Morning “Behold, I have graven thee upon the palms of my hands.” / Isaiah 49:16

 No doubt a part of the wonder which is concentrated in the word “Behold,” is

excited by the unbelieving lamentation of the preceding sentence. Zion said,

“The Lord hath forsaken me, and my God hath forgotten me.” How amazed the

divine mind seems to be at this wicked unbelief! What can be more astounding

than the unfounded doubts and fears of God’s favoured people? The Lord’s

loving word of rebuke should make us blush; he cries, “How can I have

forgotten thee, when I have graven thee upon the palms of my hands? How darest

thou doubt my constant remembrance, when the memorial is set upon my very

flesh?” O unbelief, how strange a marvel thou art! We know not which most to

wonder at, the faithfulness of God or the unbelief of his people. He keeps his

promise a thousand times, and yet the next trial makes us doubt him. He never

faileth; he is never a dry well; he is never as a setting sun, a passing

meteor, or a melting vapour; and yet we are as continually vexed with

anxieties, molested with suspicions, and disturbed with fears, as if our God

were the mirage of the desert. “Behold,” is a word intended to excite

admiration. Here, indeed, we have a theme for marvelling. Heaven and earth may

well be astonished that rebels should obtain so great a nearness to the heart

of infinite love as to be written upon the palms of his hands. “I have graven

thee.” It does not say, “Thy name.” The name is there, but that is not all: “I

have graven thee.” See the fulness of this! I have graven thy person, thine

image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses,

thy wants, thy works; I have graven thee, everything about thee, all that

concerns thee; I have put thee altogether there. Wilt thou ever say again that

thy God hath forsaken thee when he has graven thee upon his own palms?

 

Evening “And ye shall be witnesses unto me.” / Acts 1:8

 In order to learn how to discharge your duty as a witness for Christ, look at

his example. He is always witnessing: by the well of Samaria, or in the Temple

of Jerusalem: by the lake of Gennesaret, or on the mountain’s brow. He is

witnessing night and day; his mighty prayers are as vocal to God as his daily

services. He witnesses under all circumstances; Scribes and Pharisees cannot

shut his mouth; even before Pilate he witnesses a good confession. He

witnesses so clearly, and distinctly that there is no mistake in him.

Christian, make your life a clear testimony. Be you as the brook wherein you

may see every stone at the bottom–not as the muddy creek, of which you only

see the surface–but clear and transparent, so that your heart’s love to God

and man may be visible to all. You need not say, “I am true:” be true. Boast

not of integrity, but be upright. So shall your testimony be such that men

cannot help seeing it. Never, for fear of feeble man, restrain your witness.

Your lips have been warmed with a coal from off the altar; let them speak as

like heaven-touched lips should do. “In the morning sow thy seed, and in the

evening withhold not thine hand.” Watch not the clouds, consult not the

wind–in season and out of season witness for the Saviour, and if it shall

come to pass that for Christ’s sake and the gospel’s you shall endure

suffering in any shape, shrink not, but rejoice in the honour thus conferred

upon you, that you are counted worthy to suffer with your Lord; and joy also

in this–that your sufferings, your losses, and persecutions shall make you a

platform, from which the more vigorously and with greater power you shall

witness for Christ Jesus. Study your great Exemplar, and be filled with his

Spirit. Remember that you need much teaching, much upholding, much grace, and

much humility, if your witnessing is to be to your Master’s glory.