Tag Archives: table of mercy

Charles Spurgeon’s Morning and Evening

 

Morning  “And his allowance was a continual allowance given him of the king, a daily

rate for every day, all the days of his life.” / 2 Kings 25:30

Jehoiachin was not sent away from the king’s palace with a store to last him for months, but his provision was given him as a daily pension. Herein he well pictures the happy position of all the Lord’s people. A daily portion is all that a man really wants. We do not need tomorrow’s supplies; that day has not yet dawned, and its wants are as yet unborn. The thirst which we may suffer in the month of June does not need to be quenched in February, for we do not feel it yet; if we have enough for each day as the days arrive we shall never know want. Sufficient for the day is all that we can enjoy. We cannot eat or drink or wear more than the day’s supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the greatest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance. Jehoiachin’s case is ours, we have a sure portion, a portion given us of the king, a gracious portion, and a perpetual portion. Here is surely ground for thankfulness.  Beloved Christian reader, in matters of grace you need a daily supply. You have no store of strength. Day by day must you seek help from above. It is a very sweet assurance that a daily portion is provided for you. In the word, through the ministry, by meditation, in prayer, and waiting upon God you shall receive renewed strength. In Jesus all needful things are laid up for you. Then enjoy your continual allowance. Never go hungry while the daily bread of grace is on the table of mercy.

 

Evening  “She was healed immediately.” / Luke 8:47

One of the most touching and teaching of the Saviour’s miracles is before us tonight. The woman was very ignorant. She imagined that virtue came out of Christ by a law of necessity, without his knowledge or direct will. Moreover, she was a stranger to the generosity of Jesus’ character, or she would not have gone behind to steal the cure which he was so ready to bestow. Misery should always place itself right in the face of mercy. Had she known the love of Jesus’ heart, she would have said, “I have but to put myself where he can see me–his omniscience will teach him my case, and his love at once will work my cure.” We admire her faith, but we marvel at her ignorance. After she had obtained the cure, she rejoiced with trembling: glad was she that the divine virtue had wrought a marvel in her; but she feared lest Christ should retract the blessing, and put a negative upon the grant of his grace: little did she comprehend the fulness of his love! We have not so clear a view of him as we could wish; we know not the heights and depths of his love; but we know of a surety that he is too good to withdraw from a trembling soul the gift which it has been able to obtain. But here is the marvel of it: little as was her knowledge, her faith, because it was real faith, saved her, and saved her at once. There was no tedious delay–faith’s miracle was instantaneous. If we have faith as a grain of mustard seed, salvation is our present and eternal possession. If in the list of the Lord’s children we are written as the feeblest of the family, yet, being heirs through faith, no power, human or devilish, can eject us from salvation. If we dare not lean our heads upon his bosom with John, yet if we can venture in the press behind him, and touch the hem of his garment, we are made whole. Courage, timid one! thy faith hath saved thee; go in peace. “Being justified by faith, we have peace with God.”

Charles Spurgeon’s Morning and Evening

 

Morning  “Base things of the world hath God chosen.” / 1 Corinthians 1:28

Walk the streets by moonlight, if you dare, and you will see sinners then.

Watch when the night is dark, and the wind is howling, and the picklock is

grating in the door, and you will see sinners then. Go to yon jail, and walk

through the wards, and mark the men with heavy over-hanging brows, men whom

you would not like to meet at night, and there are sinners there. Go to the

Reformatories, and note those who have betrayed a rampant juvenile depravity,

and you will see sinners there. Go across the seas to the place where a man

will gnaw a bone upon which is reeking human flesh, and there is a sinner

there. Go where you will, you need not ransack earth to find sinners, for they

are common enough; you may find them in every lane and street of every city,

and town, and village, and hamlet. It is for such that Jesus died. If you will

select me the grossest specimen of humanity, if he be but born of woman, I

will have hope of him yet, because Jesus Christ is come to seek and to save

sinners. Electing love has selected some of the worst to be made the best.

Pebbles of the brook grace turns into jewels for the crown-royal. Worthless

dross he transforms into pure gold. Redeeming love has set apart many of the

worst of mankind to be the reward of the Saviour’s passion. Effectual grace

calls forth many of the vilest of the vile to sit at the table of mercy, and

therefore let none despair.

Reader, by that love looking out of Jesus’ tearful eyes, by that love

streaming from those bleeding wounds, by that faithful love, that strong love,

that pure, disinterested, and abiding love; by the heart and by the bowels of

the Saviour’s compassion, we conjure you turn not away as though it were

nothing to you; but believe on him and you shall be saved. Trust your soul

with him and he will bring you to his Father’s right hand in glory

everlasting.

 

Evening  “I am made all things to all men, that I might by all means save some.” / 1

Corinthians 9:22

Paul’s great object was not merely to instruct and to improve, but to save.

Anything short of this would have disappointed him; he would have men renewed

in heart, forgiven, sanctified, in fact, saved. Have our Christian labours

been aimed at anything below this great point? Then let us amend our ways, for

of what avail will it be at the last great day to have taught and moralized

men if they appear before God unsaved? Blood-red will our skirts be if through

life we have sought inferior objects, and forgotten that men needed to be

saved. Paul knew the ruin of man’s natural state, and did not try to educate

him, but to save him; he saw men sinking to hell, and did not talk of refining

them, but of saving from the wrath to come. To compass their salvation, he

gave himself up with untiring zeal to telling abroad the gospel, to warning

and beseeching men to be reconciled to God. His prayers were importunate and

his labours incessant. To save souls was his consuming passion, his ambition,

his calling. He became a servant to all men, toiling for his race, feeling a

woe within him if he preached not the gospel. He laid aside his preferences to

prevent prejudice; he submitted his will in things indifferent, and if men

would but receive the gospel, he raised no questions about forms or

ceremonies: the gospel was the one all-important business with him. If he

might save some he would be content. This was the crown for which he strove,

the sole and sufficient reward of all his labours and self-denials. Dear

reader, have you and I lived to win souls at this noble rate? Are we possessed

with the same all-absorbing desire? If not, why not? Jesus died for sinners,

cannot we live for them? Where is our tenderness? Where our love to Christ, if

we seek not his honour in the salvation of men? O that the Lord would saturate

us through and through with an undying zeal for the souls of men.