Morning “There remaineth therefore a rest to the people of God.” / Hebrews 4:9
How different will be the state of the believer in heaven from what it is
here! Here he is born to toil and suffer weariness, but in the land of the
immortal, fatigue is never known. Anxious to serve his Master, he finds his
strength unequal to his zeal: his constant cry is, “Help me to serve thee, O
my God.” If he be thoroughly active, he will have much labour; not too much
for his will, but more than enough for his power, so that he will cry out, “I
am not wearied of the labour, but I am wearied in it.” Ah! Christian, the hot
day of weariness lasts not forever; the sun is nearing the horizon; it shall
rise again with a brighter day than thou hast ever seen upon a land where they
serve God day and night, and yet rest from their labours. Here, rest is but
partial, there, it is perfect. Here, the Christian is always unsettled; he
feels that he has not yet attained. There, all are at rest; they have attained
the summit of the mountain; they have ascended to the bosom of their God.
Higher they cannot go. Ah, toil-worn labourer, only think when thou shalt rest
forever! Canst thou conceive it? It is a rest eternal; a rest that
“remaineth.” Here, my best joys bear “mortal” on their brow; my fair flowers
fade; my dainty cups are drained to dregs; my sweetest birds fall before
Death’s arrows; my most pleasant days are shadowed into nights; and the
flood-tides of my bliss subside into ebbs of sorrow; but there, everything is
immortal; the harp abides unrusted, the crown unwithered, the eye undimmed,
the voice unfaltering, the heart unwavering, and the immortal being is wholly
absorbed in infinite delight. Happy day! happy! when mortality shall be
swallowed up of life, and the Eternal Sabbath shall begin.
Evening “He expounded unto them in all the Scriptures the things concerning himself.”
/ Luke 24:27
The two disciples on the road to Emmaus had a most profitable journey. Their
companion and teacher was the best of tutors; the interpreter one of a
thousand, in whom are hid all the treasures of wisdom and knowledge. The Lord
Jesus condescended to become a preacher of the gospel, and he was not ashamed
to exercise his calling before an audience of two persons, neither does he now
refuse to become the teacher of even one. Let us court the company of so
excellent an Instructor, for till he is made unto us wisdom we shall never be
wise unto salvation.
This unrivalled tutor used as his class-book the best of books. Although able
to reveal fresh truth, he preferred to expound the old. He knew by his
omniscience what was the most instructive way of teaching, and by turning at
once to Moses and the prophets, he showed us that the surest road to wisdom is
not speculation, reasoning, or reading human books, but meditation upon the
Word of God. The readiest way to be spiritually rich in heavenly knowledge is
to dig in this mine of diamonds, to gather pearls from this heavenly sea. When
Jesus himself sought to enrich others, he wrought in the quarry of Holy
Scripture.
The favoured pair were led to consider the best of subjects, for Jesus spake
of Jesus, and expounded the things concerning himself. Here the diamond cut
the diamond, and what could be more admirable? The Master of the House
unlocked his own doors, conducted the guests to his table, and placed his own
dainties upon it. He who hid the treasure in the field himself guided the
searchers to it. Our Lord would naturally discourse upon the sweetest of
topics, and he could find none sweeter than his own person and work: with an
eye to these we should always search the Word. O for grace to study the Bible
with Jesus as both our teacher and our lesson!