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Christ’s Superior Destiny – John MacArthur

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“To which of the angels has He ever said, ‘Sit at My right hand, until I make Thine enemies a footstool for Thy feet’? Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Heb. 1:13-14).

“At the name of Jesus every knee [will] bow, of those who are in heaven, and on earth, and under the earth” (Phil. 2:10). That great promise confirms that Jesus Christ is destined to be the ruler of the universe.

Yet notice this about Christ’s rule: “When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, that God may be all in all” (1 Cor. 15:28). Christ is subordinate to His Father, but only in His role as the Son. While the eternal Son is equally divine, He is officially in subjection to God.

Eventually God will put all kingdoms, authorities, and powers of the world in subjection under Christ when He comes in glory at His second coming. “He will rule [the nations] with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS'” (Rev. 19:15-16). Christ’s eternal destiny is to reign over the new heavens and the new earth.

But what about the angels? While Christ has the greater destiny, it is their destiny to serve forever those who will inherit salvation (Heb. 1:14)–and that’s us!

Angels protect and deliver the believer from temporal danger. They rescued Lot and his family from the destruction of Sodom. They went into the lions’ den with Daniel and protected him. In addition to being forever in God’s presence, our destiny is to be served by angels forever–service that begins the moment of our salvation.

Suggestions for Prayer:  Thank God for the many ways He takes care of you: by saving you, having Christ intercede for you, giving you the Holy Spirit to teach you, and sending His angels to serve you.

For Further Study:  Read 2 Kings 6:8-23 and note the amazing way that angels served the prophet Elisha.

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Because Christ Came – By Dr. Charles Stanley

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This time of year, church services typically focus on the amazing narrative of Jesus’ humble birth. Unfortunately, this story can become so familiar that we take for granted the miracle of God taking on human flesh and walking among us. We also have difficulty understanding the profound impact Christ’s advent (or coming) had on humanity’s relationship to the Father. Let’s examine just a few benefits we can enjoy because of Jesus’ life, death, and resurrection.

 

1. Complete Assurance of Forgiveness

Under Old Testament law, God prescribed sacrifices and other rituals that would serve as reminders about the seriousness of sin.

In what way was the system limited, according to Hebrews 10:1-4?

Why do we no longer have to offer animal sacrifices (Heb. 9:11-12; 24-26)?

 

2. The Guarantee of Eternal Life

First John 5:13 says, “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life” (emphasis added).

Read 1 John 5:1-13, paying special attention to verses 1-5 and 11-12. What “things” does John mention to help a person know if he or she possesses eternal life?

Sum up the analogy Jesus used in John 10:27-29 to indicate the secure nature of our relationship with Him.

Even when believers sin, they don’t forfeit eternal life. Why not (Romans 8:1-2; 33-39)?

 

3. Personal Access to God’s Presence

The Hebrew temple was divided into sections. Only Jewish men were allowed into the inner court; Gentiles and Jewish women were restricted to the outer courts. Access to the Holy of Holies, where the presence of the Lord dwelled, was even more limited.

How often did someone enter the Holy of Holies (Heb. 9:6-7)? What rituals had to be observed beforehand?

What happened when Christ rose from the dead (Matt. 27:50-51)? Explain the symbolic significance of this event.

Read Hebrews 10:19-22. Who is now the high priest for all believers? Why can we approach the throne of God confidently?

Reflect on how limited access to the Father would have been under the old covenant, especially for a Gentile or woman. How does this impact your perspective on spending time alone with God?

 

4. The Indwelling Holy Spirit

Old Testament saints experienced the empowering presence of the Holy Spirit resting on them, often to help in carrying out God’s specific plans. But His presence in their lives was not guaranteed.

The first two kings of Israel, Saul and David, both had the Spirit of God rest on them. Why did the Spirit depart from Saul (1 Sam. 15:22-23; 16:14)?

Under the New Covenant, what is the requirement for receiving the gift of the Holy Spirit, according to Acts 2:38?

For believers today, fellowship with God is available all the time. How does 1 Corinthians 6:19 describe the relationship between the Spirit and a follower of Christ?

The Holy Spirit performs many functions in the life of a believer. He reminds us of Christ’s words (John 14:26), is a deposit guaranteeing eternal life (Eph. 1:13-14), intercedes on our behalf (Rom. 8:26), and equips us to speak the gospel boldly (Acts 4:31). One of the Spirit’s most important functions is that He changes our nature and empowers us to live righteously.

Describe the benefit of being a “new creation” in Christ (2 Cor. 5:17).

 

5. Freedom from the Law

Because of the advent of Christ, followers of God no longer have to carry out the rituals described in Exodus and Leviticus. For instance, Christians don’t have to avoid certain foods for spiritual reasons or make animal sacrifices to atone for our sins.

The Galatians—mostly Gentile believers—were under pressure from some of the Jewish Christians to follow the old covenant ritual of circumcision. What was Paul’s reminder to them (Gal. 5:1)?

List two cautions regarding freedom from the law (Gal. 5:13, 18).

Meditate on the fact that you don’t have to follow spiritual rules to earn your salvation (Rom. 3:28). How does that make you feel?

 

This doesn’t mean that believers have permission to live unrestrained lives, but that we are now governed internally. The Holy Spirit changes our fundamental nature so we no longer want to sin—we desire to please God with our lives (Jer. 31:31-33).

Fill your mind with biblical truth and surrender to the Spirit’s leading. He will give you the power to resist sin and accomplish God’s will (Gal. 2:20-21).

Do you have questions about how to depend on the Holy Spirit for holy living?

Trust the Lord to reveal the answers to you in His timing.

Prayer: The life, death, and resurrection of Jesus radically changed the way in which humanity can relate to the God of Abraham, Isaac, and Jacob. Express your gratitude to the Father, and ask Him to show you how to meditate on His gifts in the midst of this year’s Christmas festivities.

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Charles Spurgeon’s Morning and Evening

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Morning  “Come unto me.” / Matthew 11:28

The cry of the Christian religion is the gentle word, “Come.” The Jewish law

harshly said, “Go, take heed unto thy steps as to the path in which thou shalt

walk. Break the commandments, and thou shalt perish; keep them, and thou shalt

live.” The law was a dispensation of terror, which drove men before it as with

a scourge; the gospel draws with bands of love. Jesus is the good Shepherd

going before his sheep, bidding them follow him, and ever leading them onwards

with the sweet word, “Come.” The law repels, the gospel attracts. The law

shows the distance which there is between God and man; the gospel bridges that

awful chasm, and brings the sinner across it.

From the first moment of your spiritual life until you are ushered into glory,

the language of Christ to you will be, “Come, come unto me.” As a mother puts

out her finger to her little child and woos it to walk by saying, “Come,” even

so does Jesus. He will always be ahead of you, bidding you follow him as the

soldier follows his captain. He will always go before you to pave your way,

and clear your path, and you shall hear his animating voice calling you after

him all through life; while in the solemn hour of death, his sweet words with

which he shall usher you into the heavenly world shall be–“Come, ye blessed

of my Father.”

Nay, further, this is not only Christ’s cry to you, but, if you be a believer,

this is your cry to Christ–“Come! come!” You will be longing for his second

advent; you will be saying, “Come quickly, even so come Lord Jesus.” You will

be panting for nearer and closer communion with him. As his voice to you is

“Come,” your response to him will be, “Come, Lord, and abide with me. Come,

and occupy alone the throne of my heart; reign there without a rival, and

consecrate me entirely to thy service.”

 

Evening  “Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine

ear was not opened.” / Isaiah 48:8

It is painful to remember that, in a certain degree, this accusation may be

laid at the door of believers, who too often are in a measure spiritually

insensible. We may well bewail ourselves that we do not hear the voice of God

as we ought, “Yea, thou heardest not.” There are gentle motions of the Holy

Spirit in the soul which are unheeded by us: there are whisperings of divine

command and of heavenly love which are alike unobserved by our leaden

intellects. Alas! we have been carelessly ignorant–“Yea, thou knewest not.”

There are matters within which we ought to have seen, corruptions which have

made headway unnoticed; sweet affections which are being blighted like flowers

in the frost, untended by us; glimpses of the divine face which might be

perceived if we did not wall up the windows of our soul. But we “have not

known.” As we think of it we are humbled in the deepest self-abasement. How

must we adore the grace of God as we learn from the context that all this

folly and ignorance, on our part, was foreknown by God, and, notwithstanding

that foreknowledge, he yet has been pleased to deal with us in a way of mercy!

Admire the marvellous sovereign grace which could have chosen us in the sight

of all this! Wonder at the price that was paid for us when Christ knew what we

should be! He who hung upon the cross foresaw us as unbelieving, backsliding,

cold of heart, indifferent, careless, lax in prayer, and yet he said, “I am

the Lord thy God, the Holy One of Israel, thy Saviour … Since thou wast

precious in my sight, thou hast been honourable, and I have loved thee:

therefore will I give men for thee, and people for thy life!” O redemption,

how wondrously resplendent dost thou shine when we think how black we are! O

Holy Spirit, give us henceforth the hearing ear, the understanding heart!

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Christ’s Eternal Existence – John MacArthur

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“Thou, Lord, in the beginning didst lay a foundation of the earth, and the heavens are the works of Thy hands; they will perish, but Thou remainest; and they all will become old as a garment. And as a mantle Thou wilt roll them up; as a garment they will also be changed. But Thou art the same, and Thy years will not come to an end” (Heb. 1:10-12).

Jesus Christ is no creature. To be able to lay the foundation of the earth and create the heavens in the beginning implies that He must have existed before the beginning. The apostle John testified to this when he said, “In the beginning was the Word” (John 1:1). Christ is eternal.

Jesus is also immutable, which means He never changes. Hebrews 13:8 says, “Jesus Christ is the same yesterday and today, yes and forever.” We need to hang onto this truth as we approach a day when much of what we know will change drastically.

One day what looks so permanent will fold up. Like the people Peter warned, we are tempted to think that “all continues just as it was from the beginning of creation” (2 Pet. 3:4). But Hebrews 1:11 tells us that one day Jesus will discard the heavens and the earth, just as we would a useless garment.

Even more amazing, verse 12 specifies that Christ will roll up the heavens. Revelation 6:14 says, “The sky was split apart like a scroll when it is rolled up; and every mountain and island were moved out of their places.” During the time of the tribulation, the heavens, as if stretched to all corners, will roll right up like a scroll.

But we can be confident that although creation will perish, Jesus will not, and He will create a new heaven and a new earth. Living creatures, worlds, and stars are subject to decay, but not Christ. He never changes and is never subject to change. What confidence that should give us for the daily issues of life we face each day!

Suggestion for Prayer:  Thank the Lord for His unchanging plan for your life and His ability to keep it.

For Future Study:  Read 2 Peter 3 and develop an approach to answering charges unbelievers make about biblical prophecies regarding the end times.

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The Road to the Manger – Charles Stanley

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Galatians 4:1-7

The manger scene captures one of the most pivotal moments in history. But when we see a Nativity, we often forget the long road that led there—not simply the wearying trip Joseph and Mary took to be counted in the census, but also the trail blazed through history by conquering rulers and displaced peoples. As countries erupted into political turmoil or arose with new ideals, God was carving a path to the Holy Land, the perfect cradle for the Messiah.

The route began in Eden, where blood was first spilled to atone for sin. The temporary solution—animal sacrifice—would suffice until God enacted His permanent plan in the “fullness of time” (Gal. 4:4). Establishment of the nation and delivery of the law marked Israel as God’s people; these, too, were steps toward the destination, as was the taking of the Promised Land, where Christ would be born.

As the Israelites turned to false gods, the Lord’s patience waned, and He withdrew His protection. They were conquered and taken captive to Babylonia, where in time, they developed synagogues—local places to worship God. The Medes and Persians defeated the Babylonians 70 years later and let Israel return home. The ones who did brought the adaptations of Judaism they’d been practicing, including synagogues.

Together, prophecy and history reveal how God continued to pave the way from the manger to modern faith. Synagogues hosted men like Paul, who preached and sent letters about the Messiah born in Bethlehem. And today missionaries still use his epistles—and all of Scripture—to lead unbelievers to faith.

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Charles Spurgeon’s Morning and Evening

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Morning    “Orpah kissed her mother in law; but Ruth clave unto her.” / Ruth 1:14

Both of them had an affection for Naomi, and therefore set out with her upon

her return to the land of Judah. But the hour of test came; Naomi most

unselfishly set before each of them the trials which awaited them, and bade

them if they cared for ease and comfort to return to their Moabitish friends.

At first both of them declared that they would cast in their lot with the

Lord’s people; but upon still further consideration Orpah with much grief and

a respectful kiss left her mother in law, and her people, and her God, and

went back to her idolatrous friends, while Ruth with all her heart gave

herself up to the God of her mother in law. It is one thing to love the ways

of the Lord when all is fair, and quite another to cleave to them under all

discouragements and difficulties. The kiss of outward profession is very cheap

and easy, but the practical cleaving to the Lord, which must show itself in

holy decision for truth and holiness, is not so small a matter. How stands the

case with us, is our heart fixed upon Jesus, is the sacrifice bound with cords

to the horns of the altar? Have we counted the cost, and are we solemnly ready

to suffer all worldly loss for the Master’s sake? The after gain will be an

abundant recompense, for Egypt’s treasures are not to be compared with the

glory to be revealed. Orpah is heard of no more; in glorious ease and

idolatrous pleasure her life melts into the gloom of death; but Ruth lives in

history and in heaven, for grace has placed her in the noble line whence

sprung the King of kings. Blessed among women shall those be who for Christ’s

sake can renounce all; but forgotten and worse than forgotten shall those be

who in the hour of temptation do violence to conscience and turn back unto the

world. O that this morning we may not be content with the form of devotion,

which may be no better than Orpah’s kiss, but may the Holy Spirit work in us a

cleaving of our whole heart to our Lord Jesus.

 

Evening   “And lay thy foundations with sapphires.” / Isaiah 54:11

Not only that which is seen of the church of God, but that which is unseen, is

fair and precious. Foundations are out of sight, and so long as they are firm

it is not expected that they should be valuable; but in Jehovah’s work

everything is of a piece, nothing slurred, nothing mean. The deep foundations

of the work of grace are as sapphires for preciousness, no human mind is able

to measure their glory. We build upon the covenant of grace, which is firmer

than adamant, and as enduring as jewels upon which age spends itself in vain.

Sapphire foundations are eternal, and the covenant abides throughout the

lifetime of the Almighty. Another foundation is the person of the Lord Jesus,

which is clear and spotless, everlasting and beautiful as the sapphire;

blending in one the deep blue of earth’s ever rolling ocean and the azure of

its all embracing sky. Once might our Lord have been likened to the ruby as he

stood covered with his own blood, but now we see him radiant with the soft

blue of love, love abounding, deep, eternal. Our eternal hopes are built upon

the justice and the faithfulness of God, which are clear and cloudless as the

sapphire. We are not saved by a compromise, by mercy defeating justice, or law

suspending its operations; no, we defy the eagle’s eye to detect a flaw in the

groundwork of our confidence–our foundation is of sapphire, and will endure

the fire.

The Lord himself has laid the foundation of his people’s hopes. It is matter

for grave enquiry whether our hopes are built upon such a basis. Good works

and ceremonies are not a foundation of sapphires, but of wood, hay, and

stubble; neither are they laid by God, but by our own conceit. Foundations

will all be tried ere long: woe unto him whose lofty tower shall come down

with a crash, because based on a quicksand. He who is built on sapphires may

await storm or fire with equanimity, for he shall abide the test.

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The Restriction of Man’s Destiny – John MacArthur

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“Thy throne, O God, is forever and ever, and the righteous scepter is the scepter of His kingdom. Thou hast loved righteousness and hated lawlessness; therefore God, Thy God, hath anointed Thee with the oil of gladness above Thy companions” (Heb. 1:8-9).

In these days it’s difficult for us as Christians to be totally supportive of our governmental leaders when we see so much of what God calls righteous compromised or ridiculed. But the King of kings–Christ Himself–is the only leader who has a perfectly right attitude toward righteousness.

Christ rules from an eternal throne, and He rules eternity as God and King. The scepter He holds is symbolic of His rule, particularly as a rule of righteousness.

But there’s more to it than that: He just doesn’t act righteously; He loves righteousness itself. How often have we obeyed without joy, expressing an attitude of willing condescension? But Jesus gives us a different model.

James 1:17 says, “Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation, or shifting shadow.” True righteousness never varies from what is true, just, and good. And 1 John 1:5 says, “God is light, and in Him there is no darkness at all.” God is total light and total righteousness. Everything Jesus did resulted from His love of righteousness.

Because Christ loves righteousness, He hates lawlessness. Since He loves what is right, He must hate what is wrong. The two are inseparable–one cannot exist without the other. You cannot truly love righteousness and also like sin. When there is true love for God, there will also be true love for righteousness and total hatred of sin.

The more you and I become conformed to Jesus Christ, the more we will love righteousness. Our attitudes toward righteousness and sin will ultimately reveal how closely we are conformed to Christ. Check out your attitudes and actions. How are you doing?

Suggestion for Prayer:  Like the psalmist, ask God to show you any hurtful way in you (Ps. 139:24).

For Further Study:  Read Psalm 119 and note how many times the psalmist makes reference to either his love for God’s law or righteousness.

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The Greatest Gift of All – Greg Laurie

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I heard that someone actually tried to calculate how much it would cost to give the gifts named in the classic Christmas song, “The Twelve Days of Christmas.” The grand total came to about $15,000.

Some items were affordable, like a partridge in a pear tree for $34.99. Six turtledoves will run you somewhere around $50. Six geese-a-laying will cost around $150.

But the price soars when you add 11 pipers piping. That is $1,000 right there. Then there are the 12 drummers drumming. With current union scale for musicians, they will run you another $1,000.

The price really soars when you get 12 lords-a-leaping. We are talking $3,000 for them. Granted, I don’t know where you would find them, but they are very expensive.

But the real message of Christmas is not the gifts we give each other. Rather, it is a reminder of the gift that God has given to each of us. It is the only gift that truly keeps on giving, so I want to point out four things about it.

First, it is surprising. When Christmas rolls around, you often try to figure out if certain people have bought that gift you really wanted. Maybe you already know what they bought, because they didn’t hide it very well. Or maybe you uncovered it by accident—or maybe not. But when the day comes and you open the present, you have to pretend you’re surprised. Yet all along, you knew what it was. God’s gift to us, however, was a complete surprise. It was not expected and, as you examine it more carefully, you realize how great a gift it actually was.

Second, God’s gift came to us in the humblest of wrappings. What would you think if you saw a gift under your Christmas tree that was wrapped in newspaper and tied up with string? At first, you would probably assume that a guy wrapped it.

But think about God’s gift to us. Jesus was not born in a palace of gold; He was born in a stable. He was clothed in rags. He was laid in a feeding trough. Yet these things do not, in any way, diminish the story of Christ’s birth. If anything, they help us realize the great sacrifice God made for us. God’s gift to humanity, the ultimate gift of eternal life through His Son, Jesus Christ, came in the simplest and humblest of wrappings.

Third, we don’t deserve this gift. At Christmas, we give gifts to the people we care about, the ones who have been kind to us over the past year, or the ones who have given us a gift first. We don’t give gifts to the person who has been slandering our name, or to the angry neighbor who never has a kind word to say. Yet God gave us His gift when we were His enemies. He didn’t give this gift to us because we deserved it. In fact, it was just the opposite. The Bible tells us, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8 NKJV).

Fourth, the gift tells us something about the giver. When you want to give someone a gift, you start thinking about it ahead of time. Hopefully, you try to find what that person wants or needs. When God decided to give us the gift of eternal life, it wasn’t something that He just thought of on the fly. Long before there was a town called Bethlehem, a garden called Eden, or a planet called Earth, a decision was made in eternity that God would send forth His Son, born of a woman, to redeem those who are under the law.

The Bible says that He was slain from the foundation of the world (see Revelation 13:8). Make no mistake about it: this gift that God has given to us was the most sacrificial thing He possibly could have offered.

So Christmas isn’t about those gifts that you have under your tree right now. All of those things will be gone one day. All that will be left after this life is the human soul, and that will live forever. We will put so much stock in what we have, but this is all going to pass away.

Life is about what happens beyond the grave. Life is about knowing the God who made you and who gave you the greatest gift you will ever receive.

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The Power of the Gospel – Charles Stanley

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Romans 1:16-17

Lightning storms captivate me; they are a visual display of God’s amazing strength. Even more powerful, however, is something He has entrusted to us—the gospel.

This term comes from euangélion, the Greek for “good news,” which was translated as godspel in Old English. Salvation in Christ truly is good news, for though sinfulness reigns in men’s hearts, God can overcome the darkness and redeem our souls.

This is the message of the entire Bible, from creation to eternity. In Genesis, we see the love of God for man, but we are also shown how His heart broke when sin entered the human race through Adam and Eve. Mankind was lost until Jesus took our sins upon Himself. As our substitute on the cross, He endured the penalty we all deserved, and then defeated death with His resurrection. This is triumph, indeed.

Think about the strength of the gospel. God’s Word isn’t simply ink on a page; it is living, active, and sharper than a sword (Heb. 4:12), with power to change anyone—even the vilest of sinners. Even us.

Think about what divine truth is able to do: it can break the chains of sin, heal brokenness, and change hearts. It also guides us into wisdom and choices that bring life. Friend, we have access to the most powerful message in existence.

What’s your response to the gospel? Are you grateful for being entrusted with God’s life-giving Word? The Lord tells us to meditate on Scripture daily and to obey eagerly, as it is the life-source for our souls. He also instructs us to share the wonderful news of salvation with a hurting, hopeless world.

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Christ’s SuperiorNature – John MacArthur

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“Of the angels He says, ‘Who makes His angels winds, and His ministers a flame of fire.’ But of the Son He says, ‘Thy throne, O God, is forever and ever'” (Heb. 1:7-8).

People today who claim that Jesus was just a man, an angel, a prophet, or some inferior god are in error and bring upon themselves the curse of God. The Bible, and especially the writer of Hebrews, are clear about who Christ is.

First, the writer deals with the nature of angels when he says, “Who makes His angels winds, and His ministers a flame of fire.” “Makes” simply means “to create.” The antecedent of “who” is Christ. Therefore it is obvious that Christ created the angels.

They are also His possession: “His angels.” They are His created servants, who do not operate on their own initiative, but on the direction of Christ.

But the greatest difference between the nature of angels and Christ is that He is the eternal God. The Father says to the Son, “Thy throne, O God, is forever and ever.” That is one of the most powerful, clear, emphatic, and irrefutable proofs of the deity of Christ in Scripture.

Jesus throughout His ministry claimed equality with God. He said, “I and the Father are one” (John 10:30). The apostle John closed his first epistle by saying, “We know that the Son of God has come, and has given us understanding, in order that we might know Him who is true, and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (1 John 5:20).

God the Son came to help us understand that God is truth and that Christ Himself is the true God. Our faith is based on the deity of our Lord Jesus Christ.

Suggestion for Prayer: Ask God to give you a greater understanding of the reality that Jesus is in fact God.

For Further Study: Read John 1:1-18 and mark the verses that define Christ’s relationship to God. If an unbeliever were to ask you what that passage means, how would you answer him or her?

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Charles Spurgeon’s Morning and Evening

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Morning  “They go from strength to strength.” / Psalm 84:7

They go from strength to strength. There are various renderings of these

words, but all of them contain the idea of progress.

Our own good translation of the authorized version is enough for us this

morning. “They go from strength to strength.” That is, they grow stronger and

stronger. Usually, if we are walking, we go from strength to weakness; we

start fresh and in good order for our journey, but by-and-by the road is

rough, and the sun is hot, we sit down by the wayside, and then again

painfully pursue our weary way. But the Christian pilgrim having obtained

fresh supplies of grace, is as vigorous after years of toilsome travel and

struggle as when he first set out. He may not be quite so elate and buoyant,

nor perhaps quite so hot and hasty in his zeal as he once was, but he is much

stronger in all that constitutes real power, and travels, if more slowly, far

more surely. Some gray-haired veterans have been as firm in their grasp of

truth, and as zealous in diffusing it, as they were in their younger days;

but, alas, it must be confessed it is often otherwise, for the love of many

waxes cold and iniquity abounds, but this is their own sin and not the fault

of the promise which still holds good: “The youths shall faint and be weary,

and the young men shall utterly fall, but they that wait upon the Lord shall

renew their strength; they shall mount up with wings as eagles, they shall run

and not be weary, and they shall walk and not faint.” Fretful spirits sit down

and trouble themselves about the future. “Alas!” say they, “we go from

affliction to affliction.” Very true, O thou of little faith, but then thou

goest from strength to strength also. Thou shalt never find a bundle of

affliction which has not bound up in the midst of it sufficient grace. God

will give the strength of ripe manhood with the burden allotted to full-grown

shoulders.

 

Evening   “I am crucified with Christ.” / Galatians 2:20

The Lord Jesus Christ acted in what he did as a great public representative

person, and his dying upon the cross was the virtual dying of all his people.

Then all his saints rendered unto justice what was due, and made an expiation

to divine vengeance for all their sins. The apostle of the Gentiles delighted

to think that as one of Christ’s chosen people, he died upon the cross in

Christ. He did more than believe this doctrinally, he accepted it confidently,

resting his hope upon it. He believed that by virtue of Christ’s death, he had

satisfied divine justice, and found reconciliation with God. Beloved, what a

blessed thing it is when the soul can, as it were, stretch itself upon the

cross of Christ, and feel, “I am dead; the law has slain me, and I am

therefore free from its power, because in my Surety I have borne the curse,

and in the person of my Substitute the whole that the law could do, by way of

condemnation, has been executed upon me, for I am crucified with Christ.”

 

But Paul meant even more than this. He not only believed in Christ’s death,

and trusted in it, but he actually felt its power in himself in causing the

crucifixion of his old corrupt nature. When he saw the pleasures of sin, he

said, “I cannot enjoy these: I am dead to them.” Such is the experience of

every true Christian. Having received Christ, he is to this world as one who

is utterly dead. Yet, while conscious of death to the world, he can, at the

same time, exclaim with the apostle, “Nevertheless I live.” He is fully alive

unto God. The Christian’s life is a matchless riddle. No worldling can

comprehend it; even the believer himself cannot understand it. Dead, yet

alive! crucified with Christ, and yet at the same time risen with Christ in

newness of life! Union with the suffering, bleeding Saviour, and death to the

world and sin, are soul-cheering things. O for more enjoyment of them!

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True Seekers – Greg Laurie

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Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”  —Matthew 2:1–2

The story of Christ’s birth is one of the Bible’s most famous and loved stories, probably one that most people who are not even familiar with Scripture have heard at one time or another. And certainly a story we hear repeated every Christmas is the account of the wise men being led by the star to the place where the King was to be born.

Matthew’s Gospel tells us these wise men came from the East (see Matthew 2:1). Skilled in astronomy and astrology, these men were highly revered and respected in their culture and were especially noted for their ability to interpret dreams.

Because of their knowledge of science, mathematics, history, and the occult, their religious and political influence grew until they became the most prominent and powerful group of advisors in the Medo-Persian and Babylonian empires. More than just soothsayers and magicians, they were dignitaries. And though they weren’t kings, they were men of tremendous importance.

But even with all their knowledge, these wise men still had not found the answers they had been looking for in life. You might say they were seekers. We know they were true seekers, because God revealed himself to them in a special way when the star led them to the place where they could find Jesus: “When they saw the star, they rejoiced with exceedingly great joy” (Matthew 2:10). Then they offered Him their gifts of gold, frankincense, and myrrh.

God tells us in Jeremiah 29:13, “And you will seek Me and find Me, when you search for Me with all your heart.” If you are also a true seeker, if you want to know the true God, then He will reveal himself to you too.

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Beyond the Words – Ravi Zacharias

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I would like to begin by telling a story about an event that took place some years ago when I was beginning my studies in apologetics, an event that has had a major impact on my approach to the ministry to this day. I had a neighbor who was deeply committed to a version of the New Age movement. He and I had many conversations about God in the course of several months. He was a highly educated man with a couple of PhDs to his name, and so he provided me with an opportunity to test my training. But the training I was receiving in apologetics was good, and I soon realized that I could not only answer the questions he was asking about my faith in God, I could also poke holes in his worldview in a way that forced him to check books out of the local library to try and put his worldview back together. And I was feeling very good about myself. I was actually getting get it!

Finally I decided to challenge him to consider giving his life to Christ. His reaction surprised me; he did not seem to care at all about what I was telling him. So I said to him, can you please explain to me what is going on? You don’t seem to care about what I am telling you. His answer was even more baffling to me. He said to me, “Listening to you asking me to become a Christian is like listening to a naturalist asking me to become a naturalist.”

I said to him, “What in the world do you mean. I just asked you to consider giving your life to the God who created you, and you are accusing me of being an atheist? What do you mean?”

He said to me, “All you Christians have are statements and creeds. You think that if people accept those statements and creeds, everything will be okay. When I pray, I get in touch with powers that you know nothing about.”

And that was one of the most convicting things anyone has ever said to me. Because what this man was saying to me was essentially this: “Yes, you can say a lot of very convincing things about your faith, but does your faith really rise beyond well-argued propositions?”

In his book, Beyond Opinion, Ravi Zacharias says that the greatest obstacle to the reception of the Gospel is not its inability to provide answers; it is the failure on the part of Christians to live it out. J. I. Packer writes similarly in his classic book, entitled, Knowing God: “From current Christian publications you might think that the most vital issue for any real or would-be Christian in the world today is church union, or social witness, or dialogue with other Christians and other faiths, or refuting this or that -ism, or developing a Christian philosophy and culture… it is tragic that…so many in our day seem to have been distracted from what was, is, and always will be the true priority for every human being—that is, learning to know God in Christ.”(1)

Whatever your position of faith, it is helpful to occasionally step back and ask a similar question of priority. Whatever your calling in life, what is the ultimate goal of all that you do?

The Bible addresses this question in many places, in both the Old and New Testaments, but none so much as in the person of Christ himself. If there is a message we hear loudest in his coming to earth it is this. The primary call of God is to know God, to be near God, not to serve God or to argue on God’s behalf. Apologetics is important, but it is only a means to an end, and the end is knowing God. Even the scriptures were given to us a means to that end. For when all is said and done, when the dust settles, it is the eternally incarnate Son of God who lies behind that hauntingly inescapable question, “Who do you say that I am?” It is a question we must answer, with our words and with our lives. There is no neutral ground.

But how wonderful it is when the curtain is pulled back, and we see God for Who God truly is, and we are able to say with Peter, “You are the Christ, the Son of the living God?”

No, we don’t have only statements and creeds. We stand on holy ground, before a holy God, and it is this God that we present to the world.

J.M. Njoroge is a member of the speaking team at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) J. I. Packer, Knowing God (Downers Grove: InterVarsity Press, 1993),  279.

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Charles Spurgeon’s Morning and Evening

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Morning   “Salt without prescribing how much.” / Ezra 7:22

Salt was used in every offering made by fire unto the Lord, and from its

preserving and purifying properties it was the grateful emblem of divine grace

in the soul. It is worthy of our attentive regard that, when Artaxerxes gave

salt to Ezra the priest, he set no limit to the quantity, and we may be quite

certain that when the King of kings distributes grace among his royal

priesthood, the supply is not cut short by him. Often are we straitened in

ourselves, but never in the Lord. He who chooses to gather much manna will

find that he may have as much as he desires. There is no such famine in

Jerusalem that the citizens should eat their bread by weight and drink their

water by measure. Some things in the economy of grace are measured; for

instance our vinegar and gall are given us with such exactness that we never

have a single drop too much, but of the salt of grace no stint is made, “Ask

what thou wilt and it shall be given unto thee.” Parents need to lock up the

fruit cupboard, and the sweet jars, but there is no need to keep the salt-box

under lock and key, for few children will eat too greedily from that. A man

may have too much money, or too much honour, but he cannot have too much

grace. When Jeshurun waxed fat in the flesh, he kicked against God, but there

is no fear of a man’s becoming too full of grace: a plethora of grace is

impossible. More wealth brings more care, but more grace brings more joy.

Increased wisdom is increased sorrow, but abundance of the Spirit is fulness

of joy. Believer, go to the throne for a large supply of heavenly salt. It

will season thine afflictions, which are unsavoury without salt; it will

preserve thy heart which corrupts if salt be absent, and it will kill thy sins

even as salt kills reptiles. Thou needest much; seek much, and have much.

 

Evening   “I will make thy windows of agates.” / Isaiah 54:12

The church is most instructively symbolized by a building erected by heavenly

power, and designed by divine skill. Such a spiritual house must not be dark,

for the Israelites had light in their dwellings; there must therefore be

windows to let the light in and to allow the inhabitants to gaze abroad. These

windows are precious as agates: the ways in which the church beholds her Lord

and heaven, and spiritual truth in general, are to be had in the highest

esteem. Agates are not the most transparent of gems, they are but

semi-pellucid at the best:

“Our knowledge of that life is small,

Our eye of faith is dim.”

Faith is one of these precious agate windows, but alas! it is often so misty

and beclouded, that we see but darkly, and mistake much that we do see. Yet if

we cannot gaze through windows of diamonds and know even as we are known, it

is a glorious thing to behold the altogether lovely One, even though the glass

be hazy as the agate. Experience is another of these dim but precious windows,

yielding to us a subdued religious light, in which we see the sufferings of

the Man of Sorrows, through our own afflictions. Our weak eyes could not

endure windows of transparent glass to let in the Master’s glory, but when

they are dimmed with weeping, the beams of the Sun of Righteousness are

tempered, and shine through the windows of agate with a soft radiance

inexpressibly soothing to tempted souls. Sanctification, as it conforms us to

our Lord, is another agate window. Only as we become heavenly can we

comprehend heavenly things. The pure in heart see a pure God. Those who are

like Jesus see him as he is. Because we are so little like him, the window is

but agate; because we are somewhat like him, it is agate. We thank God for

what we have, and long for more. When shall we see God and Jesus, and heaven

and truth, face to face?

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Worship of Distinction – John MacArthur

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“When He again brings the first-born into the world, He says, ‘And let all the angels of God worship Him'” (Heb. 1:6).

Even though Jesus Christ humbled Himself and was made lower than the angels for a time, angels are still to worship Him. Since angels are to worship Him, then Christ must be greater than them.

Angels have always worshiped Christ, only they worshiped Him as God. It wasn’t until His incarnation that angels were commanded to worship Him as God’s Son. It is a sin to worship anyone or anything but God–in fact, note how sternly the apostle John was rebuked for worshiping angels (Rev. 19:10; 22:8-9). So the very fact that angels are to worship Christ verifies that Christ is indeed God.

At present, the angels don’t fully understand the entire picture of God’s redemptive plan. Peter tells us that the prophets didn’t understand all that they wrote, “seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow” (1 Pet. 1:11). Then he added, “Things into which angels long to look” (v. 12). They are still trying to figure out things they don’t understand.

But that won’t always be the case. Notice that Hebrews 1:6 says, “When He again brings the first-born into the world” (emphasis added). God already brought Christ into the world once–at the second coming He will bring Him into the world in blazing glory. Then the fullness of the prophecy of Psalm 97:7 quoted in Hebrews 1:6 will come to pass: “Let all the angels of God worship Him.”

In His second coming Christ is revealed in full glory as the Son. More than ever we have reason to join the heavenly chorus in declaring, “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing” (Rev. 5:12).

Suggestion for Prayer:   Thank God for His wonderful plan of salvation. Ask Him to make it more real to you every day.

For Further Study:  Read Revelation 5:1-11 and note the reactions of the angels to the Lamb of God. What specific event motivated their response?

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The Real Heaven – Charles Stanley

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Matthew 25:14-30

I’m not sure how this misconception about heaven got started, but I can assure you that the Bible doesn’t support the idea that we’ll be lying around on clouds, strumming harps. We have been gifted, equipped, and enabled to fulfill God’s purpose in this life. And He will still have a purpose for us in the life to come.

In today’s passage, Jesus described the kingdom of heaven in the context of a wealthy man giving his servants money to invest. The men who served their master faithfully were heartily congratulated and given greater responsibility. When we reach Christ’s judgment seat, our foremost reward will be to hear Him say, “Well done, good and faithful servant!” (Matt. 25:23 niv). I can’t imagine words that could please me more than a commendation from the Savior I love above all.

We will also receive our new assignment in God’s heavenly kingdom. This is the part of the reward that corresponds to the words, “You were faithful in a few things, I will put you in charge of many things” (v. 23). There will be no lazing about for us! We will have a renewed heaven and earth to live in and enjoy (2 Peter 3:13). In our perfected bodies with hearts and souls attuned to the Lord, we will serve Him and each other.

God has a plan for every believer to pursue, and He has gifted each of His children specifically for that purpose. There is no place for laziness now or after we reach our eternal home. This world is our training ground for the greater life to come, so let’s prepare like good and faithful servants.

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Charles Spurgeon’s Morning and Evening

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Morning  “His ways are everlasting.” / Habakkuk 3:6

What he hath done at one time, he will do yet again. Man’s ways are variable,

but God’s ways are everlasting. There are many reasons for this most

comforting truth: among them are the following–the Lord’s ways are the result

of wise deliberation; he ordereth all things according to the counsel of his

own will. Human action is frequently the hasty result of passion, or fear, and

is followed by regret and alteration; but nothing can take the Almighty by

surprise, or happen otherwise than he has foreseen. His ways are the outgrowth

of an immutable character, and in them the fixed and settled attributes of God

are clearly to be seen. Unless the Eternal One himself can undergo change, his

ways, which are himself in action, must remain forever the same. Is he

eternally just, gracious, faithful, wise, tender?–then his ways must ever be

distinguished for the same excellences. Beings act according to their nature:

when those natures change, their conduct varies also; but since God cannot

know the shadow of a turning, his ways will abide everlastingly the same.

Moreover there is no reason from without which could reverse the divine ways,

since they are the embodiment of irresistible might. The earth is said, by the

prophet, to be cleft with rivers, mountains tremble, the deep lifts up its

hands, and sun and moon stand still, when Jehovah marches forth for the

salvation of his people. Who can stay his hand, or say unto him, What doest

thou? But it is not might alone which gives stability; God’s ways are the

manifestation of the eternal principles of right, and therefore can never pass

away. Wrong breeds decay and involves ruin, but the true and the good have

about them a vitality which ages cannot diminish.

This morning let us go to our heavenly Father with confidence, remembering

that Jesus Christ is the same yesterday, today, and forever, and in him the

Lord is ever gracious to his people.

 

Evening  “They have dealt treacherously against the Lord.” / Hosea 5:7

Believer, here is a sorrowful truth! Thou art the beloved of the Lord,

redeemed by blood, called by grace, preserved in Christ Jesus, accepted in the

Beloved, on thy way to heaven, and yet, “thou hast dealt treacherously” with

God, thy best friend; treacherously with Jesus, whose thou art; treacherously

with the Holy Spirit, by whom thou hast been quickened unto life eternal! How

treacherous you have been in the matter of vows and promises. Do you remember

the love of your espousals, that happy time–the springtime of your spiritual

life? Oh, how closely did you cling to your Master then! saying, “He shall

never charge me with indifference; my feet shall never grow slow in the way of

his service; I will not suffer my heart to wander after other loves; in him is

every store of sweetness ineffable. I give all up for my Lord Jesus’ sake.”

Has it been so? Alas! if conscience speak, it will say, “He who promised so

well has performed most ill. Prayer has oftentimes been slurred–it has been

short, but not sweet; brief, but not fervent. Communion with Christ has been

forgotten. Instead of a heavenly mind, there have been carnal cares, worldly

vanities and thoughts of evil. Instead of service, there has been

disobedience; instead of fervency, lukewarmness; instead of patience,

petulance; instead of faith, confidence in an arm of flesh; and as a soldier

of the cross there has been cowardice, disobedience, and desertion, to a very

shameful degree.” “Thou hast dealt treacherously.” Treachery to Jesus! what

words shall be used in denouncing it? Words little avail: let our penitent

thoughts execrate the sin which is so surely in us. Treacherous to thy wounds,

O Jesus! Forgive us, and let us not sin again! How shameful to be treacherous

to him who never forgets us, but who this day stands with our names engraven

on his breastplate before the eternal throne.

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A More Excellent Name – John MacArthur

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“He has inherited a more excellent name than they. For to which of the angels did He ever say, ‘Thou art My Son, today I have begotten Thee’? And again, ‘I will be a Father to Him, and He shall be a Son to Me’?” (Heb. 1:4-5).

In our culture, the names we pick for our children don’t have much connection with the child’s character. But in the Bible, God chose specific names that related to some character quality of the individuals who bore them.

The writer of Hebrews was well aware of that when He asked this rhetorical question: “To which of the angels did [God] ever say, ‘Thou art My Son, today I have begotten Thee’? and again, ‘I will be a Father to Him, and He shall be a Son to Me’?” quoting Psalm 2:7 and 2 Samuel 7:14. Of course, the answer is no angel.

The title Son refers to Jesus Christ in His incarnation. Though His sonship was anticipated in the Old Testament (Prov. 30:4), He did not become a Son until He was begotten into time. Prior to that He was eternal God with God. Presenting Jesus as the Son is God’s analogy to help us understand the relationship between the First and Second Persons of the Trinity.

Christ became a Son in two different ways. First, He was not a Son until He came into the world through the virgin birth (Luke 1:35; 3:22). But second, His sonship came to full bloom in His resurrection (Rom. 1:3-4).

The Old Testament prophesied that Christ would come as a Son. In the New Testament He came as a Son in His virgin birth and was declared to be the Son by His resurrection from the dead. Don’t ever get trapped into the heresy of those who claim that Jesus Christ is eternally subservient to God. For a temporary period of time, He set aside what was rightfully His and humbled Himself to become a Son for our sakes.

Suggestion for Prayer:  Thank God for His amazing plan to redeem man through the incarnation of the Second Person of the Trinity.  Praise Him that He became Man to redeem you.

For Further Study: Read Acts 13:33 and Romans 1:3-4 noting the reason that Christ can be considered God’s Son.

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An Undeserved Gift – Greg Laurie

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But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8

Who is on your gift list this Christmas? Usually, we give gifts to family and friends. We want to buy gifts for people we love and people we care about. We tend to give gifts to those who treat us well, people who are kind and considerate to us. And often we will give gifts in return for gifts that we have received. Some of us will even buy gifts for our pets.

However, we generally don’t buy gifts for our enemies, do we? We don’t give a gift to the person who has slandered us in the past year. We don’t give a gift to the irate neighbor who never has a kind word to say. We don’t give a gift to someone who has tried to run us out of business. Nor do we send a gift to the thief who stole the car stereo last month.

But think about this: when God sent Jesus Christ, His Son, and gave us this ultimate gift, He gave it to us while we were still His enemies. The Bible tells us, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). We did nothing whatsoever to merit or deserve this gift. In fact, what we really deserve is judgment, because we all have sinned against God. We all have deliberately crossed that line.

The amazing truth of Christmas is that, in spite of our sins, God sent His Son to save us. In that tiny manger in Bethlehem, He gave us an undeserved gift.

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Our Heavenly Appointment – Charles Stanley

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2 Corinthians 5:1-10

Each tick of the clock brings us one second closer to our heavenly appointment with the Lord Jesus. As believers in Christ, we will stand before Him one day and give an account for our lives. At that time we will be held accountable for our actions and recompensed for the choices we made while on earth, whether good or bad (2 Cor. 5:10).

This is not a judgment of condemnation. At salvation, when we acknowledged Christ as our Savior, all blame was removed from us (Rom. 8:1). In taking our place on the cross, Jesus bore our sins and experienced the wrath of God against our iniquity (1 Peter 2:24). As a result, the penalty for our sin has been fully paid.

When we stand before our Lord, He’ll look to see which of our choices were in keeping with His will. Every act of obedient service, whether large or small, will be remembered and rewarded. At the same time, I believe there will be loss and tears when our actions of selfishness and unrighteousness are considered.

Colossians 3 gives us a picture of who we are to be and how God wants us to live: our minds should be focused on things above, not earthly matters (v. 2). And we are to get rid of anger, malice, and slander, clothing ourselves instead with compassion, kindness, and patience (vv. 8, 12).

Since the Lord holds us accountable for our actions, it is urgent that we replace ungodly patterns with righteous ways. Both inward attitudes and outward behavior matter to Him. When facing decisions each day, seek scriptural guidance and godly counsel. Then reflect on which choice would please God.