Tag Archives: temporal blessings

Charles Spurgeon – The church of Christ

 

“And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.” Ezekiel 34:26

Suggested Further Reading: Psalm 67

The object of God in choosing a people before all worlds, was not only to save that people, but through them to confer essential benefits upon the whole human race. When he chose Abraham he did not elect him simply to be God’s friend, and the recipient of peculiar privileges; but he chose him to make him, as it were, the conservator of truth. He was to be the ark in which the truth should be hidden. He was to be the keeper of the covenant on behalf of the whole world; and when God chooses any men by his sovereign electing grace, and makes them Christ’s, he does it not only for their own sake, that they may be saved, but for the world’s sake. For know ye not that “ye are the light of the world. A city that is set on an hill cannot be hid.” “Ye are the salt of the earth;” and when God makes you salt, it is not only that you may have salt in yourselves, but that like salt you may preserve the whole mass. If he makes you leaven it is that like the little leaven you may leaven the whole lump. Salvation is not a selfish thing; God does not give it for us to keep to ourselves, but that we may thereby be made the means of blessing to others; and the great day shall declare that there is not a man living on the surface of the earth but has received a blessing in some way or the other through God’s gift of the gospel. The very keeping of the wicked in life, and granting of the reprieve, was purchased with the death of Jesus and through his sufferings and death the temporal blessings which both we and they enjoy are bestowed on us. The gospel was sent that it might first bless those that embrace it, and then expand, so as to make them a blessing to the whole human race.

For meditation: God kept his promise to Abraham (Genesis 12:2,3). Has God blessed you? In what ways are you passing on the blessing to others?

Sermon no. 28

2 June (Preached 3 June 1855)

Charles Spurgeon’s Morning and Evening

 

Morning  “Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went

not; for the ships were broken at Ezion-geber” / 1 Kings 22:48

Solomon’s ships had returned in safety, but Jehoshaphat’s vessels never

reached the land of gold. Providence prospers one, and frustrates the desires

of another, in the same business and at the same spot, yet the Great Ruler is

as good and wise at one time as another. May we have grace today, in the

remembrance of this text, to bless the Lord for ships broken at Ezion-geber,

as well as for vessels freighted with temporal blessings; let us not envy the

more successful, nor murmur at our losses as though we were singularly and

specially tried. Like Jehoshaphat, we may be precious in the Lord’s sight,

although our schemes end in disappointment.

The secret cause of Jehoshaphat’s loss is well worthy of notice, for it is the

root of very much of the suffering of the Lord’s people; it was his alliance

with a sinful family, his fellowship with sinners. In 2 Ch. 20:37, we are told

that the Lord sent a prophet to declare, “Because thou hast joined thyself

with Ahaziah, the Lord hath broken thy works.” This was a fatherly

chastisement, which appears to have been blest to him; for in the verse which

succeeds our morning’s text we find him refusing to allow his servants to sail

in the same vessels with those of the wicked king. Would to God that

Jehoshaphat’s experience might be a warning to the rest of the Lord’s people,

to avoid being unequally yoked together with unbelievers! A life of misery is

usually the lot of those who are united in marriage, or in any other way of

their own choosing, with the men of the world. O for such love to Jesus that,

like him, we may be holy, harmless, undefiled, and separate from sinners; for

if it be not so with us, we may expect to hear it often said, “The Lord hath

broken thy works.”

 

Evening   “The iron did swim.” / 2 Kings 6:6

The axe-head seemed hopelessly lost, and as it was borrowed, the honour of the

prophetic band was likely to be imperilled, and so the name of their God to be

compromised. Contrary to all expectation, the iron was made to mount from the

depth of the stream and to swim; for things impossible with man are possible

with God. I knew a man in Christ but a few years ago who was called to

undertake a work far exceeding his strength. It appeared so difficult as to

involve absurdity in the bare idea of attempting it. Yet he was called

thereto, and his faith rose with the occasion; God honoured his faith,

unlooked-for aid was sent, and the iron did swim. Another of the Lord’s family

was in grievous financial straits, he was able to meet all claims, and much

more if he could have realized a certain portion of his estate, but he was

overtaken with a sudden pressure; he sought for friends in vain, but faith led

him to the unfailing Helper, and lo, the trouble was averted, his footsteps

were enlarged, and the iron did swim. A third had a sorrowful case of

depravity to deal with. He had taught, reproved, warned, invited, and

interceded, but all in vain. Old Adam was too strong for young Melancthon, the

stubborn spirit would not relent. Then came an agony of prayer, and before

long a blessed answer was sent from heaven. The hard heart was broken, the

iron did swim.

Beloved reader, what is thy desperate case? What heavy matter hast thou in

hand this evening? Bring it hither. The God of the prophets lives, and lives

to help his saints. He will not suffer thee to lack any good thing. Believe

thou in the Lord of hosts! Approach him pleading the name of Jesus, and the

iron shall swim; thou too shalt see the finger of God working marvels for his

people. According to thy faith be it unto thee, and yet again the iron shall

swim.

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