Obstacles to Obedience

 

2 Kings 5:11-17

Obedience is a powerful action that can unleash God’s glory in ways beyond our imagination. Yet obeying is often difficult because our desires are being put to the test. Sometimes we’re afraid to do what He says, for fear of losing what is important to us. But choosing not to obey may actually cost us the very thing we desire most.

Three obstacles initially kept Naaman from following God’s instructions–and almost kept him from a miraculous healing.

Pride. As a high-ranking official, Naaman feared losing his dignity, were he to obey. Conversely, his servants had the wisdom to see how pride was robbing him of life. How often do we balk at doing what God says, from fear of looking foolish?

Self-centered expectations. Naaman was furious when his very specific expec-tations weren’t met. We, too, often get angry at the Lord when He doesn’t comply with our demands. But if we really want His perfect will, we absolutely must “let Him” do things His way.

Unbelief. Because Naaman’s faith only extended to his vision of how he would be healed, he initially didn’t see how obeying would cure his leprosy. It took the faith of his servants to help him see the truth: that obedience was key to unlocking God’s answer to his greatest need.

The call to obey often uncovers strongholds from which the Lord wants to free us. When we choose to respond in faith, He reveals Himself in a new way to us that strengthens our trust in Him–because ultimately, our greatest need is to know Him better.

Hard Wrought Thanks

 

“In everything give thanks” is an admonition of my faith that often confounds me. Reading the news of the world even as I anticipate a national day of Thanksgiving juxtaposes the overwhelming need of the world with a surreal celebration of abundance. Global unemployment soars. Giving to charity is at its lowest in many sectors. Wars and rumors of wars terrorize so many, and it is a wonder that it is even possible to give thanks for anything. Yet, to hear others giving thanks—particularly from those who struggle in circumstances where we would be stretched to find any reason for praise—always lends itself to beauty and indicates a gratefulness that transcends material bounty and benefit.

For those who lived in ancient Israel, the concept of thanksgiving was explicitly tied to memory. The praises of Israel recalled a history in which God was intimately involved. Indeed, the exhortation to remember the God who brought them out of the land of Egypt was a frequent refrain. The ancient poets and prophets extended the invitation to remember the days of old when the Lord came near to the people even in a desert land, and in the howling waste of a wilderness. They remembered a God who “encircled them, cared for them, and guarded them as the pupil of his eye.” The psalmists reminded the people to “remember that God was their rock, and the Most High God their Redeemer,” and Job cried out in defiant praise after suffering horrific loss, “The Lord gave and the Lord has taken away. Blessed be the name of the Lord.”(1)

A spirit of thanksgiving marked the earliest followers of Jesus as well.(2) These early believers were so overjoyed at the Spirit’s work among them that they shared meals, their property and possessions, and were continually praising God. Paul exhorted the Philippian Christians to offer their prayers and supplications “with thanksgiving,” and the endless song around the throne of heaven in Revelation sounds the chorus for “blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever.” Indeed, the apostle Paul insists that giving thanks in everything is the will of God and the biblical witnesses seem to affirm his insistence.

To have a national day of thanksgiving (of which the United States is far from alone) calls its residents to pay particular attention to offering thanks. And while I am grateful for a day set apart to focus on thanksgiving and a worldview that provides me with one to thank, I am challenged to live into giving thanks in everything every day of the year. Thanksgiving doesn’t always come easily as I wrestle with the difficulties and sorrows of a world with so much need. Yet when I give thanks for the faithfulness of God there is no room for jealousy over what others have; no room for complaining about what I lack.

Even in times of deepest sorrow, there is a joy that rises up within the heart to praise even with tears. Thanksgiving can fill a heart full of gladness, which overflows and spills out into acts of kindness and generosity for others. When we are grateful, we cannot help but share our gratitude. And this sharing is the will of God for our lives. As the author of the letter to the Hebrews sums up: “Through God then, let us continually offer up a sacrifice of praise to God that is the fruit of lips that give thanks to his name. And do not neglect doing good and sharing; for with such sacrifices God is pleased.”(3)

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Deuteronomy 5:15; 32:7-12, Psalm 78:35, and Job 1:21.

(2) Acts 2:42-47, Philippians 4:6, Revelation 7:12.

(3) Hebrews 13:15-16.

Charles Spurgeon’s Morning and Evening

 

Morning     “O Lord, thou hast pleaded the causes of my soul.” / Lamentations 3:58

Observe how positively the prophet speaks. He doth not say, “I hope, I trust,

I sometimes think, that God hath pleaded the causes of my soul;” but he speaks

of it as a matter of fact not to be disputed. “Thou hast pleaded the causes of

my soul.” Let us, by the aid of the gracious Comforter, shake off those doubts

and fears which so much mar our peace and comfort. Be this our prayer, that we

may have done with the harsh croaking voice of surmise and suspicion, and may

be able to speak with the clear, melodious voice of full assurance. Notice how

gratefully the prophet speaks, ascribing all the glory to God alone! You

perceive there is not a word concerning himself or his own pleadings. He doth

not ascribe his deliverance in any measure to any man, much less to his own

merit; but it is “thou”–“O Lord, thou hast pleaded the causes of my soul;

thou hast redeemed my life.” A grateful spirit should ever be cultivated by

the Christian; and especially after deliverances we should prepare a song for

our God. Earth should be a temple filled with the songs of grateful saints,

and every day should be a censor smoking with the sweet incense of

thanksgiving. How joyful Jeremiah seems to be while he records the Lord’s

mercy. How triumphantly he lifts up the strain! He has been in the low

dungeon, and is even now no other than the weeping prophet; and yet in the

very book which is called “Lamentations,” clear as the song of Miriam when she

dashed her fingers against the tabor, shrill as the note of Deborah when she

met Barak with shouts of victory, we hear the voice of Jeremy going up to

heaven–“Thou hast pleaded the causes of my soul; thou hast redeemed my life.”

O children of God, seek after a vital experience of the Lord’s lovingkindness,

and when you have it, speak positively of it; sing gratefully; shout

triumphantly.

 

Evening  “The conies are but a feeble folk, yet make they their houses in the rocks.” /

Proverbs 30:26

Conscious of their own natural defencelessness, the conies resort to burrows

in the rocks, and are secure from their enemies. My heart, be willing to

gather a lesson from these feeble folk. Thou art as weak and as exposed to

peril as the timid cony; be as wise to seek a shelter. My best security is

within the munitions of an immutable Jehovah, where his unalterable promises

stand like giant walls of rock. It will be well with thee, my heart, if thou

canst always hide thyself in the bulwarks of his glorious attributes, all of

which are guarantees of safety for those who put their trust in him. Blessed

be the name of the Lord, I have so done, and have found myself like David in

Adullam, safe from the cruelty of my enemy; I have not now to find out the

blessedness of the man who puts his trust in the Lord, for long ago, when

Satan and my sins pursued me, I fled to the cleft of the rock Christ Jesus,

and in his riven side I found a delightful resting-place. My heart, run to him

anew tonight, whatever thy present grief may be; Jesus feels for thee; Jesus

consoles thee; Jesus will help thee. No monarch in his impregnable fortress is

more secure than the cony in his rocky burrow. The master of ten thousand

chariots is not one whit better protected than the little dweller in the

mountain’s cleft. In Jesus the weak are strong, and the defenceless safe; they

could not be more strong if they were giants, or more safe if they were in

heaven. Faith gives to men on earth the protection of the God of heaven. More

they cannot need, and need not wish. The conies cannot build a castle, but

they avail themselves of what is there already: I cannot make myself a refuge,

but Jesus has provided it, his Father has given it, his Spirit has revealed

it, and lo, again tonight I enter it, and am safe from every foe.

Passing the Test

 

“By faith Abraham, when he was tested, offered up Isaac; and he who had received the promises was offering up his only begotten son; it was he to whom it was said, ‘In Isaac your descendants shall be called.’ He considered that God is able to raise men even from the dead” (Heb. 11:17-19).

John Bunyan had a little blind daughter, for whom he had a special love. When he was imprisoned for preaching the gospel, he was deeply concerned about his family, especially that little girl. He wrote, “I saw in this condition I was a man who was pulling down his house upon the head of his wife and children. Yet, thought I, I must do it; I must do it. The dearest idol I have known, what ere that idol be, help me to tear it from Thy throne and worship only Thee.”

Despite his personal grief, Bunyan was willing to sacrifice the most precious thing he had, if God so willed. So it was with Abraham. Every promise God had made to him was bound up in his son Isaac.

Abraham believed God’s promises, and his faith was reckoned to him as righteousness (Gen. 15:6). But the moment of truth came when God instructed him to offer his son as a sacrifice. Abraham realized that to kill Isaac was to put to death God’s covenant. So he reasoned that surely God would raise Isaac from the dead. He believed in resurrection before the doctrine was revealed in clear terms.

God tested Abraham, and Abraham passed the test: He was willing to make the sacrifice. And that’s always the final standard of faith. Jesus said, “If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me” (Matt. 16:24). Romans 12:1 says, “I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.”

I pray that you are willing to sacrifice whatever is necessary to minister most effectively for Christ.

Suggestions for Prayer:    Thank God for those you know who are passing the test of a sacrificial faith.      Pray for the courage and grace to follow their example.

For Further Study: Read the account of Abraham’s test in Genesis 22.