Tag Archives: theology

Charles Spurgeon’s Morning and Evening

 

Morning “There is laid up for me a crown of righteousness.” / 2 Timothy 4:8

Doubting one! thou hast often said, “I fear I shall never enter heaven.” Fear

not! all the people of God shall enter there. I love the quaint saying of a

dying man, who exclaimed, “I have no fear of going home; I have sent all

before me; God’s finger is on the latch of my door, and I am ready for him to

enter.” “But,” said one, “are you not afraid lest you should miss your

inheritance?” “Nay,” said he, “nay; there is one crown in heaven which the

angel Gabriel could not wear, it will fit no head but mine. There is one

throne in heaven which Paul the apostle could not fill; it was made for me,

and I shall have it.” O Christian, what a joyous thought! thy portion is

secure; “there remaineth a rest.” “But cannot I forfeit it?” No, it is

entailed. If I be a child of God I shall not lose it. It is mine as securely

as if I were there. Come with me, believer, and let us sit upon the top of

Nebo, and view the goodly land, even Canaan. Seest thou that little river of

death glistening in the sunlight, and across it dost thou see the pinnacles of

the eternal city? Dost thou mark the pleasant country, and all its joyous

inhabitants? Know, then, that if thou couldst fly across thou wouldst see

written upon one of its many mansions, “This remaineth for such a one;

preserved for him only. He shall be caught up to dwell forever with God.” Poor

doubting one, see the fair inheritance; it is thine. If thou believest in the

Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart,

thou art one of the Lord’s people, and there is a place reserved for thee, a

crown laid up for thee, a harp specially provided for thee. No one else shall

have thy portion, it is reserved in heaven for thee, and thou shalt have it

ere long, for there shall be no vacant thrones in glory when all the chosen

are gathered in.

 

Evening “In my flesh shall I see God.” / Job 19:26

Mark the subject of Job’s devout anticipation “I shall see God.” He does not

say, “I shall see the saints”–though doubtless that will be untold

felicity–but, “I shall see God.” It is not–“I shall see the pearly gates, I

shall behold the walls of jasper, I shall gaze upon the crowns of gold,” but

“I shall see God.” This is the sum and substance of heaven, this is the joyful

hope of all believers. It is their delight to see him now in the ordinances by

faith. They love to behold him in communion and in prayer; but there in heaven

they shall have an open and unclouded vision, and thus seeing “him as he is,”

shall be made completely like him. Likeness to God–what can we wish for more?

And a sight of God–what can we desire better? Some read the passage, “Yet, I

shall see God in my flesh,” and find here an allusion to Christ, as the “Word

made flesh,” and that glorious beholding of him which shall be the splendour

of the latter days. Whether so or not it is certain that Christ shall be the

object of our eternal vision; nor shall we ever want any joy beyond that of

seeing him. Think not that this will be a narrow sphere for the mind to dwell

in. It is but one source of delight, but that source is infinite. All his

attributes shall be subjects for contemplation, and as he is infinite under

each aspect, there is no fear of exhaustion. His works, his gifts, his love to

us, and his glory in all his purposes, and in all his actions, these shall

make a theme which will be ever new. The patriarch looked forward to this

sight of God as a personal enjoyment. “Whom mine eye shall behold, and not

another.” Take realizing views of heaven’s bliss; think what it will be to

you. “Thine eyes shall see the King in his beauty.” All earthly brightness

fades and darkens as we gaze upon it, but here is a brightness which can never

dim, a glory which can never fade–“I shall see God.”

Living to the Glory of God – John MacArthur

 

God chose us “to the praise of the glory of His grace, which He freely bestowed on us in [His beloved Son]” (Eph. 1:6).

Englishman Henry Martyn served as a missionary in India and Persia in the late eighteenth and early nineteenth centuries. Upon his arrival in Calcutta, he cried out “Let me burn out for God.” As he watched the people prostrating themselves before their pagan idols and heard blasphemy uttered against Christ, he wrote, “This excited more horror in me than I can well express. . . . I could not endure existence if Jesus was not glorified; it would be hell to me, if He were to be always thus dishonored” (John Stott, Our Guilty Silence [InterVarsity, 1967], pp. 21-22).

Martyn had a passion for God’s glory–and he was in good company. Angels glorify God (Luke 2:14), as do the heavens (Ps. 19:1) and even animals (Isa. 43:20). But as a believer, you glorify God in a unique way because you are a testimony to His redeeming grace.

You were created for the purpose of glorifying God–even in the most mundane activities of life, such as eating and drinking (1 Cor. 10:31). You are to flee immorality so you can glorify God in your body (1 Cor. 6:19- 20). You are to walk worthy of your calling “that the name of our Lord Jesus may be glorified” (2 Thess. 1:12).

Glorifying God is an enormous privilege and an awesome responsibility. When others see His character on display in your life, it reminds them of His power, goodness, and grace. But when they don’t, it dishonors God and calls His character into question.

Aim your life at God’s glory and make it the standard by which you evaluate everything you do.

Suggestions for Prayer:

Thank the Lord for the privilege of glorifying Him.

Ask Him to show you any areas of your life that do not honor Him.

Find a trusted Christian friend who will pray with you and hold you accountable for the areas you know need to change.

For Further Study: Read Exodus 33:12-34:8

What did Moses request?

What was God’s response and what does it teach us about His glory?

A Means for Growth – Greg Laurie

 

Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow—James 1:2–3

When we experience suffering in our lives, we naturally want the pain to go away. But sometimes God can do things through our pain that cannot be accomplished in any other way. Alan Redpath said, “When God wants to do an impossible task, he takes an impossible individual and crushes him.”

James wrote, “Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing” (James 1:2–4).

Sometimes the Lord will turn a disability into an ability. Sometimes He will take a weakness and turn it into a strength.

If you are trying to get stronger physically, you need to use your muscles. When you work out, you are essentially breaking your muscles down to build them back up again.

In the same way, God may allow hardship into our lives to make us stronger in our faith.

Here is what the apostle Paul said when he asked God to take away his thorn in the flesh, but God said no: “Each time He said, ‘My grace is all you need. My power works best in weakness.’ So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong” (2 Corinthians 12:9–10)

We always want things to go reasonably well. We don’t want to suffer. We don’t want hardship. But that hardship may be the best thing for us.

God’s Perspective on our Troubles – Charles Stanley

 

James 1:2-4

Today’s passage seems to make an impossible demand: how on earth can we “consider it all joy” when we face terrible hardships? Doesn’t this admonition belittle our honest troubles and concerns?

Scripture never instructs us to ignore situations that cause us heartaches, doubt, fear, or worry. In fact, the Bible is quite honest about what we as Christians can expect from a life devoted to Christ. Jesus proclaimed, “In this world you will have trouble” (John 16:33 niv). Because we seek to live by biblical values, the world does not understand our motivation and will therefore often stand against us.

How, then, can we rejoice when we face trouble? It is through our hardships that Christ often makes Himself known in our lives. If we lived trouble-free lives, what need would we have for a Savior? Rather, it is because we live fragile lives that we can see Jesus clearly.

When we face a problem head-on with the certainty that God will provide a solution and the strength to endure, we gain spiritual stamina. It is similar to training our physical bodies. Only through the resistance of an opposing force, such as a barbell, do our muscles grow. Likewise, our faith develops as a result of dealing with spiritual resistance.

Through the indwelling Holy Spirit, we can find the faith to rejoice in our pain. This is possible because we not only have the assurance that God will provide, but we also can trust that when we walk with Him, we will be better prepared to face the next obstacle.

Prayer for a Future Me – Ravi Zacharias

 

While thoughts and resolutions for the year ahead are crossing many of our minds, Matt Sly and Jay Patrikios are still thinking 30 years into the future. Sly and Patrikios are the minds behind the 2002 website “Future Me” that allows people to send messages to themselves years or decades from the time they were written. In the year 2015, a man named Adam is set to get an e-mail from himself that asks, “Do you still write? Do you still draw? Does Radio Shack still exist?” Sly explains the rationale: “We want people to think about their future and what their goals and dreams and hopes and fears are. We’re trying to facilitate some serious existential pondering.”(1)

A quick overview of some of the publicly-posted messages shows people doing just that. Some are pondering dreams they hope to have accomplished by the time they hear from themselves in the future: “I hope you are moving up in your job… I also hope you are making more responsible choices.” Others are taking it as a moment to remind themselves what they were up to years earlier or record what they hope will be beyond them in the future: “I hope you’re better because as I’m writing this letter, you’re doing terrible.” It is a time capsule wrought in an e-mail, readily drawing in participants all over the world. At the very least, it extracts in many a sense of intrigue. At most, sending words to future selves seems to draw a sense of nostalgia, accountability, apprehension, or hope.

I used to keep a journal that mostly held thoughts and events consumed with present days. I seemed most prone to write in it when something was happening or had just happened, when something was on my mind or on my heart at present. But there is one page far in the back that differentiated from the others. In scattered sentences now crammed on a page full of thoughts I speak to days far ahead of me: “Remember that you wanted to be the kind of woman that grows old gracefully.” “If you ever become a parent, I hope you will be the kind who can say ‘I’m sorry.’” “When it’s time to let go of certain freedoms, take it with poise.” “If it’s ever your turn to face disease, remember that you wanted to do it with faith; you wanted death never to scare you more than resurrection gives you hope.” While I like to think of these mental notes as prayers for the future—and many of them are—many of them more closely resemble a listing of fears, an anxious warning at what I might forget or what might go wrong. Though I am looking ahead, it is as if I am still looking behind me.

In an essay titled “Please Shut This Gate” English author F.W. Boreham describes signs carefully placed by landowners throughout the landscape of New Zealand. “Please shut this gate,” was a message one could read often throughout his countryside, signs placed by fence owners intent on keeping some things from wandering away and some things from wandering in. Depicting this common scene, Boreham then draws a parallel to the importance of shutting similar gates in our own lives, closing the door that keeps things both in and out. He writes, “[W]hen Israel escaped from Babylon, and dreaded a similar attack from behind, the voice divine again reassured them. ‘I, the Lord thy God, will be thy rearguard’ (Isaiah 58:8). There are thousands of things behind me of which I have good reason to be afraid; but it is the glory of the Christian evangel that all the gates may be closed. It is grand to be able to walk in green pastures and beside still waters unafraid of anything that I have left in the perilous fields behind me.”(2)

Whether looking down roads to the New Year or the coming decades, it is the gift of the follower of Jesus that there are gates that may be closed. We need not worry about the future, nor look to resolutions or future me’s with fear of failing, nor tremble at what Christ has put behind us—or in front of us. In the words of a seventeenth century Puritan: “To suppose that whatever God requireth of us we have power of ourselves to do is to make the Cross and grace of Jesus Christ of none effect.”(3) Christ has written a message across the future to be delivered to our laboring souls each new day. As he went head first into the shadows of self-giving, he cried, “It is finished,” forever offering a door to shut, forever promising the strength to shut it. In this New Year, one can say in hope and in light: Christ has gone before us, he walks among us, he is our rearguard, he is our strength.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Matt Sly and Jay Patrikios, Futureme.org.

(2) F.W. Boreham, “Please Shut This Gate,” The Silver Shadow (New York: The Abingdon Press, 1919), 118-119.

(3) John Owen, Works of John Owen: Volume 3 (Edinburgh: T & T Clark, 1862), 433.

Charles Spurgeon’s Morning and Evening

 

Morning “I will be their God.” / Jeremiah 31:33

Christian! here is all thou canst require. To make thee happy thou wantest

something that shall satisfy thee; and is not this enough? If thou canst pour

this promise into thy cup, wilt thou not say, with David, “My cup runneth

over; I have more than heart can wish”? When this is fulfilled, “I am thy

God”, art thou not possessor of all things? Desire is insatiable as death, but

he who filleth all in all can fill it. The capacity of our wishes who can

measure? But the immeasurable wealth of God can more than overflow it. I ask

thee if thou art not complete when God is thine? Dost thou want anything but

God? Is not his all-sufficiency enough to satisfy thee if all else should

fail? But thou wantest more than quiet satisfaction; thou desirest rapturous

delight. Come, soul, here is music fit for heaven in this thy portion, for God

is the Maker of Heaven. Not all the music blown from sweet instruments, or

drawn from living strings, can yield such melody as this sweet promise, “I

will be their God.” Here is a deep sea of bliss, a shoreless ocean of delight;

come, bathe thy spirit in it; swim an age, and thou shalt find no shore; dive

throughout eternity, and thou shalt find no bottom. “I will be their God.” If

this do not make thine eyes sparkle, and thy heart beat high with bliss, then

assuredly thy soul is not in a healthy state. But thou wantest more than

present delights–thou cravest something concerning which thou mayest exercise

hope; and what more canst thou hope for than the fulfilment of this great

promise, “I will be their God”? This is the masterpiece of all the promises;

its enjoyment makes a heaven below, and will make a heaven above. Dwell in the

light of thy Lord, and let thy soul be always ravished with his love. Get out

the marrow and fatness which this portion yields thee. Live up to thy

privileges, and rejoice with unspeakable joy.

 

Evening “Serve the Lord with gladness.” / Psalm 100:2

Delight in divine service is a token of acceptance. Those who serve God with a

sad countenance, because they do what is unpleasant to them, are not serving

him at all; they bring the form of homage, but the life is absent. Our God

requires no slaves to grace his throne; he is the Lord of the empire of love,

and would have his servants dressed in the livery of joy. The angels of God

serve him with songs, not with groans; a murmur or a sigh would be a mutiny in

their ranks. That obedience which is not voluntary is disobedience, for the

Lord looketh at the heart, and if he seeth that we serve him from force, and

not because we love him, he will reject our offering. Service coupled with

cheerfulness is heart-service, and therefore true. Take away joyful

willingness from the Christian, and you have removed the test of his

sincerity. If a man be driven to battle, he is no patriot; but he who marches

into the fray with flashing eye and beaming face, singing, “It is sweet for

one’s country to die,” proves himself to be sincere in his patriotism.

Cheerfulness is the support of our strength; in the joy of the Lord are we

strong. It acts as the remover of difficulties. It is to our service what oil

is to the wheels of a railway carriage. Without oil the axle soon grows hot,

and accidents occur; and if there be not a holy cheerfulness to oil our

wheels, our spirits will be clogged with weariness. The man who is cheerful in

his service of God, proves that obedience is his element; he can sing,

“Make me to walk in thy commands,

‘Tis a delightful road.”

Reader, let us put this question–do you serve the Lord with gladness? Let us

show to the people of the world, who think our religion to be slavery, that it

is to us a delight and a joy! Let our gladness proclaim that we serve a good

Master.

Living out Your Royal Heritage – John MacArthur

 

“In love [God] predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will” (Eph. 1:4-5).

Moses told Israel that God didn’t choose them because of their great numbers or any inherent goodness on their part, but as an expression of God’s sovereign will and sacrificial love (Deut. 7:7-8). That’s true of you as well if you’re a Christian.

The Greek word translated “love” in Ephesians 1:4 speaks not of emotional or sentimental love but of love that seeks God’s best for others at any cost. It is marked by sacrifice rather than selfishness–giving rather than receiving. It seeks to forgive rather than condemn–to dismiss offenses rather than count them.

Such love is epitomized in God Himself, who loved you so much that He sacrificed His Son on your behalf, who willingly laid down His own life for you (John 3:16; 15:13).

While false gods are worshiped out of fear and ignorance, the true God–your Heavenly Father–has eliminated all fear so that you can confidently enter into His presence (Heb. 10:19; 1 John 4:18). You have received a spirit of adoption and can address Him as “Abba! Father!” (Rom. 8:15), the Aramaic equivalent of Daddy or Papa.

Your Heavenly Father delights in your praise and glories in your obedience. Be a faithful child. Make this day count for Him. Live out your royal heritage. Seek His wisdom in all you do. Go to His Word and follow its counsel. Demonstrate His love to others in practical ways.

Suggestions for Prayer:

Thank God for granting you the privilege of being a member of His family.

Thank Him for the many manifestations of His love that you enjoy each day.

Ask Him to lead you to someone to whom you can demonstrate His love in a practical and sacrificial way.

For Further Study: Read 1 Corinthians 13

List the characteristics of godly love.

How does the quality of your love for others compare to God’s standard? What steps can you take today to bring your love into greater conformity to His?

Overcoming Life’s Ups and Downs – Charles Stanley

 

Philippians 4:10-13

Have you ever heard a testimony from someone who has been through a horrible tragedy? We tend to pay very close attention to such accounts because the person involved has witnessed firsthand God’s faithfulness and power to restore a broken life.

Of all the witnesses to God’s grace in times of trouble, none is more compelling than the apostle Paul. He was certainly no stranger to hardship. Throughout his ministry, he was chased, beaten, stoned, arrested, shipwrecked, and accused of heresy by both the Jewish leaders and the Roman government. This was certainly a stark contrast to his early life, in which he enjoyed the luxuries and opportunities that his Roman citizenship and Jewish education provided.

There were amazing ups and downs in Paul’s life. As a result, he earned the right to make the proclamation found in Philippians 4:12: “I know how to get along with humble means, and I also know how to live in prosperity.”

And what was the lesson the apostle came away with as a result of these experiences? He tells us in verse 12: “In any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.”

Paul’s “secret” is really not a secret al all, for he reveals the source of his strength in the following verse: “I can do all things through Him who strengthens me.” Faith in Jesus Christ and an increasing reliance on Him will make this limitless power source a reality in your life.

The Bread of Life – Ravi Zacharias

 

Grain, water, salt, leavening agent, honey. These basic ingredients have fed humanity for millennia. Combined in innumerable ways, they form bread. As a basic food, bread has everything necessary to sustain life, which is miraculous given the simplicity of its elements. For the majority of ancient people, bread was the centerpiece of most meals. The classic texts of antiquity, including the pages of the Old Testament, detail its prevalence and use. Enjoyed alongside sumptuous feasts or the sole item for a meal, the baking and eating of bread has been a food tradition regardless of economic class or status. Bread baking has such a long and important history that even the British Museum houses loaves thought to be 5,000 years old.(1)

I became interested in bread a few years ago when I was introduced to artisan bread baking. Artisanal breads are generally loaves that are hand-shaped, rather than put into a baking pan, and they do not utilize commercial yeast for leavening the loaf. Instead, loaves are carefully shaped by hand, and naturally occurring yeast is captured and used for leavening which requires much more time than commercial baking processes. Though a much slower process, the satisfaction that comes from the hearty, complex loaves makes artisanal baking worth the wait.

When I began baking in this manner, I remember being in awe that such simple ingredients could make something that tasted so wonderfully complex, and that was so deeply satisfying for hunger. For me, it gives endless delight to bake and share a loaf of bread with friends and with those in need. For how miraculous that something so simple and so basic could sustain and delight something as complex as human life.

Given its rich and long history, and the ubiquity of bread around the world as a basic food source, it is no surprise that one would find it as a prominent illustration in the teaching of Jesus. In the gospel according to John, for example, bread is a portion of the meal that was used in a great feeding miracle.(2) Barley loaves—five to be exact—nourished and sustained 5,000 weary travelers following around after Jesus and listening to him preach and teach. After being miraculously nourished and satisfied by such simple and meager elements, the people desired to seize Jesus and make him their king!

Like many of the crowds that followed, this one missed the point Jesus was making in using common elements, like bread. He had not come among them simply to serve as their miracle worker, but to reveal the life that was offered in the breaking of the bread to feed them.

So he tells them a story from the history of Israel. Like them, the ancient Israelites were fed when they were hungry. Manna, literally “what is it” in Hebrew, sustained them as they wandered in the wilderness after their exodus from Egypt. In this time of utter hunger and desperation, the children of Israel were sustained by this simple food that fell from heaven. But Jesus issues a sober reminder that the forefathers and mothers of Israel who ate manna—and those who now experienced the miracle of the loaves—would not be satisfied for long.

The simple sign of the bread was intended to point them all toward something else. To those listening to Jesus, the bread was a physical sign of the reality that the bread of life was now in their midst. “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is my Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.” Jesus declares to them that he is the bread of life. Those who eat this bread will never be hungry again. Indeed, those who eat this bread will never die.(3)

Later, Jesus would again break bread with his twelve disciples. He would insist that it would be through his breaking, through his death on the Cross, that the bread of life would be given for the world. The manna, the barley loaves, and the bread at the Last Supper all point to the deeper reality that new and unending life comes as a gift from God who is at work among us, nourishing and gifting the world with bread from heaven—Jesus, the Messiah.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1)Stephen Holloway, “The History of Bread” accessed from Food History at http://www.kitchenproject.com, 1998-2004.

(2)This story occurs in all four gospel traditions. John 6:1-14; 27-58. See also Matthew 14:13-21; Mark 6:31-44; Luke 9:11-17.

(3) See John 6:1-14; 27-58.

Charles Spurgeon’s Morning and Evening

 

Morning “The iniquity of the holy things.” / Exodus 28:38

What a veil is lifted up by these words, and what a disclosure is made! It

will be humbling and profitable for us to pause awhile and see this sad sight.

The iniquities of our public worship, its hypocrisy, formality, lukewarmness,

irreverence, wandering of heart and forgetfulness of God, what a full measure

have we there! Our work for the Lord, its emulation, selfishness,

carelessness, slackness, unbelief, what a mass of defilement is there! Our

private devotions, their laxity, coldness, neglect, sleepiness, and vanity,

what a mountain of dead earth is there! If we looked more carefully we should

find this iniquity to be far greater than appears at first sight. Dr. Payson,

writing to his brother, says, “My parish, as well as my heart, very much

resembles the garden of the sluggard; and what is worse, I find that very many

of my desires for the melioration of both, proceed either from pride or vanity

or indolence. I look at the weeds which overspread my garden, and breathe out

an earnest wish that they were eradicated. But why? What prompts the wish? It

may be that I may walk out and say to myself, In what fine order is my garden

kept!’ This is pride. Or, it may be that my neighbours may look over the wall

and say, How finely your garden flourishes!’ This is vanity. Or I may wish for

the destruction of the weeds, because I am weary of pulling them up. This is

indolence.” So that even our desires after holiness may be polluted by ill

motives. Under the greenest sods worms hide themselves; we need not look long

to discover them. How cheering is the thought, that when the High Priest bore

the iniquity of the holy things he wore upon his brow the words, “Holiness to

the Lord:” and even so while Jesus bears our sin, he presents before his

Father’s face not our unholiness, but his own holiness. O for grace to view

our great High Priest by the eye of faith!

 

Evening “Thy love is better than wine.” / Song of Solomon 1:2

Nothing gives the believer so much joy as fellowship with Christ. He has

enjoyment as others have in the common mercies of life, he can be glad both in

God’s gifts and God’s works; but in all these separately, yea, and in all of

them added together, he doth not find such substantial delight as in the

matchless person of his Lord Jesus. He has wine which no vineyard on earth

ever yielded; he has bread which all the corn-fields of Egypt could never

bring forth. Where can such sweetness be found as we have tasted in communion

with our Beloved? In our esteem, the joys of earth are little better than

husks for swine compared with Jesus, the heavenly manna. We would rather have

one mouthful of Christ’s love, and a sip of his fellowship, than a whole world

full of carnal delights. What is the chaff to the wheat? What is the sparkling

paste to the true diamond? What is a dream to the glorious reality? What is

time’s mirth, in its best trim, compared to our Lord Jesus in his most

despised estate? If you know anything of the inner life, you will confess that

our highest, purest, and most enduring joys must be the fruit of the tree of

life which is in the midst of the Paradise of God. No spring yields such sweet

water as that well of God which was digged with the soldier’s spear. All

earthly bliss is of the earth earthy, but the comforts of Christ’s presence

are like himself, heavenly. We can review our communion with Jesus, and find

no regrets of emptiness therein; there are no dregs in this wine, no dead

flies in this ointment. The joy of the Lord is solid and enduring. Vanity hath

not looked upon it, but discretion and prudence testify that it abideth the

test of years, and is in time and in eternity worthy to be called “the only

true delight.” For nourishment, consolation, exhilaration, and refreshment, no

wine can rival the love of Jesus. Let us drink to the full this evening.

Matching Your Practice to Your Position – John MacArthur

 

God chose us “that we should be holy and blameless before Him” (Eph. 1:4).

God chose you in Christ to make you holy and blameless in His sight. To be “holy” is to be separated from sin and devoted to righteousness. To be “blameless” is to be pure without spot or blemish–like Jesus, the Lamb of God (1 Pet. 1:19).

Ephesians 1:4 is a positional statement. That is, Paul describes how God views us “in Christ.” He sees us as holy and blameless because Christ our Savior is holy and blameless. His purity is credited to our spiritual bank account. That’s because God made Christ “who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21).

Despite our exalted position in God’s sight, our practice often falls far short of His holy standard. Therefore the challenge of Christian living is to increasingly match our practice to our position, realizing that sinless perfection won’t come until we are in heaven fully glorified (Rom. 8:23).

How do you meet that challenge? By prayer, Bible study, and yielding your life to the Spirit’s control. Commit yourself to those priorities today as you seek to fulfill the great purpose to which you’ve been called: “good works, which God prepared beforehand, that you should walk in them” (Eph. 2:10).

Suggestions for Prayer:    Thank God that He does not expect you to earn your own righteousness but has provided it in His Son.

Ask His Spirit to search your heart and reveal any sin that might hinder your growth in holiness. Confess that sin and take any steps necessary to eliminate it from your life.

For Further Study: Read Philippians 1:9-11

What ingredients must be added to Christian love to produce sincerity and blamelessness?

What is the primary source of those ingredients (see Ps. 119:97-105)?

What specific steps are you going to take to add or increase those ingredients in your life?

Worth It All – Greg Laurie

 

That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong—2 Corinthians 12:10

Sometimes as believers we can be spiritual lightweights. At the first indication of a hardship or difficulty, we fold like stack of cards. We say, “I didn’t sign up for this. I don’t want difficulty; I just want to get along with everyone.”

But if you are a true follower of Christ, there will be suffering in your life. Here is a description of what it was like for the apostle Paul:

I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. (2 Corinthians 11:23–27).

Like Paul, if you are going to be used of God, then you are going to be attacked. If you are a real Christian, it will cause some friction. If you are a real Christian, you will face opposition.

I am not trying to paint a portrait of Christianity that is undesirable; I am just being honest as I describe what it means to follow Christ. And it’s worth it all.

God’s Loving Desire – Charles Stanley

 

1 Timothy 2:1-6

Throughout the New Testament, we see God’s universal call to salvation repeated a number of times (John 1:12; 3:16; 6:40; 2 Peter 3:9). But each of us must make a personal decision about answering Him.

God wants mankind saved for several reasons. First, He loves us (Eph. 2:4). Divine love isn’t based on any worthiness in us; rather, care for His creation is part of God’s nature. Second, the Lord’s grace is made evident through His followers (v. 7). Believers were once rebellious beings, whom God transformed into obedient servants—that’s a change He wants to celebrate for eternity. What’s more, our good works glorify the Lord (Matt. 5:16). Everything we do in His name increases other people’s awareness of Him.

Salvation is possible only through Christ, who reconciles sinful people to holy God. Isaiah 53:6 teaches that every one of us is a sinner, and Romans 6:23 adds, “The wages of sin is death.” Without a divine solution, we’d be indebted and hopeless. But the Savior’s death on the cross paid the penalty for all humanity so anyone who wants a relationship with the Father can have one. Believing Jesus died for our sins and submitting to the Lord’s will are all that’s necessary for us to enter into eternal fellowship with Him.

Our heavenly father loves us and wants to be with us forever. The only thing that can separate us from Him is a decision to reject His invitation. Once we receive His Son as Savior, we are God’s, and no human action or character flaw can sever our eternal relationship with Him.

Charles Spurgeon’s Morning and Evening

 

Morning  “For me to live is Christ.” / Philippians 1:21

The believer did not always live to Christ. He began to do so when God the

Holy Spirit convinced him of sin, and when by grace he was brought to see the

dying Saviour making a propitiation for his guilt. From the moment of the new

and celestial birth the man begins to live to Christ. Jesus is to believers

the one pearl of great price, for whom we are willing to part with all that we

have. He has so completely won our love, that it beats alone for him; to his

glory we would live, and in defence of his gospel we would die; he is the

pattern of our life, and the model after which we would sculpture our

character. Paul’s words mean more than most men think; they imply that the aim

and end of his life was Christ–nay, his life itself was Jesus. In the words

of an ancient saint, he did eat, and drink, and sleep eternal life. Jesus was

his very breath, the soul of his soul, the heart of his heart, the life of his

life. Can you say, as a professing Christian, that you live up to this idea?

Can you honestly say that for you to live is Christ? Your business–are you

doing it for Christ? Is it not done for self- aggrandizement and for family

advantage? Do you ask, “Is that a mean reason?” For the Christian it is. He

professes to live for Christ; how can he live for another object without

committing a spiritual adultery? Many there are who carry out this principle

in some measure; but who is there that dare say that he hath lived wholly for

Christ as the apostle did? Yet, this alone is the true life of a

Christian–its source, its sustenance, its fashion, its end, all gathered up

in one word–Christ Jesus. Lord, accept me; I here present myself, praying to

live only in thee and to thee. Let me be as the bullock which stands between

the plough and the altar, to work or to be sacrificed; and let my motto be,

“Ready for either.”

 

Evening  “My sister, my spouse.” / Song of Solomon 4:12

Observe the sweet titles with which the heavenly Solomon with intense

affection addresses his bride the church. “My sister, one near to me by ties

of nature, partaker of the same sympathies. My spouse, nearest and dearest,

united to me by the tenderest bands of love; my sweet companion, part of my

own self. My sister, by my Incarnation, which makes me bone of thy bone and

flesh of thy flesh; my spouse, by heavenly betrothal, in which I have espoused

thee unto myself in righteousness. My sister, whom I knew of old, and over

whom I watched from her earliest infancy; my spouse, taken from among the

daughters, embraced by arms of love, and affianced unto me forever. See how

true it is that our royal Kinsman is not ashamed of us, for he dwells with

manifest delight upon this two-fold relationship. We have the word “my” twice

in our version; as if Christ dwelt with rapture on his possession of his

Church. “His delights were with the sons of men,” because those sons of men

were his own chosen ones. He, the Shepherd, sought the sheep, because they

were his sheep; he has gone about “to seek and to save that which was lost,”

because that which was lost was his long before it was lost to itself or lost

to him. The church is the exclusive portion of her Lord; none else may claim a

partnership, or pretend to share her love. Jesus, thy church delights to have

it so! Let every believing soul drink solace out of these wells. Soul! Christ

is near to thee in ties of relationship; Christ is dear to thee in bonds of

marriage union, and thou art dear to him; behold he grasps both of thy hands

with both his own, saying, “My sister, my spouse.” Mark the two sacred

holdfasts by which thy Lord gets such a double hold of thee that he neither

can nor will ever let thee go. Be not, O beloved, slow to return the hallowed

flame of his love.

Avoiding a Spiritual Identity Crisis – John MacArthur

 

God “chose us in [Christ] before the foundation of the world” (Eph. 1:4).

Many people in our society are on a seemingly endless and often frantic quest for personal identity and self- worth. Identity crises are common at almost every age level. Superficial love and fractured relationships are but symptoms of our failure to resolve the fundamental issues of who we are, why we exist, and where we’re going. Sadly, most people will live and die without ever understanding God’s purpose for their lives.

That is tragic, yet understandable. God created man to bear His image and enjoy His fellowship forever. But when Adam and Eve disobeyed God, they violated that purpose and plunged the human race into sin. That created within man a spiritual void and an identity crisis of unimaginable proportions.

Throughout the ages ungodly people have tried to fill that void with a myriad of substitutes but ultimately all is lost to death and despair.

Despite that bleak picture, a true sense of identity is available to every Christian. It comes from knowing that God Himself personally selected you to be His child. Before the world began, God set his love upon you and according to His plan Christ died for you (1 Pet. 1:20). That’s why you responded in faith to the gospel (2 Thess. 2:13). Also, that’s why you can never lose your salvation. The same God who drew you to Himself will hold you there securely (John 10:29).

Don’t allow sin, Satan, or circumstances to rob your sense of identity in Christ. Make it the focus of everything you do. Remember who you are: God’s child; why you are here: to serve and glorify Him; and where you are going: to spend eternity in His presence.

Suggestions for Prayer:  Thank God for choosing you to be His child and for drawing you to Himself in saving faith.

Praise Him for His promise never to let you go.

 

For Further Study:  Read John 6:35-44; 10:27-30; Romans 8:31-39

According to Jesus, how many believers will lose their salvation? What was his reasoning?

What did Paul base his certainty on?

Desert Training – Greg Laurie

 

So Saul stayed with the apostles and went all around Jerusalem with them, preaching boldly in the name of the Lord. He debated with some Greek-speaking Jews, but they tried to murder him. When the believers heard about this, they took him down to Caesarea and sent him away to Tarsus, his hometown—Acts 9:28–30

If the apostle Paul had converted to Christianity in our day, he would be offered a book deal immediately. He would be discussing his unexpected conversion on all the talk shows and would be sharing his dramatic testimony in churches across the country.

The problem is that sometimes when a person of some notoriety professes faith in Christ, we Christians immediately want to propel them to the front.

But they may not be ready yet. The Bible tells us that we should not raise up a novice, or a new believer, “because he might become proud, and the devil would cause him to fall” (1 Timothy 3:6). Sometimes a celebrity who professes faith in Christ is elevated to a place of leadership, only to crash and burn later. That is because they weren’t ready. They needed time to prepare.

After Paul’s conversion on the Damascus road, he went on to get his degree: a B.D., or backside of the desert, in ministry. He was sent to the desert, in an exile of sorts, to be prepped for service. Paul didn’t need promotion; he needed seclusion.

In fact, God whipped a lot of His people into shape in the desert. That is where David got ready as he watched his little flock of sheep, never realizing that he was being groomed to be the greatest king in Israel’s history.

Moses spent time in the desert as well. He spent 40 years in Pharaoh’s court, finding out he was a somebody. Then he spent 40 years in the desert, finding he was a nobody.

Then he spent 40 years finding out what God can do with a somebody who realizes he is a nobody.

The same had to happen for Paul. And the same may happen for you as well.

Adjusting to God’s Plan – By Dr. Charles Stanley

 

Colossians 3:1-3

What does life at its best look like to you? You and I may have ideas of what that would mean for us, but there is only One who truly knows the worthiest course of action for our lives. He understands how to lead us to an existence that is truly fulfilling, but must sometimes work against our agendas to do so.

In fact, I have been a Christian for almost 70 years, and in all that time God has never once said to me, “What do you want to do?” He has always told me what He wanted me to do. Also, the Lord has never modified His plans to suit my purposes; instead He has always required that I adjust to His. The reason that He directs me and all other believers in the way we are to go is because He is God—perfect in all wisdom and knowledge. He knows what is best for us at all times.

Since our Father desires to be involved in every aspect of our life, He gives clear direction so that we can understand what His will is for every circumstance we encounter. By walking in the center of God’s will, we accomplish that which we were created to do. Inevitably, we also experience life at its best. Imperfect humans will not automatically be in God’s will, so we must make an effort to seek His way and live according to biblical precepts. God is immutable; He is not going to change to suit us. That means we must make whatever adjustments are necessary in order to be obedient.

Sadly, by deciding not to adjust to the Lord’s will, far too many Christians miss out on His best—He shows them what changes need to be made, but they balk. Consequently, these believers spend their life wondering why peace and a lasting sense of satisfaction eludes them, no matter how many great things they might do or experience. Only obedient living according to the Father’s plan makes it possible to attain genuine fulfillment.

Identifying with Christ – John MacArthur

 

“God…has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph. 1:3, emphasis added).

Many people mistakenly believe that one’s religious preference is irrelevant because all religions eventually lead to the same spiritual destination.

Such thinking is sheer folly, however, because Scripture declares that no one comes to God apart from Jesus (John 14:6). He is the only source of salvation (Acts 4:12) and the only One powerful enough to redeem us and hold us secure forever (John 10:28).

Every Christian shares a common supernatural union with Christ. Paul said, “The one who joins himself to the Lord is one spirit with Him” (1 Cor. 6:17). We are in Him and He is in us. His life flows through us by His Spirit, who indwells us (Rom. 8:9).

As a non-Christian, you were in bondage to evil (Rom. 3:10-12), enslaved to the will of Satan (1 John 5:19), under divine wrath (Rom. 1:18), spiritually dead (Eph. 4:17-18), and without hope (Eph. 2:12). But at the moment of your salvation a dramatic change took place. You became a new creation in Christ (2 Cor. 5:17), alive in Him (Eph. 2:5), enslaved to God (Rom. 6:22), and a recipient of divine grace (Eph. 2:8). You were delivered out of the domain of darkness and transferred into the kingdom of God’s beloved Son (Col. 1:13). You now possess His righteousness (2 Cor. 5:21) and share in His eternal inheritance (Rom. 8:16-17).

All those blessings–and many more–are yours because you are in Christ. What a staggering reality! In a sense what He is, you are. What He has, you have. Where He is, you are.

When the Father sees you, He sees you in Christ and blesses you accordingly. When others see you, do they see Christ in you? “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16).

 

Suggestions for Prayer:  Thank God for His marvelous grace in taking you from spiritual death to spiritual life in Christ.

Ask Him for wisdom and discernment to live this day for His good pleasure.

For Further Study:   Read the book of Ephesians, noting every occurrence of the phrase “in Christ.”

What has God accomplished in Christ?

What blessings are yours in Christ?

To Forgive or to Blame – Charles Stanley

 

Colossians 3:12-17

“It’s not my fault” is a prevalent attitude in our culture. To avoid responsibility for their own actions, people blame others: “I wouldn’t yell at my kids so much if my own mother had loved me more” or “I wouldn’t speak unkindly about my boss if he showed me some respect.” Resentment wells up until the victim is blind to everything except how his life is impacted by someone else’s hurtful deeds. Then casting blame is easy. But God has a challenge for believers: Forgive those who wound you.

The Lord’s Prayer mentions several of God’s duties but lists only one for believers: to forgive debtors (Matt. 6:12). The metaphor of debt describes sin well. A wronged person often feels that the responsible party owes something, such as an apology or compensation. But by showing mercy to one who has sinned, you stamp his or her obligation to you “paid in full.” Reparations and retribution are no longer required.

Sometimes our wounds are so deep that forgiveness does not come easily. Remember that Jesus bears the scars of others’ sins, too, and His Holy Spirit enables believers to carry out this difficult task. While your debtor may have done nothing to deserve grace, choose to give it anyway, just as Jesus did for you.

When God forgives, He remembers wrongs no more (Jer. 31:34). This doesn’t mean that transgressions magically ceases to have happened. Instead, the Lord refuses to use past wrongs as a reason to punish His people. He set the pattern of debt cancellation, and we are to follow His example (Matt 6:15).

Charles Spurgeon’s Morning and Evening

 

Morning  “And God saw the light, that it was good: and God divided the light from the

darkness.” / Genesis 1:4

Light might well be good since it sprang from that fiat of goodness, “Let

there be light.” We who enjoy it should be more grateful for it than we are,

and see more of God in it and by it. Light physical is said by Solomon to be

sweet, but gospel light is infinitely more precious, for it reveals eternal

things, and ministers to our immortal natures. When the Holy Spirit gives us

spiritual light, and opens our eyes to behold the glory of God in the face of

Jesus Christ, we behold sin in its true colours, and ourselves in our real

position; we see the Most Holy God as he reveals himself, the plan of mercy as

he propounds it, and the world to come as the Word describes it. Spiritual

light has many beams and prismatic colours, but whether they be knowledge,

joy, holiness, or life, all are divinely good. If the light received be thus

good, what must the essential light be, and how glorious must be the place

where he reveals himself. O Lord, since light is so good, give us more of it,

and more of thyself, the true light.

No sooner is there a good thing in the world, than a division is necessary.

Light and darkness have no communion; God has divided them, let us not

confound them. Sons of light must not have fellowship with deeds, doctrines,

or deceits of darkness. The children of the day must be sober, honest, and

bold in their Lord’s work, leaving the works of darkness to those who shall

dwell in it forever. Our Churches should by discipline divide the light from

the darkness, and we should by our distinct separation from the world do the

same. In judgment, in action, in hearing, in teaching, in association, we must

discern between the precious and the vile, and maintain the great distinction

which the Lord made upon the world’s first day. O Lord Jesus, be thou our

light throughout the whole of this day, for thy light is the light of men.

 

Evening  “And God saw the light.” / Genesis 1:4

This morning we noticed the goodness of the light, and the Lord’s dividing it

from the darkness, we now note the special eye which the Lord had for the

light. “God saw the light”–he looked at it with complacency, gazed upon it

with pleasure, saw that it “was good.” If the Lord has given you light, dear

reader, he looks on that light with peculiar interest; for not only is it dear

to him as his own handiwork, but because it is like himself, for “He is

light.” Pleasant it is to the believer to know that God’s eye is thus tenderly

observant of that work of grace which he has begun. He never loses sight of

the treasure which he has placed in our earthen vessels. Sometimes we cannot

see the light, but God always sees the light, and that is much better than our

seeing it. Better for the judge to see my innocence than for me to think I see

it. It is very comfortable for me to know that I am one of God’s people–but

whether I know it or not, if the Lord knows it, I am still safe. This is the

foundation, “The Lord knoweth them that are his.” You may be sighing and

groaning because of inbred sin, and mourning over your darkness, yet the Lord

sees “light” in your heart, for he has put it there, and all the cloudiness

and gloom of your soul cannot conceal your light from his gracious eye. You

may have sunk low in despondency, and even despair; but if your soul has any

longing towards Christ, and if you are seeking to rest in his finished work,

God sees the “light.” He not only sees it, but he also preserves it in you.

“I, the Lord, do keep it.” This is a precious thought to those who, after

anxious watching and guarding of themselves, feel their own powerlessness to

do so. The light thus preserved by his grace, he will one day develop into the

splendour of noonday, and the fulness of glory. The light within is the dawn

of the eternal day.