Morning “O Lord, thou hast pleaded the causes of my soul.” / Lamentations 3:58
Observe how positively the prophet speaks. He doth not say, “I hope, I trust,
I sometimes think, that God hath pleaded the causes of my soul;” but he speaks
of it as a matter of fact not to be disputed. “Thou hast pleaded the causes of
my soul.” Let us, by the aid of the gracious Comforter, shake off those doubts
and fears which so much mar our peace and comfort. Be this our prayer, that we
may have done with the harsh croaking voice of surmise and suspicion, and may
be able to speak with the clear, melodious voice of full assurance. Notice how
gratefully the prophet speaks, ascribing all the glory to God alone! You
perceive there is not a word concerning himself or his own pleadings. He doth
not ascribe his deliverance in any measure to any man, much less to his own
merit; but it is “thou”–“O Lord, thou hast pleaded the causes of my soul;
thou hast redeemed my life.” A grateful spirit should ever be cultivated by
the Christian; and especially after deliverances we should prepare a song for
our God. Earth should be a temple filled with the songs of grateful saints,
and every day should be a censor smoking with the sweet incense of
thanksgiving. How joyful Jeremiah seems to be while he records the Lord’s
mercy. How triumphantly he lifts up the strain! He has been in the low
dungeon, and is even now no other than the weeping prophet; and yet in the
very book which is called “Lamentations,” clear as the song of Miriam when she
dashed her fingers against the tabor, shrill as the note of Deborah when she
met Barak with shouts of victory, we hear the voice of Jeremy going up to
heaven–“Thou hast pleaded the causes of my soul; thou hast redeemed my life.”
O children of God, seek after a vital experience of the Lord’s lovingkindness,
and when you have it, speak positively of it; sing gratefully; shout
triumphantly.
Evening “The conies are but a feeble folk, yet make they their houses in the rocks.” /
Proverbs 30:26
Conscious of their own natural defencelessness, the conies resort to burrows
in the rocks, and are secure from their enemies. My heart, be willing to
gather a lesson from these feeble folk. Thou art as weak and as exposed to
peril as the timid cony; be as wise to seek a shelter. My best security is
within the munitions of an immutable Jehovah, where his unalterable promises
stand like giant walls of rock. It will be well with thee, my heart, if thou
canst always hide thyself in the bulwarks of his glorious attributes, all of
which are guarantees of safety for those who put their trust in him. Blessed
be the name of the Lord, I have so done, and have found myself like David in
Adullam, safe from the cruelty of my enemy; I have not now to find out the
blessedness of the man who puts his trust in the Lord, for long ago, when
Satan and my sins pursued me, I fled to the cleft of the rock Christ Jesus,
and in his riven side I found a delightful resting-place. My heart, run to him
anew tonight, whatever thy present grief may be; Jesus feels for thee; Jesus
consoles thee; Jesus will help thee. No monarch in his impregnable fortress is
more secure than the cony in his rocky burrow. The master of ten thousand
chariots is not one whit better protected than the little dweller in the
mountain’s cleft. In Jesus the weak are strong, and the defenceless safe; they
could not be more strong if they were giants, or more safe if they were in
heaven. Faith gives to men on earth the protection of the God of heaven. More
they cannot need, and need not wish. The conies cannot build a castle, but
they avail themselves of what is there already: I cannot make myself a refuge,
but Jesus has provided it, his Father has given it, his Spirit has revealed
it, and lo, again tonight I enter it, and am safe from every foe.