God’s Purpose for Adversity

 

Have you ever wondered why the Lord allows tragedy, sickness, and other suffering in our lives? Part of the answer lies in the fact that we inhabit a fallen world; the sin of Adam and Eve altered God’s original creation. However, the good news is that God uses adversity to show us our profound need for Him.

The Old Testament saint Jacob experienced something that forever changed how he related to God. The Lord weakened him physically to strengthen him spiritually. In a similar way, God wants to use adversity in our lives to draw us into a closer relationship with Him.

Jacob’s Journey

Read Genesis 32:1-32.

As Jacob traveled to the land of his parents, what troublesome news came to him (Gen 32:6-8)?

Why would Jacob expect the worst from his brother? (See Genesis 27:30-42 if necessary.)

On a practical level, how did Jacob prepare to meet his brother (Gen. 32:4-8, Gen. 32:13-20)?

Jacob also turned to the Lord in prayer. Summarize each section of his petition (vv. 9-12).

Example: v. 9—Jacob reminded God of His promise to prosper him.

v. 10

v. 11

v. 12

From Jacob’s prayer, what can you learn about how to approach God regarding your own problems?

After Jacob sent his family away (v. 23), he wrestled with a mysterious man. At first, he may have thought he was fighting one of Esau’s men, but later, he says he saw God (v. 30). In a similar way, we sometimes have a hard time recognizing how the Lord is at work in adversity. That can happen when we are busy blaming other people, ourselves, or the Devil.

What difficulty are you facing right now?

Who or what do you have a tendency to blame for your problems?

What purpose might God have for your hardship?

As the fight continued, the man touched Jacob’s hip and dislocated it. This may have alerted Jacob to the fact that he was wrestling with a supernatural being. He determined to hold on until he received a blessing (v. 26).

When we are facing adversity, we may need to wrestle with God—that is, stay at the throne of grace and mercy until we have what we need from Him (Heb. 4:14-16).

In your time alone with God, do you tend to wait until you hear from Him or sense His comforting presence?  Why or why not?

Many scholars believe the man Jacob wrestled was the pre-incarnate Christ (Jesus before He was born as a baby). Others think Jacob fought an angel. Either way, this supernatural being changed the patriarch’s name.  Jacob literally means “heel catcher,” an idiomatic expression that meant “trickster” or “supplanter.” Israel means “he struggles with God” or perhaps “a prince with God.”

Jacob became the father of the 12 tribes of Israel. Why do you think it was important for him to have a new name?

After this incident, Jacob walked with a limp (Gen. 32:31). With a dislocated hip, he would have found it almost impossible to defend himself against Esau. Jacob was forced to depend completely on God’s ability to protect him.

What does Esau’s greeting show about his feelings toward Jacob (Gen. 33:4)?

Jacob learned that he could rely on God more completely when he was weak. This is the same lesson Paul’s “thorn in the flesh” taught him (2 Cor. 12:7-10). The apostle wrote, “I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong” (v. 10).

Give an example of a time when your weakness provided an opportunity to rely successfully on The Lord’s power.

How could your present adversity help you lean more fully on God?

As we depend on the Lord, we learn more about who He is. After God spoke to Job, revealing His character and incredible power, Job said, “I have heard of You . . . but now my eye sees You” (Job 42:5).

What new insight has hardship given to you about God or the Christian life?

Adversity shows us how much we lack spiritually. Give an example of a time when difficulty revealed your weaknesses and need for God.

Apart from the Father’s help, we can never handle all our problems, consistently resist temptation, or avoid bitterness. In fact, when we attempt to wage spiritual battles on our own, not only do we wander away from God, but we ultimately fail.

Jude 1:24 says that God “is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy.” According to this study, what is a believer’s role in handling problems, temptations, and suffering?

Prayer: Father, thank You for being willing to carry me through the challenges of life. Teach me to rely more on Your power rather than on my own strategies and coping abilities. Show me how You want to use the difficulties I face to draw me into a more intimate relationship with You. Amen.

Charles Spurgeon’s Morning and Evening

 

Morning “To preach deliverance to the captives.” / Luke 4:18

None but Jesus can give deliverance to captives. Real liberty cometh from him

only. It is a liberty righteously bestowed; for the Son, who is Heir of all

things, has a right to make men free. The saints honour the justice of God,

which now secures their salvation. It is a liberty which has been dearly

purchased. Christ speaks it by his power, but he bought it by his blood. He

makes thee free, but it is by his own bonds. Thou goest clear, because he bare

thy burden for thee: thou art set at liberty, because he has suffered in thy

stead. But, though dearly purchased, he freely gives it. Jesus asks nothing of

us as a preparation for this liberty. He finds us sitting in sackcloth and

ashes, and bids us put on the beautiful array of freedom; he saves us just as

we are, and all without our help or merit. When Jesus sets free, the liberty

is perpetually entailed; no chains can bind again. Let the Master say to me,

“Captive, I have delivered thee,” and it is done forever. Satan may plot to

enslave us, but if the Lord be on our side, whom shall we fear? The world,

with its temptations, may seek to ensnare us, but mightier is he who is for us

than all they who be against us. The machinations of our own deceitful hearts

may harass and annoy us, but he who hath begun the good work in us will carry

it on and perfect it to the end. The foes of God and the enemies of man may

gather their hosts together, and come with concentrated fury against us, but

if God acquitteth, who is he that condemneth? Not more free is the eagle which

mounts to his rocky eyrie, and afterwards outsoars the clouds, than the soul

which Christ hath delivered. If we are no more under the law, but free from

its curse, let our liberty be practically exhibited in our serving God with

gratitude and delight. “I am thy servant, and the son of thine handmaid: thou

hast loosed my bonds.” “Lord, what wilt thou have me to do?”

 

Evening  “For he saith to Moses, I will have mercy on whom I will have mercy, and I

will have compassion on whom I will have compassion.” / Romans 9:15

In these words the Lord in the plainest manner claims the right to give or to

withhold his mercy according to his own sovereign will. As the prerogative of

life and death is vested in the monarch, so the Judge of all the earth has a

right to spare or condemn the guilty, as may seem best in his sight. Men by

their sins have forfeited all claim upon God; they deserve to perish for their

sins–and if they all do so, they have no ground for complaint. If the Lord

steps in to save any, he may do so if the ends of justice are not thwarted;

but if he judges it best to leave the condemned to suffer the righteous

sentence, none may arraign him at their bar. Foolish and impudent are all

those discourses about the rights of men to be all placed on the same footing;

ignorant, if not worse, are those contentions against discriminating grace,

which are but the rebellions of proud human nature against the crown and

sceptre of Jehovah. When we are brought to see our own utter ruin and ill

desert, and the justice of the divine verdict against sin, we no longer cavil

at the truth that the Lord is not bound to save us; we do not murmur if he

chooses to save others, as though he were doing us an injury, but feel that if

he deigns to look upon us, it will be his own free act of undeserved goodness,

for which we shall forever bless his name.

How shall those who are the subjects of divine election sufficiently adore the

grace of God? They have no room for boasting, for sovereignty most effectually

excludes it. The Lord’s will alone is glorified, and the very notion of human

merit is cast out to everlasting contempt. There is no more humbling doctrine

in Scripture than that of election, none more promotive of gratitude, and,

consequently, none more sanctifying. Believers should not be afraid of it, but

adoringly rejoice in it.

Accepting God’s Plan

 

“By faith Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s edict” (Heb. 11:23).

It has been wisely said that trying to improve on God’s plan is more pretentious than trying to improve the Mona Lisa with an ink pen. All you’d do is ruin the masterpiece.

The story of Amram and Jochebed, the parents of Moses, is about two people who refused to ruin the masterpiece. They trusted God implicitly and did everything possible to see His plan for their son come to fruition.

Because of the number and might of the Hebrew people in Egypt, the pharaoh enslaved them and ordered that all male Hebrew babies be put to death. In direct defiance of that wicked edict, Moses’ parents hid their baby for three months, then placed him in a waterproofed basket along the banks of the Nile River near the place where Pharaoh’s daughter bathed. One can only imagine the faith it took for them to risk their own lives, as well as the life of their baby, by placing him into that basket and introducing him into the very household of the one who wanted all male Hebrew babies slain.

By God’s providence, Pharaoh’s daughter found the baby, took pity on him, and adopted him into her family. More than that, the Lord used Moses’ quick-thinking sister, Miriam, to arrange for Jochebed to nurse and care for her own son! That gave Moses’ family the opportunity to teach him of God’s promises for Israel to inherit the Promised Land, become a mighty nation, and be a blessing to all nations. They helped instill within Moses the faith in God that would later characterize his life.

You may never be called on to make the kind of sacrifice that Moses’ parents made, but no matter what the risks, remember God always honors your obedience.

Suggestions for Prayer:  Thank God for His plan for your life. Seek wisdom and grace to live accordingly.

For Further Study:  Read of Israel’s oppression and Moses’ birth in Exodus 1:1–2:10.