will be no exceptions.

Christian, are you living a watchful life, fully committed in anticipation of His return? Since you may be the only Bible someone else might read, does your witness give hope at five minutes to midnight? Pray for your own closer walk with your Savior, and intercede for your fellow citizens and your leaders that they will bow their knees…not in forced surrender, but in thanksgiving.

Recommended Reading: Philippians 2:1-11